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Harlots in the Kingdom of God (Matthew 21:31)

By Jeremy Myers
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Harlots in the Kingdom of God (Matthew 21:31)
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/988492846-redeeminggod-harlots-in-the-kingdom-of-god-matthew-2131.mp3

How can tax collectors and prostitutes be closer to the kingdom of God than religious leaders? We discuss this question in today’s study of Matthew 21:31.

Before that, however, we look briefly at a current event and a letter from a reader.

Election Fraud Cases Before the Supreme Court

Joe Biden is in the Whitehouse, but tomorrow, February 19, 2021, the Supreme Court of the United States is scheduled to consider five pending election fraud cases. This doesn’t mean they are going to hear the cases. It means they are going to decide tomorrow whether or not to hear the cases.

My hunch is that they will decline to hear the cases based on some technicality as they have done before, such as a lack of standing or the fact that the election is already over.

However, this would be a mistake. Even though the results of the election probably cannot be overturned at this point, the 2020 election was not the last election this country will ever have. There were significant and widespread problems with the 2020 election, and we can only exist as a country if there we have safe and secure elections. So regardless of what whether or not the 2020 election can be overturned, the Supreme Court has the obligation to make sure that future elections follow the constitution.

I hope they take up all the cases. But we’ll see…

Here, by the way, is a chart showing just some of the potentially fraudulent votes that were cast in the 2020 Presidential Election:

Whether you voted for Trump or Biden, I think we can all agree that fraudulent votes should not be allowed in any election, ever.

Question: Have I believed if I Agree to the Facts of the Gospel?

Hi. I am 33 years old. I grew up in a Christian home. My dad was a pastor. I am not a Christian. I have had a handful of false conversions in my life. Ever since the coronavirus I have been on this journey of trying to figure out how to get saved. It is all I think about. I have not been eating as much as I should be and have lost a lot of weight. I am barely making it through each day right now. I believe there is a really good chance things are setting up for the end times. I am so scared of going to hell!! I have had so much confusion about repentance and faith.

Since the beginning of this journey I have been praying to God to help me understand repentance and faith. I believe He is helping me understand repentance!! My dad found a book called, Turn and Live: The Power of Repentance by Robert N. Wilkin. I now understand that repenting of sins has nothing to do with how we get saved!!

I am still confused about faith though. My dad has told me that it is not just believing the facts. That is part of it but it is hearing the gospel, being fully persuaded the facts of the gospel are true, and making a decision to put your trust in Jesus Christ as your payment for your sins. That is the decision I want to make.

I have extreme OCD. It effects every area of my life. I am not even able to work because of it. I am not sure how to make the decision to put my trust in Jesus Christ as the payment for my sins. I am so scared of thinking I am making the decision and really just be agreeing the facts are true. I am not sure what to do or how to work through this. Also, if you could be praying for me I would really appreciate it!!

I will definitely be praying for you. I have never been fond of the “make a decision for Christ” terminology, mostly for the very reasons you are having problems with it. How can any one know if they have made the decision? It is confusing.

I hate to disagree with your dad on this, but in my book on faith (What is Faith?) I argue that faith is simply agreeing to the facts. It truly is mental assent. So if you agree that there is no way to receive eternal life than through Jesus, this is the same thing as believing in Jesus. You have agreed (or believed) that Jesus gives you eternal life because there is no other way to receive it.

Anyway, don’t get in an argument about this with your dad. I understand where he is coming from, in that he doesn’t want Christians to just have mental assent, but we should also live our lives for Jesus. I agree with this desire, but the way to accomplish this is not to say that people who have mental assent haven’t actually believed. Instead, the best way to proceed is to say that people who have mental assent have indeed believed, and that discipleship is accomplished separately through following Jesus.

By the way, based on what you have written to me … I think you are a Christian. I’m not sure why you think you have had false conversions, but don’t allow moral failure to make you think you are not actually a Christian. Eternal life is not based on our own good works, but is based entirely on the promises of Jesus. And He promises that if you have believed in Him, then you have eternal life.

Why Tax Collectors and Prostitutes Enter the Kingdom of God Before Religious Leaders (Matthew 21:31)

In my Gospel Dictionary Online course, I have a lesson on the Kingdom of God. In this lesson, one of the passages I discuss is Matthew 21:31. Here is what this verse says:

… Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.”

In some ways, it is better to be a thief or a prostitute than it is to be a spiritual leader or Bible teacher. At least, that is what Jesus says in Matthew 21:31. In the context, Jesus is speaking to the chief priests and elders in Jerusalem (Matthew 21:23), and after they question Him about His authority, He tells them the Parable of the Two Sons (Matthew 21:28-30). In this story, a father asks his two sons to work in his vineyard. The first son says he will not obey, but then he does. The second son says he will obey, but he doesn’t. Jesus asks the religious leaders which of the two sons actually did what the father asked, to which they correct answered “the first son.”

