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The Missional Imago Dei of Reformissional Glocal Cruciform Cohorts (WHAT??!!)

By Jeremy Myers
5 Comments

The Missional Imago Dei of Reformissional Glocal Cruciform Cohorts (WHAT??!!)

Thinking MissionalLark News, the Christian satire website, posted this humorous article about Missional churches:

Emergent leaders call for ‘missional re-understanding of Jesus-followership and Christ-focus imbued with passionate creativity and emotional authenticity,’ whatever that means:

CEDAR RAPIDS, Iowa — At a recent conference-like “gathering” of emergent church leaders, various factions sparred over competing visions for the future of the movement.

Leaders on one side called for “deepening and continuously beautiful efforts toward emotionally true self-divulgence and confession.” Other leaders countered with a call for “a theological re-purposing of our objective and subjective missionality within a framework of God-love.” Because few in attendance actually understood what either side meant, both ideas were tabled.

The sides did agree that emergent leaders should continue to take every opportunity to make casual, cool cultural references to popular television shows, movies and Internet phenomena to introduce quasi-intellectual spiritual points about the state of the American church.

They also pledged to maintain their reputation for being “more spiritually honest than the millions of people who attend institutionalized churches every week and blindly go along with the programs, sermons and mindset that make American Christianity the colossal failure it is today.”

After toasting themselves with various hyper-cool micro-brews, the audience adjourned to begin 7 and 8-hour theological bull sessions in their hotel rooms and local bars.

Conference organizers say they will meet again to do the same thing next year.

Emerging Missional Church

I laughed at this for several reasons.

The Mission of Emerging Leaders is Coining New Terms

I have read (and am reading) a lot of books by emerging church leaders, and it seems that when they don’t have a word to describe what they are trying to say, they just invent one. One term being thrown around today which is not mentioned in the satirical article above is “glocal” which refers to how Christians must be both global and local in their missional mindset.

Missional WordsThere was a time about a year ago, when I thought that if I heard the word “missional” one more time, I was going to throw up. Now, I have somewhat resigned myself to the fact that it is a term that is going to stick, and to a large degree, I am trying to live “missionally.”

One term that still gets me queasy, however, is “Imago Dei.” It’s Latin for “Image of God,” which I don’t mind at all. My question is, “Why use Latin, when the English is just fine?” There is only one reason I can think of: “Imago Dei” sounds smarter and cooler.

Emerging Church Isn’t so Relevant After All

The terminology of the Emerging Church brings up the second reason I found the Lark article funny.

One of the criticisms leveled at traditional churches by the “emergent/emerging” crowd is that they use too much technical language, theological terms, and Christian jargon that nobody understands. They say we should root out of our vocabulary words like “justification, sanctification, glorification, dispensationalism, eschatology” and other similar terms.

But ironically, they have gone and created their own vocabulary that nobody understands except those who are “in.”  And yet, people who are excited and intrigued by what the emerging/emergent churches are doing are willing to learn the terminology and begin using it themselves.

You know what this means? Getting our message heard is not about weeding out tricky terminology. It’s speaking and writing with a passion and excitement so that others are not only willing to listen, but also to learn and adopt the language.

Look at text messaging as an example. Text messengers have developed their own entire language. I understand very little of it, but those who want to communicate with other cellphone users have learned the language and terms and created their own sub-culture. To see what I mean, check out this list of texting acronyms.

So can you use words like justification and sanctification? Sure! These words are more Biblical than words like “missional,” “emerging,” and “glocal.” But whatever terminology you use, don’t speak and write in a way that is dispassionate and cold toward God, His Word, and all those in the world who are seeking direction (whether believers or unbelievers). While we want to be as clear as possible, if you use terminology that people don’t understand, they will try to learn that terminology if they catch your passion and vision.

In other words, if you cast a vision you are passionate about, people will follow, even if you use words like “glocal,” “imago dei,” “missional,” and “justification.”

And just in case you don’t know what “missional” means, here is some explanation. In a recent article, Brad Brisco shows how impossible this is. Missional is a whole new way of doing church. Here is an excerpt:

Despite the fact that missional language has been in use for at least a quarter of a century, it is being applied today in a wide variety of ways. Unfortunately, many times resulting in confusion. Some view missional as the latest church growth strategy, or a better way of doing church evangelism. Others see missional as a means to mobilize church members to do missions more effectively. While still others believe missional is simply the latest Christian fad that will soon pass when the next trendy topic comes along.

