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[#09] Genesis 1:11-12 – Was there Death before the Fall?

By Jeremy Myers
11 Comments

[#09] Genesis 1:11-12 – Was there Death before the Fall?
https://media.blubrry.com/one_verse/traffic.libsyn.com/redeeminggod/09_Genesis_1_11-12.mp3

One Verse PodcastThis episode of the One Verse Podcast might be the strangest one yet. Weโ€™re going to talking about oceans of bunnies and mountains of spiders, and what both have to do with Genesis 1:11-12.

If you want to hear something youโ€™ve probably never heard before, listen to the Podcast below!

The Text of Genesis 1:11-12

Genesis 1:11-12. Then God said, โ€œLet the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earthโ€; and it was so. And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good.

day3creationplantstrees

In this discussion of Genesis 1:11-12 we look at:

  • Why there are two actions of God on Day 3 of Creation.
  • How Day 3 serves as a literary โ€œhingeโ€ between Days 1-3 and Days 4-6.
  • Whether there are 1, 2, or 3 types of plants mentioned in Genesis 1:11-12.
  • What it means for plants to bear seed โ€œafter their kind.โ€
  • Why death is necessary for creation to properly function.
  • What the plant cycle before the Fall teaches us about spiritual cycles in our own lives.

Resources:

  • Logos Bible Software
  • New Theological Categories
  • Lennox, Seven Days โ€“ Amazon or CBD
  • Miller and Soden, In the Beginning โ€“ Amazon or CBD
  • Sailhamer, EBC: Genesis โ€“ Amazon or CBD
  • Walton, Lost World of Genesis One, Amazon or CBD
  • Walton, Zondervan Illustrated Bible Backgrounds โ€“ Amazon or CBD
  • Wenham, Genesis โ€“ Amazon or CBD
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

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Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Bible Study Podcast, creation, death, Genesis 1:11-12, podcast

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How I Study the Bible (in 10 Steps)

By Jeremy Myers
14 Comments

How I Study the Bible (in 10 Steps)

Since I have a lot of my sermon manuscripts online from when I was a pastor, and now that I have started a Verse-by-Verse Bible teaching podcast, I occasionally get an email from somebody asking what approach I use to studying the Bible, and what Bible college or seminary they can attend to learn these things.

So this post provides a few short points about how I study the Bible and how you can too.

But before I get to that, let me just say that unless you are going to get a job that requires a seminary degree, you probably don’t need to attend Bible college or seminary. It’s just too expensive and time consuming, and for the most part, you can get the same information you would get at Bible College and Seminary by reading some good books.

But aside from that, here are the 10 Steps I use to study the Bible. These did not come from Bible college or seminary, but are something I put into practice over the course of writing and studying Scripture on my own.

study the Bible

1. Buy Good Bible Study Resources

The first step is to make sure you have some good resources to help you in your study. You need good books, commentaries, lexicons, and Word-study resources.

LogosBibleSoftware2In my current Podcast series on Genesis, I not only use a lot of the Bible study tools available through Logos Bible Software, but I also have over 30 additional commentaries and books I consult for each and every show.

Yes, Bible study can get expensive. I easily spend a couple hundred dollars on Bible study resources every time I start out to teach through another book of the Bible.

And yes, Bible study can be time-consuming. I typically spend about 8-10 hours of preparation time on every sermon or podcast I teach.

But listen, there is something SUPER important I want to say about Bible study resources once you have bought them… and it is this:

2. Don’t Use Them! This Is Key!

I cannot tell you how critically important this is.

I firmly believe that a failure to follow this step is the number 1 reason why most Bible studies and sermons you hear from various pastors are lifeless and dead.

If you want your sermons or Bible studies to have life and vibrancy and creativity, you must make sure that no matter how many Bible study resources and commentaries and books you have purchased, that you never, ever, EVER open them.

Wait.

What?

Step 1 was to buy good Bible Study resources. Step 2 is to never use them?

Yes.

At least … and here’s the key … you must not ever read them or use them or open them until AFTER you have finished studying the text and writing out your sermon or Bible study. Your sermon or Bible study must be completely done and ready to teach BEFORE you crack open a single book or commentary.

I cannot emphasize this enough.

There is nothing that will steal the life from your sermon faster than when you rely on commentaries and Bible study resources to tell you what the text means.

