Liberating you from bad ideas about God
Last week I reviewed The Challenge of Jesus
I am pleased to announce that “Justin B” is the winner of the drawing. My thanks goes out to everyone who commented. I wish I had extra copies of the book to send to all of you!
Justin, I will send you an email later for your mailing address. If you see this before I send the email, please send your mailing address to me through the contact form on my About page. Hope you enjoy the book!
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Ever struggle with what to pray for and how to pray? Learn a few lessons from the leper in Luke 5:12-15.
This man is full of leprosy, which means he has an advanced case. When he sees Jesus approaching, Luke 5:12 says he implored Jesus, saying, “Lord, if you are willing, You can make me clean.” Here are six things we learn from this simple request:
1. Recognize our condition. You come as a beggar, a leper, a nobody. You are not making an exchange with God. You have nothing to offer. Anything God grants is strictly by His grace and out of His love.
2. Implore. The leper “implored” Jesus. The word is very strong. It is more than a request. It is more than a prayer. It is all out pleading, a tearful and earnest begging. When used all by itself, it can be translated, “Please!” This is not a half-hearted prayer. This leper knows his need, and is not afraid to ask. He asks with all his energy and emotions. This is what it means to implore.
3. Ask Jesus. The leper doesn’t turn to another leper. He doesn’t turn to one of the apostles. He doesn’t even turn to the priest. He knows that none of them can help. He turns to Jesus. When we pray, we must turn to God alone. Jesus instructs us to pray to the Father (Matt 6:9), but this does not mean that we cannot pray to Jesus.
4. Ask humbly. The leper says, “If you are willing.” Though he is imploring, begging, pleading for Jesus to answer, he does not make demands. Again, this is due in part to his stance as a leper. He is not in a position to make demands. Today, when some pray, it seems like they are making demands of God. Some Christians even have the audacity to command God. They think this is praying with faith. I’m not sure God sees it that way.
5. Ask simply. There is no long, wordy explanation of why the leper is where he is at now, no attempt to “soften” Jesus up by telling Him how great and wonderful and awesome He is, no repetition of the name of Jesus. Just a simple, straight-forward, honest request.
6. Obey. After praying, the leper obeyed the instructions of Jesus. Prayer is not an end in itself. You cannot pray and think you have done your part, so now God must do His. No, you must often seek to be an answer to your own prayer. This does not mean we answer own prayers, but neither do we pray, then sit back, twiddle our thumbs, and wait for God to act.
Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?
If you have these (and other) questions about prayer, let me send you some teaching and instruction about prayer to your email inbox. You will receive one or two per week, absolutely free. Fill out the form below to get started.
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I’m finally getting around to updating my website. Since time and money are in short supply, I’m using WordPress and WP Themes. Until everything is up and running, you can always use the old site at Till He Comes.
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On Easter, someone probably said to you, “Happy Sex Goddess Day!”
No? That didn’t happen?
Well, it probably did, and you just didn’t know it.
Have you ever wondered why we call the day that Jesus rose from the dead “Easter”? That word is not found anywhere in the Bible, so why do we call it “Easter”?
There are many theories about the origin of the word “Easter” but among the main contenders is the idea that it comes from the name of a sex goddess (or fertility goddess). Here are three such fertility goddesses:
Our English word “Easter” seems to be drawn from the name of a pagan sex goddess.
Also, based on my research, our modern celebration of Easter appears to be a conglomeration of various parts and pieces of all three sex goddesses listed above.
In some of the traditions related to one or the other of these fertility sex goddesses, celebrants would rise early in the morning to observe the sun rising in the east.
In others, people would feast on ham.
In still others, children would go outside and hunt for decorated eggs. The eggs were supposed to have come from divine bunnies, which were revered for their ability to rapidly reproduce (… you know the saying: breeding like rabbits).
In others Easter traditions, it was thought that rabbits brought forth the light of spring from the sex goddess.
By worshipping the fertility sex goddess in these ways, the people were welcoming the longer days of spring, and were praying for fertile flocks and fertile fields.
So is this why we call Easter “Easter”? Well, people argue over it, but wherever “Easter” (the name) really came from, there definitely seems to be numerous connections between the spring equinox, sunrise, new life, spring, bunnies, eggs, fertility rites, and a sex goddess.
So when then did the church adopt the practice of referring to the day Jesus rose from the dead as “Easter”? Some Christians, of course, refuse to call it “Easter” and refer to it instead as “Resurrection Sunday.” They do this because they know about the pagan roots of “Easter” and think that it detracts from what the significance of the resurrection of Jesus.
But does it? Is it wrong to refer to “Resurrection Sunday” as Easter?
I don’t think so. To the contrary, I think that “Easter” is a perfect name for the day we celebrate the resurrection of Jesus. I also think that when the church chose “Easter” to celebrate the day Jesus rose from the dead, they did this intentionally because of what the resurrection of Jesus signifies.
So what is the explanation? Why did the church choose to celebrate the resurrection of Jesus on Easter Sunday, which is named after a pagan sex goddess?
