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What is your experience with study bibles?

By Jeremy Myers
29 Comments

What is your experience with study bibles?

Evangelism Study BibleI am not a huge fan of study Bibles. I have used several throughout my life, however. I began with the Thompson Chain Reference Bible, then moved to the Life Application Bible, and spent some time with the Ryrie Study Bible, before finally using the Nelsonโ€™s Study Bible for several years. Today I use an unmarked wide-margin Bible for most of my Bible reading and Bible study.

I don’t use Study Bible’s Any Longer

There are two reasons I don’t have much interest in study Bibles any longer.

First, I have had too many encounters with Christians who cannot seem to differentiate between what the Bible says and what is written in the notes of their preferred study Bible. I cannot tell you how many times I have had to point out to people that the notes in their study Bible are just someoneโ€™s interpretation or understanding of what the Bible means, are not actually โ€œGodโ€™s infallible Word.โ€ This common experience has soured me from recommending Study Bibles.

The second reason I have stopped recommending or using study Bibles is related to the first. I firmly believe that God wants to teach each one of us how to read and understand the Bible. I believe the one of the primary ways the Holy Spirit speaks to us is through Scripture. But I also believe that we stifle Godโ€™s whisperings to us by turning too quickly to Bible commentaries, Bible studies from other Christians, and the notes in our study Bibles.

When we study a difficult (or โ€œeasyโ€ โ€“ though is there truly such a thing?) text in Scripture and want to know what it means, we too quickly turn to what others have written about this passage, thereby short-circuiting anything that God might have wanted to teach us through the illuminating work of the Holy Spirit.

The Proper Place for Study Bibles

This does not mean there is no place for Study Bibles. There is. I still use them.

But I think the notes and study aids that are contained in Study Bibles should be used near the end of the Bible study process, rather than at the beginning. If you use a Study Bible as your main Bible, it is too easy, when wrestling with a troublesome text, to simply look down at the notes on the bottom of the page, and in so doing, miss out on the absolute thrill of the โ€œself-discoveryโ€ that comes by sweating through the text and praying for understanding.

The Evangelism Study Bible

So it was with some trepidation that I sat down to read through a lot of the notes in the recently-released โ€œEvangelism Study Bibleโ€ by Larry Moyer and EvanTell.

EvanTell Larry Moyer

And as expected, I am still not a big fan of Study Bibles.

However, IF you are engaged in a lot of personal evangelism or crusade evangelism, I do highly recommend the notes in this study Bible to help you understand the free offer of eternal life in the Bible.

I respect Larry Moyer and his emphasis on the freeness and clarity of the Gospel message about eternal life. I respect his stance on eternal security. I like how he emphasizes that eternal life is the free gift of God to all who believe in Jesus for it.

I wish the notes would have been more clear about the biblical definitions of โ€œsalvationโ€ (it rarely refers to eternal life in the Bible), and โ€œrepentanceโ€ (the notes take the change of mind view; cf. p. 1157).

Overall, the notes in the Evangelism Study Bible are decent, and it contains numerous sidebar studies on various concepts, ideas, and strategies related to evangelism and witnessing. I was not too surprised to see that the notes in the Old Testament were quite sparse. After all, very rarely do evangelists appeal to Old Testament texts, unless it is to Genesis 3 to talk about the sinful condition of humanity.

I also examined several hotly debated gospel and evangelism texts. I was pleased to see that in the notes on Matthew 7:16-20, the reader is informed that the bad fruit in question is the false doctrine of the false teachers. The notes and sidebar section on Hebrews 6 were excellent, as it laid out the various options for how to understand this tricky text (p. 1346), and concluded that however we understand Hebrews 6, it is not talking about someone losing their eternal life.

I was not at all impressed with how the Study Bible dealt with texts like John 15:2 (not a single note whatsoever), James 2 (a terribly weak discussion; almost non-existent), and Matthew 12:31-32. On this last text, the only note was โ€œSee Mark 3:28-30.โ€ I went and checked the Mark parallel, and while the explanation was decent, it was much too short to be very helpful for most people who struggle with questions about the unpardonable sin.

Evangelism Study BibleBy going here, you can get the notes on Ephesians for free.

