Redeeming God

Liberating you from bad ideas about God

Learn the MOST ESSENTIAL truths for following Jesus.

Get FREE articles and audio teachings in my discipleship emails!


  • Join Us!
  • Scripture
  • Theology
  • My Books
  • About
  • Discipleship
  • Courses
    • What is Hell?
    • Skeleton Church
    • The Gospel According to Scripture
    • The Gospel Dictionary
    • The Re-Justification of God
    • What is Prayer?
    • Adventures in Fishing for Men
    • What are the Spiritual Gifts?
    • How to Study the Bible
    • Courses FAQ
  • Forum
    • Introduce Yourself
    • Old Testament
    • New Testament
    • Theology Questions
    • Life & Ministry

He’s better off dead if he’s gay

By Jeremy Myers
66 Comments

He’s better off dead if he’s gay

Below is the fourth letter in the series, “Letters To Dad.” They are written by Sam Riviera, and are based on the true stories of people he actually knows in real life.

Dad,

You probably thought you’d never hear from me again. Well, it’s me. I’m alive.

But now I’m somewhere where you can never find me or hurt me.

LGBT Homeless TEenThere’s a public library near here where I can get on the internet. I check Facebook. Sometimes I see your posts. I read that you found out I’m gay. Did you really say “He’s better off dead if he’s gay”? What is that supposed to mean? Is that some kind of threat? To your own flesh and blood? You want me dead? Seriously?

I didn’t have a choice to be born. I didn’t get to choose who my dad is. I also didn’t get to choose that I’m gay. Regardless of what you think, I didn’t choose any of those things.

I wasn’t kidnapped. I had been planning my escape for a long time. I had to get away from you. Why? You scare me. Actually, you terrify me. I figured sooner or later you were going to find out I’m gay. I had to get as far away from you as possible before that happened.

Now that I see what you wrote on Facebook, I’m glad I ran.

I didn’t want you trying to beat demons out of me. That’s what you said. “If I ever find out any kid of mine is gay, I’ll beat those demons out of them if it kills them.” You said that.

Seriously? You think I have demons in me? Why are you such an angry person? You need help.

homeless gay teenWhere did you learn this stuff, anyway? From those homophobic guys you work with? You know that some of them are gay, don’t you? Seriously, dad. Some of them are gay. Don’t you know that? You have gay neighbors and gay relatives and gay coworkers. Which of them are you going to beat the demons out of? That could get you some serious jail time.

You said the Bible says gay people are abominations and should be stoned. Nice. Is that supposed to be Christian love? Where did you learn that? That is sick. And frightening.

Anyway, not that you care, but I’m surviving. For now. I’ve hooked up with some other kids in similar situations. About half my group is gay. Some got thrown out by their parents when they came out. The rest of us took off before our parents found out so we wouldn’t get the crap beat out of us.

We live outdoors most of the time. We steal to survive. We panhandle. Some of us sell drugs. Some of us sell sex. Don’t be surprised. Stealing, begging, addiction, dealing drugs, selling sex, and being homeless is our lifestyle … chosen for us by our parents … by dads like you.

Oh, and add dead to that list. Our lifestyle makes for a short lifespan. Suicide, overdosing, disease, getting stabbed, shot or beaten to death, or dying from exposure on cold nights is our lifestyle.

I’m not really mad at you. I’m seriously afraid of you. Thinking about you hurts. You are my dad for God’s sake. How can you be like that? How could you sentence me to a life like this? You’re the one who made that choice. You chose. I didn’t. You cut me off. You threatened my life. You’re responsible for me being on this earth. You brought me here. Now you want me dead?

One of my group read online that kids like us have a lifespan of four or five years at most. Maybe I’ll beat those odds. Maybe not.

Seriously, Shaun

Homeless LGBT Stats

God is Redeeming Life Bible & Theology Topics: gay, homosexual, Letters to Dad, lgbt, Sam Riviera

Advertisement

Two Men in one Bed (Luke 17:34)

By Jeremy Myers
154 Comments

Two Men in one Bed (Luke 17:34)
Note: This post is part of the July 2015 Synchroblog.

In the past, I have taught that Jesus never mentioned homosexuality.

But a few weeks ago, after the Supreme Court of the United Stated ruled that gay couples could get legally married, a guy came up to me and said, “This ruling is a sign of the end of the world! Jesus prophesied in Luke 17:34 that when the rapture happens, there will be two men in a bed!”