The reason the church adapted some of the symbolism and practices from their surrounding pagan culture is an interesting study, but the simplest explanation which makes the most sense to people today is found in our own culture.
Have you ever seen t-shirts that say “God’s Gym” or “Abreadcrumb & Fish”? I’ve seen t-shirts with the Guitar Hero design, but on closer inspection, it says “God is my Hero.” Similarly, there are “Amazing Grace” t-shirts that look like the “American Idol” logo, and I have seen shirts with the superman logo, but with “JC” instead of “S.” I’ve seen a Staple’s “Easy” button with the word “Jesus” on it instead.
Is all this silly, commercialized, “Jesus Junk”? Yes. I roll my eyes at most of it. I cannot believe people make this stuff, but more than that, I can’t believe people buy it and wear it.
Of course, the reason companies make this “Jesus junk” is because it sells. People buy $4.6 billion of this stuff every year. And one reason Christians buy it is because such things help them bring Christ into culture. I would argue that there may be better ways of doing this, but that’s a different subject …
The point is that, 2000 years ago, some Christians decided to combine some of the sex goddess traditions of their culture with the celebration of the resurrection of Jesus. Why? Well, for one reason, the resurrection of Jesus and the sex goddess holiday occurred right around the same time of year.
But another reason is that they realized the same thing we do today: Why do some Christians have “iPray” hats and “Got Jesus?” bumper stickers? It’s an attempt to be contextual. Early Christians borrowed some of the symbolism of the various “Easter” celebrations they observed around them, and incorporated them into the celebration of the resurrection of Jesus.
But there is something even more important than that.
Some Christians are aware of where the “Easter” traditions came from, and, thinking of passages like Jeremiah 10:2 (Do not adopt the ways of the Gentiles…), refuse to say “Happy Easter!” Instead, they say “He is Risen!” Or “Happy Resurrection Day!”
Those are good things to say today, because, of course, this is the day we celebrate the historical event of Jesus rising from the dead.
But you want to know what? I’m also fine with saying “Happy Easter.” Is that because I worship Ishtar? Far from it. Have I adopted the ways of Ostara? No. Am I going to fall down in front of an Asherah pole? Of course not.
Instead, calling Resurrection Sunday “Easter” reminds me of my redemption. How?
The simple fact that most people don’t know the origins of the word “Easter” shows that a shift has happened over the past 2000 years. The day has been redeemed. Though Easter is a commercialized holiday, most people still associate it with Jesus and His resurrection from the grave.
Of all the days in the year that people “go to church,” Easter is in the top two (the other being Christmas Eve). People associate “Easter” with Jesus; not with Ishtar.
The very fact that people think of Jesus rather than Ishtar when they say “Happy Easter!” is proof that this sex goddess holiday has been redeemed.
Because of this, Easter reminds me of what Paul says in 1 Corinthians 6:9-11. Though his readers used to be adulterers, fornicators, slanderers, thieves, drunkards, idolaters, and swindlers, they were not this way any longer. They were washed. They were cleansed. They were purified, sanctified, justified. They were no longer who they used to be. In a word, they were redeemed.
Similarly, we can talk about the way Ishtar Day used to be. We could talk about the rites, the rituals, and the pagan practices. But it is not that way any longer. Easter has been redeemed … just like you and me.
On Easter, rather than getting drunk and visiting a temple prostitute, most people celebrate the death and resurrection of Jesus. Yet we still call it Easter. This is redemption!
Sure, we might eat ham, look for Easter eggs, and give Easter candy. But when we do these things, nobody thinks about Ishtar. Most are just enjoying a fun day with the family (a wonderful Christian practice), and many others of us are remembering the death and resurrection of Jesus Christ (the most important event in human history).
Jesus is in the business of redemption. He not only redeems people, but He also redeems history, culture, places, events, customs, and holidays, “until all things are placed under His feet” (Eph 1:22-23; 1 Cor 15:27). Jesus has redeemed Easter.
So, this Easter, when you wish someone “Happy Easter!” remember that just as Jesus has redeemed a pagan sex goddess holiday, He has redeemed you as well.
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Want to increase your Biblical knowledge and strengthen your theological foundation?
Join me online at Internet Biblical Seminary! I will be facilitating a few classes there soon, Doctrine 1, Doctrine 2, and Romans & Galatians. And best of all…it’s FREE!
At the site, just register on the left. As part of the registration, there is a drop down menu to select which organization to come in under. Select “Rocky Mountain Bible College.”
Once you are registered, sign up for “Doctrine 1” (prerequisite for Doctrine 2) or “Romans and Galatians.” And guess what? The notes for Doctrine 1 and Doctrine 2 includes Charles Ryrie’s Basic Theology.
Even if you are not able to take these courses, please pass this website on to as many people as you can…church friends, missionaries, family members, etc. These classes are being taught worldwide, and are designed so that those who take the classes can then turn around and teach them to other people. This is true biblical discipleship…but Internet style!
See you in class!
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