So do I recommend the Evangelism Study Bible? Well, if you are looking for a Study Bible that will help you dig deep into the Word of God and understand itโ€™s message, themes, and overall trajectory, this probably isnโ€™t the Study Bible for you.

But if you engage in lots of one-on-one evangelism and large-group evangelism, the Evangelism Study Bible might help provide some clarity to your invitations. If you are trying to understand what the Bible says about the free gift of eternal life, this Study Bible might help you with that as well.

Anyway, what is your experience with study Bibles? Do you love them? Hate them? If you have used them, which ones, what do you recommend, and why?

God is Uncategorized Bible & Theology Topics: Bible Study, Bible study, Books I'm Reading, Discipleship, evangelism, gospel, repentance, salvation, witnessing

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How to be as Smart as Martin Luther (Use Logos 6)

By Jeremy Myers
3 Comments

How to be as Smart as Martin Luther (Use Logos 6)

There are certain people in the history of Christianity whoย shock and amaze me at what they accomplished in life. Martin Luther is one of them. He translated the entire Bible into German, wrote over 70 volumes on theological topics, was a prolific hymn writer, and created the Lutheran Catechism.

I remember reading somewhere that Martin Luther was so well acquainted with the Greek and Latin biblical texts, that his mind worked like a Bible concordance in both Greek, Latin, and German. As he was writing, he made connections between texts and passages using key words, key ideas, and key phrases.

It is amazing what the human mind is capable of when saturated with the Word of God.ย 

But here’s the crazy thing:

Any person today can have more information about the Bible at their fingertips than Martin Luther ever dreamed of.

Of course, more information does not necessarily mean better theology, but the gathering of information is at least the starting point… comprehensive biblical data forms the foundation of good biblical theology.ย 

So how can you have more information about the Bible available at your fingertips than Martin Luther ever dreamed of?

Three words: Bible Study Software

I have been using Bible study softwareย for over 20 years. Initially, I used a simple concordance program, but as Bible Study software has become more advanced, I have found myself using it more and more to write my blog posts and my books.

One of my favorite Bible Study Software packages is Logos Bible Software. It also happens to be the industry leader.

And guess what? Logos just came out with their brand new Logos 6 platform. If you have used Logos Bible Study Software before as I have, then let me tell you a bit about the changes in Logos 6, and if you have never used Logos at all, you will be amazed at what it does for your Bible study and theology research.

Logos 6 Bible Study Software

Logos 6 makes it easier than ever to study the connection between texts, not just using key words, but also phrases and ideas. Check out the new “semantic relationships search” capability. It is SO cool:

Logos 6 uses all sort of cultural, archaeological, and geographical insights to help you understand the background information on a text.

Maybe some videos about Logos 6 will explain it better. Check these out:

How to Use Logos 6

If you are unfamiliar with how Logos 6 Bible study software works, these videos will help:

Perform an Inline Search

The fastest way to find words or phrases in English or the original languages without leaving your Bible.

How to Search your Entire Library

The simplest form of search that will gather information from across your library. Related resources, maps, Bible references, specific resources, and more.

Use the Ancient Literature Tool

Study the Bible against its cultural and linguistic background by making connections between the Bible and ancient texts.

Gain Insight onto Cultural Backgrounds

A new addition to the Passage Guide that helps you connect concepts that are common to the Biblical world, and explore them in other ancient texts.

Use the Logos 6 Factbook

The first stop for researching Biblical people, places, events, concepts, or things mentioned in the Bible.

Get Big Picture Overviews of Each Book of the Bible

Create Bible introductions for any book of the Bible. Find everything your library has to say about a book of the Bible in one place.

Do you Preach Sermons? Let Logos 6 help!

Build stunning presentation with inspirational quotes as you study.

Which Version of Logos 6 Should You Purchase?

If you are looking to purchase Logos 6, here is a brief video which explains the various packages and what they contain. Check out that Collector’s Edition … It’s valued at over $100,000!!!!

https://www.youtube.com/watch?v=WIwYkfZlx9A

Right Now, Logos 6 is 15% off!

I use Logos 6 all the time for my writing and research, and if you want to get Logos 6 for yourself, it is available right now at 15% off. Just click the image below, select a software package from Logos, download it, and get studying!