I would argue that those who believe missional is merely an add-on to current church activities, or perhaps even a passing craze prevalent only among church leaders, have simply not fully grasped the magnitude of the missional conversation. While it may sound like hyperbole; the move towards missional involves no less than a complete and thorough recalibration of the form and function of the church of Jesus.

In other words … do you want to be truly “missional”? Great! Just talk like other people and use words that everyone understands. Speak to be clear; not to be cool.

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: Discipleship, emergent, emerging church, evangelism, missional, Theology of the Church, writing

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Emergent Immersion

By Jeremy Myers
12 Comments

Emergent Immersion

candles.jpgNext to God, the Bible, and the Gospel of grace, one of my great loves is the Church. I’ve been reading and hearing a lot about the “emerging church” recently, so I decided to visit one on Sunday. I went to google and searched for “postmodern emergent church dallas” and eventually found one that looked good.

Visiting an Emerging Church

I had learned from my “Acts 29” experience, so this time, I decided to “dress down.” I wore shorts and a ball cap. I’ve never worn a ball cap to church before, and during the service, I kept wanting to take it off. I probably would have taken it off during prayer time, but they didn’t have a prayer time, so I was able to keep it on. If I really wanted to feel at home, I should have walked in carrying an iPhone in one hand (No, I don’t own one) and Starbucks coffee in the other (No, I don’t like Starbucks).

The service started at 5:10, which seemed kind of odd to me, but made a bit of sense later. When I walked in, my very first reaction was that the church was much smaller than I thought it would be. Maxed out, the room couldn’t sit more than 70 people. The primary lighting in the room was candles, which provided a soft, worshipful “feel.” Some think that candles are bad because they are used by Catholics, Mystics, and cults. Personally, I like candles.

As I wandered around the room trying to decide whether to sit in a couch (yes, they had couches) or a padded pew, I noticed several pieces of art on the wall, and a coffee bar off in the corner. Nobody greeted me or even said “hi.” I guess emergent churches are just as distant toward newcomers as regular churches.

Wandering Around an Emerging Church

Eventually, as I wandered around, I found a room in the back which was more dimly lit than everywhere else and had some blue glowing birds in the center on a table. I went in to see what they were. On the table with the glowing birds were some mirrors and some instructions that as we enter into prayer, we should clear our mind of all thoughts (or something like this). I was alarmed at this piece of Eastern Mysticism which contradicts commands in the Bible to not clear our minds, but fill our minds (cf. Php 4:8). But I didn’t linger long, because I noticed four or five other tables around the room, and wanted to see what was on them. One had a “finger labyrinth” which the instructions said was like a real life prayer labyrinth, only much, much smaller. Supposedly, as your finger traced its way through the labyrinth, you were supposed to leave the cares of the world outside, and focus on the kingdom of God inside. Okay.

The next table had a big bowl of sand with a smaller bowl of rocks. The instructions told me to pick up a rock and hold it in my hand while writing my sins in the sand. After my sins were written in the sand, I was supposed to wipe them away because Jesus had removed my sins from me. I didn’t understand the rock, and thought maybe it was supposed to help me focus or channel. It was only after I got home and told my wife Wendy about it that she enlightened me. She said, “Well of course. It’s like the woman caught in adultery, and as people gathered around to stone her, Jesus wrote their sins in the sand.” Now that my wife caught the imagery, I think this is a pretty cool idea. I now wonder if the labyrinth and the glowing birds have some biblical imagery that escapes me. Maybe the birds symbolize sparrows (Matt 10:29).

On another table there were prayer candles you could light. This is also a Catholic practice, but I don’t think there is anything inherently wrong about it. The final table held a pitcher, basin, and a towel, which I supposed could be used to wash someone’s feet (John 13), or maybe your own hands as a symbol of neglecting Jesus (Matt 27:24).

The Emerging Church Service

Emerging ChurchThe beginning of the service was announced by a funny little video which I won’t try to explain. The welcome was given by a young guy who explained that he was now happy in life again because he got a new iPhone. He was one of the first people in the country to get the iPhone on opening weekend, but the first day he had it, he went swimming with it for 20 minutes, and found out it wasn’t waterproof. So apparently, a week earlier in church he was pretty depressed because he had plunked down $600 for an iPhone and barely even got to show it off. Anyway, he took the phone into an Apple store and told them it was “broken” and they gave him a brand new one, no questions asked. So now life was good again.

