Before we can look at specific Bible passages regarding the violence of God in Scripture, it is important to develop a framework which helps us understand what is going on within and behind these violent texts. I have six points of this framework, which I call “Choas Theory.”

The first point of this Chaos Theory is this:

God’s Policy of Non-Intervention

The first principle to recognize about the violent events that happen in this world, whether they are naturally occurring events such as earthquakes and tsunamis or man-caused events like war and terrorism, is that none of these are caused by God. God does not orchestrate suffering, cause death, send storms, destroy lives, or bring about death. He allows these things, He even uses these things toward His good ends, but He does not cause them.

In the Beginning…

In the beginning, God set up a universe with genuinely free creatures, which can truly impact their surroundings—for good or for evil. The reason God did this is because if God wanted real relationship with His creatures, ones He could love and who could love Him in return, there was no other way to do it. Relational love, if it is to be real love, must be free love. Love that is forced is not love; but something closer to psychological rape. Real love cannot force itself on others; nor can it force others to love in return.

Since God wanted true and genuine love with us, He gave us true and genuine freedom. God knew the risks of such a gift. In fact, based on His divine foreknowledge and His experience with the rebellion of the angels, God knew that His gift of freedom to humanity would likely result in our rebellion as well. And it did. But when Adam and Eve sinned, God did not step in to stop them. To do so would have been to deny their genuine freedom. Freedom isn’t freedom if God stepped in to stop things when freedom is used in wrong ways.

[Read more…]

I am beginning a short series of posts on how to understand the Old Testament passages where God commands Israel to slaughter people. I have an idea “in the works” for how to deal with these troubling texts.

By way of full disclosure, I have not read this idea anywhere else, which means it is probably wrong and may get condemned by some as “heresy.”

So far, the only person in the world I have talked about this with is my wife. She lovingly stayed up until almost 2 AM the other night discussing this idea with me, and in typical Wendy fashion, punched numerous holes in it. That is one of the many reasons I love her! She may not consider herself a theologian, but she has what I call “intuitive theology.” She knows the heart of God more than anyone else I know, and so while she may not know all the logical arguments or Scripture passages for various theological views, she senses rightness and wrongness in various theological positions.

All this is to say that Wendy is not yet convinced of my view, but wants me to incorporate an alternative view (which I shared with her a few months ago but have not ever read anywhere else) into this new view. I told her that I am not sure it is possible to do, but I would try.

That is what these posts are about. I have these two competing and alternative views on how to understand the difficult texts in the Old Testament, and both have major strengths and weaknesses (just like all theological views). The greatest weakness of both views, however, is that I know of no other theologian who holds them. So I feel like I am tilling rocky soil… it is slow going.

But I always think best when I write, and I always appreciate the interaction from other thinkers and writers (that’s YOU), and so am going to write this series of posts and see where they lead. I may end up painting myself into a corner, in which case I will have to scrap the whole project. OR, maybe as a result of tilling this rocky soil, we will find fruitful ground in which to sow our theological seeds by reading the Old Testament in a whole new light.

So, are you ready for the ride?

Let’s begin with this:

If God went to Trial, God Would Get Condemned

I watched a fascinating movie several years ago called “God on Trial.” It takes place in Auschwitz when several of the Jewish prisoners there decide to put God on Trial for the crimes He has allegedly committed through the centuries. Spoiler alert: There is a compelling section of the movie where they ultimately decide that God is guilty. Yes, they hand God a “Guilty” verdict.

I just searched online, and found the clip on YouTube:

As a result of this clip, I watched the whole movie. The movie is based on a book by Elie Weisel, The Trial of God. The thing I like about this movie is that the script struggles with the hard questions. The Jewish prisoners are honest with the text of Scripture. They take it at face value and do not try to sugar coat what it says or explain it away. They do not retreat to some of the typical answers such as “The Bible is wrong” or “God was accommodating Himself to a fallen world.” No, they recognize that what the Old Testament says really happened, and that since God takes credit for it, God is guilty.

If we are going to properly deal with the pain and suffering that is all around us in the world, there is no other way of dealing with the pain and suffering in the Old Testament. We must face it directly. We must deal with it head-on.

Along with these Jewish prisoners in Auschwitz, we must pronounce God guilty (No, that is not the idea I will develop, but it gives a hint at the direction we are going).

Exhibit 1

I can already hear the objections from the defense attorney (the church). “Oh no! You have misunderstood the text! You are taking it out of context! You are misreading it! You are maligning God!”

No, we are not maligning God. God has already maligned Himself by inspiring biblical writers to record horrendous acts against people, many of which appear to be on the same level as those crimes committed by men like Hitler, Stalin, and Saddam Hussein.

In numerous places in the Bible, God seems hell-bent on slaughtering people, including women and children. One of the most gruesome texts in all the Bible (maybe in all of history) is found in Psalm 137:8-9:

Oh daughter of Babylon,
who are to be destroyed,
Happy the one who repays you
as you have served us!
Happy the one who takes and dashes
Your little ones against the rock!

Yeah. Can you imagine singing this Psalm in church?

But it is in our inspired, inerrant, authoritative Bible, along with many other passages like it.

Passages where God tells the Israelites to kill every living thing, men, women, children, and even animals (Deut 2:34; 20:16-17). Passages where God says “Show them no mercy” (Deut 7:2). Passages which depict bloodbaths which rival the most gory Hollywood productions of our day (Josh 10:30, 32; 11:11, 14; 2 Sam 4:12; Num 31:7-12).

If you haven’t struggled with these depictions in Scripture, either you are not reading your Bible or you are not hanging out with non-Christian people (This is the most common criticism of the Bible from non-Christians).

Since I believe in the inspired, inerrant, authoritative Word of God, I must take these texts for what they say, and compare them with other texts which condemn murder and the slaughter of other people and say, along with the Jewish prisoners in the movie above, and along with atheists and agnostics of our day, that God is guilty.

If we allow the Bible to say what it says, we must conclude that when it comes to the charge of mass genocide, God is guilty.

If God is Guilty, Why Worship Him?

The question then is “Why do I still believe? Why do I still love? Why do I still worship?”

Ah, well, that is where my idea comes in, and which we will begin to unfold tomorrow.

I have been struggling with this question for several years now, and while I am not ready to claim I have a “solution” (nothing but pride would make such a claim), I do have a theological hypothesis which will be tested against Scripture. I do not have a perfect answer to this dilemma, but I am constantly working toward a solution. It is a hypothesis that will probably get me condemned as a heretic by some… but that’s nothing new.

The hypothesis is going to take several posts to unfold, and since it is little more than a hypothesis at this point, I doubt that I can answer all questions or make this hypothesis fit nicely into all texts. But I am laying it out here on this blog because I value the input from all of you.

So please, disagree if you want to, but also be gracious. I am learning along with you.

How can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

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