The life and vibrancy of any sermon comes from you struggling, praying, and sweating over the text for hours on end. The life of your Bible teaching is found by beating your head against the text on your own until it makes sense to you. The joy of self-discovery in the biblical text leads directly to the joy of teaching the text to others.

If you abort this process of yelling at God about why this text is so difficult to understand, you will never experience the joy that comes when God, by His Holy Spirit, opens your mind and eyes to the meaning of the text, and without this joy of having God teach the text to you, you will never be able to have true joy in teaching the text to others.

So resist, resist, resist the urge and temptation to turn to commentaries too quickly. Complete steps 3-5 below before cracking open a single book.

3. Study the text you want to teach

What text you study and how you study it all depends on your personality, the personalities of the people you are teaching, and the genre of the text itself.

If I am teaching a narrative, my sermon will take a more narrative approach. If I am teaching one of Paul’s letters, my sermon will take a more informative approach.

I read over the text a lot. I read it in its context. I write down some main points and initial observations or impressions of the text.

Somewhere in this process, I get a sense of what the text is about, and what I want to say about it. I begin to organize these thoughts in a logical way and write them down on a pad of paper or in Microsoft Word.

4. Keep studying the text you want to teach

This is a repeat of step 3, because this step is so important, and it takes the longest. Just keep studying the text. Thinking through the text. Looking at the words in their context. The sentences in their context. The paragraph in it’s context.

Two books, by the way, you ARE allowed to use at this point, might be a Bible concordance and Bible dictionary. If you want to look up what a word means or where it is used elsewhere, this is the place for that. And unless you have the Bible memorized, and know exactly what every word means, you sort of need a concordance and Bible dictionary to help you out.

5. Manuscript your sermon or lesson

This is a critical step for me as well. I manuscript my entire sermon or Bible study. Every word gets written down.

This doesn’t mean I am exactly going to use the manuscript when I teach the sermon or Bible study (I am definitely NOT going to read it!), but this stage of Bible study is important to me for several reasons.

First, typing out what I want to say helps me think logically through what I want to say. Almost always, what makes sense in my head ends up making no sense at all when I see it on the screen in front of me. So this helps me thing through exactly what I want to say and why.

Second, typing out what I want to say helps me sense the flow of the sermon or study. For example, the idea that I will simply transition from one point to another becomes much more difficult when I actually try to type it out.

Third, I can better judge the length of a sermon or manuscript if I type it out. The way I manuscript my sermons, I know that it takes me about five minutes to get through one page of text. So if I have 8 pages, that sermon will be about 40 minutes.

Fourth, manuscripting a sermon makes it super easy to preach that sermon in another place at another time if I ever want to. I can just pull it out, review it, and I’m good to go. Also, if I want to know what I said about a certain text, the manuscript helps with that. Also, now that I am putting my sermons online, it’s easy to just publish the manuscript. Also, as I write more books, I often find that I can pull sections out of previous sermons and include them in the books I write. Also (are you getting the picture here?), as I change the way I think about a text or how I understand it, it is easy for me to go back and update an already-existing manuscript.

Anyway, write it out.

6. NOW, Turn to your books and commentaries and Bible software

Okay, after you have completely finished your study and have written out your manuscript and are ready to teach what you have learned, this is when you should consult your books and Bible commentaries and Bible study software. You are now in a position to benefit from what these books say, or to argue with them and disagree (as often happens).

Read them all. Read widely. Even (especially!) read those books and commentaries you know you will disagree with.

bible commentaries

If you are a Calvinist, read commentaries from Arminians or Catholics, and vice versa. If you are liberal, read conservative commentaries, and vice versa. Be challenged by what you read. Stretch your mind and your thinking.

After all, if you are wrong, don’t you want to know? And if you are right, what is there to fear from reading voices that disagree? Doing so will only help you know the opposing arguments, and how to refute them, which makes your view stronger.

7. Add, adjust, change your manuscript as necessary

As you read books and Bible commentaries, add further notes, quotes, or insights from these commentaries to your manuscript.

This is okay to do at this stage, because you have done all the hard work on your own first. Rather than relying on others to do your work for you, this is only making your work even better. If you find that others arrived at the same conclusions you did, feel free to add footnotes to your manuscript so that you have support for your views, and also so that you can later go back and find what others have said.

If what you read contradicts what you discovered on your own, you must weigh the arguments that are used against the arguments you used, and decide which view is best. If you realize you are wrong, this is fine, for you just learned something. Change your manuscript to incorporate the correct view or explanation.

