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Evangelism is Gospelism. But what is Gospelism?

By Jeremy Myers
7 Comments

Evangelism is Gospelism. But what is Gospelism?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/533614833-redeeminggod-136-evangelism-is-gospelism-matthew-115-romans-115.mp3

What is evangelism? What needs to be said in evangelism? Who do you say it to? How long does evangelism take? What Scriptures should you use? How do you know when someone has been “evangelized”? Ask these questions to 10 people, and you will get 11 answers (because there’s always that one guy who gives two answers).

There is a lot of confusion today about how to evangelize and what to say and do in evangelism. I believe the primary problem lies in the word itself. The word proves the truth of the saying, “The translation is the traitor!” Let me show you what I mean.

Evangelism from the Greek

You would never know it in English, but in Greek, the words “gospel” (Gk. euangelion) and “evangelism” (Gk. euangelizomai) have the same root. In fact, the word “evangelism” isn’t really a translation of the Greek word at all, but is instead a transliteration. The translators, rather than translate euangelizomai, just changed the Greek letters into English, and left it:

euangelizomai
evangelism

evangelism is gospelismSometimes, the English translations use the phrase “preach the gospel” which is better than “evangelism” but tends to make us think that the gospel is spread only by preaching, which as we saw in a previous post, is simply not true.

Let me suggest a new term instead of evangelism.

How about “gospelism” (evangelizing = gospelizing)? This would help show a clearer connection between the gospel itself and the activity of spreading the gospel. This would really help clarify what gospelism is (i.e., what evangelism is) and how to carry it out.

What is Gospelism?

If (as we saw in a previous post) the gospel is more than a set of propositions which must be believed to receive eternal life, then gospelism is way more than just sharing a set of propositions to a person in the hopes that they will believe and receive eternal life.

Put another way, gospelism takes place whenever the gospel is revealed. 

And if the gospel contains all sorts of truths about the temporal and eternal benefits that are offered through the life, death, and resurrection of Jesus, then logically, any time we share (either by word or deed) any of the truths related to the gospel, we are gospelizing.

Since the gospel contains truths about how to live life in light of the incarnation and resurrection of Jesus, “gospelizing” is not only done with words, but with actions as well. Ideally, since the gospel is related to all aspects of life, our entire life – all we say and do – will be gospelizing.

Sermon Application

More concretely, since the gospel affects how we interact with others, how we spend our money, how we use our time, etc., we are gospelizing not only when we preach and teach about the gospel, but also when we treat others with kindness, fairness and honesty, when we show forgiveness and grace, when we stand up for the poor, the neglected, and the outcast, and any time we reveal the changes that the gospel has brought about in our own life.

When evangelism becomes gospelism, and we see that the gospel is for all of life, then gospelism is for all of life as well.

Gospelism is not just about eternal life, but about all of life … just like the gospel. 

Read these posts to learn more about gospelism:

Evangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: Discipleship, evangelism, good news, gospel, gospelism, One Verse Podcast

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Does Jesus tell the Rich Young Ruler how to earn eternal life? (Matthew 19:16-21; Luke 18:18-23; Mark 10:17-22)

By Jeremy Myers
3 Comments

Does Jesus tell the Rich Young Ruler how to earn eternal life? (Matthew 19:16-21; Luke 18:18-23; Mark 10:17-22)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/530019786-redeeminggod-135-did-jesus-tell-the-rich-young-ruler-to-earn-eternal-life-matthew-1916-21.mp3

In the account of Matthew 19:16-21 (and the parallel passages of Luke 18:18-23; Mark 10:17-22), a rich, young ruler approaches Jesus and asks Him what he must do to have eternal life. (Luke also contains the account of a lawyer who asks a similar question Luke 10:25-28. I have written about the Rich Young ruler before here.)

Jesus points the young man to the law, and specifically to the Ten Commandments. The man responds that he has kept all of the commandments since he was a boy.