I went on to show him that in the Greek, the word “men” is not actually there, so all it really says is “There will be two in one bed …”

And besides, there is some question about whether Luke 17 is even referring to the rapture.

Jesus teaching Luke 17:34But even if the text is referring to a gay couple in bed, and even if the text does teach about the rapture, I pointed out to him that one of the men was taken in the rapture, which means that apparently, God accepted him.

He apparently hadn’t though about this … and so started back-peddling a bit from this text.

But I decided to look into Luke 17:34 a bit more deeply.

Is it just two people in a bed?

As I pointed out to the end-of-the-world alarmist, the word “men” is not in Luke 17:34. The text literally reads:

In that night there will be two in one bed; one will be taken and the other left.

But then I noticed that in the context, our English translations go on in Luke 17:35 to record Jesus talking about two women grinding at the mill. I looked briefly at the Greek here as well, and noticed that the word “women” was not in Luke 17:35, just as the word “men” was not in Luke 17:34. Note that the word “mill” is not in the text either. Luke 17:35 literally says this:

Two will be grinding together; one will be taken and the other left.

So I asked myself, “What am I missing? Why do many English translators supply the word “men” in Luke 17:34 and “women” in Luke 17:35 when neither word is there? So I looked at the verses a little more carefully, and noticed that other words in Luke 17:34-35 revealed the gender of the people in question.

When Luke 17:34 says, “one will be taken and the other left,” the words “one” and “other” are both masculine. By itself, this might not mean that the two people were men, for Greek (as in most languages) can use male words and pronouns to refer generically to “people” whether they are male or female.

But Luke 17:35 is much more clear. When this verse says, “one will be taken and the other left,” the words “one” and “other” are both feminine. A feminine pronouns are only used of women.

So when you compare Luke 17:34 and Luke 17:35, and Luke 17:35 is clearly referring to two women, then it seems pretty clear that Luke 17:34 is referring to two women. The burden of proof lies on those who want to say that Luke 17:35 refers to women while Luke 17:34 refers generically to “people.”

But so what?

Just because two men are in one bed, this doesn’t mean they’re gay.

This is very true.

While rare, it is not completely unheard of for two straight men to share one bed today. They might share a bed for warmth, or for protection, or simply because there is a lack of bed space.

This is especially true of men in ancient Middle-Eastern cultures. Unlike most modern Western males, I read in various sources that men of the Ancient Near East didn’t feel “weirded out” by sharing a bed with another man.

But then I started studying the context further.

One source that really provided some background details for my study was a series of blog posts by Ron Goetz on gays and lesbians in Luke. What follows below is a brief summary of his arguments.

NOTE: I am not saying I agree with Ron Goetz. All I am doing is summarizing his research. I would like your opinion on what he argues, and would like your thoughts about whether or not Jesus does, in fact, mention homosexual couples in Luke 17:34-35, and what this means (if anything) for the debate today about Same-Sex Marriage.

Gay Sex in Luke 17:34-35

Below is a small sampling of what Ron Goetz argues regarding two same-sex couples in Luke 17. Before you criticize what he says, I strongly urge you to go read through his entire series of posts, as it is likely that he has already responded to your question or criticism.

The summary/extended quote from Ron Goetz begins below…

I tell you, in that night,
there shall be two men in one bed;
the one shall be taken, and the other shall be left.
Two women shall be grinding together;
the one shall be taken, and the other left.
(Luke 17:34-35, KJV)

The Context of Sodom

Sodom and GomorrahImmediately before the mention of two men in one bed is a lengthy discussion of the destruction of Sodom. Now I don’t believe the sin of Sodom was homosexuality. But there are many today who believe that it was, and I think most of the Jewish believers in Luke’s audience may have believed it as well.

Jesus knew that by recounting key details of Sodom’s destruction, his audience would have man-on-man sex on its mind. Jesus intended for us to understand that the “two men in one bed” were gay.

One key practice for interpreting a passage in the Greek scriptures is to look for its antecedents in the Old Testament.

I’ve only found two Old Testament references to two men laying together.

“Thou shalt not lie with a man, as with a woman: it is abomination” (Leviticus 18:22).

“If a man lie with a man, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them” (Leviticus 20:13).

