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Wanted: Free Grace Church Planting – Part 2

By Jeremy Myers
3 Comments

Wanted: Free Grace Church Planting – Part 2

church plantingThe previous post talked about how there are lots of church planting networks, but many of them are opposed to Free Grace Theology.

The question could be asked why we even need new churches.

Why we Need New Churches

Many believe that there are already too many churches and it is better to revitalize and support existing churches rather than plant new ones.

Here are one way of explaining it (I pulled this from ThinkChristian.net):

1. There are 195 million non-churched people in America, making America one of the top four largest “unchurched” nations in the world.
2. In spite of the rise of mega-churches, no county in America has a greater church population than it did ten years ago.
3. During the last ten years, combined communicant membership of all Protestant denominations declined by 9.5 percent (4,498,242), while the national population increased by 11.4 percent (24,153,000).
4. Each year 3,500 to 4,000 churches close their doors forever; yet only as many as 1,500 new churches are started.
5. There are now nearly 60 percent fewer churches per 10,000 persons than in 1920.

  • In 1920 27 churches existed for every 10,000 Americans.
  • In 1950 17 churches existed for every 10,000 Americans.
  • In 1996 11 churches existed for every 10,000 Americans.

6. Today, of the approximately 350,000 churches in America, four out of five are either plateaued or declining.
7. American denomination recently found that 80% of its converts came to Christ in churches less than two years old.
8. Hence the claim of many leaders: “The single most effective evangelistic methodology under heaven is planting new churches” (Peter Wagner).

Just for fun, I found a quick map that gives a generalized picture of religious adherents in the US from 2000:

Religious Adherents

The map is from a page on Valparaiso University’s web site called American Ethnic Geography.

Population Growth is Outpacing Church Growth

There may be lots of churches today, but there are LOTS more people, and the number of churches per person is decreasing. Some might argue that this is because small churches are closing and the people are going to mega-churches, which is true. But it is becoming increasingly obvious that many mega-churches are not doing a better job than smaller churches of making disciples of the people who attend.

Most importantly, is that new church plants tend to be much more effective and efficient at reaching out to unbelievers. For this reason alone, we need to get involved in and excited about church planting.


God is Redeeming Church Bible & Theology Topics: Church planting, Discipleship, free grace

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Wanted: Free Grace Church Planting

By Jeremy Myers
12 Comments

Wanted: Free Grace Church Planting

Free Grace Church PlantingI have a heart that beats for church planting…I’m just not sure I’m cut out to be a church planter! I mentioned it before, but I have become increasingly convinced that if Free Grace theology is going to move forward, we have to involved in church planting.

There are numerous organizations and networks which are planting hundreds of churches worldwide, and most of them are strongly Lordship/Calvinistic. We need one for Free Grace Theology! It’s not enough to just write and speak and debate. We need to get out there and share the gospel, make disciples, and plant churches.

Below are 10 of the top church planting organizations. Though for many of them I could not find a doctrinal statement, the ones that did have doctrinal statements leaned toward Calvinistic/Lordship theology.

1. Acts 29 – Calvinstic
2. New Thing Network – Lordship
3. Global Church Advancement – I can’t find a doctrinal statement
4. Leadership Network – I can’t find a doctrinal statement
5. Orchard Group – I can’t find a doctrinal statement
6. Stadia: New Church Strategies – I can’t find a doctrinal statement
7. Grace Church Planting Ministries – Lordship
8. house2house – I can’t find a doctrinal statement
9. Kairos – I can’t find a doctrinal statement
10. Association of Related Churches – I can’t find a doctrinal statement

If you are interested in church planting, or just doing things better at your church to reach out more effectively, many of these sites have excellent free tools and ideas. Make use of them.


