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How Peter Used the Keys of the Kingdom

By Jeremy Myers
4 Comments

How Peter Used the Keys of the Kingdom

Jesus gave the keys of the kingdom of heaven to Peter so that Peter could unlock the gates of hell and set the captives free.

But did Peter ever use them? Yes, he used them in three places in the Book of Acts.

Peter used the Keys to open the Kingdom

The Question of the Kingdom

The book of Acts begins with the disciples asking if Jesus was now going to restore the kingdom (Acts 1:6).

Jesus answers in Acts 1:7-8. Most people think that Jesus basically says, โ€œIโ€™m not going to tell you because that is the wrong question, and here is what I want you to do instead.โ€ But this is not what Jesus was saying. Instead, He was explaining that while He couldn’t tell them exact times and dates, He did know what it would look like when it came: they would receive power when the Holy Spirit came upon them, and they would be His witnesses in Jerusalem, Judea, Samaria, and to the rest of the world (Acts 1:8).

Scholars have often noted that this is the outline of the book, as the good news about Jesus begins in Jerusalem in Acts 2, and then spreads out to Judea, Samaria, and eventually to the rest of the known world. But what is less often noted is the role Peter plays in this spread of the Gospel, especially in connection with the statement of Jesus in Matthew 16:19.
[Read more…]

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Theology of the Church

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Keys to the Kingdom of Heaven

By Jeremy Myers
11 Comments

Keys to the Kingdom of Heaven

Keys of the Kingdom of Heaven

Lots of churches and church leaders want to use Matthew 16:19 and Jesus’ statement to Peter about the keys of the kingdom of heaven as justification for judging and condemning others for their beliefs or their behavior. We saw yesterday in my post about Locking Others out of Heaven that there are two main views about Matthew 16:19.

Some think that we do have this authority, or at least, some church leaders (such as the Pope) have it. When a decision is made by the church, or one of these select leaders, Jesus “rubber stamps” it from heaven.

The other main view is based off theย โ€œperiphrastic future-perfect passive participles” of the verse, and says that the decisions which are made on earth, are decisions that have already been made in heaven, and we are simply implementing these decisions here.

Theological Magic Shows

I suppose that when it comes to translating the verse, I side with the โ€œperiphrastic future-perfect passive participleโ€ view.

But frankly, with my understanding of the verse, it really doesnโ€™t matter too much how you translate the words, or whether you know what a โ€œperiphrastic future-perfect passive participleโ€ is.

I am convinced that most of the big theological debates in church history are a result of theological sleight of hand. Itโ€™s like in a magic trick when the magician is waving one hand about, with lots of color, light, and flourishes, that is the time to watch what his other hand is doing. If he says, โ€œLook over there at my beautiful, scantily clad, periphrastic future-perfect passive participle partner!” that is the time to look the other way, and see what is happening on the other side of the stage.

When it comes to Matthew 16:19, the events on the other side of the stage is the phrase โ€œKingdom of heaven.โ€ Most of the lights and fireworks of the debate surrounding Matthew 16:19 have focused on who Jesus is speaking to, whether it applies to the church or not, and how to translate the โ€œperiphrastic future-perfect passive participles.โ€

Almost nobody asks what Jesus meant by โ€œKingdom of heaven,โ€ which is where the solution to this verse lies.
[Read more…]

God is Uncategorized Bible & Theology Topics: Close Your Church for Good

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Can We Lock Others Out of Heaven?

By Jeremy Myers
18 Comments

Can We Lock Others Out of Heaven?

Jesus is the only judge of the souls of other people, but some believe that Jesus gave this authority to the church, or at least to certain leaders within the church.

Keys of the KingdomMatthew 16:19 – The Keys of the Kingdom

The primary verse used to defend this idea is Matthew 16:19, where Jesus said, โ€œI will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heavenโ€ (Matt 16:19).

Jesus is speaking to Peter, and so some believe that what Jesus said applied only to Peter. Based on their teaching of Apostolic Succession, the Catholic Church argued that this authority has been passed down to the Pope.