By clearly alluding to the Levitical prohibitions against male homosexuality, followed immediately with his declaration that “one shall be taken, and the other left,” Jesus declared his own acceptance of gays and lesbians, and that gays and lesbians are not automatically rejected by God.

Whether or not you believe in this final separation, or whether or not you believe the Bible, doesn’t matter with regard to the significance of the passage. What is important is that Luke 17:34-35 teaches that sexually active gays and lesbians are not automatically consigned to perdition.

Two Women Grinding Together

In the Hebrew Bible, “grind” is used as an acceptable euphemism for sexual intercourse in at least four places: Job 31:10, Judges 16:21, Isaiah 47:2-3, and Lamentations 5:13.

[Yet] It seems shocking that Jesus would use what sounds to us today like gutter language when referring to lesbian love-making. The idea of Jesus uttering the words “women grinding together” can be very uncomfortable. It certainly was for me. Even though the Old Testament evidence confirmed my hypothesis, it was difficult for me to hear that language coming from the mouth of Christ.

But when you remember that there is earthy language throughout the Bible, in both testaments, we get an understanding that the church’s demand for regal, solemn, respectable language is not a Biblical demand. Our personal and cultural expectations are not necessarily in sync with the scriptures. What sounds like earthy language today were, generally speaking, acceptable Biblical euphemisms.

Solomon’s love poem, the Song of Songs, is well known for its graphic descriptions of romantic love. First century Israel did not have the clinical, scientific nomenclature for sexual matters that we have today, but they did have acceptable ways to discuss these things among adults.

No, Jesus Christ was not using gutter language when he mentions “two women grinding together.” The Old Testament books of Job, Judges, and Lamentations contain the Biblical use of the metaphorical grind. Jesus used the ordinary, acceptable language of his day to refer to lesbian love-making.

[But it is not just a couple of Old Testament texts that use “grind” in this way.]

In Latin, the word “grind,” and the related word “mill,” are both euphemisms for things sexual. The Roman poet Horace (65 to 8 BCE) used “grind” in his endorsement of brothels. Writing in Latin just decades before the birth of Christ, [one author] says that

Once, when a noble left a brothel, “Blessed be thou for thy virtue!” quoth the wisdom of Cato: “for when their veins are swelling with gross lust, young men should drop in there, rather than grind some husband’s private mill.”

His use of both “grind” and “mill” shows that even the presence of the word “mill” does not eliminate the possibility of sexual meanings in the word “grind.” Horace’s usage is very significant because it is proof of the use of “grind” as a euphemism for sexual intercourse in the Roman empire just a few decades before the birth of Christ.

[Such euphemisms are also found in Greek.]

Sapphos from LesbosPlutarch (ca A.D. 45 to 120) was born in Greece near Delphi, and was a contemporary of Luke. One of Plutarch’s s, “The Banquet of Seven Wise Men,” is a fictional conversation among some famous men who lived around 650 BCE. After a brief lull in the conversation, Thales of Miletus speaks:

This remark arrested the attention of the whole company, and Thales said jestingly…. “when I was at Lesbos, I heard my landlady, as she was very busy at her handmill, singing as she used to go at her work:

Grind, mill, grind;
For even Pittacus grinds,
King of great Mytilene.

Plutarch records “grind” used as a sexual metaphor in the last quarter of the first century A.D., overlapping the probable years when Luke was composed.

The sexual meanings of “grind” and “mill” were common in Greek society when Luke being composed, and could have been in common usage for as long as 700 years prior to that. There is no room for quibbling over whether or not “grind” and “mill” were used sexually in the Greek language of the first century, and that this layer of meaning was familiar to literate Greeks.

The Lightning and the Eagle

Zeus and GanymedeA major piece of evidence supporting the thesis of a deliberate gay theme in Luke’s Small Apocalypse (which I call “Luke’s Gay Apocalypse”) is found in the two primary symbols of Zeus, the supreme god in Roman religion. The symbols of Zeus are the lightning bolt and the eagle, and they appear in Luke 17:24, 37.

I subsequently investigated the Luke 17 passage specifically as the “Q Apocalypse,” and was blessed to find a terrific resource, “Where the Eagles are Gathered”: The Deliverance of the Elect in Lukan Eschatology, by Steven L. Bridge (2003), who connects the lightning and the eagles with Zeus and Ganymede.