So Jesus says that the man still lacks one thing: he must go out and sell everything he owns, and then give the money to the poor.

At this, the rich young ruler becomes forlorn and goes away, because he was very rich.

What is the Story of the Rich Young Ruler about?

Many pastors and scholars point to this passage as primary evidence that good works and obedience to the commandments are required to receive eternal life.

believe in Jesus for eternal lifeBut there are numerous considerations from the text which reveal that this is not what Jesus is saying, and this is not how we should understand the passage.

1. We must first understand the meaning of “eternal life”

What is eternal life, and how is it gained?

To answer this, let me briefly summarize some of what I teach in my online course, The Gospel Dictionary.

There are three main truths to remember about eternal life.

First, eternal life begins the moment we believe in Jesus for it.

Since eternal life is the life of God given to those who believe in Jesus Christ, it begins the moment we receive Him (John 3:16; 5;24; 6:47; etc).

Eternal life is not some future possession, but is something we receive now, at the moment we are placed in Christ Jesus through faith.

Since eternal life is the life of God, and since this life is in Jesus, then anyone who shares this life with Jesus, also shares this life with God. To put it more succinctly, since Jesus is eternal life (cf. 1 John 1:2), we receive eternal life when we receive Jesus.

Second, eternal life is eternal.

In other words, everlasting life is everlasting.

This means that once you have eternal life in Jesus, you can never lose it.

Earl Radmacher used to say that “If you can lose your everlasting life, it has the wrong name.” Just as you cannot be unborn after you are born, so also, when you are born again into the family of God, you cannot ever go back and become unborn.

Once a person believes in Jesus for eternal life, they receive it permanently, and no matter what they say, think, or do in the future, their new birth into God’s family is a historical fact and cannot be undone.

Every single passage in the Bible which appears to teach that eternal life can be lost is not in fact talking about eternal life, but is instead referring to something else, such as physical life here on earth, inheritance and reward in the future, or to some sort of deliverance (salvation) from temporal catastrophe or disaster.

There is no verse in the Bible which teaches that a person can lose their eternal life.

Finally, since eternal life begins the moment we believe, and since eternal life is forever, this means that we can begin experiencing eternal life now.

Some seem to believe that eternal life does not begin until we die, at which point we will float around on clouds and play harps. When people have such an idea, it is no wonder they are not all that excited or thrilled about experiencing eternal life.

But once we understand that eternal life begins in this life, when we receive the life of God through faith in Jesus, it becomes much more thrilling to think about it.

To experience eternal life with God means that we live up to our full creative, adventurous potential as human beings, so that we begin to experience true life now.

It refers to experiencing “the age to come” here and now in this age. Eternal life is not just a future experience to be longed for, but is a way of life that can be lived here and now.

It is helpful to think of eternal life as a whole new life in a whole new world.

We pass through the doorway into this new this world by faith in Jesus Christ. And the doorway is not a revolving door. It is a one-way door. Once you are through the door and in the new world, you can never go back.

But once we are through the door, there is a whole world to explore. Those who sit at the entrance, bemoaning what they have left behind, have not yet begun to experience all the lies ahead.

Newcomers are encouraged to do more than just sit at the doorway, content that they have entered into a new life with Jesus Christ. Instead, they are encouraged to follow Jesus into all the beauty and adventures that awaits them in this new world. Jesus calls people who have entered into new life with Him to follow Jesus wherever He leads, to go higher up and further in.

In this way, it is not wrong to recognize that while eternal life is a free gift and a present expression, it not only refers to the quantity of life (life that never ends) but also the quality of life (the experience of God’s life that only gets better over time).

This clarification is extremely helpful when trying to understand various tricky texts in the Bible about eternal life, and especially in those texts that seem to imply that eternal life can be earned or inherited. Such texts are not talking about how we can earn or work for the free gift of eternal life, but are instead referring to the ongoing experience of eternal life here and now.