Occasionally, as a result of waiting until this point to consult the ideas of others, I have had to throw out entire sermons. I remember many times as a pastor, staying up almost all night on Saturday night rewriting and redoing my entire sermon because of something I found written in a commentary. But that’s the way it goes.

8. Sleep on it.

After you have finished studying the text, writing your manuscript, and consulting the ideas of others, put it away for at least one night before you teach it.

Oftentimes, as you sleep, your subconscious mind (or call it your Spiritual mind) sorts through the teaching to come up with insights you hadn’t thought of before, or solutions to problems you couldn’t understand, or things that you need to take out of your sermon or Bible study lesson.

For me, it is the latter that happens most often.

Quite frequently, when I get up in the morning, as I think through the sermon or Bible study lesson I had prepared during the previous days, I visualize the manuscript of the sermon and it is almost as if I see black Xs over certain parts that I need to cross out.

Why? Well, maybe it is because those sections are confusing or unnecessary, but most often, it is because those sections are religious.

how I study the BibleThe sections I most often feel uneasy about after a night’s sleep are the sections where I am trying to manipulate and control people with guilt, fear, or shame. They are the sections that sound judgmental. They are the sections that were included to boost my ego and pride.

I think, “Is that illustration really necessary, or am I just trying to play with people’s emotions to get a reaction out of them?”

I think, “Is that use of a Hebrew word really necessary, or did I include it just to show my hearers that I know Hebrew?”

I think, “Is that application going to help people live in the love of God, or will it just dump more guilt and shame and responsibility upon their lives?”

9. Review the sermon or Bible lesson with your spouse.

Depending on the time you have available, this step might occur before you sleep on it, but ideally, it occurs afterward. Sit down with your spouse or significant other, or maybe even a small team of people, and go through your manuscript with them. “Preach” it to them, allowing them to interject, ask questions, make comments, and seek clarification as you go along. The things they say are the things that others will be thinking as you teach them, so this is an important step in the process.

Also, think of this as a practice run. By speaking the message out loud, your ears and their ears pick up awkward phrases, hear things that need more explanation, and overall, provide feedback on how things could be said better.

Figure that this step will take two or three times as long as the sermon or lesson itself. If your sermon is intended to be 30 minutes, this review stage could take an hour or more.

10. Always remember that Jesus wants to teach you first.

I probably should have put this step first, but I included it last because it sort of goes without saying.

When you sit down to study the Bible or prepare a sermon, the first and last thought on your mind should be, “Jesus, teach me today.” I sometimes like to picture myself sitting at the feet of Jesus as one of His disciples, and watching Him opening the Bible on His lap, and then explaining it to me.

I figure that if I don’t let Jesus teach the text to me first, I have no business trying to teach it to others.

Of course, this sort of mindset can quickly lead to pride and arrogance, so be careful. You will learn to recognize this pride and arrogance when you do Steps 6 and 9 above. If a commentary disagrees with what you wrote, there might be a temptation to think, “Well, what I wrote is superior to what this guy wrote, because I learned it from Jesus.” If, as you are reviewing your manuscript with your spouse, and she says, “That part there doesn’t make any sense,” and you think, “That’s because she hasn’t spent as much time pouring over the text with Jesus as I have,” you have completely missed the entire point and Jesus didn’t actually teach you anything.

So as you work your way through the various steps above, always be listening to the still, small voice inside. Always remember that whatever the text says, it says it to you first. You must never preach a sermon or teach a Bible study that has not first found its way into your own heart, mind, and life.

Bonus: Everything you Teach and Write must be In Love

I am convinced that when you follow the 10 steps above in your own Bible study, what you say in your sermons will come out with a spirit and attitude of love.

Love is the defining characteristic of the true teacher of the Word. If what you are saying and writing comes out with harsh judgmentalism and criticism, what you are saying is not from God, but is from an accusatory spirit.

If you follow all the 10 steps above, but forget to teach with love, you are guilty of the biggest heresy of all time.

How Do YOU Study the Bible?

So how about you?

Do you engage in much Bible study or sermon preparation?

If so, did any of the ten points above resonate with you? What would you add? Let me know in the comment section below!

