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What is Sheol? Is it hell?

By Jeremy Myers
20 Comments

What is Sheol? Is it hell?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/586106196-redeeminggod-149-what-is-sheol-is-it-hell.mp3

(#AmazonAdLink) What is hell bookMy book, (#AmazonAdLink) What is Hell? is now available (#AmazonAdLink) on Amazon. I am doing a series of podcast studies that focus on some of the content from the book. The studies look at the eight key terms that are often equated with hell, and about a dozen key passages that are thought to teach about hell.

If you want to learn the truth about hell and what the Bible actually teaches about hell, make sure you get a copy of my book, (#AmazonAdLink) What is Hell?

Also, if you are part of my discipleship group, there will be an online course about hell as well.

In this study, we look at the word sheol.

The Hebrew word sheol is the most common word in the Old Testament that is used in reference to the state of the dead.

Curiously, however, the word appears only one time  outside of the Old Testament, where it means ‘grave.’ So when it comes to understanding what the Old Testament authors meant with the word sheol, we are limited to its usage within Scripture itself.

Thankfully, there are numerous passages which guide our definition of this word.

The Meaning of the Word sheol

The word sheol occurs sixty-six times in the Hebrew Scriptures, and a few of these are occasionally translated as “hell” depending on which Bible translation you are reading.

Yet “hell” is not a good translation of any of the occurrences of sheol in the Bible.

The Hebrew bible never indicates any form of punishment after death, so this translation is inappropriate. This is seen in a variety of ways.

For example, both good men and evil men go to sheol (cf. Gen 37:35; Num 16:30; Jon 2:2).

sheol grave pitSince it is not a place only for wicked and evil people, for even the righteous go to sheol, it cannot be equivalent to the modern concept of hell. Some teach, therefore, that sheol was a special “holding tank” or “intermediate state” for all people who lived and died prior to the death and resurrection of Jesus, and that after the resurrection of Jesus, people no longer go to sheol, but are immediately sent to either heaven or hell.

Texts such as Matthew 27:52, Ephesians 4:8-10, and 1 Peter 3:19 are used to defend this idea.

However, when all the references to sheol are considered together, it appears that the most likely definition of the word is also the most literal translation.

The word sheol means “grave” or “pit.”

When Hebrew authors wrote about sheol they were thinking about a hole in the ground in which dead bodies were laid. It does not represent any sort of afterlife experience.

When adjectives are used to describe sheol, it is portrayed as a wet, dank, dark, dusty, musty hole.

Support for this understanding is found in the fact that the Hebrew word bor is often used as a synonym for sheol, and bor is literally a hole dug in the ground (cf. Isa 14:11-20).

And much like any grave, sheol is characterized by the presence of worms and decay (Job 17:13-16; 24:19-20).

There is not a single Old Testament text which speaks of sheol as an eternal place of suffering and torment for the unregenerate dead.

Even when New Testament authors quote Old Testament texts which speak about sheol, they do so in connection with the bodily resurrection of people from the grave (cf. Psa 16:10; Hos 13:14; Acts 2:27; 13:35; 1 Cor 15:55).

The idea is that their bodies went into the ground, and at the resurrection, their bodies will come up out of the ground, and be made whole and complete once again. So even the New Testament supports the idea that sheol is simply “the grave.”

And since all people die and go to the grave, it makes sense for the Old Testament texts to speak about all people going to sheol.

what is sheol

The Old Testament, therefore, does not have much to say about the afterlife for either the righteous or the wicked. All it knows is that when all people die, they are put down into a grave, into sheol, where worms and decay destroy their bodies.

As such, the word sheol has nothing whatsoever to say about “hell” and should not be translated as “hell” in any of its uses (contrary to KJV texts such as Deut 32:22; Psa 16:10; Prov 9:18; Isa 14:9-10).

The best way to translate all uses of sheol is “grave,” and it literally refers to a pit or hole dug into the ground in which dead bodies are laid. When used metaphorically, it can refer to depression, sorrow, or loneliness, which are emotions often associated with death and burial.