Make sure you enter “JMYERS6” at checkout to get 15% off.

Logos Bible Software discount

Launch your Bible study capabilities to the next level with Logos 6 today.

God is z Bible & Theology Topics: bible software, Bible Study, Logos

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Did Martha actually believe what Jesus said in John 11:25?

By Jeremy Myers
33 Comments

Did Martha actually believe what Jesus said in John 11:25?

We are all familiar with the story in John 11 of Jesus raising Lazarus from the dead in John 11 and the little conversation that Jesus had with Martha before He raised Lazarus.

John 11 Jesus Lazarus MarthaHere is how I have usually read John 11:39-44:

Scene: [Mary and Martha are upset with Jesus because they had sent a message to Jesus that Lazarus was sick (John 11:2), and Jesus had not come. Now, four days after Lazarus has died (John 11:39), Jesus decides to finally show up. Mary couldnโ€™t bear to face Jesus, but Martha went out meet Him (John 11:20).]

Martha: Too bad you didnโ€™t get here five days ago โ€ฆ when Lazarus was still alive โ€ฆ when we called you to come. Iโ€™m angry at you, but I still believe that God is with you (John 11:21-22).

Jesus: Your brother will rise again (John 11:23).

Martha: (Rolls her eyes and thinks, โ€œWhat a terrible thing to say at a funeral. How does that help me now?โ€). Of course he will, in the future resurrection along with everyone else (John 11:24).

Jesus: Iโ€™m not talking about the future resurrection event. I am talking about me. I am the resurrection and the life. He who believes in me, even though he dies physically, will then live physically, and will never die for all eternity. Do you believe this? (John 11:25-26).

Martha: Absolutely! Of course I believe that (John 11:27).

Scene: [Jesus goes and raises Lazarus from the dead. Big party ensues (John 11:41-44).]

Is that pretty much how you have understood this event, and especially the answer that Martha gives to Jesus in John 11:27?

Recently, I have begun to wonder if I have been reading this text wrong all along.

John 11:27 and John 21:15-17

What got me wondering is the little conversation Jesus has with Peter at the end of John, where Jesus asks Peter three times โ€œDo you love me?โ€ and Peter answers three times, โ€œYes, you know that I love youโ€ (John 21:15-17)

We all know, of course, that the first two times Jesus asks Peter this question, Jesus uses the word โ€œagapeโ€ for Godโ€™s divine love, but Peter answers with โ€œphileo,โ€ which is brotherly love. The third time, Jesus uses โ€œphileoโ€ also, indicating to Peter that he knows that Peterโ€™s love will never be perfect, and thatโ€™s okay.

But what got me thinking was that with the first two questions, even though Peter said โ€œYesโ€ what he was really saying was โ€œNo.โ€ Jesus asked, โ€œPeter, do you agape me?โ€ and in saying, โ€œYes, I phileo you,โ€ Peter was actually saying, โ€œNo, I do not, cannot, and will not be able to agape you. But I do phileo you, and thatโ€™s the most I can honestly offer.โ€

The night of Jesusโ€™ crucifixion gave Peter a glimpse into his own soul, and he knows what resides there, and so he answers Jesus honestly.

Anyway, the fact that Peter says โ€œYes,โ€ but actually gives a modified โ€œNoโ€ made me wonder if Martha wasnโ€™t doing something similar in John 11, for if you look at the text carefully, she does not say that she believes what Jesus asks her. Instead, she states her belief in something else entirely, and in fact, a few verses later, when Jesus tells her to have some men roll away the stone, she proves that she did not believe what He said, because she argues with Jesus about rolling away the stone! This is where Jesus reiterates to her what He told her previously, that He was the resurrection and the life. If she had truly believed Him, she would not have argued with him later in the chapter.

Jesus Martha Lazarus

A New Reading of John 11

So now, I am wondering if John 11 could be read this way. The setup is the same, but the results are much different:

Scene: [Mary and Martha are pissed off because they had sent a message to Jesus that Lazarus was sick (John 11:2), and Jesus had not come. Now, four days after Lazarus has died (John 11:39), Jesus decides to finally show up. Mary couldnโ€™t bear to face Jesus, but Martha went out meet Him (John 11:20).]

