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Poll: Would you get a microchip implant?

By Jeremy Myers
60 Comments

Poll: Would you get a microchip implant?

When the terrorist attacks of 9/11/2001 occurred, I was a pastor of a small church in Montana. My theology was somewhat different then than it is now, and so shortly after these attacks, I preached a sermon about prophecy and the End Times in which I said that the governments of the world would eventually use the threat of terrorism to force everybody to accept the “Mark of the Beast.”

I said at the time that the Mark of the Beast would probably consist of some sort of microchip implanted into a person’s forehead or hand which would not only allow people to be tracked, but would also allow people to buy and sell.

microchip implant

While such microchip implants would initially be optional, I said that as the threat of terrorism rose, and as governments wanted to track what people bought and sold, these implanted microchips would become mandatory. They would completely replace credit cards and cash.

So anyway, I was interested to read last Saturday about plans to create and market implantable microchips. Here is a quote from the article at Fox News:

You can inject one under your skin and no one will ever notice. Using short-range radio frequency identification (RFID) signals, it can transmit your identity as you pass through a security checkpoint or walk into a football stadium. It can help you buy groceries at Wal-Mart. In a worst-case scenario – if you are kidnapped in a foreign country, for example – it could save your life.

Microchip implants like the ones pet owners use to track their dogs and cats could become commonplace in humans in the next decade. Experts are divided on whether they’re appropriate for people, but the implants could offer several advantages. For soldiers and journalists in war zones, an implant could be the difference between life and death. A tracker could also help law enforcement quickly locate a kidnapped child.

Interestingly, NFL players will all have RFID chips in their shoulder pads this year to help people track their movement, speed, and location on the field. I have often thought they should put one in the footballs so that they no longer have to bring out the chains to see if the teams got the first down or not. They could just track the ball’s precise location.

Some have even pointed out that an early version of the Affordable Care Act included a provision for RFID chips. This section was not included in the final draft of the law which Obama signed, but it does show that some people are thinking about it. Here is the NBC Report:

And while I cannot predict what will be in this new Apple iWatch which is rumored to be unveiled on September 9, I would not at all be surprised to learn that it has RFID (radio frequency identification) and/or NFC (near field communication) capability. Such RFID and NFC enabled devices can open locked doors as you approach them, start your car, communicate with your phone, instantly provided healthcare professionals with your health history, help you buy your groceries, or even accept payment from your customers.

The primary drawback to this, of course, is if someone steals your watch.

So what is the solution to this? Easy! Make it “unstealable” by implanting the microchip under your skin. It will not to be too much longer before Apple comes out with the iChip (or something similar). A company called VeriChip is already manufacturing and implanting similar chips.

The United Nations has a stated plan to issue Biometric IDs to everyone in the world by 2030 … This plan is backed by 193 world leaders and the World Bank. Hmm…

Anyway, all of this leads me up to my question… Please feel free to answer them in the comments below!

If a company produces an implantable microchip such as the one described in that Fox News article above, would you get one? Why or why not? If, in response to the threat of terrorism and the need for tax income, the government required all citizens to get an implanted chip, would you do it?

God is z Bible & Theology Topics: 666, end times, microchip, Theology of the End Times

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Paul the Apostle of the Last Days

By Jeremy Myers
7 Comments

Paul the Apostle of the Last Days

Buy Apostle of the Last Days on AmazonDr. C. Marvin Pate has written an excellent volume on the theology of the Apostle Paul. It is titled, Apostle of the Last Days. Kregel sent me a review copy, and it is already one of the best books I have read in the past year.

Apostle of the Last Days

I had Dr. Pate as a professor when I was a student at Moody Bible Institute, and really enjoyed his insights into Scripture, his wit, and his quirky personality. I only took him for one or two classes, but consider him to be one of my influential professors from college. He challenged me to really consider the historical and cultural background material of Scripture.

Grammar and word studies are nice, but if you don’t know the history and culture behind a biblical book or passage, you will never really understand what Scripture teaches.