God is Redeeming Scripture Bible & Theology Topics: Bible Study, sermons, teaching

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[#08] Genesis 1:10 โ€“ Naming the Earth and the Seas

By Jeremy Myers
2 Comments

[#08] Genesis 1:10 โ€“ Naming the Earth and the Seas
https://media.blubrry.com/one_verse/traffic.libsyn.com/redeeminggod/08_Genesis_1_10.mp3

One Verse PodcastAre you scared to stand before God in judgment? Lots of people are, but weโ€™re going to today from Genesis 1:10 that you have nothing to fear from the judgment of God.

You will see this from how God names the earth and the seas, and you will also see that no matter what God does, He does it always and only for your good.

The Text of Genesis 1:10

Genesis 1:10. And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.

Genesis 1:10 dry land and seas

In this discussion of Genesis 1:10 we look at:

  • What it really means for God to judge.
  • Why the names that God gave the earth and the seas are theologically significant.
  • Why God does what He does in creation (and in your life).

Resources:

  • Logos Bible Software
  • Sailhamer, Genesis โ€“ Amazon or CBD
  • Sailhamer, Genesis Unbound โ€“ Amazon
  • Hamilton, Genesis โ€“ Amazon or CBD
  • Ross, Creation & Blessing, Amazon or CBD
  • Greidanus, Preaching Christ, Amazon or CBD
  • S. Lewis, Reflections on the Psalms
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: dry land, Genesis 1:10, podcast, seas

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[#07] Genesis 1:9 โ€“ Let the Waters Be Gathered Together

By Jeremy Myers
1 Comment

[#07] Genesis 1:9 โ€“ Let the Waters Be Gathered Together
https://media.blubrry.com/one_verse/traffic.libsyn.com/redeeminggod/07_Genesis_1_9.mp3

One Verse PodcastHave you ever realized that in Genesis 1, God doesnโ€™t actually create dry ground? Instead, He simply pushes back the waters so that the dry ground appears.

Have you ever tried to push back water so that you create a little space of dry ground in the midst of the water? Itโ€™s pretty much impossible, isnโ€™t it? Yet we see God doing this in Genesis 1:9, the text we are looking at today, and we are going to see why Moses wrote about the water and the dry ground this way.

We will see that just as with every other verse in the creation account, Moses is making a theological point that his Hebrew audience would have recognized and understood.

And when we see his point, we will also see what Moses was teaching about sacred spaces, religious spaces, or holy ground. If you think that God is more present in your church building, or on top of some sacred mountain, or in a special prayer sanctuary, you will want to listen to todayโ€™s episode and listen to what Moses has to say about these sorts of places.

Genesis 1:9

The Text of Genesis 1:9

Genesis 1:9. Then God said, โ€œLet the waters under the heavens be gathered together into one place, and let the dry land appearโ€™; and it was so.

In this discussion of Genesis 1:9 we look at:

  • What it means for God to push back the waters instead of raising up the land.
  • The Egyptians creation myth about Atum and the creation of land.
  • Why it is theologically important that God did raise up the land.
  • What Genesis 1:9 teaches us about sacred places and holy mountains.

Resources for Genesis 1:9:

  • Logos Bible Software
  • Sailhamer on Genesis โ€“ Amazon or CBD
  • Keil & Delitzsch on Genesis – Amazon or CBD
  • Gibson on Genesis – Amazon or CBD
  • Walton, Ancient Israelite Literatureย – Amazon
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: creation, Genesis 19, podcast, the waters

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I See Dead People

By Jeremy Myers
79 Comments

I See Dead People

There is a fourteenth-century poem by Guillaume de Machaut that tells about how the Black Death ravaged a northern French city (I could not find an English translation of this poem online, but I read about the poem in an excellent book I’m reading, Saved from Sacrifice by Mark Heim.)

Curiously, the poem seems to blame the Jews in the city for the Black Death. It condemns Jews in the city for killing large numbers of its citizens by poisoning the rivers, and it also enumerates various grotesque practices by the Jews.

But then the poem goes on to state about how the citizens of the city rose up and carried out a massacre of the Jews, and how this massacre was clearly God’s will because it was accompanied by heavenly signs. Furthermore, after the massacre concluded, the plague left the city, which was seen as proof to the citizens that the Jews were the ones guilty for bringing the plague upon them in the first place.

It’s a tragic poem, but I hope you can read between the lines and see that the events it describes are not historically accurate.

We all understand what really happened.

black death

Reading Between the Lines

Most likely, the Black Plague really did ravage the town, much as it ravaged many towns at that time. But as usually happens in such situations, people started looking for someone to blame, and in this town, because the Jewish people were seen as “outsiders under the curse of God,” they became the scapegoats.