God is Redeeming Church Bible & Theology Topics: Church planting, Discipleship, free grace

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Free Grace Alliance Conference Panel Discussions

By Jeremy Myers
17 Comments

Free Grace Alliance Conference Panel Discussions

Free Grace Alliance Conference

I was a panel member at the Free Grace Alliance National Conference today on the subject of the death and resurrection of Jesus in relation to the gospel.

But before I write about that, let me write about a different panel which I attended. This other panel was on the issues of assurance, eternal security, and justification.

Assurance, Eternal Security, and Justification

The panel which I only attended was related to the issues of assurance, eternal security, and justification. The basic question was “Does a person have to know that what they get from Jesus can never be lost in order to receive it?”

Of the three panelists, I heard one, Tim Nichols, give a clear answer “Yes” and the other two were a little more evasive. This was not really their fault since many of the questions from the audience were not really on topic. Some questions were related to the death and resurrection of Jesus, or the deity of Jesus, and other things.

The last question, however, was very revealing. It was “If you are witnessing to an unsaved person, and you want to tell them how to be saved, what would you say?”

1. Dave Anderson answered first with two words: “Free Grace.” I’m not sure what he meant by that. I doubt the person he was evangelizing would understand it either.

2. George Meisinger said that he tells as much of the gospel as he can to the person in the time he has. If it’s on an airplane, he is able to tell them lots more than if he is sharing with someone on their deathbed.

3. Tim Nichols answered similarly to George Meisinger, but emphasized that the message we share with unbelievers must come from the Gospel of John.

All in all, it was a great conference session.

Death and Resurrection of Jesus and the Gospel

The second panel discussion I attended was the one in which I was a participant. It concerned whether a person had to believe in the death and resurrection of Jesus in order to be born again. The following are terribly poor summaries of the views presented:

(Note that due to comments for clarification, edits have been made to what was originally written. These are the crossed out sections below.)

What is the Gospel

1. Ken Wilson said, “Yes. We don’t believe in Jesus for everlasting life, but we have to believe that Jesus is the Christ, the Son of God who takes away our sins.” I’m not sure who in Christendom (including Catholics) doesn’t believe this, but maybe I misunderstood him.

2. Tim Nichols argued that since nobody would ever dream of not presenting the death and resurrection, the question doesn’t really matter. This is true. Sometimes, Satan’s greatest ploy is to get us talking about theology rather than living out the theology we do know.

3. Larry Moyer said, “Yes, because the death and resurrection is central to the Gospel, and we must always share the Gospel when telling people about Jesus.”

4. Tom Stegall argued similarly to Larry Moyer, but more emphatically.

5. I certainly do believe that the death and resurrection of Jesus are central to the Gospel, and that without the death and resurrection of Jesus, there is no Gospel. All the truths of the Gospel (of which there are dozens-if not hundreds) are for the purpose of getting a person to believe in Jesus and so receive everlasting life. So I always present the death and resurrection of Jesus when I witness to people. So I argued similarly to Tim Nichols–that it’s a moot point.

What is the Gospel

Some did Believe in Jesus, but not in His Death and Resurrection

However, I did point out that we do have examples of people in Scripture who believed in Jesus and received everlasting life, but did not know about the death and resurrection of Jesus, and even when presented with these truths, did not believe them (cf. Matt 16:31-32; Mark 9:31-32; Luke 9:44-45; 18:31-34; 24:19-26; John 20:9, 24-30). There may be some examples from Acts and the Epistles as well, but it’s almost 2 am, and I’m tired. But just one example: One reason Paul wrote 1 Corinthians 15 is to persuade and convince the Corinthian believers about the resurrection of Jesus. It sounds like some of them had believed in the resurrection, but had turned away from it, but there apparently were others who had heard about the resurrection, but denied it as fiction. Paul is correcting these believers in Corinth about this.

So apparently, there are people who believe in Jesus, and lots of correct things about Him, but don’t have all their theological ducks in a row, but who are still considered by Biblical authors to be regenerate. It is possible to believe many wrong things about Jesus, but still receiver eternal life by believing in Him for it. I think it is possible there are people in the same category today. I may have talked with one a few weeks ago, which I mentioned in a previous post.

