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3 Reasons You Should NOT Listen to my Podcast

By Jeremy Myers
6 Comments

3 Reasons You Should NOT Listen to my Podcast

I recently launched the One Verse Podcast, and hundreds of people have subscribed so far.

And while most of the feedback has been overwhelmingly positive, I have also received a bit of negative feedback from people who subscribed and didn’t like what they heard.

So here are three reasons you should NOT subscribe to my Podcast:

1. Don’t Listen to My Podcast if you are a pastor or professor and want to keep your job.

If you are a pastor, and you are listening to these podcasts, or if you lead a Bible study in your church, let me provide a brief warning. Do yourself a favor and don’t teach any of what I am teaching you to the people in your church. In most cases, if you teach these things about Genesis 1, it will not go well for you.

Pastoral payI think churches are beginning to lighten up a bit on some of this stuff, and consider ideas that maybe they wouldn’t have considered ten years ago, but I have heard so many horror stories of pastors being fired and Bible study leaders getting booted out of the church simply because they taught some of the views I have been sharing in these podcasts.

In fact, when I first started learning about some of the things I am sharing on these podcasts about ten years ago, I was working for a non-profit Christian organization, and I made the mistake of writing a blog post about how I was studying and researching these things. Do you know what happened? I got fired from my job. There were seven things I was studying at the time, and one of them was the issue we have been discussing in this podcast, about whether or not Moses was writing a scientific treatise on how the earth came to be. My boss didn’t like that I was researching these things, and he fired me.

So be careful!

2. Don’t listen to my podcast if you get uncomfortable when your understanding of Scripture is challenged.

In my theological writing and Scriptural research, I have always sought (like Captain Kirk) to “Boldly go where no man has gone before.” But that doesn’t mean that what I write is science fiction! (Though some might think so! Ha!)

Read the BibleNo, what I mean is that I have always sought to investigate a matter from every possible angle. While lots of Christians only read books and listen to teachers with whom they agree, I always do my best to listen to Bible teachers and read Christian books with whom I know I will disagree.

I figure that if what I believe is true, then it can stand up to any and every challenge thrown at it. If, however, what I believe is not true, then the only way to learn the truth is to be taught by those who believe something different than what I believe.

What this means, however, is that what I write and what I teach on my Podcast, is often a strange mixture of ideas gleaned from Dispensational, Reformed, Catholic, Pentecostal, Orthodox, and Jewish sources. Believe it or not, there are even some ideas from Atheistic sources thrown in.

Does that last part shock you? I listen to what Atheists say because the critics of Christianity often speak truths we ourselves are blind to.

Here’s the point: If you don’t like your theology and your views of Scripture to be challenged, you probably don’t want to listen to my Podcast. It will be too upsetting for you.

I am not saying I am right in everything I teach. I am learning right along with you. All I am saying is that the people who will most enjoy the podcast are those who also know that they are not right in everything they believe. This is the third reason you might not want to listen to my podcast.

3. Don’t listen to my podcast if you are a Bible expert and there is nothing else you can learn about Scripture.

I am not a Bible expert. I am a fellow traveler with you on this road of following Jesus.

My blog and podcast are places where I share with you my life-long hobby of reading theology and studying Scripture.

But if you have all your theology figured out and you know what every verse in the Bible means, then you have no need to listen to my podcast and you won’t enjoy it. You will probably just end up thinking I’m some sort of heretic.

On the other hand, if you know that you have much to learn about Scripture and theology, then you are exactly the type of person who should listen to my podcast, because you are the type of person I want to learn from.

Why You Should Listen to My Podcast

One Verse PodcastWhile my podcast is a place for me to teach what I have come to believe about various verses in the Bible, it is much more than that. More than anything, my podcast is a way for me to invite feedback from you, so that I might learn from you as you learn from me.

My podcast, just like this blog, is about inviting you into the conversation. I am not at all interested in telling you what to believe about Scripture and theology. I am very interested, however, in having a cordial conversation with you about Scripture and theology, and how to live it out in our lives so that you and I end up looking and acting more like Jesus.

That is what I hope my podcast accomplishes, and if that interests you, then I look forward to hearing from you about the content in my Podcast. See you there!