This book by Dr. Pate provides excellent historical and cultural background into the life, thinking, and theology of the Apostle Paul. Though I have not yet read N. T. Wright’s Paul and the Faithfulness of God, this volume on Paul’s theology is by far one of the best on this topic I have found. 

Apostle of the Last Days challenged me to read Paul’s letters not just in light of the history and culture of Judaism, but also in the history and culture of Graeco-Roman thinking, and most importantly of all, in light of the eschatological expectations of both groups. 

Eh… what? 

Let me put it in simple terms: 

Apostle PaulBoth the Jews and the Romans had hopes and dreams for what would happen at the end of days. Pate shows that Paul wrote to reveal how Jesus fulfills and completes these hopes and dreams. 

Summary of Apostle of the Last Days

After a chapter of introduction about the views on the theology of Paul and some of the central tenants of Pauline theology, Pate goes letter by letter through the writings of Paul to show how Paul tied together Jewish and Graeco-Roman hopes about what would happen at the end of days, and shows how these hopes were fulfilled in Jesus Christ and the Kingdom of God. 

Serious students of Pauline theology must not overlook this important volume by C. Martin Pate. Pate is on to something about Paul’s thinking and theology that is often missed by Pauline scholars: Paul is not only writing a response to Jewish theology, but is also writing a response to Greek and Roman theology, and especially the Imperial Cult of Caesar worship. 

It could probably be said that the letters of Paul are not only intended to show how Jesus fulfills the Old Testament prophecies about the Messiah, but how Jesus also fulfills the Graeco-Roman expectations for what Caesar was supposed to be and do. 

This is a challenging idea on multiple levels, and if true, the ramifications are far-reaching. As such, Apostle of the Last Days is a critically important book for thinking about Pauline theology and teaching. If you are preaching or teaching on any letter of Paul, I highly recommend this volume. You can get Apostle of the Last Days at Amazon.

I liked this book by C. Marvin Pate so much, it inspired a book idea of my own which I really want to write. First, however, I have to finish with the five books I am already writing… sigh…

God is Uncategorized Bible & Theology Topics: best books, Bible Study, book reviews, Books I'm Reading, end times, eschatology, Paul, Theology - General, Theology of Jesus, Theology of the End Times

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I Go Now to Prepare a Place for You?

By Jeremy Myers
30 Comments

I Go Now to Prepare a Place for You?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

I started to look at these questions yesterday, and gave a broad-brush answer to the questions. This post will look in more detail at the statement of Jesus in John 14:2 where He says, “I go now to prepare a place for you.”

John 14:2 in Tradition

Upper room discourseJohn 14:2 is part of the Upper Room Discourse, and is usually understood to mean that Jesus is going to go back to heaven, where He will be at work to prepare mansions or dwelling places for the church, and when He is done, He will come back and take us to live with Him forever.

In fact, it is often taught (and I have taught it this way myself) that Jesus has in mind the Jewish wedding tradition where after a man and woman were betrothed to be married, the man would go off and build a home for his new bride.

The construction of this new home would take several months, or even up to a couple years, and the bride-to-be did not know exactly when the groom-to-be would be finished. Her only option was to wait and to be prepared.

When the man finished building his home, he would gather his friends and family and begin a wedding procession from his new home through town to his bride’s house. By the time they arrived, it would be a huge parade and party. The bride would go out to meet her husband, and they would return to his new house, where there would be a big Jewish wedding, full of food and festivities.

So it is often taught that when Jesus says, “I go now to prepare a place for you” this is what He had in mind. He is the Groom and the church is His Bride, and He has gone off to prepare a dwelling place for us, and we do not know how long it will take or when He will come for us, but we need to be ready and wait patiently. When he returns, He will take us to be with Him, and there will be a big party.

That is how John 14:2 is often read, interpreted, understood, and taught.

Honestly, I don’t have too much of an issue with this understanding of Jesus’ future return. I do think that Jesus will return physically in the future, and that since we do not know exactly when this will be, we need to be ready and wait patiently. Having said this, however, I do not think that this is what Jesus was referring to in John 14:2 when He said, “I go now to prepare a place for you.”