The lightning bolt was Zeus’ powerful weapon, and the eagle was sent to retrieve the bolts after Zeus had thrown them. One of the most popular and enduring stories involving the eagle describes the Abduction of Ganymede. According to the story, the King of Troy had a beautiful son named Ganymede, and Zeus found Ganymede irresistibly attractive.

Zeus and GanymedeAccording to the story, the attractive young Ganymede is abducted by an eagle, who in one version is Zeus himself, having transformed himself into an eagle. While the story had several uses (as a paradigm for imperialism and an allegory for Truth), in the Roman era the sexual nature of Ganymede’s relationship with Zeus was widely recognized.

Zeus had numerous liaisons with mortal women, but only one same-sex relationship, and the eagle is vividly associated with his romantic relationship with Ganymede. Just as the donkey reminds Christians of the Nativity and the Triumphal Entry, so also the eagle reminded Romans and Roman subjects of Zeus’ sexual relationship with his cup bearer and servant, Ganymede. The story of Zeus and Ganymede adds a layer of sexual meaning and interest to the eagle’s image which is missing from its common use as a symbol of power.

Zeus and Ganymede What we have here are the two chief symbols of Zeus, lightning and eagles, one of which is vividly associated with Zeus’ same-sex relationship with Ganymede, located at the beginning and end of a discrete unit of the third gospel, Luke’s Small Apocalypse. That distance between the verses may seem great, and this distance has obscured their historical and cultural connection. But these were the symbols of Zeus. If we were to read a paragraph that opened with a mention of a “crown of thorns” and ended with a “cross,” no one would doubt that the crucifixion was a central element in that paragraph.

Anywhere in the Roman Empire, someone reading Luke 17:20-37 would immediately recognize Zeus and Ganymede in Luke 17:24, 37.

So are Gay People Accepted by God or not?

The upshot of all this? Once we recognize the common thread running through the major elements of the passage–Zeus and Ganymede, Sodom, and the gay and lesbian couples–the entire passage coheres as a unified whole. Not only do the major elements of the passage become related in a single theme, but several unresolved interpretive questions fall into place as well.

The general topic or theme of the passage is indeed judgment, but the examples Jesus uses to illustrate the enactment of judgment don’t tell us what is worthy of judgment, but what is not worthy of judgment.

And this is one very accurate way of describing the purpose of the passage. We’ve never quite known what the basis of acceptability was for the favored members of these pairs. We have surmised that they have an unspoken relationship with God, that they have faith, that they have remained awake and watchful and kept their lamps trimmed, but the passage has forced us to guess what the difference is between those who are taken and those who are left.

That puzzled guessing is understandable, because the point of the passage never has been to tell us the difference between who is acceptable to God and who is unacceptable. The point has been to tell us that homosexuality is not a factor in a person’s acceptability to God.

People’s sexual orientation is not among the criteria for whether they’re in or whether they’re out.

Luke’s Gay Apocalypse, with the romantically involved gays and lesbians and the gathering of the Eagles around the Body of Christ, tells both Jews and Roman gentiles the “moral of the story.” It is this:

  • Non-Celibate Gays and Lesbians are not Rejected by God.
  • Homosexuality is Not a Criterion of Acceptability for God.
  • Lesbians and Gays are Present in the Final Eschatological Gathering of God’s Elect.

Just because the word “homosexual” doesn’t appear in the gospels doesn’t mean Jesus didn’t talk about it. He did talk about homosexuality, using concrete terms similar to those in the Hebrew scriptures.

I tell you, in that night,
there shall be two men in one bed;
the one shall be taken, and the other shall be left.
Two women shall be grinding together;
the one shall be taken, and the other left.
(Luke 17:34-35, KJV)

Jesus discussed homosexuals in precisely the way we would expect him to, not in abstract terms, but using concrete examples.

The post above was part of the 2015 Sychroblog on Gay Marriage. Below are posts from other bloggers who also contributed. Go read them all to see what they have to say!