God is Redeeming Scripture, Redeeming Theology Bible & Theology Topics: Bible Study, podcast, Theology - General

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[#12] Genesis 1:14-19 (Part 2) – The Sun, Moon, and Stars are not Gods

By Jeremy Myers
5 Comments

[#12] Genesis 1:14-19 (Part 2) – The Sun, Moon, and Stars are not Gods
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One Verse PodcastMany ancient religions were focused around the worship of the sun, moon, and stars. Annual religious holidays and festivals were often guided by the length of the days and the movements of the sun. The twelve months of the year are based upon the waxing and waning of the moon. Even the names of our weekdays are named after certain celestial bodies.

So it is no surprise that when Moses sets out to differentiate the worship of Yahweh from the various religions of his day, he specifically targeted the worship of the sun, moon, and stars. This is what we see today in our second look at Genesis 1:14-19.

This is Part 2 of our 3 Part look at Genesis 1:14-19. Previously, we saw on the fourth day of creation, Moses was not writing a scientific account of how the sun, moon, and stars came into existence.

Today, we see what Moses was writing, which was a polemic against the religious beliefs and practices of his day. Specifically, Moses wanted the Israelites to see that Yahweh was different and better than the gods of Egypt, the gods of Babylon, and the gods of Canaan. This truth was important for the Hebrew people to understand for they were coming from Egypt, were headed toward Canaan, and had been influenced by the beliefs and practices from Babylon. In fact, that region is where their forefather Abraham came from!

So they needed to know who Yahweh was, whether or not He could be trusted, and why they should serve and worship Him alone. You and I have similar questions, which is why today’s study is so important.

Genesis 1:14-19 Sun moon stars

The Text of Genesis 1:14-19

Genesis 1:14-19. Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light to the earth”; and it was so.

Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. God set them in the firmament of the heavens to give light on the earth and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good.

So the evening and the morning were the fourth day.

In this discussion of Genesis 1:14-19 we look at:

  • How Genesis 1:14-19 is a polemic against the religions of Moses’ day.
  • How Yahweh is superior to the Canaanite chief deity, El.
  • Why “Elohim” is not a reference to the Trinity.
  • How Moses sets Yahweh above the Babylonian god Marduk.
  • How Moses shows that Yahweh is superior to the Egyptian sun god.

Resources:

  • Theology.fm – Helping you and your Theology Look Like Jesus
  • Connect with Jeremy on Facebook
  • Connect with Jeremy on Twitter
  • Hasel Article on Genesis 1
  • Johnston Article on Genesis 1
  • Miller and Soden, In the Beginning – Amazon or CBD
  • Walton, Zondervan Illustrated Bible Backgrounds – Amazon or CBD
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

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Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Bible Study Podcast, creation, evolution, Genesis 1:14-19, podcast

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[#11] Genesis 1:14-19 (Part 1) – Three Purposes for the Sun, Moon, and Stars

By Jeremy Myers
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[#11] Genesis 1:14-19 (Part 1) – Three Purposes for the Sun, Moon, and Stars
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One Verse PodcastGenesis 1:14-19 contains a description of the fourth day of creation. It is also the longest description of a creation day so far, taking up six verses in Genesis 1. The only other day that receives more attention is the sixth day, in which God creates mankind.

I tried to divide up these six verses of Genesis 1:14-19 into manageable sections so that I could record various podcasts on them, but I completely failed. The end result is that I am going to take three episodes to look at these six verses, and each episode will have a slightly different focus or emphasis.

In today’s One Verse Podcast, you will see why we cannot read Genesis 1:14-19 as a scientific explanation of how the sun, moon, and stars came to be, and you will also learn from the text what three purposes these celestial lights serve in God’s creation.

The Text of Genesis 1:14-19

Genesis 1:14-19. Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light to the earth”; and it was so.

Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. God set them in the firmament of the heavens to give light on the earth and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good.

So the evening and the morning were the fourth day.