What did Jesus Mean when He said, “I go now to prepare a place for you”?

To understand what Jesus means when He says, “I go now to prepare a place for  you” we must look at the context. In the first half of John 14:2, Jesus says, “In My Father’s House are many mansions.”

Mansions is not the best translation of the word used here. It might be best translated as “dwelling places.” It is not exactly referring to buildings, but to rooms within a building.

Many people hear this, and think, “What? All I’m going to get in heaven is a room? What about the mansion I was promised?” Well… the truth is that Jesus is not promising to pass out mansions. Sorry! Of course, if you were only a follower of Jesus because you wanted to get a mansion, you probably were not following Him for the right reasons.

in my fathers house are many mansions

So okay, what does Jesus mean by “dwelling places?” Well, it is critical to understand first what Jesus means by “My Father’s House.” The Jews to whom Jesus was talking would have understood Him to be talking about the temple in Jerusalem. This is also how Jesus referred to the temple on occasion, as in when He cleansed the temple in John 2:16.

Furthermore, it is important to know that there were many rooms, or “dwelling places” in the Jerusalem temple (cf. 1 Kings 6:5-6; Jeremiah 35:1-4). From this, it seems that when Jesus says, “In My Father’s House are many dwelling places… and I go now to prepare a place for you,” He is saying that He is going to prepare a place for His disciples in the temple.

But why would He do that when He has prophesied that the temple is going to be destroyed? And why would the disciples want a room in the temple precincts? Those rooms were generally reserved for priests and temple servants. The disciples were not priests, and they already had families, jobs, and homes of their own.

Here we get into the New Testament teaching about how we as believers in Christ are the new temple (1 Corinthians 6:19), and how we are the new priesthood (1 Peter 2:9).

Though it would take time for His disciples to understand all this, Jesus was not talking about preparing a place for His followers in the temple on a hill in Jerusalem. No, Jesus was talking about preparing a whole new Temple and a whole new Priesthood. The true Father’s House was about to be revealed to the world, and Jesus was going to prepare it. Jesus was going to reveal it.

How, when, and where did Jesus do that? He did it on the cross, and through His death, burial, and resurrection.

When Jesus said, “I go now to prepare a place for you,” He was not talking about going to heaven so that at some future date He would return and bring us to be with Him. No, when Jesus said, “I go now to prepare a place for you,” He was talking about making a new temple, a new priesthood, and a new way of living as God’s family.

When Jesus said, “I go now to prepare a place for you,” He was talking about going to the cross.

Again, this fits with the entire context of the Upper Room Discourse. John has been telling them that He is going to suffer and die, and that they are going to deny and betray Him (John 13). The disciples are understandably upset about this, and so Jesus begins his Upper Room Discourse with some encouraging words: He is doing this for their benefit. He goes to prepare a place for them so that they can be with Him forever.

What does this Mean for Us as the Church?

What does this mean for us as the church? Does this mean that Jesus is not going to return? Of course not! He will return.

But here is the thing. In some sense, in and through the church, Jesus has already returned! He returns in us. We are the ongoing incarnation of Jesus Christ. We are His hands and feet the world. We are the Body of Christ on earth.

Yes, Jesus is still going to return physically at some point in the future, but between His resurrection and His future second coming, the church is to live and love others like Jesus did.

The world needs Jesus, and Jesus sent the church to be Himself to the world. So what happens to the world if the church just sits around and waits for Jesus to return?

Jesus went to the cross to prepare a place for us. His resurrection and the coming of the Holy Spirit at Pentecost is His coming in Spirit and power into our lives, showing that the place for us has been finished. And where is our place? Not in heaven, sitting on a cloud, strumming a harp, enjoying eternal bliss. No, the place that Jesus prepared for us is right here on planet earth. This is our place. This is our home. This is our “mansion.”