As stated in the discussion of Matthew 13:24-30, when it comes to following Jesus and living as a disciple within the kingdom of God, what a person actually does is more important than what they say. Jesus then draws a conclusion from this point that when it comes to living within the kingdom of God, the tax collectors and prostitutes are better off than the priests and religious leaders of the community.

Several elements of this passage help draw out the significance of Jesus’ words. We must consider the initial question from the religious leaders, the nature of the kingdom of God, and why tax collectors and harlots are entering the kingdom ahead of the spiritual leaders.

What was wrong with the Spiritual Leaders?

First, let us go back and briefly address the question from the spiritual leaders that led Jesus to tell this parable.

Back in Matthew 21:23, the religious teachers ask Jesus where His authority comes from for His teachings and His actions. They say, “By what authority are You doing these things? Who gave you this authority?” In the days of Jesus, Rabbis, priests, and elders based their authority on which Rabbis they had studied under, or which Rabbinical school they belonged to.

If a particular teacher had not learned from any reputable or famous Rabbis, or if they were not in good standing with either of the top two Rabbinical schools of thought, then it was assumed that such a teacher had nothing good to say and should not be listened to.

This is very much like Christianity today. It is not uncommon at Pastor Conferences for pastors to ask each other similar questions: “What school did you attend? How many advanced degrees do you have? How many followers do you have on social media? How big is your church? How many books have you sold?”

In other words, “By what authority are you teaching these things?” If you refuse to listen to certain teachers because they do not have a Ph.D. from your favorite seminary, or because they are not on staff with a mega-church, or have not sold a millions books, then you have fallen into the same trap that Jesus is speaking about here. Be careful about that mindset, for it can cause you to miss out on entering into or experiencing the kingdom of God.

The Nature of the Kingdom of God

This brings up the second issue, namely, the nature of the kingdom of God. Once again, if someone confuses “entering the kingdom” with “receiving eternal life” or “going to heaven,” then this text will create all sorts of problems. When misread this way, Jesus seems to be saying that tax-collectors and prostitutes have a better chance of receiving eternal life than spiritual leaders do. If that’s the case, then everyone should become a tax cheat and a prostitute! But of course, that is not what Jesus is saying.

The kingdom of God is the rule and reign of God in our lives on this earth. When we enter into the kingdom of God, we enter into an experience of the life God wants for us here and now, during our lives, on this earth. Yes, our experience of the kingdom of God will continue on through eternity, but it can begin now, and it is based almost entirely on how we follow the teachings and example of Jesus in our daily lives. So entering the kingdom of heaven is not the same thing as going to heaven when we die.

Therefore, in this text, Jesus is not saying anything one way or another about how tax collectors and prostitutes are more likely than religious leaders to receive eternal life. All people, regardless of birth, background, or behavior, have the same guarantee from God about how to receive eternal life. God gives eternal life to anyone who simply believes in Jesus Christ for it. The offer is the same to all people, whether they are pastors or prostitutes, drug dealers or divinity students.

So why are Tax Collectors and Prostitutes Closer to the Kingdom of God?

So why then are tax collectors and harlots closer to entering the kingdom of God than religious leaders? The answer lies in what tax collectors and prostitutes value versus what religious leaders value, and how both sets of values line up in comparison to the values of the kingdom.

In general, religious leaders and spiritual teachers tend to live hypocritical lives, saying one thing while doing the opposite. They teach generosity, but then hoard up money and possessions for themselves. They call for grace, mercy, and forgiveness, but extend little of such things to other people. They often see themselves as more superior in intellect and righteousness than the uneducated sinners of society, and only listen to or have time for the people of their own religious clubs.

This is demonstrated by the fact that the religious leaders in Matthew 21:23-27 had no interest in listening to Jesus unless He could prove that He was part of their group.

Photo Credits: Sandi Hester

Tax collectors and prostitutes, on the other hand, while they are blatant sinners, do not suffer from the deep sin of spiritual pride and self-righteousness, and therefore, tend to be more humble, welcoming, joyful, and relational than the spiritual elites. They know they are sinners, and so are more ready to admit their sin to God, and to accept others as friends, regardless of how sinful those others might be.

Tax collectors and prostitutes might be “big time” sinners, but they are not hypocritical about it. They know who they are, and they do not try to hide it. While tax collectors may abuse the law to steal and rob from others, even from their own countrymen, they do not try to justify such behavior by saying they do such things in God’s name. Religious leaders, however, often steal from widows and the poor, all while claiming that such activity is God’s will. If two people are engaging in the exact same behavior, but one is blaming their behavior on God, that second person’s behavior is far more evil.