But they could not just be killed. They first had to be demonized.

So the villagers came up with stories about how the Jews poisoned the river and engaged in various grotesque and illicit practices.

Once the Jews were properly demonized, they could be “righteously” killed.

After the Jews were killed, any sort of natural occurrence was viewed as a sign from heaven that God approved of the massacre. Maybe the day of the massacre began with dark clouds and fog, but as the massacre commenced, the sun shone through the clouds. Maybe that night a star fell from the sky. Maybe an eagle landed on the house of the town mayor. But whatever the events were, they were interpreted as heavenly signs.

Later, of course, the plague went away, and this also was interpreted as a sign that the Jews were to blame. We, of course, look back and recognize that the Black Plague had simply ran its course, as it did everywhere else.

I am not sure of the exact historical events, but it doesn’t really matter. We are able to read the poem by Guillaume de Machaut and see through the events to what actually occurred: “Frightened citizens persecuted a religious minority, projecting blame for the plague on them and seeking by violence to stop the dissolution of their community” (Heim, Saved from Sacrifice, 55).

You do not need to have been there to have this historical insight into the true story behind this tragic poem.

Stereotypes of Scapegoating

In his book, Saved from Sacrifice, Heim explains our “insight” into what “really happened” this way:

We don’t take this story at face value. We see through it precisely when it takes up certain anti-Semitic themes. The moment the Jews are mentioned in connection with the plague, the moment they are accused of poisoning the water supply, of bearing physical deformities, of practicing sexual perversions, bells go off.

These are stereotypes, trotted out again and again as preludes to pogroms.

They are characteristic “marks of the victim” brought forward as justification for the violence. We do not credit them as reports of fact. We have learned to read such a text quite against the grain of the writer who composed it, for whom these matters were as real as the death of the neighbors on the one hand and celestial omens on the other. We practice a hermeneutic of suspicion against persecution (Heim, Saved from Sacrifice, 55).

Yes, that is true. We do. When it comes to these sorts of texts in history and literature, we are fairly adept at “seeing through” the account to what fears and scapegoating mechanisms lie behind the text.

And it is right that we should do so, because this is what Jesus revealed through His death on the cross. The death of Jesus on the cross “rescues us from sin” in that it reveals to us the scapegoating, blame-game mechanism behind most of our sin and violence. We saw it happen to Jesus, and so we are able to see it happen to other people.

Nazi Germany killing Jews

We recognize this scapegoating mechanism at work when we read about a town in the middle ages killing Jews because they are accused of causing the black plague. We recognize this scapegoat mechanism when we read about the Nazis in Germany blaming the Jews for the financial problems and cultural upheaval in that country. We recognize the scapegoating mechanism when people burn women for being “witches.” We recognize the scapegoat mechanism when we read about governments justifying genocide against the native people living in the land.

In all these cases, we practice this “hermeneutic of suspicion against persecution” that Heim talks about in his book. And because of the revelation of Jesus Christ on the cross, we have become quite good at recognizing this scapegoat mechanism when we read about it in historical documents.

… Except in one place.

Reading the Bible with Scapegoating in Mind

Have you ever noticed that ALL of the characteristic “marks of the victim” are brought forward over and over again in the Old Testament as justification for the violence carried out against the enemies of Israel?

The stereotypes are trotted out as preludes to pogroms, but rather than “see through the text” at what is really going on, we nod our head in astonishing agreement with the text.

Like a pre-programmed robot, we say, “Yes … the Canaanites were very evil. Yes, they practiced horrible things. Grotesque things. They worshipped demons and were demonic themselves. Yes, they needed to die to cleanse the land and protect the people of Israel. Yes, God wanted them all to die. Yes, God even sent signs and miracles to Israel when they slaughtered the Canaanites showing that such actions were righteous and divinely ordained.”

Why can we see “through” the blatant lies and false accusations and scapegoating violence when we read such historical accounts, but not when we read the Bible?

Has it ever occurred to you that we read the Bible with blinders on?

It has recently occurred to me, and now, when I read the Bible, especially the violent portions in the Old Testament, my eyes tear up. It’s like reading an account of Nazi Germany … from the viewpoint of the Nazis.