The music was well done, and they even admitted to changing the lyrics on a few songs to fit proper theology. I agreed with their changes, which means our theology is somewhat in sync. They sang for about 20 minutes, which is typical for most churches, with a good blend of contemporary songs and hymns.

I wryly noticed during the singing that the pastor’s husband (Did I forget to mention that the pastor is a woman?) didn’t sing a word of any of the songs. He stood there next to his wife and scowled the whole time. She looked a little flustered herself. I’ve been a pastor before, and so I recognize what probably was going on. Most pastor families have big fights right before church. Actually, most families in general have big fights right before church. If you are part of a family, and you go to church, you know this is true. I don’t think this is coincidence. Anyway, I can’t be sure, but I wouldn’t be too surprised to find out that the pastor and her husband had a fight in the car on the way to church.

The Emerging Church Sermon

After the singing, the pastor got up to speak. Apparently, she is preaching through Acts, which pleasantly surprised me since most churches today are turning away from systemmatic, expository preaching. She spoke from a portion of Acts 17, where Paul presents Jesus and the resurrection to the philosophers in Athens. Honestly, it was one of the better sermons I’ve heard in Texas so far. She went through the text verse by verse, reading it, explaining it, and applying it. She did a fantastic job.

One thing I liked, but which was very new to me, was that at any time during her message, people from the congregation could intersperse comments, jokes, or questions. Probably, this is much closer to the way it was in Acts and in the early church (Read some of the sermons by St. John Chrystostom to see what I mean. He too was expository, teaching his way through books of the Bible, and the transcriptions of his sermons are often sprinkled with his response to questions or comments from the crowd). I think that given the setting, the number of people there, and the personality of the pastor, these comments and questions from the congregation really enhanced the message and kept it even more lively and interesting than it already was. Many of the comments were very witty. The pastor’s husband, by the way, scowled all the way through the sermon too. He never laughed or smiled at anyone’s comments. Yes, there was definitively some marital conflict before church.

Let me say for the record that I do not believe that there are any biblical grounds for women being elders or teaching pastors of a church. This doesn’t mean women don’t know how to teach the Bible or don’t have teaching gifts. This woman clearly had a gift of teaching and knew her Bible well. I was impressed. But that doesn’t make it right.

Anyway, she taught for about 35 minutes. She sat on a stool, and used minimal notes. After the message, she explained that they always have a time of response to the Word (which I think is another great idea), and this week, she thought that the best way to respond to what we had learned was to have a time of silence (which I didn’t think was the best idea). It’s not that I don’t like times of silence. I do. I think church services and life in general should have more times of silence. I have an idea for an entire silent sermon I might give someday (the tapes probably won’t sell real well though). I just think there might have been some better ways to respond to this particular text.

Emergent Church

The End of the Emerging Church

After the silence, they took an offering and had some closing announcements. The service ended at 6:10 pm, and they said in continuation of their worship, they would like to invite everyone to join them at Chipotle’s for food and fellowship. This is why they meet at 5:10, so they can all go share a meal together afterwards. Again, I really liked this idea (cf. Acts 2:42), but decided not to go since Wendy was waiting for me at home.

All in all, I don’t see what the big fuss is about. Maybe this church truly isn’t “emerging.” I never did see a doctrinal statement, and one visit doesn’t tell me too much about what they believe. But frankly, most “non emerging” churches I have visited are so stale and dead, they probably need to emerge a bit. Also, most sermons I hear in these other churches are so shallow and empty of content, it would almost be better if there were no sermon at all.

This shallowness and emptiness is one reason why “emergent” churches started. And I think we probably have a lot to learn from them. I’m going to visit this church again, just so I can get a few more questions answered (“What’s the deal with the birds?). And then maybe I will try to find another emerging church to visit. I do know that in a few weeks I am going to visit a “cowboy church.” I’ll report on that as well, but I can tell you one thing: there probably won’t be any candles.

God is Redeeming Theology Bible & Theology Topics: Acts 29, bible, church, Discipleship, emergent, emerging church, gospel, grace, Jesus, Preaching, sermon, Theology of the Church

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