Let me summarize these three truths about eternal life:

Eternal life is God’s life in us so that we can have life with Him that never ends, and it is freely given to all who believe in Jesus, and experienced in greater degrees as we follow Jesus.

While it is an eternal possession that is received by faith alone in Jesus, it can also be a present reality that is experienced when we follow Jesus in discipleship.

Eternal life refers to both an eternal possession we receive by faith alone in Jesus Christ alone and a present experience we can enjoy here in this life as we follow Jesus by faithful obedience to His leading.

This brief study of eternal life helps us understand the story of the Rich Young Ruler in Matthew 19:16-21 (cf. Luke 18:18-23; Mark 10:17-22)

The Rich Young Ruler Matthew 19:16-21

2. Matthew 19:16-21 is about inheriting eternal life, not earning eternal life

First, the passage is clearly about inheriting eternal life, not receiving it (cf. Matt 19:29; Mark 10:17, 30; Luke 18:18, 30).

Support for this is found in the following context where Jesus says that it is difficult for the rich to enter the Kingdom of heaven (Matthew 19:23; Mark 10:23; Luke 18:24), and then equates the Kingdom of heaven with inheriting eternal life (cf. Matthew 19:29; Mark 10:30; Luke 18:30).

So the rich young ruler is not technically asking about how to receive eternal life, but how to inherit it, or experience it, in this life. Jesus answers accordingly.

The man felt that he should be experiencing eternal life because of his strict obedience to the law, but he also felt that something was lacking. So he asked Jesus about how to inherit, or experience, eternal life now. Jesus ran a quick diagnostic test on the man, and quickly determined two sources of the man’s problem.

First, the man was proud.

He thought he had perfectly obeyed the law. He said he has obeyed it from his youth.

This, of course, is completely impossible, as Jesus knew. Yet rather than challenge the young man on his perceived moral perfection, Jesus “upped the ante” on the man as a way to show the man that he was not as righteous as he thought.

Jesus told the man to do something which the man could not do. He should sell all his riches and give the money to the poor. Yet even this was not the end, for after he did this, Jesus told the man to “Come, follow Me” (Matthew 19:21; Mark 10:21; Luke 18:22).

The point of Jesus was that the young man would never “arrive.” The main thing holding the young man back from experiencing the life of God was his self-righteous spiritual pride. The words of Jesus were intended to begin dismantling this pride.

Rich Young Ruler

Second, Jesus recognized that wealth was the source of the rich young ruler’s problem.

This is why Jesus focused on the riches of this young man, instead of on some other area where the young man was blind to his own sin.

After all, even though Jesus asked about the commandments, there is no commandment or statement in the Mosaic Law to sell everything and give it away. So why does Jesus seem to shift from focusing on the commandments to giving up riches?

The answer is found within the law itself. The law promised wealth and riches to those who completely obeyed the law (cf. Deut 28:1-14). This young man was rich and wealthy at a very young age, which made him believe that he must have obeyed the entire law since his youth.

This is why Jesus told him to sell all his possessions and give away all his wealth. It wasn’t exactly about the money. It was about the false sense of moral perfection that the money created in the man’s heart. When Jesus told the man to give up his wealth, He was saying that the man could not look to his wealth as a sign of God’s blessing.

In fact, it is quite possible that this young man did not keep the law as well as he thought. In the Ancient Mediterranean world, it was thought that wealth was a “zero sum game.” They believed that there was a fixed amount of material wealth in the world, so that the only way people gained more money and riches was if others lost it.

Of course, from a theological perspective, the only way someone would lose their riches and wealth is if they were sinful, and God displayed His displeasure by taking away their wealth and giving it to someone else who pleased Him.

But is this how the world really works? Is it only the righteous who are rich and only the wicked who are poor? No. Quite the opposite, in fact.

The same was true in biblical times as well, which is why some of the prophets wonder why the wicked prosper and the faithless live in ease (cf. Jer 12:1).