Genesis 1:14-19 sun moon stars

In this discussion of Genesis 1:14-19 we look at:

  • The fourth day of creation and how it fits within the structure of Genesis 1
  • Why the sun, moon, and stars might not have been created on the fourth day
  • Why Genesis 1:14-19 cannot be read scientifically
  • The three purposes or tasks God assigned to the sun, moon, and stars

Resources:

  • Theology.fm – Helping you and your Theology Look Like Jesus
  • Keil & Delitzsch, Genesis – Amazon or CBD
  • Hamilton, Genesis 1–17 – Amazon or CBD
  • Miller and Soden, In the Beginning – Amazon or CBD
  • Morris, The Genesis Record – Amazon or CBD
  • Rashi, Bereishis – Amazon
  • Sailhamer, EBC: Genesis – Amazon or CBD
  • Sailhamer, Genesis Unbound – Amazon
  • Walton, Zondervan Illustrated Bible Backgrounds – Amazon or CBD
  • Walton, Lost World of Genesis One, Amazon or CBD
  • Wenham, Genesis – Amazon or CBD
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member

Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Bible Study Podcast, creation, evolution, Genesis 1:14-19, podcast, signs

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Why Nobody Believes the Bible (Not Even You)

By Jeremy Myers
61 Comments

Why Nobody Believes the Bible (Not Even You)

I write some controversial stuff on this blog from time to time. It often seems that whenever I do, I get a comment on the blog or over on Facebook that I am wrong because I have chosen to reject what the Bible clearly teaches in favor of my own personal human opinion. It is not always stated with these words, but that is the general idea.

I was listening to a podcast the other day where the guest on the podcast said this very thing. He wasn’t talking about me, of course, but he said that the big problem in the church today is that people read the Bible, they don’t like what they read, and so they reject what the Bible clearly teaches because they prefer their own theology over the theology of the Bible.

study the BibleI was glad that the podcast host pushed back a little bit by asking if the pastor saw any difference between “what the Bible says” and “our understanding of what the Bible says.” The pastor said he did see a difference, but then went on to show by the rest of his comments that he didn’t. He basically said that how he understood the Bible was what the Bible clearly teaches because he lets the Bible and the Bible alone inform his theology, and anybody who disagreed with him was just following their own human understanding of the text imposing their own theology on the text of the Bible.

I smiled a bit, because I used to be the exact same way. This probably could have been one of the 5 Theology Mistakes I made as a pastor.

In the last decade or so, I have come to see things quite differently. I now understand that it is impossible to “just believe the Bible.”

I Just Believe the Bible?

When someone says to me, “I just believe the Bible,” I sometimes ask them, “Which Bible?”

I sometimes get a blank stare in response to this question, for in the minds of the most people, there is only one Bible. “You know, THE Bible,” they say to me.

Most people, however, understand me as asking which Bible translation they are using, and so they will launch off into an explanation of why they read the KJV (because it has the greatest tradition), or the NASB (because it is the most accurate), or the ESV (because some big name scholars endorse it), or the NIV (because it’s the most understandable), or whatever.

I then point out that a Bible translation is not really “THE Bible,” but is simply the shortest Bible commentary that exists. A Bible translation is nothing more than a good representation of what a certain person (or committee of persons) understands the Bible to be saying. A Bible translation is not the Bible; a Bible translation is a commentary on the Bible.

bible Translations

This is seen by comparing various translations of the Bible. Pick almost any chapter from the Bible and compare it between five or six translations and you will see how translation decisions give different meanings of the text due to the words that were used.

Since I am doing a study on Genesis 1 in my podcast, I have noticed this over and over as I compare translations of various verses in Genesis 1. Some translations lean heavily toward young-earth creationism while others lean more toward an openness about when and how quickly the universe came into existence.

Another example is the NIV and the ESV translations of the Bible, which were put together by a committee of scholars who are mostly Calvinists. As a result, these translations lean heavily toward Calvinistic interpretations and understandings of the text. These translations are short Calvinistic commentaries on the Bible.

I Read and Study the Greek and Hebrew Bible?

Occasionally I will talk to someone who knows that Bible translations are biased, and so after discussing English translations for a bit, they say, “Well, that’s why I always go back and check the Greek text.”

My response is this, “Wonderful! … Which Greek text?”

Then we have the exact same conversation we had about the English translations, but this time about Greek texts. There are thousands upon thousands of ancient Greek texts, and when compared with one another, they contain thousands of variant readings. Scholars have tried to sort through these texts to come up with what is likely to be the original Greek text, but (no surprise here), there is no universal consensus.