I go now to prepare a place for you

Jesus, through His death, burial, and resurrection, creation a new people of God on earth to be the living temple of God, which is filled with the Spirit of God, so that all people on earth have unmediated access to God. Because of how Jesus made dwelling places for the church in the Father’s House, people no longer have to travel to a building on a hill in Jerusalem to meet with God. The temple of God is wherever the church is, because we are now the temple of God, and God’s dwelling place is with us and we with Him.

If you are a follower of Jesus, please understand that Jesus did not give us eternal life simply so we could wait around on earth until we die so we can finally be with God forever in heaven. No!

We are not waiting for Jesus to finish preparing some dwelling place in the sky so that when He is done, we can escape this sinful earth to be with Him forever. No, the dwelling place is already finished. He finished it through His death and resurrection. And since He rose from the dead, He received us to Himself so that we are in Him and He in us, and together, we go out to batter down the gates of hell, to set the captives free, and to proclaim liberty to the oppressed.

God is Uncategorized Bible & Theology Topics: end times, John 14:2, return of Jesus, Theology of Jesus, Theology of the End Times

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Why is Jesus delaying His Return?

By Jeremy Myers
11 Comments

Why is Jesus delaying His Return?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” The reader wants to know why Jesus is delaying His return. Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

This is somewhat a multi-pronged question, which requires a multi-pronged answer. Not surprisingly, my answer will be… less than traditional. Also not surprisingly, I need two posts to answer these questions… This post will provide a general answer to the questions above, and tomorrow’s post will look at the statement of Jesus in John 14:2 in more detail.

Does Jesus Need Time to Prepare a Place for Us?

First, the reader is right to think it strange that Jesus requires time to go prepare a place for us. I have sometimes heard preachers say this: “It took God six days to create the universe; so far, Jesus has been preparing a place for us for 2000 years! Imagine what a place it will be!”

new heavens and new earthWell… that preaches…. but is it true? The person who sent in the question is right. Technically, if God is omnipotent, that is, if He is all-powerful, then He didn’t even need six days to form creation. He could have done so with a snap of his divine fingers. For reasons which I won’t get into here, God chose to form and fill creation through a much slower process than simply by snapping His fingers. I don’t care whether you think it was over six days or six-billion years, creation was not instantaneous.

So there is a reason God takes time to accomplish His will. And whether it takes six days or 2000 years, I don’t think we can say that the amount of the time which passes has any bearing whatsoever on the complexity or beauty of the work that God is doing. So we can’t say that the delay of Jesus to return is evidence that the place he is preparing for us will be exponentially better than the place we have now. I think it will be better, but not because of how much time it is taking… time has nothing to do with it.

So why is it taking so long for Jesus to return? I want to explain this statement in more detail (which I will do in tomorrow’s post), but let’s temporarily move on to the second and third questions sent in by the reader.

Will Jesus Really Return?

The reader asked about white colonialists looking down on natives who believed that their god would return, and asked how this is any different than the Christian belief that our God will return.

return of JesusI do admit, on the surface, it does seem rather strange, though I never made the connection with the colonialists. For me, the promised return of Jesus always reminded me of the prophesied return of King Arthur. You know… King Arthur and his knights of the round table. Did you know that there are predictions that King Arthur will come again? Most everybody scoffs at the idea, realizing that it is just part of the legend that surrounds the stories of King Arthur.

But this is how many non-Christians view the Christian belief that Jesus will come again. None of us think that King Arthur will come again, so why do we believe that Jesus will? The short answer is that unlike King Arthur, Jesus was God incarnate, and Jesus rose from the dead. This answer is not satisfactory to people who do not believe the Scriptural accounts about Jesus, and to them I recommend N. T. Wright’s book, The Resurrection of the Son of God and the book by Paul Eddy and Greg  Boyd, The Jesus Legend. Both of these books do a masterful job showing how the Gospel accounts of the life, death, and resurrection of Jesus are historically reliable. No other explanation really makes sense.

