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Jonah 2:7-8 – Is your theology idolatry?

By Jeremy Myers
4 Comments

Jonah 2:7-8 – Is your theology idolatry?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/327076228-redeeminggod-79-jonah-27-8-is-your-theology-idolatry.mp3

Do you think that theology can be an idol?

That is, do you think that we sometimes allow our study of God, or even what we think we know about God, to get in the way of actually worshiping and obeying God? In other words, do you think we Christians ever make our theology of God more important than God Himself?

Is it possible for our theology to become idolatry?

That is what we will discuss today as we look at Jonah 2:7-8.

Jonah 2:7-8 Idolatry

The Text of Jonah 2:7-8

When my soul fainted within me, I remembered the LORD; and my prayer went up to You, Into Your holy temple. Those who regard worthless idols forsake their own Mercy.

In this discussion of Jonah 2:7-8 we look at:

  • Why Jonah 2:7 repeats the central thought from Jonah 2:4
  • Why Jonah 2:8 is a reference to the sailors from Jonah 1
  • Why the best translation of Jonah 2:8b is “neglect their shame”
  • If everything Jonah says about the sailors is wrong, and instead points to himself, what about the first line of Jonah 2:8? Is that also a statement about Jonah? Does Jonah worship vain idols?

Resources:

  • Redeeming God Discipleship Area
  • Do Christians Worship a False God? (Facebook post)
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

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God is Redeeming God, Redeeming Scripture Bible & Theology Topics: honor, honor and shame, idol worship, idolatry, Jonah 2:7-8, One Verse Podcast, theology

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Jonah 1:3 –Slapping God in the Face

By Jeremy Myers
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Jonah 1:3 –Slapping God in the Face
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/309124943-redeeminggod-66-jonah-13-slapping-god-in-the-face.mp3

I published a post this week on the blog about how a true understanding of grace allows you to just go sin all you want. If that is really what you want.

I am going to write more about that in the coming weeks, but I received several emails from readers who wanted to know if I meant intentional sin as well.

If a person intentionally and knowingly sins, will God still love them, forgive them, accept them, and keep them in His family?

The answer is yes. There is no sin, intentional or unintentional, which will cause God to stop loving you and forgiving you. This is a big theme in a lot of my writings and teachings. I teach a lot more about this in my course, The Gospel According to Scripture, but I’m bringing it up now because in the verse we are looking at today from Jonah, we see Jonah commit a pretty big sin. And he does it intentionally.

Jonah 1:3

Jonah pretty much slaps God in the face. He spits in God’s face. To put it more crudely, Jonah gives God the finger. You can’t get much worse or much more intentional than that. And we will see in future episodes how God responds. If you feel like you have sinned pretty badly, then make sure you keep listening to the podcast because you will be both challenged and encouraged.

Speaking of which, are you enjoying this podcast? If so, do me a favor. Can you invite someone else to listen to it? Send them an email. Tweet about it. Put a post on Facebook. If you have a blog, write a blog post about it. You can use the sharing buttons above to help with this.

If you want to know what link to share with others, here is the link for iTunes.

I very often wonder if publishing these podcasts is worth it. They take a lot of time to prepare, record, edit, and publish, and since I have a full time job, a wife, three kids, and am trying to write books, prepare courses, and run my blog in there as well, I sometimes wonder if this Podcast is worth the effort. So if you think it is, help me increase the number of people who listen to it by inviting others to listen to it as well. So if you enjoy this podcast and want me to keep them coming, invite other people through email, Twitter, Facebook, your blog, or just word of mouth to subscribe as well. Thanks!

The Text of Jonah 1:3

But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.

In this discussion of Jonah 1:3 we look at:

  • What it means for Jonah to flee to Tarshish instead of go to Nineveh
  • The significance of the term “the presence of the Lord”
  • What the story is telling us by the repeated use of the word “down”

Resources:

  • Redeeming God Discipleship Area
  • Subscribe and Leave a Review on iTunes

Jonah 1:3

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
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Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God Bible & Theology Topics: forgiveness, grace, honor, Jonah 1:3, One Verse Podcast, shame, sin

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Jonah 1:2 – God Calls Jonah

By Jeremy Myers
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Jonah 1:2 – God Calls Jonah
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/307991145-redeeminggod-65-jonah-12-god-calls-jonah.mp3

Jonah 1 2Do you have an enemy? Maybe it was President Obama. Maybe now it is President Trump. Or maybe it’s the Islamic terrorists in Iran. Or the religious nut jobs here in the United States.