Similarly, prostitutes often value freedom, liberty, honor, loyalty, and friendship above almost everything else. In the days of Jesus (as now), they often do what they do in order to provide for themselves and for their children because they live in a world where men have abused and neglected them. It is for these sorts of reasons that Jesus says the tax collectors and prostitutes are closer to entering the kingdom of God than are hypocritical religious leaders.

The comparison between these two groups of people and the two sons in the parable is now obvious. The tax collectors and harlots are equivalent to the first son. Though they claim to not follow God, the truth is that many of their values and behaviors do in fact line up with the values of the kingdom of God. So although they (and many others) think that they are far from the experience of God in their lives, they are actually much closer than anyone imagines.

The opposite is true for spiritual leaders. Though religious teachers claim that they do God’s will, and even teach others to do the same, their pride and self-righteousness keeps them from experiencing the true rule and reign of God in their lives.

The lesson of Jesus from this account is simple. Regardless of your station, position, training, education, background, or occupation in life, if you want to experience the rule and reign of God in your life, do not depend on your own righteousness or abilities, but instead live as Jesus lived, with generosity, kindness, patience, grace, mercy, love, and liberty extended to all people, whether or not they are part of your group, club, organization, or church.

The kingdom of God is experienced by those who open their arms wide to embrace all others. It is based on relationships of love rather than the regulations of law.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: belief, election fraud, faith, kingdom of god, kingdom of heaven, Matthew 21:28-30, Matthew 21:31, religion

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[#25] Summary of Genesis 1 – The Redemption of Religion

By Jeremy Myers
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[#25] Summary of Genesis 1 – The Redemption of Religion
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/242850099-redeeminggod-25-genesis-1-summary.mp3

This is a summary episode for everything we have looked at in Genesis 1–2 so far.

Genesis 1 SummaryThe reasons for this summary are numerous:

  1. To remind you of what we have seen so far.
  2. To provide the big picture overview of what we have seen. Sometimes it is easy to miss the forest for the trees, and while my detailed explanations of individual verses are important for the study of Scripture, we don’t want to miss out on the overall theme and focus of Scripture.
  3. New listeners might get overwhelmed with having to listen to 23 podcast episodes on one chapter of the Bible. If you are new here, these summary episodes can help get you up to speed more quickly. Of course, after hearing the summary, you may want to go back and listen to several of the more detailed episodes to the get the fuller explanation of what these verses mean.
  4. Even if you have listened to all the other episodes, you will still want to listen to this one, because in this episode I tie together all the strands and themes that we have looked at so far and present you with the overall big picture truth.

In this Discussion of Genesis 1 we look at:

  • How Christmas, Easter, the cross, and the Gospels helps us understand Genesis 1
  • The truth that redemption is a key theme in Scripture
  • A summary of how Moses interacts with the religions of his day
  • How God sought to redeem the religions of Moses’ day
  • How God can also redeem our own religion – especially the Christian religion

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If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

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God is Redeeming God, Redeeming Scripture Bible & Theology Topics: creation, Genesis 1, One Verse Podcast, redemption, religion

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4 Subversive Truths from the Birth of Jesus

By Jeremy Myers
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4 Subversive Truths from the Birth of Jesus

If you attend church, sing Christmas carols, send and receive Christmas cards, set foot into any store that is somewhat decorated for Christmas, or watch “Charlie Brown’s Christmas,” you will likely see or hear some reference to the birth of Jesus.

I think, however, that while many people are familiar with the birth story of Jesus, few of us recognize how religiously and politically subversive His birth narrative truly is. The birth accounts of Jesus undermine several core ideas in most religious and political worldviews.

In fact, as you prepare for Christmas, note when, where, and how you see these references to the birth of Jesus, and what these references are connected to. More often than not, these references to the birth of Jesus will be connected to things the birth of Jesus actually undermines.

Modern references to the birth of Jesus often support things that Jesus actually opposed.

birth of JesusBut when we begin to understand the birth of Jesus (and His entire life), we begin to see how politically and religiously subversive Jesus really was. To see some of this, read my studies on Luke 2, and other Christmas posts.

We consider four of these subversive truths below.

1. The Kingdom of Heaven does not support the Kingdoms of this World

One of the most pervasive ideas in nearly all religious and political hierarchies is that God is on their side. Religious and political leaders claim that God has blessed them, their plans, and their goals. Religious and political institutions claim that everything they do is advancing the rule and reign of God on earth.