Martha: Too bad you didnโ€™t get here five days ago โ€ฆ when Lazarus was still alive โ€ฆ when we called you to come. Iโ€™m angry at you, but I still believe that God is with you (John 11:21-22).

Jesus: Your brother will rise again (John 11:23).

Martha: (Rolls her eyes and thinks, โ€œWhat a terrible thing to say at a funeral. How does that help me now?โ€). Of course he will, in the future resurrection along with everyone else (John 11:24).

Jesus: Iโ€™m not talking about the future resurrection event. I am talking about me. I am the resurrection and the life. He who believes in me, even though he dies physically, will then live physically, and will never die for all eternity. Do you believe this? (John 11:25-26).

Martha: Thatโ€™s kind of crazy talk. Look, I believe you are the Christ, the promised Jewish Messiah. Isnโ€™t that enough? (John 11:27).

Scene: Jesus says nothing, but looks at her with love filled eyes. They travel to the tomb of Lazarus. Jesus weeps. The people wonder why Jesus, if He loved Lazarus so much, couldnโ€™t have healed him from his sickness (John 11:37).

Jesus: Take away the stone from the tomb (John 11:39a).

Martha: Are you okay Jesus? Heโ€™s dead. If you wanted to say your final goodbye, you should have done that four days ago when we called you. By now he stinks. Let him rest in peace (John 11:39b).

Jesus: Didnโ€™t I tell you that I am the resurrection and the life? You didnโ€™t really indicate that you believed me, but now I am going to show you that itโ€™s true. Tell them to roll the stone away (John 11:40).

Scene: [Jesus raises Lazarus from the dead. Big party ensues (John 11:41-44).]

There is something compelling to me about this reading, but the main problem I have with it is that it messes with my understanding of John 20:31.

But what about John 20:31?

In the past, I used to think that John 20:31 was teaching that believing that Jesus is the Christ was the same thing as believing in Jesus for eternal life. But now I am not so sure.

Maybe, if this alternative reading of John 11 is true, then an alternative explanation for John 20:31 is also required.

Maybe John 20:31 is not teaching that believing that Jesus is the Christ is the same thing as believing in Jesus for eternal life, but rather, believing that Jesus is the Christ helps lead a person to believing in Jesus for eternal life.

This, after all, seems to be what happened to Martha.

Jesus said to her, โ€œI am the resurrection and the life. He who believes in me will have eternal life. Do you believe this?โ€

She said, โ€œNo, but I believe you the Christ.โ€

Based on this belief, Jesus went on to show her that as the Christ, she could also believe in Him for eternal life.

Remember, at that time, most Jewish people thought that the Messiah, the Christ, would just be another human being with a special connection to God. They did not believe the Messiah would actually be God incarnate. Maybe Jesus is trying to move Martha from belief in Him as the Messiah to belief in Him as God in the flesh?

This also may explain why the apostles went about preaching what they did in book of Acts (see Acts 5:42; 9:22; 17:2-3; 18:5, 28).

Anyway, I am just curious what all of you think about that. Let me know!

God is Uncategorized Bible & Theology Topics: belief, Bible Study, christ, eternal life, faith, John 11, John 20:31, Lazaraus, Martha, resurrection, Theology of Salvation

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The more I study the Bible…

By Jeremy Myers
52 Comments

The more I study the Bible…

The more I study the Bible, the more I realize how little I know about it.

The more I study the Bible, the more I realize how dangerous this book really is.

The more I study the Bible, the more I begin to see why the medieval Catholic church did not allow the average person to read and interpret it.

The more I study the Bible, the more I begin to wonder how much the Bible has truly influenced my theology, versus how much my theology has influenced my reading of the Bible.

The more I study the Bible, the less confident I am in saying that my theology is based on scriptural exegesis.

The more I study the Bible, the more confused I get by it.

Anybody out there know what I am talking about? Please tell me I am not the only one who is beginning to feel this way…

study the Bible

Some History of My Bible Study

Maybe some history is in order…

When I first began this website about 15 years ago, I wanted it to be a place where I posted my sermons and Bible studies. You can still see some of those here: Old Sermons by Jeremy Myers.

