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Is Christianity True? (Part 4)

By Jeremy Myers
27 Comments

In this last post, I want to reveal the primary reason I believe “Christianity” is true. And remember, I’m not alking about the religion of Christianity, but the aspect of my life where I believe in Jesus for eternal life, and try to follow His leading and His example.

It seems that most studies in comparative religion look at all the various options, find the scores upon scores of similarities between the religions, and conclude that “they are basically all the same.” To me, that’s like taking an orange, an apple, and a mango and saying, “They all basically round, they’re all fruits, they can all be eaten, they all grow on trees,… so they are all the same.” Yet as everybody knows, these three fruits are certainly not all the same. You distinguish them not by focusing on the similaraties, but by focusing on the differences.

When it comes to “Christianity” and all other religions, there seems to be one primary difference: grace. (Diane and William mentioned this in the comment section of the previous post!) Grace is the reason I believe “Christianity” as true. Grace makes Christianity unique, and grace provides the only way for sinful people to be restored to God. Without grace, Christianity is just another religion.

And I don’t mean the weak-kneed concept of grace that is found in most our churches where we talk and teach it, but don’t really believe it. No, I mean true, no restrictions, no fine print, limitlness, boundless, liberating grace.

Let me be clear. As I observe people of all religions (including many Christians), most have a concept of grace. But the popular religious idea of grace does not come close to what I believe the Bible teaches about grace. Most religious people (including most “Christians”) believe that we have to gain and maintain a certain level of morality in order to stay in God’s good graces, in order to please and appease God. Most religious people I have talked to, speak about being “saved by the grace of God” (or some sort of similar terminology). But as I ask more questions, and dig a little deeper, I find that most people believe that God’s grace only extends as far as our obedience. If we rebell against Him, or persistently act contrary to His will and commands, He removes His grace from us. For many, being a recipient of God’s grace means that God gives us the grace (or gift) of having the power and ability to obey God.

This is not what I believe about grace, nor is it what I believe the Bible teaches about grace. I believe the Bible teaches that God’s grace is without limit, stipulations, or conditions. Once we have received God’s grace through faith in Jesus, there is nothing we can do or say to separate ourselves from God’s grace. His grace covers all sin, past, present, and future.

When people of most religions hear this (even “Christians”), they often say, “Well then, why can’t you just go out and sin all you want?”

When I hear that, I know I have done a good job explaining grace. This is the same reaction Paul got when he explained grace (cf. Romans 6:1). If your understanding of God’s grace does not lead to this objection, then let me suggest that you don’t understand grace.

So why do I think that grace separates “Christianity” from the rest of religions? Because grace teaches us that God, who loves us, wants so much for things to be restored between us and Him, that He did everything necessary to restore that relationship. He left nothing up to us. God knew that if He left anything up to us as far as obedience is concerned, all of us would fail. Without grace, nobody could be sure they were good enough, obedient enough, holy enough to be on “God’s good side.” But with grace, all of the fear and effort fades away, and we can simply focus on enjoying the presence (and presents) of God.

So there it is. Why is Christianity true? I think there are a lot of factors that contribute to it’s “trueness,” most of which, however, can be found in other religions as well. But the one characteristic which sets Christianity apart from all other religions is grace. And grace is the only way for sinful people to get back into a relationship with a holy God.

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of Salvation

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Sophie's Choice Remix

By Jeremy Myers
4 Comments

Have you heard of “Sophie’s Choice”? The story is told of a Jewish woman during WWII who had two children, a boy and a girl. She is told by a Nazi soldier to pick one child to live and one to die. The woman was unable to pick, and so the Nazi soldier grabbed the girl and started to walk away with her. The mother screamed, “NO! Not my daughter!” So the Nazi soldier returned and said, “You have made your choice.” Then he shot the boy.

Recently I was reading The Shack by William P. Young (If you haven’t read it, you should – if nothing else, it will make you think), where a similar situation is presented by God to Mack (the main character). So I blame the book for the following post:

God: Pick one of your girls to go to hell.

Me: NO!

God: Okay. Pick two of your girls to come to heaven.

Me: What about the third?

God: Don’t worry about her.

Me: Ummm…I don’t like the sound of that. If I choose two, what will happen to the one I don’t pick?

God: Well, since I cannot lie, the truth is that she will go to hell. But it’s not because you chose her to go to hell, you simply chose the other two to go to heaven.

Me: Pardon me for saying so, God, but that is pure nonsense.

I have heard some Christians use the logic presented by “God” above. They say He didn’t actually choose anyone to go to hell, He just chose some to go to heaven, and “passed over” the rest. Generally, however, when Christians talk about this, they try to make it more palatable. Instead of using parents choosing which child should go to hell and which child should go to heaven, they talk about some inanimate object, like a bushel of apples. They say that if you have a basket of apples, and you choose some to take home to eat, you didn’t condemn the others, you simply didn’t choose them.

Frankly, I think humans are a bit more valuable than a bushel of apples. We are not inanimate, unthinking, temporal, clods. Well, maybe some of us are, but that’s besides the point.