Maybe it is someone you don’t necessarily think of as an enemy, but you just can’t stand to be around them. Maybe a family member, a coworker, or a neighbor?

Anyway, imagine what you would do if God showed up in your living room later today, and said, “Hey! You know that person you just can’t stand? Well, I can’t stand them either, and I have a message of judgment I want you to tell them.”

If that happened to you, what would you do?

Well, that is exactly what happened to Jonah.

In Jonah 1:2, God calls Jonah to go preach against Nineveh. This podcast episode looks at why God said this, and concludes with a brief look at Jonah’s Jonah’s surprising response.

Jonah 1:3

The Text of Jonah 1:1-3

Now the word of the Lord came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and cry against it; for their wickedness has come up before me.”

But Jonah arose to flee to Tarshish …

In this discussion of Jonah 1:2 we look at:

  • A reminder that Jonah was a popular prophet
  • A bit about how evil Nineveh was
  • Why God wanted Jonah to preach against Nineveh
  • Jonah’s surprising response to God’s instructions

Resources:

  • Redeeming God Discipleship Area
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: enemies, honor, Jonah, Jonah 1:2, judgment, One Verse Podcast, shame

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The Parable of the Talents Revisited

By Jeremy Myers
32 Comments

The Parable of the Talents Revisited

parable of the talents reconsideredTypically the Parable of the Talents in Matthew 25:14-30 or Luke 19:11-27 is thought to teach that we must use what God has given us in ways that will multiply these gifts for God, and therefore, grant us eternal reward from Him in heaven.

I have taught it this way for most of my life, and this is the basic message you will get from most pastors and most Bible commentaries as well when explaining the Parable of the Talents.

The Parable of the Talents Summarized

In the Parable of the Talents (in Matthew 25:14-30 anyway), the first servant turned his five talents of money into ten, the second turned his in to four, but the third hid his talent in the ground so that he would not lose it. We are instructed to be like the first servant, or at the bare minimum, like the second, but we should avoid at all costs being like the lazy, unprofitable third servant.

I now believe that this interpretation of the Parable of the Talents is completely opposite of what Jesus meant. Let me explain…

Money in an Honor-Shame Culture

Over the past twenty years or so, I have read, written, and taught a lot about the cultural and historical backgrounds of various Biblical texts. I have come to see that the cultural lens through which we read Scripture is completely foreign to the cultural lens in which Scripture was originally written or read.

If we really want to understand the meaning and significance of what was written, we need to understand the cultural background of the people who wrote and originally read it.

We live in a materialistically-driven culture, governed by greed and the accumulation of stuff. The Bible was written in an honor culture, where stuff and money didn’t matter. In an honor-shame culture, people want honor. Money is not a end, but a means to an end. Money and wealth is one way to gain more honor.

In an honor-shame culture, someone might be insanely rich, but if they had no honor, they were not well-liked or respected.

Furthermore, honor-shame cultures typically believe that wealth and possessions are in limited supply. They believe in a zero-sum economy. In other words, if one person gained wealth, it was only at the expense of someone else. The only way someone could accumulate wealth is if they took it from someone else. The rich get richer only at the expense of the poor, which, in an honor-shame culture, was an extremely shameful way to live. This is one reason why honor-shame cultures had so many “Patrons.” As the rich accumulated wealth, they saw it as their duty and responsibility to give this wealth back to society in the form of music, arts, schools, hospitals, and other such humanitarian works. This way, the wealthy gained greater honor, but not necessarily greater wealth.

The Parable of the Talents Revisited

Once we re-read the Parable of the Talents through this cultural lens, the entire passage get turned around.

In our materialistic, economic-driven culture, the heroes are the servants who accumulate more stuff. But in an honor-based culture, the people who accumulate stuff are the villains. Why? Because the only way they were able to get more stuff was by taking it from someone else. The hero of the story if the third servant, who did not become richer, but instead was content with what he was given.

