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Living the Gospel begins with Loving Yourself

By Jeremy Myers
17 Comments

Living the Gospel begins with Loving Yourself

As you seek to live out the gospel, you think of it as a series of concentric circles with yourself at the center. I am not encouraging a self-centered gospel, but rather a gospel that first transforms the self.

As many have said, a gospel message that doesn’t work at home should not be exported elsewhere.

This is why Jesus told us to take the plank out of our own eye before we help someone else take the speck out of theirs (Matt 7:1-5). Paul said much the same thing when he instructed elders to take care of themselves and their families at home before they thought of leading others (1 Tim 3:2-5).

God loves youLiving the gospel always begins in your own heart.

What does the gospel do in your heart?

It teaches you to love yourself. It teaches you that you are lovely, that God made you to be uniquely you.

This is what Jesus meant when He said to love your neighbor as yourself (Mark 12:31). He was saying that before you can love your neighbors as the gospel calls you to do, you must first recognize the gospel truths that you yourself are loved, forgiven, and accepted. Before you seek to live out the gospel among others, make sure the gospel has brought reconciliation and redemption into your own heart and mind.

Once the gospel has touched your own self, it is then that it can begin to emanate out from you in concentric circles toward your family, your friendships, your work, and to the rest of the world.

The first person the gospel touches is yourself.

Every person walks wounded through life. We have scars from childhood, shame from our past, fears about the future, and uncertainty about our worth. We believe lies about how little we are loved. The truth of the gospel is that all is forgiven, there is nothing to fear, we are of inestimable value, and God loves us more than we can ever possibly imagine.

I get emails every week from people all over the world who feel that there is no way God can love them, forgive them, or accept them into His family. In a fit of anger they cursed God. At a rough time in their marriage they committed adultery or got divorced. Even if there is no serious sin in someone’s life, bad things happen to all people, and when these things happen, the tendency of the average human being is to think that God is punishing them for something.

But God does not punish.

The first truth of the gospel is that God loves every person in the world so much, that He would do absolutely anything for each one of us (John 3:16).

The lie of Satan is that God does not love and cannot forgive; the truth of the gospel is that God always loves and only forgives.

Until we begin to understand this, we will never see the beautiful truths of the gospel for what they are, and we will never be able to live within those truths as God desires.

Once we begin to recognize how much we are loved, it is then that God begins to do His greatest work in us. He then begins to show us that each one of us is completely unique, and that these things that make us who we are were given to us by God, not so that we could cover them up and become like everyone else, but so that we could magnify the glory of God by living as only we can live. The glory of God is best reflected in the glory of a life that embraces and celebrates what makes it unique.

you are loved

Knowing you are loved brings you the freedom to be you

As you begin to understand the gospel, and how much you are loved and forgiven, you will then begin to find the freedom to live in this world as only you can live. You will find the freedom to stop the endless cycle of trying to be someone else, and will discover that God wants you to be you. You will discover that you do not need to be like anyone else, but simply need to be the best you that you can be. God made you to be uniquely you, and He wants you to live fully in the reality of who you are.

As you discover your strengths, abilities, talents, and desires, and as you live fully within those areas, you will be reflecting the glory of God and the gospel to the rest of the world. You most fully reflect the glory of God when you reflect the glory of yourself as God made you to be.

I recently watched the movie, Kung Fu Panda 3 with my daughters. In the movie, the main character, Po, is able to defeat the villain, Kai, by harnessing the secret powers of a village of pandas. What sort of powers did they have? Well, a few were really good at napping. Others loved to roll down hills. Some of the children liked to play hacky sack. One female panda was quite good at ribbon dancing. While these may not seem like powerful or useful skills which can be used to defeat an enemy, Po was able to teach, train, and encourage this village of pandas to be the best they could be at whatever they were good at, and when they all worked together, their skills complimented each other to defeat Kai.

This is how it works in our own lives as well. God made me to be me and you to be you. There are things you are really good at which I can never do, and vice versa. If I try to be you, or you try to be me, neither of us will ever live up to our God-given potential, and we will never be able to help each other in our battle against sin and Satan.

The only way the gospel can advance in this world is if each of us recognizes that we are perfect as God made us to be, and we rejoice and celebrate in the things that make us unique, and then we all work together to advance the cause of the gospel. When we do this, the gates of hell will not prevail against us.

So who has God made you to be?

The gospel calls you to live fully in that reality. If you do not know who God made you to be, the best way to discover this is to return to the knowledge that you are fully loved. And if God loves you, you can love you too.