God cares for us way more than we care for our children–even those of us who are clods. If we could not treat our children in the way described in the dialogue above, what makes us think God can?

God is Uncategorized Bible & Theology Topics: Theology - General, Theology of Salvation

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Stop Talking About Grace

By Jeremy Myers
6 Comments

Stop Talking About Grace

living graceI had a discussion today with a guy that most Christians love to hate. This man used to be a Christian, but rejected it all about twenty years ago, and now lives as a pot-smoking, cursing, swinging spiritist.

Yet as I talked to him, I found myself thoroughly enjoying the conversation… more than any theological or biblical conversation I have had in the last several years. It was one of the most refreshing and eye-opening discussions I have ever had.

It wasn’t refreshing and eye-opening because of anything I learned from him, but because it gave me a new appreciation into how many Christians treat non-Christians, compared to how many non-Christians treat Christians in return.

He told me about some of the criticism he gets from Christians, and how he just tries to respond with kindness and love. Isn’t it strange that many Christians, who are supposed to be known for our love, really only have love for each other, whereas everyone outside our “group” gets condemned and criticized for their beliefs and behavior?

I have noticed this sort of behavior on many fronts.

I have noticed this not just in my interactions with people at work and with my neighbors, but also online and in movies. As an example, did you see the movie God’s Not Dead? In it, a Christian university student is challenged by an atheist professor to defend his evangelical beliefs.

I found it strange that in the movie, the meanest and rudest people were the atheists. Also, the “token” Muslim family had a father who beat his daughter.

This is the sort of way Christians often portray non-Christians to one-another, which only goes to show that many Christians have absolutely no idea what most atheists and Muslims are like.

The people that Christians most loudly denounce are often some of the most gracious people to be around.

Doesn’t that seem strange?

Those of us who are saved by grace, teach grace, write about grace, proclaim grace, and have “grace” in the names of our churches and ministries, are some of the least gracious people that exist.

Which got me thinking… just like the preacher pounds the pulpit during his weakest points, maybe those who talk loudest about grace are trying to compensate for a lifestyle that lacks grace.

live out graceMaybe those of us who talk and write a lot about grace should follow the example of non-believers (and Jesus) and start living grace before we ever start to talk about grace with others.

Besides, living out grace is a better way to teach grace any day.

God is z Bible & Theology Topics: atheists, Discipleship, evangelism, grace, Muslims, Theology of Salvation

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The church needs to be Grace Wholesalers

By Jeremy Myers
3 Comments

The church needs to be Grace Wholesalers

Grace wholesalers

Vince Antonucci on Grace Wholesalers

This is an old post by Vince Antonucci, who is planting a church in Las Vegas. But though he wrote it several years ago, it is still valid:

I want to take some time to talk about one of the main things that keep Christians and churches from reaching out to lost people. (By the way, recently I suggested reading, “No Perfect People Allowed” by John Burke. Some of the ideas I’m going to express in these next few posts come from his book. He says them so well in there, I can’t really improve on them.)

So one of the seven core values at our church is: “Grace Wholesalers. We love people unconditionally and help them onto the road to healing and wholeness in Christ.” As you know, grace means to get the opposite of what you deserve. It’s unmerited love. A wholesaler (like B.J.’s , Sam’s Club or Costco) is someone who only gives in bulk. The idea is that at Forefront we give grace, love, hope, healing, acceptance, friendship in bulk. In huge quantities – you can’t just get a little.

Why is this one of our core values? Well, first of all, because God is a grace wholesaler. The Bible says that that’s how God treats us, with amazing grace. The reason we have Christ, the reason we’re saved, the reason we grow, the reason we live, the reason we’ll spend eternity in Heaven is because of God’s grace.

Second, Jesus came and exactly represented God the Father while He was on earth, and Jesus was a grace wholesaler. This is why when you read the gospels you find that the people who were drawn to Jesus were the worst of sinners. Why? Because they knew they needed grace. And He’s the one who gave it in bulk. We see Jesus condemn no one (except religious people who felt no need for grace). Jesus was the ultimate grace wholesaler. So why are we grace wholesalers? Because we have no choice! The church is called to be the body of Christ. As Jesus exactly represented God the Father, we are to exactly represent Jesus. And so Christians, Churches must be grace wholesalers.

In fact, this should be the distinctive of Christians and of Churches. I love how an author named Gordon MacDonald put it, “The world can do almost anything as well as or better than the church. You need not be a Christian to build houses, feed the hungry, or heal the sick. There is only one thing the world cannot do. It cannot offer grace.” Grace is what separates Christianity from the world. Grace is also what separates Christianity from other world religions. There are a lot of similarities amongst the world religions, but only Christianity offers grace. Only Christianity says you get the opposite of what you deserve from God. Only Christianity says God wants to offer you unmerited love.

Thanks, Vince!

Let us not be grace misers or withhold grace from people. If God give us an infinite supply of grace, why not spread this grace around as freely as possible?