And yet, I think it was wrong for the colonialists to look down on the people among whom they worked. I think that the natives were right in their belief that God would return, but only slightly wrong in the identity of this God. The colonialists should have affirmed and praised the people for their belief. The desire to reconnect with God and be restored into relationship with Him is a universal belief, and is something which God has placed in the hearts of all people.

Christians should almost never look down on the religious traditions and beliefs of other cultures, but should instead look for the ways which God has interwoven Himself into their traditions and beliefs, and then work to show how the longings of their hearts which are expressed in these traditions and beliefs are actually fulfilled in Jesus Christ.

But let’s move on to the third question…

Is Jesus Waiting for the Full Number of Gentiles to Come In?

Sometimes it is taught that the reason Jesus hasn’t returned is because He is waiting for the full number of Gentiles to come in. This idea comes from Romans 11:25, where Paul writes something along these lines.

return of JesusAgain, I have often heard it taught that there is this big heavenly scoreboard in heaven which is counting down toward zero, and every time a person believes in Jesus for eternal life, that countdown gets closer to zero. When it finally does reach zero, Jesus will return. When I have heard this preached, the audience is always told to go out and evangelize and witness to their friends and neighbors, because you never know if all of heaven and earth is just waiting on you to tell your neighbor about Jesus because they are the final Gentile to be brought in.

I am not going to say anything about this. I think this sort of teaching is manipulative and puts lots of people on guilt-trips, and causes people to think that the only thing that matters is preaching the gospel to our neighbors, and getting another notch on our evangelism belt (or dropping another number off the divine scoreboard), rather than actually getting to know our neighbors and love them like Jesus.

A proper understanding of what Paul is saying in Romans 11:25 would require a detailed study of Romans 9-11, something I am not going to tackle here. But suffice it to say for now, I don’t think it has anything to do with a divine scoreboard in heaven. Our evangelism efforts do not speed up or delay the return of Jesus Christ.

I think there is a great misunderstanding in the church about what it means for Jesus to return, and what it meant for Him to “go away” and much of this misunderstanding has led to great manipulation and spiritual abuse in the Christian church.

Once we properly understand what Jesus meant when He talked about going away to prepare a place for us, and what He meant when He said He would come again, I think we will see that our job as Christians right now is not just to sit at the bus station waiting for Jesus to come pick us up and deliver us from this sinful earth so we can go to the divine paradise club in heaven. That, I think, is a big lie… but we will look more at that tomorrow.

God is Uncategorized Bible & Theology Topics: Bible and Theology Questions, end times, full number of Gentiles, John 14:2, prophecy, resurrection, return of Jesus, Theology of Jesus, Theology of the End Times

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How “The Lion, the Witch, and the Wardrobe” Should Have Ended

By Jeremy Myers
5 Comments

How “The Lion, the Witch, and the Wardrobe” Should Have Ended

the lion, the witch, and the wardrobeI am sure you have either read or watched the movie of C. S. Lewis’ classic children’s novel, The Lion, the Witch, and the Wardrobe. 

It is a great story, and if you haven’t read the book, you really need to. If you feel silly reading it as an adult, read it to your kids (or grand kids). You will like it more than they do. If you haven’t read the book or seen the movie (though I’m not sure how that’s possible), I am about to ruin the ending…. so be warned.

Something has often bothered me about the ending of the book: It has the wrong conclusion.

The Lion, the Witch, and the Wardrobe

The story is exactly right in its depiction of Aslan as the righteous King, who sacrifices Himself to meet the demands for justice by Queen Jadis. This is what Jesus did on the cross to defeat our archenemy, Satan. In fact, this novel by Lewis does a masterful job of explaining and defending the Christus Victor view of the atonement, which I think is the correct view.

Check out this video from Greg Boyd to see what I mean:

So C. S. Lewis does a masterful job showing how Aslan went to the stone table as a willing substitute for the sins of Edmund, and how Jadis gleefully killed Aslan, thinking that by doing so, she had finally defeated Him and won her right to rule over all Narnia as she pleased. But she didn’t know, as Aslan later explained to Susan and Lucy, about the deeper magic, which allowed Aslan to rise from the dead and remove any claim upon Edmund that Jadis might have had.