Due to the number of panelists, and the limited time, only one question from the audience was asked, and that one had nothing to do with the questions that I had come up with which I hoped to receive answers to. So I still don’t know how Tom Stegall would answer those questions. I refuse to speculate how he might answer them, because if there is anything more dangerous that theological speculation, it is theological speculation about someone else’s theology.

God is Redeeming Theology Bible & Theology Topics: assurance, crossless gospel, eternal security, evangelism, everlasting life, free grace, gospel, justification, resurrection, Theology of Jesus, Theology of Salvation

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Free Grace Alliance Conference Panel Discussion

By Jeremy Myers
7 Comments

Free Grace Alliance Conference Panel Discussion

Free Grace Alliance Banner

I am on a panel discussion tomorrow night at the National Conference of the Free Grace Alliance. The panel discussion is related to the death and resurrection of Jesus, and whether a person needs to know and believe these historical facts in order to be born again. My invitation to this discussion is due to the so-called Crossless Gospel controversy. People accuse me of teaching a Crossless Gospel, which is exceedingly strange, since I believe the cross is at the very center of the gospel. Without the cross, there is no Gospel.

Anyway, here are some of the issues to be addressed in this Free Grace Alliance panel discussion.

Is Belief in the Death and Resurrection Necessary?

I am presenting the view that while the death and resurrection of Jesus was necessary for justification to be possible, belief in the death and resurrection of Jesus is not what grants a person eternal life. A person simply needs to believe in Jesus for eternal life to be given it by God. I have written on this in the past. Certainly, the death and resurrection of Jesus are central to the Gospel, but since there is so much Biblical information that is part of the Gospel, one does not have to believe the entire Gospel to be justified.

There is a difference between the mechanism of justification (the death and resurrection of Jesus, along with a myriad of other things) and the message of eternal life (believe in Jesus for it). In other words, there is a difference between the Gospel information, and the Gospel invitation.

I agreed to be on this panel for three reasons.

Clarity in Evangelism

First, I want people to be clear in evangelism. If we have a muddled evangelistic message, all we do is erect barriers which keep people from believing in Jesus for eternal life. The death and resurrection of Jesus are definitely part of what we share in evangelism, but we tell them these things to convince and persuade them to believe in Jesus for eternal life, not because they get eternal life by believing in the death and resurrection of Jesus. It’s a nuance, but a very important one. After all, there are many who believe in the death and resurrection of Jesus, but don’t believe in Him for eternal life.

Hear from the Horse’s Mouth

Second, I know there are a lot of people who are trying to understand the various positions on the Gospel, and there are many people accusing me of believing things I don’t believe.

So I hope to let them hear my position from me rather than from those out there who don’t understand my position but continue to write pejorative and negative things about me. It’s always best when researching a matter to go to the source.

To Understand the Other Views

Third, I see no logical or Biblical consistency in the view of those who are taking the opposing view. Clearly, they think their view is logical and Biblical or they wouldn’t hold it. I am not exactly trying to persuade them to my view, but I do want to try to understand their view. Toward that end, here are the questions I hope to have answered:

  • If a person must believe in the death of resurrection of Jesus, is it sufficient to believe in the historical facts of these events, or does a person also have to believe in substitutionary atonement?
  • If a person does have to believe in substitutionary atonement, what if that person holds the ransom to Satan view?
  • If a person must believe in the death and resurrection of Jesus, do they have to believe that it was by the shedding of blood of Jesus on the cross that sins are forgiven, or can they just believe that it was simply His death that was sufficient? In other words, does a person have to understand that their sins are forgiven “by His blood” and not just by His death?
  • If a person must believe in the death and resurrection of Jesus, must they believe that Jesus rose in a glorified, eternal, incorruptible body, and that He went on to ascend into heaven, or can they believe that He went on to live, grow old, and die again of old age like the others who were resurrected in Scripture?
  • If a person must believe in the death and resurrection of Jesus, must they believe that the resurrection is a past, historical event, or can they believe that Jesus will rise from the dead in the future?
  • If a person must believe in the death and resurrection of Jesus, what was the object of faith for OT people and the apostles who did not (as far as we can tell) believe in the death and resurrection of Jesus? Did the object and content of faith change after the death and resurrection of Jesus?
  • What passages are there in Scripture which teach that a person must believe in the death and resurrection of Jesus in order to receive everlasting life?
  • If a person believes that Jesus died on the cross for their sins, and rose again from the dead, but don’t believe that by faith in Jesus they have life that can never be lost, are they justified? (E.g., They say things like “Jesus did his 99%, but I must do my 1%” or “I’m saved now, but if I sin later, I won’t be saved any more” or “I accepted the gift of eternal life, but I can give it back if I don’t abide.”)

Some other Free Grace Alliance Leaders

In all of my study of the other view, I have yet to read an attempt to answer these questions. Others have noticed this same thing, and we receive daily e-mails and phone calls from people saying they are prayerfully supporting Bob Wilkin, myself, and the ministry of Grace Evangelical Society as we continue to present the offer of eternal life to all who believe in Jesus for it.

Email Questions

Here is one such e-mail:

Jeremy,

By way of introduction, we have been with GES almost since its beginning and had been proclaiming the free grace gospel message for 25 years before that. We were instrumental in formatting the first several years of GES Journal articles for the website and have printed and distributed several thousand pages of GES articles to many pastors and Christian leaders in our area. In other words, we support what you are doing.

We have been keeping up with the ongoing issue of what constitutes the gospel message and are grieved about the possible damage to the cause of Christ that might ensue. We also have supported the ministry at Duluth for quite some time and distributed much of their literature.

I believe that your article, “The Gospel Is More Than ‘Faith Alone In Christ Alone,'” was excellent and it even helped me to “connect the dots” in some of my study on the subject. The open letter on the Duluth website refers to, among other things, this article and mentions two points of disagreement. These comments appeared to me to be a bit pejorative as there was no attempt at biblical refutation or even explanation of the context of your statements.

In addition to the significant biblical evidence that you gave for your position (a position which should be either accepted or proved wrong biblically), is one point that has come up in my study and that I have not seen mentioned anywhere.

It is as follows: In 1st Corinthians 15, we find the classic definition of the gospel which includes the death, burial, resurrection of Christ, and probably the contents of the next few verses. Per verse 15 we see that the resurrection is necessary for our justification, but does not say that belief in it is necessary. Verse 12 and following shows that some of the Corinthian believers did not believe in the resurrection and reiterates the deleterious ramifications of this error. This epistle is written to the Church at Corinth (1:2; 1:7 et al).

Did these believers who already have eternal life then lose their salvation? Did the awareness of their lack then show that they were not true believers in the first place? Or were they eternally saved, carnal believers, who needed to know and apply these resurrection facts so that they may be saved in the sanctification sense and enjoy the resurrection life during their earthly pilgrimage? The first two options are not implied in the context and are disqualified by other scripture. Something similar to the last seems to be more on target.

Unless you are already way ahead of me on this it might be beneficial to also develop this point. No reply to this note is expected as I realize that you have a heavy schedule.

We continue to pray. Keep up the good work (1 Cor. 15:58)

This is an excellent observation and should be developed further. I also want to point out that Peter and the apostles did not believe in the death and resurrection of Jesus until after He died and rose again (cf. Matt 16:20-23; Mark 9:31-32; Luke 9:44-45; 18:31-34; 24:19-26; John 20:9, 24-30). Does this then mean that they were not justified until they believed in the death and resurrection?

I’ll give an update on how things went after the conference.