If you want to learn more about God’s infinite love and grace for you, and how we can liberally share this grace with others, sign up to take my online course, “The Gospel According to Scripture.” You will come to see that there is no limit to the grace of God for you.

God is Redeeming Theology Bible & Theology Topics: Church planting, Discipleship, grace, Theology of Salvation, vince antonucci

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Free Grace Alliance Conference Panel Discussions

By Jeremy Myers
17 Comments

Free Grace Alliance Conference Panel Discussions

Free Grace Alliance Conference

I was a panel member at the Free Grace Alliance National Conference today on the subject of the death and resurrection of Jesus in relation to the gospel.

But before I write about that, let me write about a different panel which I attended. This other panel was on the issues of assurance, eternal security, and justification.

Assurance, Eternal Security, and Justification

The panel which I only attended was related to the issues of assurance, eternal security, and justification. The basic question was “Does a person have to know that what they get from Jesus can never be lost in order to receive it?”

Of the three panelists, I heard one, Tim Nichols, give a clear answer “Yes” and the other two were a little more evasive. This was not really their fault since many of the questions from the audience were not really on topic. Some questions were related to the death and resurrection of Jesus, or the deity of Jesus, and other things.

The last question, however, was very revealing. It was “If you are witnessing to an unsaved person, and you want to tell them how to be saved, what would you say?”

1. Dave Anderson answered first with two words: “Free Grace.” I’m not sure what he meant by that. I doubt the person he was evangelizing would understand it either.

2. George Meisinger said that he tells as much of the gospel as he can to the person in the time he has. If it’s on an airplane, he is able to tell them lots more than if he is sharing with someone on their deathbed.

3. Tim Nichols answered similarly to George Meisinger, but emphasized that the message we share with unbelievers must come from the Gospel of John.

All in all, it was a great conference session.

Death and Resurrection of Jesus and the Gospel

The second panel discussion I attended was the one in which I was a participant. It concerned whether a person had to believe in the death and resurrection of Jesus in order to be born again. The following are terribly poor summaries of the views presented:

(Note that due to comments for clarification, edits have been made to what was originally written. These are the crossed out sections below.)

What is the Gospel

1. Ken Wilson said, “Yes. We don’t believe in Jesus for everlasting life, but we have to believe that Jesus is the Christ, the Son of God who takes away our sins.” I’m not sure who in Christendom (including Catholics) doesn’t believe this, but maybe I misunderstood him.

2. Tim Nichols argued that since nobody would ever dream of not presenting the death and resurrection, the question doesn’t really matter. This is true. Sometimes, Satan’s greatest ploy is to get us talking about theology rather than living out the theology we do know.

3. Larry Moyer said, “Yes, because the death and resurrection is central to the Gospel, and we must always share the Gospel when telling people about Jesus.”

4. Tom Stegall argued similarly to Larry Moyer, but more emphatically.

5. I certainly do believe that the death and resurrection of Jesus are central to the Gospel, and that without the death and resurrection of Jesus, there is no Gospel. All the truths of the Gospel (of which there are dozens-if not hundreds) are for the purpose of getting a person to believe in Jesus and so receive everlasting life. So I always present the death and resurrection of Jesus when I witness to people. So I argued similarly to Tim Nichols–that it’s a moot point.

What is the Gospel

Some did Believe in Jesus, but not in His Death and Resurrection

However, I did point out that we do have examples of people in Scripture who believed in Jesus and received everlasting life, but did not know about the death and resurrection of Jesus, and even when presented with these truths, did not believe them (cf. Matt 16:31-32; Mark 9:31-32; Luke 9:44-45; 18:31-34; 24:19-26; John 20:9, 24-30). There may be some examples from Acts and the Epistles as well, but it’s almost 2 am, and I’m tired. But just one example: One reason Paul wrote 1 Corinthians 15 is to persuade and convince the Corinthian believers about the resurrection of Jesus. It sounds like some of them had believed in the resurrection, but had turned away from it, but there apparently were others who had heard about the resurrection, but denied it as fiction. Paul is correcting these believers in Corinth about this.

So apparently, there are people who believe in Jesus, and lots of correct things about Him, but don’t have all their theological ducks in a row, but who are still considered by Biblical authors to be regenerate. It is possible to believe many wrong things about Jesus, but still receiver eternal life by believing in Him for it. I think it is possible there are people in the same category today. I may have talked with one a few weeks ago, which I mentioned in a previous post.

Due to the number of panelists, and the limited time, only one question from the audience was asked, and that one had nothing to do with the questions that I had come up with which I hoped to receive answers to. So I still don’t know how Tom Stegall would answer those questions. I refuse to speculate how he might answer them, because if there is anything more dangerous that theological speculation, it is theological speculation about someone else’s theology.

God is Redeeming Theology Bible & Theology Topics: assurance, crossless gospel, eternal security, evangelism, everlasting life, free grace, gospel, justification, resurrection, Theology of Jesus, Theology of Salvation

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