The third servant in the Parable of the Talents was so content, he didn’t even put his one talent in the bank to collect “interest” (read “usury”). The master gets mad at this third servant and tries to shame him by taking away (read “stealing”) his possessions and giving it to the one who is already rich. This again is shameful behavior on the part of the master, but it explains why two servants behaved in such shameful ways — they have a shameful master.

I know this is a challenging way of reading the Parable of the Talents, because we are typically taught that the master represents Jesus, and that when He returns, each of us must give an account to Jesus for how we used the time and money He has blessed us with.

Obviously, in this alternate way of reading the Parable of the Talents, since the master behaves shamefully and teaches his servants to do the same, the master cannot represent Jesus.

So who does the master represent? The master represents the god of this age, the one who teaches models and the morally reprehensible behavior of stealing from the poor to make themselves rich. Jesus is teaching that this is the kind of behavior Christians can expect from the world when we try to live according to His new code of honor ethics.

There are, of course, objections to this view of the Parable of the Talents.

For example, how can I say that the master represents the upside down me-first mentality of this world when Jesus says in Matthew 25:14, “For the Kingdom of heaven is like a man traveling to a far country …” Doesn’t Jesus equate the Kingdom of heaven to the master who travels to a far country?

parable of the talents
Is Jesus essentially just a divine tax-collector? No!

No, actually. If you look in a normal Bible, the words “the kingdom of heaven is” are in italics, which means they are not in the original. Jesus didn’t say these words; our translators added them! The reason the translators did this is because they thought it was a parallel story to the parables that come before and after the Parable of the Talents, but it is just as likely that the middle parable is set in contrast to the surrounding parables.

This is especially true when we read the text with new eyes and see hints of something else going on. For example, the master went into the “far country,” which is where the prodigal son went, and which represents life apart from fellowship with God.

In Luke’s account the message of the Parable of the Talents (Minas in Luke) is even more clear since it immediately follows the story about Zacchaeus, who is the perfect example of a man who became rich by robbing and stealing from the poor. Is Jesus a greedy tax-collector like Zacchaeus? Of coruse not! Yet if the traditional interpretation of the Parable of the Talents (and Minas) is accepted, Jesus had no right to tell Zacchaeus to give back the money he had received by doing his job (there was nothing illegal about what Zacchaeus did). Instead, Jesus should have praised Zacchaeus for being a good steward of his money. But Jesus told Zacchaeus to regain his honor by giving away his wealth.

Furthermore, the final statements of the Parable of the Talents has the master demanding that his enemies be outcast and killed. Again, this does not represented something God will do, but foreshadows what will happen to Jesus Himself and those who follow Him when they stand up to the god of this age because “they do not [him] to rule over them” (Luke 19:27). This master wants his enemies slain before him. Immediately after this, Jesus sets his face toward Jerusalem where He knows He will be killed (Luke 19:27-28).

When he arrives in Jerusalem, one of the first things Jesus does is clear the temple of those who were using it to enrich themselves by stealing from the poor (Luke 19:45-48). As a result, the wicked “servants” of the temple seek to destroy Jesus (Luke 19:47).

I could go on and on about the Parable of the Talents and how this alternative reading of this parable makes much more sense in context and in light of the complete message and ministry of Jesus. If you want to learn more, here is one resource which talks about this perspective, and many similar themes as well:

A Recommended Resource

Social Science Commentary on the Synoptic GospelsOne of the many books which has helped me in this area is the Social-Science Commentary on the Synoptic Gospels by Bruce J. Malina and Richard L. Rohrbaugh. If you want to understand the gospels, go buy this commentary. The “reading scenarios” at the end of the book are more than worth the price of the book. The commentary has rocked my world and allowed me to see and read the entire Bible in a whole new light. If we want to understand the Bible, we need to read it as it was written, not as we want it to be read.

God is Uncategorized Bible & Theology Topics: Bible Study, capitalism, eternal rewards, greed, honor, Luke 19:11-27, materialism, Matthew 25:14-30, parable fo the Talents, second coming, shame, Theology of the End Times

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