  • Justin Steckbauer – Gay Marriage, LGBTQ Issues, and the Christian Worldview
  • Leah Sophia – Marriage Equality Again
  • Tony Ijeh – Thoughts on Gay Marriage
  • Tim Nichols – Imago Dei: Loving the Different
  • Carlos Shelton – About Gay Marriage
  • Wesley Rostoll – Some Things to Consider Regarding Gay Marriage
  • K. W. Leslie – Same-sex Marriage
  • Paul W. Meier – Gay Marriage: Love is the Narrow Gate
  • Tara – Justice for All
  • Michelle Torigian – Marriage Equality: The Constantly Expanding Love of God
  • Lifewalk Blog – Here I am
  • Mary – A Recovering Evangelical Writes about Homosexuality
  • Liz – Same Sex Marriage Stuff: Part 1
  • Loveday – Gay Marriage in Africa, USA, and the World
  • Jea7587 – Loving Your Gay Neighbor, Part 2
  • D. L. Webster – Questions of Interacting with Differing Beliefs

God is Redeeming Life, Redeeming Scripture Bible & Theology Topics: Bible Study, gay marriage, homosexual, homosexuality, Jesus, lgbt, Luke 17:34-35

Advertisement

Killing Me Softly with your Jesus Songs

By Sam Riviera
31 Comments

Killing Me Softly with your Jesus Songs

The following is the first post in a new series by Sam Riviera called “Letters to Dad.” You don’t want to miss these …

Homeless teenagers

Dad,

I remember you singing Jesus loves the little children. All the children of the world. Red and yellow, black and white, all are precious in his sight.

I loved that song when I was little. I loved hearing you sing it. I felt secure. Jesus loved me and my dad was there to take care of me.

You sang as if you knew him and knew all about him. He would take care of me. I was precious to him and to you.

You gave me a brand new red Schwinn bicycle for my eighth birthday. I had admired that off-brand bicycle in the window of the Western Auto store. But when you came home from work on that hot summer day when I turned eight you unloaded a new Schwinn bicycle from the car and said it was mine. I knew you loved me. I heard you tell your friend that I was your pride and joy.

Every day with Jesus is sweeter than the day before. Every day with Jesus I love him more and more. I remember you singing that song clear and strong. You sang it all the time.

On my sixteenth birthday mom baked my favorite cake. German chocolate. After she finished the frosting, she pounded the pork tenderloins big and flat, dipped them in eggs and cracker crumbs, just the way I like them. When you walked in the door they were sizzling in the frying pan.

“Why don’t you have any girl friends?” you asked me.

“Some of my friends are girls,” I said.

“Why don’t you have a girl friend?”

“Why do I need a girl friend?”

“I’ve been told that friend of yours is a faggot.”

“What are you talking about?”

“You were seen kissing a boy.”

“Who?”

“That kid you hang out with all the time. They say he’s a faggot. Are you a faggot?”

“He’s my friend.”

“He’s a faggot. Now I find out you’re a faggot too. You’re no son of mine.”

My birthday cake was sitting in the middle of the table. The tenderloin that mom was cooking for my birthday dinner was frying in the pan.

You grabbed my arm and walked me to the door and said “Get out. You don’t live here any more. Get out of this house and get out of this town or you’ll regret it. Don’t ever try to come back.”

Mom was crying. You wouldn’t even let me go to my room and get some clothes or my wallet.

Last night I dreamed about you. You were strumming your guitar and singing. Strumming my pain with your fingers. Telling my life with your words. Telling your shame at who I am. Embarrassing me in front of everyone I ever knew. Killing me softly with your song.

You sang as if you knew me in all my dark despair. Then you looked right through me as if I was not there. You just kept on singing clear and strong. I was dying. You were killing me, killing me with your song.

Jesus loves me, this I know. For the Bible tells me so. You told me Jesus loves me when I was a kid. You sang that song to me. Sang it clear and strong. Now you think Jesus hates me. You’re ashamed that I am your son.

You threw me out on my sixteenth birthday. All I had were the clothes on my back. I walked to the edge of town and hitched a ride.

“Where ya’ going?” the guy asked when he pulled over.

“How far are you going?” I asked.

“Cross country.”

“I’m going as far as you’re willing to take me.”

“Traveling light, aren’t ya?”

“This is all I’ve got. I lost everything else.”

You’ll be happy to know I’m nowhere near you any more. You won’t have to be ashamed of me. You can tell people I ran off. Of course we know that’s not true. You ran me off. Ran me off to hide your shame.

You never really believed the words of those songs, did you? You like your guitar and the music, right? Grandma took you to church and you learned those songs. But you never believed that Jesus loves me. I was precious only if I was what you wanted me to be. You loved me only if I was what you wanted.

My ride dropped me off in a big city a long way away from you. I slept in a park the first night. The next day a guy asked where I was from. I told him my story. He offered to let me stay with him.

That night he gave me something that he said would make me feel better. When I was feeling no pain he raped me. Just so you know.