But usually, the goals and methods of the political and religious kingdoms of this world have little overlap with the goals and methods of the Kingdom of God. Those religious and political leaders which recognize this threat to their power often use the name of God in the attempt to destroy the Kingdom of God.

This is exactly what we see in Matthew 2 when King Herod feels threatened by the birth of a baby boy in Bethlehem, and then uses the claim that he wants to worship the new-born Messiah as an excuse for trying to kill Jesus.

When we truly begin to understand the values of the Kingdom of God, we see that His kingdom has come to overthrow the powers of this world. The Kingdom of God upsets rulers and dominions and powers and authority. It rights what is wrongs, restores justice, and reintroduces righteousness, which are all things the religious and political kingdoms of this world claim to do why they are in fact doing the exact opposite. For more on this, see Wright, “Emperors and Angels.”

2. The Messiah did not come for the rich and powerful

This idea is similar to the one above, but focuses primarily on the leaders themselves. For some reason, we tend to think that the people in positions of power, the people with titles, and the people who get their voice heard are the ones that God has blessed in this world. Most of the leaders believe this too.

But if the birth of Jesus is any indication, one of the greatest lies of the religious and political world is that God is with the rich and powerful leaders. The birth narratives reveal that there were no rich and powerful people with Jesus at His birth.

The Messiah has come for the dishonorable, the outcasts, the uneducated, the poor. This is the kind of family He was born into. These were the settings He was born in, and these are the type of people who first learned of His birth.

3 wisemen outcastsThe shepherds were considered by most to be dirty, outcast thieves, and while the wise men from the East are often called “Kings” (though they were likely not kings at all), most people in Israel would have considered them to be religiously unclean, astrology-practicing, sinful foreigners. Modern parallels might be street hustlers and fortune tellers.

So before you go envying the people at the top, who seem to be receiving blessing after blessing from God, you might want to take a closer look at the people who live in the gutter, for it there where you are more likely to find God.

3. Jesus often shows up in the most unlikely places

If you were to listen to most of the religious and political rhetoric at Christmas, you might get the impression that Jesus came to support the powerful in their goals for domination, the rich in their quest for year-end bonuses, and the elite in their self-glorifying causes.

But when God began to perform His greatest work in human history, He launched it in an animal feeding trough in the backwoods town of a tiny, poor, insignificant country.

I imagine that if Jesus were to show up again today, it would not be in Washington D.C. or Rome. It would probably be in some poor village of central Africa. If Jesus was born in the United States (or any of the ruling nations in the world … Jesus was born in part of the Roman Empire, after all), it would be to a poor prostitute who is living under a cardboard box in a back alley.

dirty town in Africa

This leads me to believe that if you want to see God today, don’t look on your television, the internet, or in buildings made with marble and brass.

Instead, look where you would least expect him. Look where life is hard and people are dirty. Look among the homeless, the prisoners, the prostitutes, and the drug-addicts.

4. The birth of Jesus turns political and religious values upside-down

Power, greed, and manipulation are three central values of religion and politics. Wayne Jacobsen refers to them as cash, credit, and control. But such things do not describe the birth of Jesus in any way, shape, or form.

The values of Jesus at His birth (and during His entire ministry) did not include getting more wealthy, but in generously giving it away. Jesus did not seek to gain power or credit for Himself, but consistently gave glory to God and spread power among His followers. And Jesus never tried to manipulate or control anyone into doing what He wanted, but taught people that they were free to follow God and live as they pleased within His family.

In times when politicians promise change to the world, followers of Jesus can offer true and lasting change, based not on the principles of power or greed, but on service and generosity.

This Christmas

I am not sure what you have planned for this Christmas, or for the year that follows, but if you want to see Jesus, don’t look for Him among the rich and powerful, or among those who are famous and well-known (whether in political or religious arenas). Instead, look for Him among the poor, the outcast, the overlooked, the sick, and the weak.

And don’t run after fame and glory for yourself, thinking that such things are the way God keeps score. They aren’t. God doesn’t keep score at all. Such things are not God’s gifts to you. Instead, be generous, loving, gracious, and kind, for it is in these things that God reveals Himself to you, and reveals Himself to others through you.

God is Redeeming Life Bible & Theology Topics: birth of Jesus, Christmas, Luke 2, Matthew 2, politics, religion, Theology of the Church

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It’s hard to be religious…

By Jeremy Myers
6 Comments

It’s hard to be religious…

hard to be religious calvin and hobbes

God is Redeeming Life Bible & Theology Topics: humor, laugh a little, religion

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Which Religion Cares Most about the Homeless?

By Jeremy Myers
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Which Religion Cares Most about the Homeless?

This guy is a genius…

religion homeless

God is Redeeming Life Bible & Theology Topics: homeless, humor, laugh a little, religion

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