So what is sheol?

The term, sheol, therefore, is the theological opposite of the life that God wants and desires for His people.

Since God is a God of the living, not the dead, then sheol represents the experience of those who are not functioning as God desires, whether it is because they are dead and buried in the ground, or because they are cut off from community due to loneliness and depression.

There is not a single text that describes sheol as a place of suffering and torment in the afterlife for the unregenerate dead.

what is sheol where is sheol

So the Old Testament teachings NOTHING about hell

The word sheol is the only possible Old Testament term that can refer to hell, and since it does not, this means that the Old Testament teaches nothing about hell. (The image of fire might refer to hell in a few passages, but we will discuss this in a later study. … or you can just (#AmazonAdLink) get my book on hell …)

This helps us realize that if the doctrine of hell as a place of suffering torment is correct, then God left humanity completely ignorant and blind to this idea for most of human history.

If it is true that the vast majority of people from the days of Adam to the days of John the Baptist will end up in a place of burning torment forever and ever, wouldn’t it have been loving for God to at least warn people about such a potential fate?

Yet there is not a single such warning in all of the Hebrew Scriptures.

Yet despite the complete silence in the Hebrew Scriptures about eternal conscious torment in hell, people today continue to hold to the doctrine, primarily because they believe it is taught in the New Testament.

As we will see in future studies about hell, nearly all the evidence provided for the doctrine of eternal torment in a fiery hell comes from the New Testament.

But again, if this is truly the case, then was it just and right for God to not warn a single person prior to the birth of Jesus about the eternal torment that awaited them in eternity?

Was it Right For God to Fail to Warn Billions of People About Hell?

Is it conceivable that the God revealed to us in Jesus Christ could watch billions of humans fall into a pit of eternal suffering and torment while never saying a single word of warning about it to those who were alive?

If the traditional doctrine of hell is true, how could God have overlooked or neglected mentioning it in His revelation to humanity for the majority of human history?

People often say that it is loving to warn people about hell, just as it is loving to warn people about driving off a cliff. But if this is so, why did God not warn people about hell for most of human history?

Is God unloving? To ask the question is to answer it. God is infinitely loving, and would not have failed to warn the objects of His love about such a potential disaster.

Therefore, the only other rational conclusion is that such a disaster does not exist. God didn’t warn people because the warning was not needed.

is sheol hell

Yet despite the complete silence in the Hebrew Scriptures about eternal conscious torment in hell, people today continue to hold to the doctrine, primarily because they believe it is taught in the New Testament.

Nearly all the evidence provided for the doctrine of eternal torment in a fiery hell comes from the New Testament. But if the Hebrew Scriptures do not teach the concept of eternal torment in hellfire, it is legitimate to ask whether the New Testament does.

Maybe we have misunderstood what the New Testament teaches about hell as well.

The New Testament contains seven terms which are thought to refer to hell. They are: abyss, gehenna, hadēs, outer darkness, tartarus, the Lake of Fire, and the image of fire. We will consider all of these, along with several passages from Scripture, in future studies.

If you want to learn the truth about hell, and what the Bible actually teaches about hell, make sure you get a copy of my book, (#AmazonAdLink) What is Hell?

I will also be teaching about hell in my Gospel Dictionary online course:

what is hellDo you have more questions about hell? Are you afraid of going to hell? Do want to know what the Bible teaches about hell? Take my course "What is Hell?" to learn the truth about hell and how to avoid hell. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: Books I'm Writing, hell, sheol, the truth about hell, what is hell

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Jonah 2:2 – Jonah Went to Hell

By Jeremy Myers
5 Comments

Jonah 2:2 – Jonah Went to Hell
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/319673536-redeeminggod-75-jonah-22-jonah-went-to-hell.mp3

Jonah 2:2When you think of hell, what is it you think of? A place of burning? Fire? Demons gleefully torturing people as they scream in terror? If you are like most people, that is likely what the word “hell” brings to mind.