God is Redeeming Theology Bible & Theology Topics: crossless gospel, evangelism, free grace, gospel, Theology of Jesus, Theology of Salvation

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The Crossless Gospel – a Pejorative Misnomer

By Jeremy Myers
58 Comments

The Crossless Gospel – a Pejorative Misnomer

In light of my previous post on Luther, and my opening post for this blog about being called a heretic, I thought I might comment on some recent articles and books which condemn me (and other speakers and writers) as someone who teaches a crossless gospel.

These books and articles, by pastors, bloggers, and writers who will go unnamed in this post, basically accuse me (and several others) of removing the death and resurrection of Jesus Christ from the biblical gospel. They accuses us of teaching a “crossless gospel.”

Here is my brief response:

I Don’t Hold to the Crossless Gospel

Frankly, when I read these books and articles, I was shocked to read what I (supposedly) believed. It was reported that I believed the cross was not central to the gospel.

Yet I have always believed and taught that the death and resurrection of Jesus Christ are central to the gospel. Without the death and resurrection of Jesus, there is no biblical gospel. There is no such thing as a crossless gospel. I believe the cross is central to the gospel.

Without the cross of Jesus, there is no gospel!

The Authors Quote me Out of Context

The authors quote a few writings of mine as proof that I have ripped the cross out of the gospel, and all I can say is that they should have read the entire article from which they quote, and some of my other writings as well. Anybody can be quoted out of context to get them to say the exact opposite of what they are actually saying. This tactic began in the garden when Satan misquoted God to Eve, and continued when he misquoted Scripture to Jesus. (Not that I am God or Scripture and my opponent is Satan, but the point is that people must be quoted in context.)

If these authors had read the entirety of the article they quote, they would see that I do not believe in a crossless gospel, but believe in the centrality of the cross for the gospel!

The Authors Quote Others Out of Context

And I did some researching into the other writers and scholars these authors quote, and discovered that the same tactic was used against them. In each instance I looked up, the quote was ripped from a context which says the exact opposite of what was quote appeared to be saying. Each of these men the author attacks believes the cross is central to the gospel.

The Crossless Gospel Doesn’t Exist!

Crossless GospelAnd so now, sadly, the unnamed authors of the accusatory books and articles make themselves look foolish because, for everybody who knows better, the view they are trying to refute doesn’t exist!

Initially, when I read some of these books and articles, I laughed at the way I had been so misrepresented. But now, I just feel bad for those who need to defend their own views and consolidate their own power by misrepresenting the views of others.

I wish that these unnamed authors would have checked with me and a few others that were quoted out of context to see if our views were properly presented. As the books and articles now stand, the only thing they do is reveal a lack of scholarship based on misquotes and straw-man fallacies. They have set up a false gospel of their own making, called it a “crossless gospel,” assigned this so-called “false-gospel” to some innocent bystanders (such as me), and then accused us of holding this gospel of their own making, which of course, we do not.

The worst part about this is that those who read the books and articles of these various teachers might not do their own homework by checking out the baseless claims that they read and hear, and as a result, may be led astray into confusion and the false maligning of godly men.

The bottom line is that whatever these books and articles claim I believe, I think I know better. I’ve said it in my writings and sermons: The cross of Jesus Christ is central to the gospel. Without the death and resurrection of Jesus Christ, there would be no biblical gospel, no offer of eternal life, no hope of heaven, and no forgiveness of sins.

So away with this “Tragedy of the Crossless Gospel” travesty. I don’t believe in a crossless gospel, and don’t know anybody who does.

There is no such thing as a crossless gospel, and those who purportedly teach such a gospel do not actually believe there is any such thing. The term “crossless gospel” is a pejorative misnomer.

God is Redeeming Theology Bible & Theology Topics: crossless gospel, eternal life, forgiveness, free grace, gospel, grace, heretic, Jesus, resurrection, scripture, sins, Theology - General, Theology of Salvation

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