It is within the safety and security of this knowledge that God begins to blossom and flourish the dreams He has for you and your life.

So begin with the knowledge that you are loved, and then see where God takes you from there.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Church, Redeeming Life Bible & Theology Topics: biblical living, Christian living, following Jesus, good news, gospel, love of God

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Don’t become a Christian clone

By Jeremy Myers
9 Comments

Don’t become a Christian clone

If Scripture reveals anything to us about people who live in light of the gospel, it is that the gospel does not make us into clones. The gospel is not about making Christian clones.

christian clones

Humanity consists of a wide diversity of people, which means that when the gospel is lived out in human life, it will take a wide diversity of forms and applications. … So be generous and gracious as different people live out the gospel in different ways.

Instead, the gospel calls out the best in people so that they can use their God-given strengths, talents, abilities, and desires to glorify God and further amplify the impact of the gospel in this world. The gospel, when rightly lived, will not cause all Christians to look, act, and talk the same, but will cause all Christians to celebrate their diversity and follow Jesus wherever He leads, even if it is in opposite directions.

The sooner we recognize this, the better off we’ll be. Gospel unity does not mean Gospel uniformity, but the willingness to allow gospel diversity.

Ministry Disagreements with Paul and Barnabas

Take Paul and Barnabas as an example. In their first missionary journey, they brought John Mark with them. But for various reasons, John Mark returned home before finishing the trip. Because of this, Paul insisted that John Mark not go with them on a second missionary journey, but Barnabas, being the encourager that he was, wanted to give John Mark a second chance. When they were not able to agree, Barnabas went off with John Mark and Paul chose Silas as his missionary companion (Acts 15:36-40).

So who was right and who was wrong?

The eventual answer of Scripture is that both were right. Paul and Silas get most of the attention in Acts, but John Mark later becomes very important and helpful to Paul (Col 4:10).

Apparently, God preferred to have two teams of people living out the gospel in opposite directions and in different ways than just one team. It is not that one person was right and one person was wrong. Both had different visions, plans, dreams, goals, and strengths, and God wanted each to use these differences in their own way to live out the gospel in the various ways He had called them.

How to live in unity with others

This idea might help various groups of Christians understand each other better and work together in peace and unity.

Christian diversityIf there is a local church where half the people want contemporary music and half want traditional hymns, both sides can stop accusing the other of cultural compromise or religious traditionalism and instead recognize that it takes all kinds of churches to reach all kinds of people, and that the two groups can either go their separate ways in peace.

Maybe God prefers to have two teams of people joyfully singing about the gospel in their own ways than to have one team of people where everybody is bitter, bored, and angry about the music that touches none of their hearts. The same sort of approach could be applied to nearly every divisive issue in the church.

The truth of the gospel is that when we live it out in our lives, there is no perfect, biblical blueprint that we are to model ourselves after. God needs all kinds of people to reach all kinds of people.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: biblical living, Christian living, following Jesus, good news, gospel

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God is not very Christlike … or is He?

By Jeremy Myers
8 Comments

God is not very Christlike … or is He?

Christians are always encouraged to become more “Christlike.”

But we rarely do.

Or at least, not to any significant degree.

Over the centuries, pastors and theologians have proposed dozens of explanations as to why this happens. Some say we just need to be more “filled with the Spirit.” Others say that the problem is that people who don’t live like Christians were never really Christians in the first place, and they won’t be until they truly “get saved.” A few proclaim that the problem is a lack of Bible knowledge, and that if we can just “renew our minds” with the Word of God, renewed lives will follow. And on and on it goes.

Christlike God

Can I propose something radical?

Maybe the reason many Christians are not very Christlike is because the God we worship is not very Christlike.

In the minds of most Christians, God is sitting in heaven with His arms crossed and a scowl on His face about all the sin in our lives. In the minds of most, the primary activity of God is to judge sin, point out our failures and weaknesses, and decide who is truly righteous enough to be part of His family.

He is controlling to the point of determining who lives and who dies, and He is to blame for tsunamis, earthquakes, diseases, famines, and wars.

He manipulates countries, pulls strings to govern human affairs, and demands the people follow and obey Him “or else.” And although He says He loves humanity, He does not seem to like us very much. At least, not until we fix ourselves up a bit. After all, “God cannot even look upon sin. He loves the sinner, but hates the sin.”

And since humans become like what we worship, when we worship this God who doesn’t look much like Jesus, we become more like God and less like Jesus.