But did you know that such a depiction of hell does not come from the Bible at all? It comes from ancient pagan beliefs; not from the Bible.

When the Bible talks about hell, or hades, or sheol, a completely different picture emerges. This is what we talk about in this podcast episode on Jonah 2:2, where Jonah goes to hell.

The Text of Jonah 2:2

Then Jonah prayed to the Lord his God from the fish’s belly.

In this discussion of Jonah 2:2 we look at:

  • Why the first half of verse 2 is not officially the prayer of Jonah.
  • The significance of Jonah “crying out to Yahweh”
  • What Jonah means when he says he went to hell
  • A brief discussion of hell in the Bible

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God is Redeeming God, Redeeming Scripture Bible & Theology Topics: fire, gehenna, hell, Jonah 2:2, One Verse Podcast, sheol, violence of God

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Does Jesus talk about Hell more than Heaven?

By Jeremy Myers
133 Comments

Does Jesus talk about Hell more than Heaven?

burn in hellI sometimes hear pastors and teachers say that Jesus talked about hell more than heaven, and so we should do the same in our evangelism.

In other words, it is is often suggested that Jesus “scared” people into the kingdom. He threatened people with hell if they didn’t believe in Him, and so in our evangelism, we are perfectly justified in using threats of burning forever in hell and other similar scare tactics to get people into the Kingdom of God as well.

And it isn’t just the wacko fringe Christians who say this. I have heard it preached from the pulpits of some relatively “sane” evangelical churches. This sort of approach is also quite common in some of the leading evangelistic approaches of our day. People are trained to tell others that God is holy, righteous, and good, and since one sin is enough to condemn us to hell, God is justified in sending us there if we don’t believe in Jesus for eternal life.

And rather than shying away from hell, we are told to use it as a way to invite people into heaven. After all, we are told, Jesus preached about hell more than heaven, and so should we.

But is this true?

Is it true that Jesus talks about hell more than heaven?

In my book I am currently writing on the violence of God in the Bible, I will be including a full chapter on what the Bible says about hell, and the vast majority of that chapter will find its way here to this blog.

But by way of preview (and because the topic of this month’s synchroblog is hell), here are some of the main points I will be writing about in that chapter:

References to “fire” are usually not references to hell.

Jesus does speak about “fire” several times in the Gospels (e.g., Matt 3:10-12; 7:19; 13:40-50; John 15:6). But these references to fire are not references to a place of eternal torture for the unredeemed, but are simply symbols of temporal discipline and destruction that come upon some people as a result of straying from God’s instructions. Fire can even be for purification of believers (the Greek word for fire is pur) as seen in 1 Corinthians 3:15.

Sometimes Jesus refers to “hell fire” (e.g., Matt 5:22), but these are actually references to “Gehenna,” which I discuss in a later point.

The few references where fire may refer to the everlasting flames of hell are places like Matthew 25:41, and are used in reference to a place created for Satan and his angels. Do some humans end up there? It appears so, but again, this will not be for torture and torment. To explain why will have to wait for the book…

References to “the outer darkness” and “weeping and gnashing of teeth” are not references to hell.

There are several instances in Matthew where Jesus refers to “the outer darkness” and “weeping and gnashing of teeth” (Matt 8:12; 13:42-50; 22:13; 24:51; 25:30). These terms are sometimes used in connection with fire and so most people think they also refer to hell.

But they don’t.

A careful contextual study of most of these texts reveal that the image of “outer darkness” is a symbol of exclusion from blessing and honor, and the image of “weeping and gnashing of teeth” is a vivid symbol of deep and profound regret. The events discussed in these places are typically events that will take place at the Judgment Seat of Christ (which is only for believers) and the Wedding Supper of the Lamb (which is also only for believers).

Again, I need full studies to show this, and these will have to wait for my book…

References to “hades” and “gehenna” are not references to hell.