The sad reality is that the rich often (but not always) become rich because they murder, steal, and bear false witness, which are exactly the sins Jesus questioned the rich young ruler about (Matt 19:18; Mark 10:19; Luke 19:20). It is entirely possible that the rich your ruler became rich at such a young age because he, or his family, engaged in various practices which made them rich at the expense of the poor.

But this young man was ignorant or blind to such things, and thought that because he was rich, he was blessed by God, and therefore, obedient to the law. By telling him to sell his riches and give his money to the poor (who, according to this line of thought, were poor because they were sinners), Jesus was challenging this entire way of thinking.

So although eternal life is mentioned in this passage, the rich young ruler is not asking, and Jesus is not explaining, how to gain eternal life.

The rich young ruler isn’t asking about how to go to heaven when he dies. He is asking about the new world that God is going to usher in, the new era of justice, peace, and freedom God has promised his people. And he is asking, in particular, how he can be sure that when God does all this, he will be part of those who inherit the new world, who share in its life.

Jesus and the rich young ruler are talking about how to experience God’s life (eternal life) in this life.

While the commandments are mentioned, the instructions of Jesus are not even about keeping the commandments, but about spiritual pride and arrogance.

What is the Meaning of Matthew 19:16-21 and the Rich Young Ruler?

Therefore, when all the factors are considered, we see that the passage is primarily about how Jesus challenged the status quo theological belief that the rich are loved by God while the poor are under His judgment.

camel through eye of a needleJesus sought to reverse this entire line of thought, as the following contexts make quite clear (Matthew 19:23-30; Mark 10:23-30; Luke 18:24-30). It is difficult for the rich to enter the Kingdom of heaven because they rely on their riches as evidence that they are already living the life God wants for them.

Many of the rich people in the days of Jesus (and even many today) believe that their riches prove that they are under God’s blessing and are part of His family. Jesus is saying, “If you think your riches prove that you have eternal life, give up your riches. They don’t prove anything about eternal life one way or the other.”

Eternal life is received by believing in Jesus for it. And there is no amount of good works you can do to keep, earn, or prove that you have eternal life.

But once you have eternal life through faith in Jesus, you can gain a better experience of eternal life by following Jesus on the path of discipleship. This might require you to make some difficult decisions in life.

Bottom line: You DO NOT need to give away your wealth to receive eternal life … but you might need to be more generous with it if you want to experience the reality of God’s life in you.

Do you want to inherit, or experience, eternal life in this life? You first, of course, need to make sure you have received the free gift of eternal life through faith in Jesus.

But after that, to experience eternal life, you must not depend on your riches or worldly success, nor your self-deceived ability to obey all of God’s law (which doesn’t lead into love anyway, see Law), as signs that you are fully experiencing all that God has for you.

Instead, to live within the Kingdom of God and experience the joys and blessings of eternal life, you must humbly follow Jesus wherever He leads, even if it is into poverty and obscurity.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: eternal life, everlasting life, gospel dictionary, Luke 18:18-23, Mark 10:17-22, Matthew 19:16-21, money, Rich Young ruler, riches

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Jeremy Myers interviews Shawn Lazar about his book, Chosen to Serve

By Jeremy Myers
2 Comments

Jeremy Myers interviews Shawn Lazar about his book, Chosen to Serve
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/522383439-redeeminggod-134-jeremy-myers-interviews-shawn-lazar-about-divine-election.mp3

Shawn Lazar

I have been teaching a series on the doctrine of divine election in Scripture, and so am pleased to welcome Shawn Lazar onto the show to discuss his book, (#AmazonAdLink) Chosen to Serve.

(#AmazonAdLink) Chosen to ServeIn his book, Shawn shows what the Bible teaches about election, and discusses several key passages which are used to defend various views of divine election. Shawn shows us how to understand these passages in light of the rest of biblical revelation about this tricky doctrine.