Just like God, we sit around with our arms crossed and a scowl upon our faces at all the sin in other people’s lives.

Just like God, our primary activities seem to include judging sin, pointing out the failures and weaknesses in others, and deciding who is truly righteous enough to be in God’s family.

Just like God, we seek to control the lives of others, telling them what they can and cannot do, can and cannot believe.

And since our God seems to be at war against “wicked people,” we feel it is our duty and responsibility to also wage war against people we think are “wicked.” You know, the Muslims, the gays, and the abortion doctors.

Just like God, we try to manipulate rulers and leaders to do what we want. We try to pull the strings behind the scenes to get others to follow our ideas and our teachings.

And just like God, while we say that we love everybody, we don’t seem to like other people very much. We do not hang out with “sinners,” because they might pollute us. We say that we “love the sinner, but hate their sin.”

We have become images of the God we worship.

And since our God is not very Christlike, neither are we.

But in recent decades, a growing number of people are beginning to see what it really means for Jesus to be God incarnate.

An increasing number of people are beginning to recognize that one of the primary reasons Jesus came was to reveal God to us.

People are beginning to see that Jesus is not like God; God is like Jesus.

And God has always been like Jesus. God has always been with us and among us, sharing our pain, taking our blame, and redeeming our shame. He heals, He comforts, He restores. He hates nobody, kills nobody, and condemns nobody. He knows all, loves all, and forgives all.

And though many among Western Christianity are just now coming to understand that Jesus reveals God to us, this view is not new. It was the dominant view of the church for over 1000 years, and has always been the view of Jesus in Eastern Christianity. It is only in the West, where we allowed economics and empire to guide our theology, that God came to look more like a king on a throne than Jesus on the cross.

But that is all changing now, and I cannot wait to see what happens in the church and in the world as a result.

Jesus hangs out with sinners

To become more Christlike ourselves, we need a more Christlike God, and to see a Christlike God, we simply need to look at Jesus.

And when we look at Jesus, and recognize the truth … that He is the image of the invisible God (Col 1:15) and the exact representation of God (Heb 1:3), we will discover that we start to become more Christlike as well.

We will bless those who curse us.

We will pray for those who persecute us.

We will serve those who wish us only harm.

We will love those who seek violence against us.

We will hang out with those that religious people label as “sinners.”

We will see all people as our brothers and sisters, rather than just those who dress like us and believe like us.

We will no longer judge and condemn others, but will freely forgive them instead.

And we will do all these things because this is how Jesus treated others and how our Heavenly Father treats us.

When we see that God is Christlike, we will become Christlike as well.

God is Redeeming Theology Bible & Theology Topics: Christian living, Christlike, Colossians 1:15, cruciform, crucivision, Hebrews 1:3, looks like Jesus, love of God, Theology of God, Theology of Jesus, violence of God

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The Radically Normal Christian Life

By Jeremy Myers
10 Comments

The Radically Normal Christian Life

radically normalI recently read a book called Radically Normal, and I found it to be shockingly refreshing.

To be honest, the book was much heavier on story-telling and narrative than most books I read, but I appreciated the insights and ideas that were behind the stories.

The bottom line idea from Josh Kelley is that Christians don’t have to be weird to follow Jesus. We can live normal human lives. In fact, living normally may be the best way to reach out to our neighbors and love others like Jesus.

For example, on page 68, Josh Kelley writes about “Harvest Parties” and “Reformation Day” celebrations as two of the things churches sometimes do to offer a “Christian alternative” to Halloween. I laughed out loud at this because I remember attending “Hallelujah Parties” (instead of Halloween Parties) when I was younger. I always thought it was strange because everybody could still dress up in costumes and we still got candy, but we just didn’t go door-to-door and say “Trick or Treat!” Anyway, John writes that he and his church specifically chose to not have any sort of Halloween substitute at their church because they figured that Halloween was an excellent time to be in the world but not of it. He is absolutely right!

The rest of the book contains similar examples of how we can be Jesus to others in a completely normal way. By doing so, we love people into the Kingdom rather than scare them off with our weirdness.

Each chapter in Radically Normal looks at one area where Christians often behave a little weirdly, and then shows how we can view these things a little more normally. He has a great chapter on parties (and how life and heaven is one big party), about money, evangelism, and several other critical Christian concerns.

To get a copy for yourself, buy Radically Normal on Amazon today!

God is z Bible & Theology Topics: Books I'm Reading, Christian living, evangelism

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