Somewhere along the way, my life fell apart, and I began to question a lot of things. To help me sort things out, I decided to question all the theology I had ever been taught. Things were going well, until I started to question everything I had been taught about the Bible…. then everything fell apart.

So I put aside that project, and decided that I needed to just study Scripture and let it re-teach me all my theology…

A few years later, I thought I had finally settled somewhere new, and decided to return to my life goal of writing a commentary on every book of the Bible.

I got half-way through the book of Jonah, when I asked myself the dangerous question, “Did God really send the storm which nearly killed everybody on board the ship?”

This led me off on a wildย rabbit trail of trying to make sense of all the violence of God in the Bible in light of the death of Jesus on the cross. However,ย I eventually gave up (several times) on this as well.ย Scripture said what it said, and I could find no way around it.

bible study

So now I am writing on something “safe”: The debate between Calvinism and Arminianism. Ha!

The truth is that I think I need to go all the way back to the beginning and start over with the Bible.

What is the Bible?

The problem appears to be that the Bible may not be what I think it is.

Or maybe I can put it this way: The Bible doesn’t do what I want it to do. The Bible does not provide what I want it to provide. The Bible I want does not seem to be the Bible I have.

This is why I have been reading a lot of books recently about Scripture. I know other scholars and theologians are asking similar questions, and I want to know what they are thinking on these issues.

Peter Enns ย and HarperOne recently sent me a review copy of his newest book called The Bible Tells Me So. I reviewed this book yesterday.

For now, I found the book incredibly encouraging and hopeful, but at the same time, not too helpful. Or maybe, I just didn’t like the answers that Peter Enns offered, and it will just take some time to come to termsย with it.

How Do you Study the Bible?

Do you struggle with Scripture? Where are you at on the whole discussion of inerrancy, inspiration, and the authority of the Bible? Have you read any good books on the topic recently which really helped sort things out for you? Please share your thoughts in the comment section below.

God is Redeeming Theology Bible & Theology Topics: Bible Study, bibliology, scripture, Theology of the Bible, word of god

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Because the Bible Tells Me So… or does it?

By Jeremy Myers
28 Comments

Because the Bible Tells Me So… or does it?

Do you struggle with the Bible? Do you wrestle with what it says, what it means, and how to apply it to your life?

Confession time…

I do.

Here’s another confession….

When it comes to helping me understand what to do with Scripture,ย Bible college and seminary didn’t help me much. In fact, some days, I wonder if Bible College and Seminary hindered more than they helped.

We have probably all had run-ins with Christians who like to condemn others (or condemn you) by saying, “The Bible says it; I believe it; that settles it.”

Okay, here’s another confession…

god said it I believe it that settles itI used to be one of those Christians. I used to preach that very thing.

Anyway, the only thing that Bible College and Seminary really did for me was giving a more “scholarly” way of saying, “The Bible says it; I believe it; that settles it.”

We were trained to talk about the Greek and Hebrew, and to reference the cultural, historical, and grammatical contexts of whatever passage were were studying, thereby giving us more and better ammunition against those with whom we disagreed.

In the end though, it all boiled down to the same thing…

Though the uneducated masses say, “The Bible says it; I believe it; that settles it!” I could now say, “The Hebrew says this, the cultural background study backs it up, therefore, I believe it, and you better not disagree with me, you ignorant and uneducated worm!”

Anyway, I have begun to try to back away from that sort of approach to Scripture, mostlyย because it looks nothing like Jesus, and have begun to try to figure out what the Bible is, how it should be used, and how it should be read, taught, and applied to our lives.

The Bible Tells Me So

So it was with great interest that I recently picked up The Bible Tells Me So, by Peter Enns. I had previously read his book, Inspiration and Incarnation, and found it extremely helpful, and so decided to read this newest book of his as well.

The Bible Tells me So

As with everything Dr. Enns writes, this book was full of deep insights and helpful ideas about the nature and authority of Scripture. What surprised me most about this most recent book, however, was the keen sense of humor that was displayed on every page. There were numerous places where I laughed out loud at what I was reading. Dr. Enns has a very good sense of humor!

Humor is important for a book like this, where so much of what is foundational to many forms of modern Christianity is being challenged.