Wonderful. Beautiful. Right in line with Scripture.

But then the story takes a curious turn….

The Wrong Ending to The Lion, the Witch, and the Wardrobe

aslan kills jadisFollowing Aslan’s resurrection, C. S. Lewis has Aslan, Susan, and Lucy race off to the castle of the White Witch, where they “thaw” out all the creatures of Narnia who had been turned to stone, and then return with this army of creatures to help Peter, Edmund, and the Narnians defeat the Witch Jadis and her evil army.

Near the conclusion of the battle, Aslan pounces on the White Witch and kills her. Then the four Pevensie children become Kings and Queens of Narnia until they eventually return to London.

The End.

It is a wonderful story. The problem is that the battle part of the story does not fit what actually happens in Scripture.

The RIGHT Ending to The Lion, the Witch, and the Wardrobe

To be true to the biblical account, C. S. Lewis should have ended the story this way:

After Aslan rises from the dead and explains to Lucy and Susan what happened, He should say something like, “And now Queen Jadis has been defeated. So I am going away for a time, and when I come again, I will take you with me.”

battle in the lion, the witch, and the wardrobeTo this, Lucy says, “Not to disagree, Aslan, but Queen Jadis is still very much alive. In fact, at this very moment, she is slaughtering the Narnians, and our brothers, Peter and Edmund, are in danger of being killed as well. Isn’t there anything you can do?”

“Lucy, Lucy,” Aslan replies. “Jadis is a defeated foe. She hates you because she hated me first. I came to be delivered into the hands of Jadis, but now that she is defeated, I am about to enter into my glory. Your task is to proclaim this message throughout all Narnia, beginning in Cair Paravel.”

“But Aslan!” Susan cried. “Did you not hear what Lucy said? Peter, Edmund, and the rest of the Narnians are fighting for their very lives right this instant! The Queen is going to kill them all and winter will come upon us once again! Aren’t you going to restore and protect your kingdom?”

“Oh, my dear child,” laughs Aslan. “It is not for you to know the times or seasons when the Kingdom will be set up. But you will receive power not many days hence, and by this power, you will proclaim to the ends of all Narnia that I have died, risen from the dead, and defeated Queen Jadis.”

“But that’s the point!” both girls said at once. Lucy continued, “Jadis is still alive and well! She is killing Narnians right over that mountain. Right now. She is not dead. She is not defeated.” But as she spoke, Aslan rose up into the air and floated off into the clouds until He was out of their sight.

The End

Lewis didn’t end his story this way, because it makes a horrible ending. But read Luke 24, John 21, and Acts 1. This is pretty much how the story of Jesus’ first coming concluded.

What Was C. S. Lewis Thinking?

Though we cannot know what C. S. Lewis was thinking, I do have a few theories.

First, it is possible Lewis meant nothing whatsoever by the ending. It is true that Lewis often stated that when he wrote The Lion, the Witch, and the Wardrobe, he was not intentionally writing an allegory about Jesus. Of course, whether he intended to do so or not, the story is clearly allegorical. Aslan is obviously Jesus. The four children obviously represent humanity. Jadis obviously represents Satan. The death of Aslan at the hand of Jadis represents the death of Jesus on the cross. The resurrection of Aslan represents the resurrection of Jesus. But maybe that is where the parallels stop, and we shouldn’t try to make all the events in Lewis’ story fit events in the Bible.

If so, then Lewis wasn’t trying to get the story to match the Bible, but was simply writing a good story. He liked ending it with a battle in which the bad people die. Who doesn’t like a story like this? So maybe Lewis finished his story the way he did because it makes a better ending than the one we find in the Bible.

But I am not content with that explanation…

So maybe it could be argued that that battle between Aslan and Jadis at the end of The Lion, the Witch, and the Wardrobe is intended to depict the battle that rages in the book of Revelation, but then this does not explain why C. S. Lewis wrote The Last Battle (which is a book I am re-reading right now, and will write a post on at a future date).