Greek BibleIn fact, there is not even a consensus on how to decide which variant readings are the best. There are two main approaches to the Greek texts, which can be found in the NA/UBS Text and the Majority Text. While the vast majority of scholars today prefer the approach found in the NA/UBS Text, a large number of scholars prefer the approach of the Majority Text. I won’t get into the differences here, because it would bore you to tears. In case you are curious, however, I prefer the Majority Text myself.

The point is that even when people read and study the Greek Bible, we cannot say that there is such a thing as THE Greek Bible. Just as there are different English Bibles, so also, there are different Greek Bibles.

I Perform Greek and Hebrew Word Studies?

Let us assume, of course, just for a moment, that everybody could agree 100% on what the original text meant. Or let us assume just for a moment that we somehow, miraculously, discovered the original manuscripts of the New Testament (called the autographs) as written by Matthew, Luke, Paul, Peter, etc.

We still could not say that we “just believe the Bible,” because even though we would now know for sure what words were used, there would never be consensus on what those words mean. Sure, we have Greek dictionaries, but — surprise, surprise — the various Greek dictionaries do not all agree on what the particular words mean in their various contexts. Sure, there is a lot of agreement, but on key Biblical words like justification, faith, heaven, eternal life, hell, Son of Man, Christ, and numerous other such terms, there is no universal consensus on how these words are to be understood in the Greek text.

After all, we must remember that just as Bible translators let their own theology guide how they translate the Greek text, so also, the people who write Bible Dictionaries let their own theology guide how they define various Greek words. So if you use a Greek Bible Dictionary written by a Calvinist and compare it to a Greek Bible Dictionary written by a Catholic, you will get some very different definitions of what is meant by the word “justification.”

I study the Historical and Cultural Context?

One important tool that many good scholars use to help them understand how the words were used and understood by the original author and to the original audience is historical-cultural background studies. I use these a lot myself, and find them to be one of the most enjoyable and fruitful areas of biblical research.

However, as with everything else, there is a lot of wiggle room when it comes to how much historical and cultural background studies help us understand the text.

Bible study tools

Take my current studies on Genesis 1 as an example. I have read about 30-40 books on this chapter so far. About 10-15 of them have said that the original author knew nothing about the Babylonian, Canaanite, and Egyptian creation myths, and so it is unwise to draw parallels between Genesis 1 and what is recorded in those other religious creation accounts.

The rest of the scholars say that it is almost absolutely certain that the original author and audience knew of these accounts and was writing some sort of theological polemic against them.

Most ironically of all, the first group of scholars (who deny any connection) often say that “the issue has been decisively settled in our day and no reputable scholar believes in any such connection any longer.” I scratch my head at this, because I have just read a couple dozen modern, reputable Bible scholars who do, in fact, believe in the connection between Genesis 1 and the Babylonian, Canaanite, and Egyptian creation myths.

So there is no consensus.

Or take the current debate about justification. In case you were not aware, there is a big debate among New Testament scholars today about what Paul meant by justification. In some of these books and articles on this debate, it is not uncommon to see a scholar say, “Well, in Paul’s day, the Jews believed … ” and then go on to state what Jews believed. I have undoubtedly said something similar in many of my own writings and teachings.

And yet saying “In Paul’s day, the Jews believed …” is like saying, “In our day, Christians believe … ” Put anything you want after that ellipses, there is no universal consensus about it. Do all Christians believe the same thing about what happens after death? Nope. About how to receive eternal life? Nope. About the deity of Jesus? Nope. About the nature of the church? Nope.

So again, even if we were doing a “Historical-cultural background” study on our very own day and our very own culture, it is impossible to give a blanket statement and say, “Well, in the 21st century, Christians believe that …” Whatever you put there, some Christians will believe it, and some won’t.

So historical-cultural background studies are helpful, but even they will not give you absolute certainty about the meaning of any text.

The straightforward reading the Bible is a myth.

I could go on and one with numerous other issues that affect “the plain and simple understanding of the Bible” to show you that there is no such thing. We could talk about how our own culture and history and personal experience colors our reading and understanding of Scripture. We could talk about worldviews and thought patterns and logical reasoning. We could talk about the nature of truth.

study the BibleAnd on and on and on …

The point is this: The straightforward reading the Bible is a myth.

Don’t believe anyone who says, “I just believe the Bible.” They don’t.