When you properly understand divine election, you will no longer find yourselves in angry and heated debates about who God chose for heaven from eternity past … nor will you be anxious about whether or not you yourself are chosen by God.

Instead, you will discover the beautiful biblical truth that election is to service, not to eternal life.

By listening to the podcast episode, you will also learn how to get 50% off Shawn’s book, Chosen to Serve. Or you can (#AmazonAdLink) pay full price on Amazon … if that is what you really want.

Here are other links we mentioned in the podcast interview:

  • Free Magazine signup at FaithAlone.org
  • Chosen to Serve at FaithAlone.org
  • Shawn Lazar on Facebook
  • The discussion on Cornelius by Ken Yates is a YouTube video found here:

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: 1 Peter 1:2, 2 Peter 1:10-11, Acts 13:48, Chosen to Serve, divine election, election is to service, eternal life, gospel, salvation, Shawn Lazar, Unconditional Election

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Should I vote in the election?

By Jeremy Myers
16 Comments

Should I vote in the election?

Should you vote in the election? Should I vote in the election? This is the question that many Christians are asking.

The United States midterm elections are one week away. In light of this, I have begun to see more and more Facebook articles and Twitter messages instructing Christians to not vote.

I strongly object. I believe that Christians have an obligation and moral responsibility to vote.

should I vote

Yet since there are numerous arguments given for the idea that Christians should not vote, I want to address a few of these arguments in this post as a way of encouraging you to get out and vote this year. The article will close with a few suggestions or ideas about how to decide who to vote for.

Argument 1: We serve the Kingdom, and the Kingdom is not of this World

Some Christians argue that since we are citizen of the Kingdom of God, and this Kingdom is not of the world, we should not get involved in the politics and government of this world.

It is true that we are citizens of the Kingdom of God and that the Kingdom is not of this world.

But what these Christians who say this seem to forget is that while the kingdom if not of this world, it is definitely for this world. The Kingdom of God has come down from heaven to earth in the person and work of Jesus Christ to transform this world so that God’s will is done on earth, just as it is in heaven.

The kingdom of God is the rule and reign of God on earth. And while voting is not going to be the only way (or even the primary way) for the rule and reign of God to spread upon the earth, it is certainly one way that can help. Leaders of worldly governments who have similar goals and values as Jesus Christ can certainly do more for the Kingdom of God than can worldly leaders who value only power, riches, glory, and fame, all of which belong to the kingdom of darkness.

So one way for the Kingdom of God to come upon this earth is for us to be involved in politics so that we can affect change and move the kingdoms of this world a little closer to the Kingdom of God. Voting is the smallest and easiest way for this to happen. It shouldn’t be the only thing we do, but it is a start.

Argument 2: Jesus and Paul didn’t vote; so neither should we!

I am not making this argument up. I have heard people use it.

Yes, of course Jesus and Paul didn’t vote, but this was because the Roman Empire was not a democracy. Voting wasn’t an option for Jesus and Paul. They didn’t vote because they weren’t allowed to.

But this doesn’t mean that Jesus and Paul were apolitical, that they had no political views and never taught anything about the politicians or political climate of their day. Quite the contrary, both Jesus and Paul were outspoken about the abuses of those who held political power, and even called upon leaders to conform their rulings to the will and values of God. They also paid taxes and encouraged their followers to do so, as well as teaching them to obey the ruling authorities, who were place into their positions by God.

In light of these things, I believe that if Jesus and Paul had been given the opportunity to vote, they would have seen it as one more way to make their voice heard.

Furthermore, many of the people in Scripture whom God used greatly were involved in politics, and even raised up to such positions “for such a time as this.” Joseph helped saved millions of lives through his position in Egypt. King David and King Solomon led the nation of Israel into peace and prosperity. Daniel was a wise and godly counselor in the royal courts of Babylon. Esther used her position to rescue her people from annihilation.