Not everyone agrees with this interpretation, and some believe that though Jesus was speaking to Peter, Peter was viewed as the spokesman and leader of the Apostles, and later one of the leaders of the church, and so while Jesus was speaking to Peter, what Jesus says can be applied to the entire church.

What is the Authority?

Either way, the real issue is what Jesus meant when He said that He was giving the keys of the kingdom to Peter. And here that has been surprising agreement by the majority of Christians throughout church history, whether they are Orthodox, Catholic, or Protestant. The vast majority of people throughout church history believe that Jesus was in fact giving to the church some of His authority to make judgments regarding spiritual issues, whether they are theological matters, or the eternal destiny of other people.

The idea is that if the church makes a decision regarding a theological matter or someoneโ€™s eternal destiny, then Jesus supports and backs up that decision from heaven.

[Read more…]

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Discipleship, Theology of the Church

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Judging Jesus

By Jeremy Myers
6 Comments

Judging Jesus

Jesus is the Judge, we are NotThe first major problem with the way doctrinal statements are used is that they tend to set up individual churches and church leaders as judges over the eternal destiny of others, rather than leave this up to Jesus. Yes, the church is supposed to judge others, but only in areas of personal disagreements and breaking the law (1 Cor 5:12; 6:1-6), not in the areas of eternal destiny.

Far too often, doctrinal statements are used to issue anathemas against other groups who believe different doctrines, issue excommunications from the church, and consign others to the pit of hell for all eternity.

Nowhere in Scripture, however, do we read that churches or individual Christians are supposed to make such determinations. Jesus alone is the judge of others in regard to their eternal destiny. When we tell people that they are going to hell because they read the Bible differently than we do, or believe something we think is incorrect, we have usurped the role of Jesus.

Yes, we can disagree with others. Yes, we can tell others that we think they are wrong. Yes, we can debate and discuss doctrine. But we can never tell others that because they disagree with us, they will spend eternity in hell. It is not our place to say such things or make such judgments.

In our hearts, we know that we do not control the eternal destiny of others, but we fear for the eternal destiny of others who do not believe as we do. This fear causes us to try to force others to believe as we do. We say, โ€œIf you donโ€™t believe like I do, you are going to hell.โ€ This works on some people, but others simply respond with the same argument thrown right back at you: โ€œNo. Iโ€™m not the one going to hell. You are, unless you change your beliefs to match mine.โ€

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God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Theology of the End Times

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The Creeds of Christendom

By Jeremy Myers
9 Comments

The Creeds of Christendom

Long Doctrinal Statements

From the simplicity of the Apostlesโ€™ Creed spawned an ever-increasing number of doctrinal statements, with ever-increasing length and complexity. Some of the more well-known and famous doctrinal statements of church history include the following: Doctrinal Statements

  • The Nicene Creed (325 AD)
  • The Second Nicene Creed (381 AD)
  • The Definition of Chalcedon (451 AD)
  • The Canons of Constantinople (869 AD)
  • The Augsburg Confession (1530 AD)
  • The First Helvitic Confession (1536 AD)
  • The Council of Trent (1542-1563 AD)
  • The Belgic Confession (1561 AD)
  • The Thirty-Nine Article (1571 AD)
  • The Canons of Dordt (1618 AD)
  • The Westminster Confession of Faith (1646 AD)
  • Vatican II (1962-1965 AD)
  • The Chicago Statement on Biblical Inerrancy (1978 AD)

These statements and creeds are only some of the more well-known and widely accepted by large segments of Christianity. We are at the point today where there are thousands of different doctrinal statements for the thousands of different denominations, churches, and ministries. While the vast majority of these doctrinal statements were created primarily for the purpose of defining one groupโ€™s distinctive beliefs without condemning those who believe differently, nearly every statement contains points that are considered โ€œnon-negotiableโ€ and which will cause churches to separate from others who believe differently, and even condemn these other groups as โ€œunsaved.โ€

[Read more…]

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Theology - General

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