Yet we Christians whitewash the entire thing and say that all the killing, and genocide, and slaughter was “justified.” That it was righteous. That God wanted it. Commanded it. Demanded it.

“And look!” we say. “There’s proof! The waters parted! The walls fell down! The sun stood still! There was peace in the land afterward!”

Yes, which is exactly what every group always says whenever they carry out scapegoating genocide. Those who carry out genocidal violence “believe they are (a) revenging an appalling offense against their entire community [and God as well], (b) expelling the contaminating evil from their midst, and (c) obeying a divine mandate” (Heim, Saved from Sacrifice, 51-52).

Note that this is also what happened when Jesus was killed. His accusers raised a large number of baseless and patently false accusations against Him, then felt that it was necessary to expel His evil from their midst, and they did all this in obedience to the command of God (so they claimed).

Jesus was the ultimate scapegoat … to reveal that we all scapegoat!

When we read the account of the crucifixion of Jesus, we see right through the murderous, scapegoating violence. We see that Jesus was not guilty for that which He was condemned and killed.

I See Dead People

And now we are back to my question: Why can we see “through” the blatant lies and false accusations and scapegoating violence when we read the account of the crucifixion, but not when we read the rest of the Bible?

Again, I think we are reading the Bible with blinders on.

We read and preach and teach these horrible texts without a bat of an eye or a sign of a tear. We talk about what these texts “mean” and “how to apply them to our lives” and what they “reveal about God.”

But we don’t think about what they are really, truly saying.

We don’t see what they really, truly reveal. The victims disappear, and we become guilty of the same crime as those who crucified Jesus. We say they had it coming. We say it was necessary to cleanse the land. We say that God decreed it. We say that God blessed it.

And we ignore the piles of bloody bodies rotting in the hot desert sun.

i see dead people

I am convinced that we will never, ever see the Bible for what it really is until we are able to read it and say, “I see dead people.”

The Bible was not written primarily to reveal God to us, but was written to reveal the same thing that Jesus revealed on the cross, which is that we scapegoat people in the name of God. And until we see this, we will never read the Old Testament correctly, nor will we ever understand God properly.

You will never understand the Old Testament until you see the victims.

The piles of bloody victims.

The masses of people unjustly murdered.

You will never understand the Old Testament until you see the genocide.

And don’t try to sidetrack this with discussions about inerrancy or inspiration or any of the other fancy theological words we use to divert our attention away from the bodies of bloody men, women, and children strewn all over the pages of our Holy Bible.

genocideThis is not about the sanctity of God’s Word, but about the sanctity of God’s people … namely, ALL people.

Once you are able to see this about the Bible, there will be no going back. Not just with how you read the Bible, but also with how you view life.

Once you begin to see dead people in the Bible, your eyes are opened and you begin to see dead people today. You will begin to see that the people we blame for the ills of society and the problems of culture and the war “over there” and the problems in our town, might not be the ones at fault after all…

Maybe, just maybe, those people over there are not to blame. Replace “those people over there” with whatever group you want … the communists, the Muslims, the liberals, the Tea partiers, the gays, the illegal immigrants.

Maybe the fault is not with them … but with us.

This is the perspective that comes from holding the mirror of Scripture before our face and taking a good, long look at how the Israelites scapegoated the Canaanites and how both the Jews and the Romans scapegoated Jesus, and how we ourselves scapegoat other people today.

Thankfully, there are countless Christians around the world who are starting to take the blinders off.ย They are reading the Bible with renewed eyes and are seeing that the violence of the Old Testament text is actually this genocidal, murderous, scapegoating violence.

And look … I firmly believe in inspiration and inerrancy. I truly do. I just think that the divinely inspired text inerrantly reveals something that few Christians want to see. The Bible reveals the dead people. It is a revelation of death and violence, and where death and violence come from.

The answer? They come from us. Not from God. From us.

But we don’t want to see this. We don’t want to admit it. So we put our blinders on and go back to nodding our heads along with texts that talk about the divinely-sanctioned slaughter of thousands of victims. We participate in the scapegoating, and we put to death the Son of Man all over again.

Until you see dead people, you are no better than those who cried out at the trial of Jesus, “Crucify Him! Crucify Him! Crucify Him!”

Until you see dead people, you will be the one who puts people to death.

God is Redeeming Scripture, Redeeming Theology Bible & Theology Topics: crucifixion, cruciform, crucivision, death of Jesus, scapegoat, violence of God, violence of Scripture

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