Inย The Bible Tells Me So, Peter Enns attempts to present an approach to Scripture which allows for us to accept that it has historical and scientific errors and that it contradicts itself at various places, and yet still retain the Bible as an important witness to the theological and spiritual struggles which were faced by our forefathers in the faith, and more importantly, as a historical document about the life of Jesus and how the death and resurrection of Jesus resulted in the transformation of the first century mediterranean world.

Reading over that paragraph again, I am pretty sure that Peter Enns would not agree with how I phrased everything in there…

…Maybe it is best to say this: Peter Enns wants us to stop agreeing with the Bible in everything it says, and instead, begin arguing with God about what is in the Bible. That, he says, is the purpose of Scripture. He says that if the Bible teaches us anything about God, it is that we learn about God and develop a relationship with Him, not by simply accepting everything the Bible says, but by actually engaging with God in a spirited (both senses of the word are intended there) discussion about the Bible.

In other words … don’t be this guy…

wrong approach to Scripture

Frankly, I really, really like this approach, because (as you may know if you have been reading my blog for the past six years or so), this is all I have been able to do with Scripture for the past decade or so. Despite all my training and education, I still cannot make heads or tails of the Bible. If Peter Enns is right, this is exactly how God wants it!

Though not directly stated anywhere, Peter Enns appears to be a proponent of the idea that the Bible is a library of books written by various authors from various theological perspectives, who are in dialogue with each other over the nature of God and what the human response to Him should be. Others who hold this view say that rather than the Bible being “uni-vocal,” it is “multi-vocal.” That is, rather than speaking with one voice on various topics and subjects, there are numerous voices, and sometimes they disagree with and even contradict one another.

In The Bible Tells Me So, Peter Enns begins by showing that mostย of the traditional approaches to the Bible don’t match up with what the Bible actually appears to be. Following this, he goes through several sections of the Bible, forcing us to read it and see it in a way that you probably won’t hear in most seminaries, churches, or home Bible studies. Then, the book concludes with some explanation of how Jesus, Paul, and the apostles used Scripture, and what we should do with the Bible as it is.ย 

Frankly, this book is going to require a second read for me, and I plan on reading it out loud to my wife. She is a better theologian than I am, and I trust that she will have discernment to see the right (and wrong) with what Peter Enns has written. I figure that if he invites us to argue with God about the Bible, he will not mind too much if my wife and I argue with him…

For now, though, here is my one main reservation about what Peter Enns has written (I have many reservations about the book …. please don’t read my review as a glowing endorsement)…

The problem with the approach of Peter Enns in The Bible Tells Me So is not so much in what he says, but in the logicalย ramifications of what he says.

For example, he says that the Bible teaches us about Jesus (p. 237). But does it? If large chunks of Scripture are stories that have been fabricated to answer the pressing social and theological questions of the author’s day (pp. 75, 94, 105, 107-130, etc.), why could this not also have been true about the stories of Jesus? This is especially true if the Gospel authors were not actually eyewitnesses to Jesus (as Enns believes – p. 78).

Ultimately, if Enns is right, the Bible is little more than the best-selling piece of historical literature of all time. Is it inspiring? Yes! Interesting? Sure! Can it guide us in our own life and with our own questions? You bet! Is it life changing? It can be. But is it really from God? Not so much.

the bible tells me soLook, this approach to Scripture is way better than the fundamentalist approach where we carry out all manner of atrocities inย Jesus’ name. But I just struggle with having a Bible like this. If Enns is right, what sets the Bible apart from other religious books? How can it be authoritative at all? How can it be reliable or trustworthy in what it says about anything?

In the end, I highly recommend you buy and read The Bible Tells Me So. I recommend it, not because I agree with everything that is written (though in time, maybe I will!), but because the book made me think. This is the best kind of book! I like books that make me think, even when I disagree.

Hmmm…. maybe that is what the Bible is after all….

Until then, ย what sort of issues do you have with Scripture? Do youย think that theย approach of Peter Enns (according to my woefully inadequate summary above) could provide a way of escape from your problems with the Bible? Or do you think his approach simply creates more (and greater) difficulties? Let me know in the comment section!

God is z Bible & Theology Topics: bible, bible reading, Bible Study, books, Books I'm Reading, Theology of the Bible

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