He threw me out of his apartment the next day. I wandered the streets and found some other guys about my age. They said they would hook me up with some good stuff. The good stuff comes with a price.

Jesus paid it all. All to him I owe. You just kept on singing that song, singing clear and strong.

I live in a tent. I owe everything to my supplier. He comes by every night. I don’t have any money. That’s not how I pay. After he takes his turn, he has several other guys lined up for me. He says he has to cover his costs and make a little profit. He says he used to get more for boys than girls, but now the price is about the same.

After I’ve paid, I get what I need, just enough to last me until tomorrow. Then I have to pay again to get more.

“I don’t give you enough ice to get you so high you’ll slit anyone’s throat when you’re tweaking,” he says. “That would be bad for business.”

I’m lucky. He gives me good stuff. There’s lots of fake stuff out there now. They make it out of insecticide. One trip on that and you’re permanently ruined. I guess that would be bad for business and that’s why I get the good stuff.

Sing the wondrous love of Jesus. Sing his mercy and his love.

In my dream last night you sang to me. Sang as if you knew me. But you looked right through me as if I was not there. But you just kept on singing clear and strong. Singing to yourself I guess. Singing to convince yourself that Jesus loves you and hates me.

I doubt you ever loved me. You loved a fantasy you had created in your mind.

Keep on singing dad. Keep on killing me softly with your Jesus songs. Keep on pretending, dad.

I never had sex with anyone until the night that guy raped me. I was there because I needed a place to stay. You threw me out. Remember? Just so you know.

Jason

God is Redeeming Life Bible & Theology Topics: gay, homeless, homosexual, Letters to Dad, lgbt, Sam Riviera

Advertisement

How Jesus would join those who condemn “Homosexual Sin”

By Jeremy Myers
179 Comments

How Jesus would join those who condemn “Homosexual Sin”

Ever wonder if Jesus would be out there holding a sign with those “Christians” who condemn homosexuals to hell?

I think He would be … only here is the sign He would be holding:

homosexual sin

Love it? Hate it? Let others react to it by sharing it with the buttons below…

God is Uncategorized Bible & Theology Topics: Discipleship, homosexual, humor, Jesus

Advertisement

Stop Being Heterosexual

By Jeremy Myers
68 Comments

Stop Being Heterosexual

I am a “straight” heterosexual male.

I don’t really have an opinion on whether homosexuality is genetic or a choice.

One thing I am quite sure of, however, is that since I am straight, I could never “choose” to be gay. Therefore Amy’s answer to this Christian mother about her gay son is quite good:

heterosexual

I don’t know what your opinions are about LGBT people. But let me encourage you to follow Amy’s advice. If you cannot change who you are attracted to, don’t ask LGBT people to do it either.

Of course, I think there may be a difference between having certain desires and acting up on them, but that is a different subject altogether…

God is Uncategorized Bible & Theology Topics: Discipleship, gay, heterosexual, homosexual, lgbt

Advertisement

  • 1
  • 2
  • 3
  • Next Page »
Join the discipleship group
Learn about the gospel and how to share it

Take my new course:

The Gospel According to Scripture
Best Books Every Christian Should Read
Study Scripture with me
Subscribe to my Podcast on iTunes
Subscribe to my Podcast on Amazon

Do you like my blog?
Try one of my books:

Click the image below to see what books are available.

Books by Jeremy Myers

Theological Study Archives

  • Theology – General
  • Theology Introduction
  • Theology of the Bible
  • Theology of God
  • Theology of Man
  • Theology of Sin
  • Theology of Jesus
  • Theology of Salvation
  • Theology of the Holy Spirit
  • Theology of the Church
  • Theology of Angels
  • Theology of the End Times
  • Theology Q&A

Bible Study Archives

  • Bible Studies on Genesis
  • Bible Studies on Esther
  • Bible Studies on Psalms
  • Bible Studies on Jonah
  • Bible Studies on Matthew
  • Bible Studies on Luke
  • Bible Studies on Romans
  • Bible Studies on Ephesians
  • Miscellaneous Bible Studies

Advertise or Donate

  • Advertise on RedeemingGod.com
  • Donate to Jeremy Myers

Search (and you Shall Find)

Get Books by Jeremy Myers

Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!

© 2025 Redeeming God · All Rights Reserved · Powered by Knownhost and the Genesis Framework