There are numerous references in the Greek New Testament to hades and gehenna, and regrettably, most English translations translate these words as “hell.” But a place of eternal, conscious torment is what modern people think of when they think of hell, this is not what first century Jewish people would have thought of when they heard the words hades and gehenna.

Hades, of course, is the ancient Greek god of the underworld, the god of death. In biblical usage, it is often a Greek translation from the Hebrew sheol, which means “the pit” or “the grave.” Neither of these are references to hell, but simply refer to the hole in the earth in which dead people are laid (cf. Acts 2:27, 31; Rev 20:13).

There is, of course, the story about the rich man and Lazarus in Luke 16:19-31, which seems to equate hades with torturous flames in a pit of hell. But there are numerous problems with understanding this text as referring to what really happens to people after they die (for example, Lazarus is there with the rich man and they can communicate), and so it is dangerous to take this text to literally.

Fgehennainally, Gehenna refers to an actual place that existed outside the gates of Jerusalem. It was a little valley in which trash was thrown to be burned. This imagery must be understood wherever Jesus talks about “hell fire” and uses Gehenna (cf. Matt 5:22).

And do I need to say it? … Yes, I know a fuller explanation is wanted on all these terms and texts, but it will have to wait for the book…

When all of this is considered, we see that Jesus didn’t talk about hell more than heaven. He rarely mentions hell at all. As such, I think there is absolutely no place for threatening people with hell if they don’t believe in Jesus for eternal life. Yes, we can warn people (as Jesus did) about the disastrous temporal consequences of their sin, but threatening people with eternal torment in flames is neither Christlike nor theologically correct.

To say that Jesus warned people of hell and so should we is just plain wrong.

Jesus Really Didn’t Talk about Heaven that Much Either

Having said all this, Jesus really didn’t talk that much about heaven either.

Just as we don’t really want to scare people into believing Jesus, we shouldn’t try to bribe them either. While Jesus talks about heaven more than hell, neither have a big emphasis in His teaching.

Instead, Jesus frequently talks about everlasting life, and life in the kingdom of God. Eternal life, of course, begins the moment we believe in Jesus for it, but the longer we live in Him, the great the experience of eternal life gets.

And the Kingdom of God (or the Kingdom of Heaven) is not a synonym for heaven, but simply refers to the rule and reign of God in our lives.

If you want to evangelize, and you want follow the way of Jesus and the apostles, you don’t need to threaten or bribe. Simply lay out the grand vision of what life is like when we live it God’s way. Life under the rule and reign of God is a life of joy, freedom, contentment, fulfillment, and satisfaction. It is a life of laughter and delight. It is a life free from bondage and slavery and addiction. It is life as it was truly meant to be lived.

This is the life Jesus lived, and this is the life Jesus invited people into. If we want to evangelize others like Jesus, we don’t need to threaten them with hell or bribe them with heaven, but can simply invite them into a way of life is that is better than anything else the world has to offer.


This post is part of the May Synchroblog on the topic of hell. Below is a list of the other bloggers who participated this month. Go read what they have to say on the topic of hell.

  • Wesley Rostoll – Hell, thoughts on annihilationism
  • K. W. Leslie – Dark Christians
  • Angie Benjamin – Hell Is For Real
  • Paul Meier – Hell Is For Real – I’ve Been There and Came Back
  • Glenn Hager – Abusing Hell
  • The Virtual Abbess – What The Hell?
  • Kimbery Klein – Hell, if I know.
  • Michael Donahoe – Hell Yes…or No?
  • Liz Dyer – Hell? No!
  • Margaret Boelman – Hell No I Won’t Go
  • Loveday Anyim – Why the hell do you believe in hell?
  • Linda – The Y In The Road
  • Edwin Aldrich – What the Hell do we really know.
  • Mallory Pickering – The Time I Blogged About Hell
  • Elaine – What The Hell?

God is z Bible & Theology Topics: Bible Study, evangelism, fire, gehenna, hades, heaven, hell, sheol, synchroblog, Theology of the End Times

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