Ultimately, it seems that no matter how we look at it, the end of The Lion, the Witch, and the Wardrobe does not fit with Scripture.

After Jesus rises from the dead, the Bible records numerous objections and questions and confusion about what exactly Jesus did (or didn’t do). Then Jesus ascends into heaven, and there is more confusion. Afterwards in Acts 2, the apostles receive power and then they go out to continue the battle against their defeated foe. Many of them suffer and die horrible deaths.

2000 years later, we are still waiting for Aslan’s return. Many are still suffering and dying at the hands of a defeated foe who seems quite undefeated.

So that is exactly the problem. The Bible everywhere says Satan is defeated. But experience says otherwise. The world seems to be getting worse. Evil seems to be increasing. What is the answer? What is the solution? Why did Jesus leave us right when we needed Him most?

The Ending Reconsidered

Part of the answer, I think, is found in another movie, but this time, in “Star Wars:  A New Hope.” The part where Obi-Wan Kenobi dies and as a result, both Luke Skywalker and Darth Vader think that the Empire has won. Little do they know that Obi-Wan Kenobi has now become more powerful than ever.

This isn’t exactly what happened with Jesus, but He did say in John 16:7. He said that it was to our advantage for Him to go away, because only then could He send the Holy Spirit. Jesus could only be in one place at one time, but the Spirit of God is in all places, with all people, at the same time. Frankly, I am not sure why we couldn’t have both, but that is another question for another time.

In the end, we have to trust Jesus that He knows what He is doing, and that Satan really is defeated, and that our job, our responsibility, our task on this earth is to continue the battle that Jesus has already won: the struggle against principalities and powers, against rulers of darkness in this age, and against the spiritual forces of wickedness (Ephesians 6:12).

In a very literal sense, we could argue from Scripture that Jesus has returned, in and through each one of us in the church. As the Body of Christ, we are the incarnation of Jesus in this age. So WE are the ones to unthaw those who have been held captive by sin. WE are the ones to go forth against evil. WE are the ones to batter down the gates of hell. Maybe, just maybe, this is what C. S. Lewis meant when he wrote about the return of Aslan in the battle against Queen Jadis. If so, this is why Susan and Lucy rode with Him. For now, when Jesus rides out battle, He does not ride alone, but rides with all who bear the name of Christ.

Hmmm. I think I am going to read the ending of  The Lion, the Witch, and the Wardrobe this way from now on. I guess C. S. Lewis wasn’t wrong after all… Maybe the problem is not that Lewis’ story disagreed with Scripture, but that we have misunderstood Scripture. Maybe the ending to The Lion, the Witch, and the Wardrobe actually does fit with Scripture, and we have been misreading Scripture all along. Maybe that battle in the book is the battle we are currently waging right now, and Aslan is not just Jesus, but is all who belong to the Body of Christ on earth.

It is our job, it is our task, to go forward and wage war against those spiritual forces that have enslaved others. We cannot sit back and say, “Oh, it’s such an evil world. I am just going to sit here on my padded bench at the bus station waiting for the heavenly bus from heaven to come pick me up and take me away to eternal bliss.”

NO! Jesus is risen from the dead, and in the church, He is riding forward in power, glory, and righteousness to set the captives free, to proclaim sight to the blind, and liberty to those who are oppressed (Luke 4:14-16).

Let me put it this way: Jesus is the Redeemer of the world, but He works in and through His people to bring the reality of that redemption to the world. If we just sit back and wait for the end to come, then what does that mean for the world? It means they lose hope, they suffer, they die.

So in the end, I guess Lewis was right after all. But Aslan is no longer just Aslan. In the end, Aslan rides out with Lucy and Susan on his back, and an army of freed captives in his train (Ephesians 4:8).

God is Uncategorized Bible & Theology Topics: Books I'm Reading, church, CS Lewis, Discipleship, end times, Jesus, Narnia, Theology of Jesus, Theology of the Church, Theology of the End Times

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