Sure, they might believe they “just believe the Bible,” but this mindset is the greatest contributing factor to their failure to see all the areas where they are wrong about what the Bible says. The person who says they just believe the Bible may be the most dangerous person to listen to regarding what the Bible teaches because they are blind to everything that has influenced their understanding of the Bible.

It is absolutely NOT true when someone claims, “The Bible says it; I believe it; that settles it.”

Again, you sometimes hear people say, “If the plain sense of the Bible makes sense, seek no other sense.” But again, there is no such thing as the “plain sense” of the Bible, for what may seem to me to be the “plain sense” completely contradicts what someone else thinks is the “plain sense.”

I still remember when I was in Seminary and I was attending a class on the book of Romans, and after class as all of us students were filing out the door, one of the students said to me, “The professor is wrong. I’ve read Romans before, and that is not what it says.”

Ha!

But that’s the way many of us approach Scripture and how other people understand it (when it disagrees with our understanding). When presented with an explanation of the text that challenges our own explanation, our immediate defensive position is to say, “Well, that’s wrong because they are importing their own human interpretation into the text rather than letting the text speak for itself the way I do.”

Don’t fall into that trap.

Disagree with the other person if you want to, but recognize that they are trying to understand and explain the text just as much as you are, and that just as you want them to listen to how you arrived at your conclusions regarding the text (and don’t say, “I just read the Bible,” because you didn’t), so also, that other person likely engaged in deep study of the biblical text to arrive at their understanding and it would benefit you to hear how they came to their understanding.

In this way, both of you can learn from each other and challenge each other to understand the text at a deeper level.

Ultimately, finally, no matter what “conclusions” you come to about the meaning of a text, never let them be your “conclusions.” Hold all your conclusions tentatively. Hold them humbly. Recognize that you always have more to learn, that you have never “arrived,” and that God may just want to reveal an incorrect belief to you by bringing this other person into your life with whom you (currently) disagree.

God is Redeeming Scripture Bible & Theology Topics: Bible Study, Bible translations, exegesis, Greek, Hebrew, Majority Text, NIV, Theology of the Bible

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[#10] Genesis 1:11-13 – Why Blood Won’t Help Your Crops Grow

By Jeremy Myers
2 Comments

[#10] Genesis 1:11-13 – Why Blood Won’t Help Your Crops Grow
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One Verse PodcastWhen crops fail, famine strikes, or drought occurs, what are your thoughts about God’s involvement in such things?

If you lived back in biblical times, you might think that the gods were angry at you, and that to appease their wrath, you needed to offer a blood sacrifice.

People don’t do this today, but many of us still think that when bad things happen, it is because God has neglected us, or worse yet, is out to punish us for something. So we pray, and tithe, and cry out to God for forgiveness and mercy. Strangely, this response is not that much different from the ancient pagan religious practice of offering blood sacrifices.

In both cases, we think God is mad at us and needs some sort of sacrifice or offering to love us and forgive us and accept us once again.

In this One Verse Podcast study, we look at Genesis 1:11-13 and see that God doesn’t want blood and He doesn’t want tears. All He wants is for us to know how much He loves us.

Stick around to see how Moses teaches this by writing about plants, trees, seeds, and fruit.

The Text of Genesis 1:11-13

Baal cycle and Genesis 1 11-13Genesis 1:11-13. Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. So the evening and the morning were the third day.

In this discussion of Genesis 1:11-13 we look at:

  • Why Moses wrote so repetitively about plants and trees reproducing after their kind.
  • What the ancient Canaanites believed about how plants and trees grew.
  • How God’s creation of plants and trees shows us that He is only looking out for our good.

Resources:

  • Theology.fm – Helping you and your theology look like Jesus
  • Baal Cycle on Wikipedia
  • Another version of the creation of the world by Marduk
  • Collins, Genesis 1-4 – Amazon or  CBD
  • Fretheim, NIB: Genesis – Amazon or CBD
  • Hasel Article on Genesis 1
  • Johnston Article on Genesis 1
  • Kidner, Genesis, Amazon or CBD
  • Ross, Creation & Blessing – Amazon or CBD
  • Walton, Lost World of Genesis One, Amazon or CBD
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Baal, Bible Study Podcast, creation, Genesis 1:11-13, podcast

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