So it is completely false to say that Jesus, Paul, or any of the godly people of Scripture were not involved in politics and would not vote. The opposite is actually true. God wants all of us to get involved in how this world is governed, whether it is in large or small ways. The smallest of these is voting, and if that is what you can do, then that is what you should do.

Argument 3: Politics is so divisive! It sickens me to get involved

Some Christians don’t want to vote because of how divisive politics have become. To get involved with the issues makes them feel dirty.

I understand the feeling. There is much filth in the realm of politics.

However, isn’t this exactly why we are here on earth? Isn’t the anger and malice that is found in much of the political realm the exact reason we should be involved?

Rather than retreat from the darkness, let us be a light in the darkness, providing a voice of love, hope, peace, healing, and forgiveness rather than hate and anger.

Voting, and getting involved in politics, provides an opportunity for us to show the world a better way of standing up for what we believe while peacefully disagreeing with others. So cast your vote, and do it with love toward those who have different views.

Argument 4: Jesus is My President!

I especially hear this during a presidential election. “I’m not voting,” the person says, “because Jesus is my President.”

Fine. I don’t disagree. Jesus alone is our only Lord, Ruler, King, and Master. Call Him your “President” if you wish.

Jesus for presidentBut what does this have to do with voting? Voting is not an oath of fealty. Voting is not a stamp of approval on everything the person you vote for has said and done, or will say and do. Voting is not a promise to obey, support, and defend everything this person says or does.

In fact, voting is the opposite of such things. Voting gives you the right to disagree and voice your disapproval.

I am so tired of people who do not vote feeling like they then have the right to criticize the decisions of the person in office. I feel that if you have the opportunity to choose who is in office by voting, and you forsake that right, then you should also forsake your right to oppose or criticize the decisions of those who are in office.

dont vote dont complainVoting is a way to make your voice heard. And if you don’t want to make your voice heard through voting, then you should also not make your voice heard after the voting is over. When you vote, according to the values and principles of your only sovereign, Jesus Christ, this is what gives you the subsequent right to raise your voice in prophetic warning about the poor decisions that the leaders are making, whether or not you voted for them.

So yes, Jesus is your president. And guess what? He’s calling you to vote … but not for Him. He doesn’t get put into office by voting. He is in His position for all eternity, regardless of which human is in which political office or role.

As Christians, we are invited by God to call our political leaders to follow the will and ways of God, and one way we can do this is by voting. If we love justice and mercy, then we are to be involved and active in every battle that helps bring more justice and mercy into the world. Voting and political activity is one way to make this happen.

Argument 5: My Vote Doesn’t Matter

I hear this all the time. “I don’t vote because my vote doesn’t matter. I’m just one small voice in a sea of people who disagree with me.”

I live in Oregon, which is mostly dominated by liberal Portland and the I-5 corridor down through Corvallis and Eugene. But other than these areas, most of Oregon is politically conservative. I think I heard that by numbers alone, the majority of Oregon is conservative.

Yet every election year, less than 25% of the conservative people come out to vote. Why? Because they think their vote doesn’t matter. They see the powerful and loud voting block in Portland and Eugene, and think, “There’s no way my little vote can overcome that giant.”

So they stay home.

And then they complain all the time about how Oregon passes terrible laws, such as the law that use our tax dollars to fund abortions.

But if even half of the people conservative parts of the state voted, they would be able to have more say and direction in the state, and might even gain a majority in the state congress.

I had a short twitter conversation about this very thing with my friend Dan Kent yesterday. Here is a bit of the thread:

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I think that what Dan is saying is that if you feel strongly about the direction of our country and how it is led, you should do more than just vote. You should also raise your voice. And I agree with that.

Of course, I also think that if you didn’t vote, you have no right to raise your voice.

I think a vote is the very first word of you raising your voice to have a say in the direction and leadership of the country.

So should you vote? I say YES! Get out and vote.

your vote your voice

But who should you vote for?

I’m not going to tell you. That is, I’m not going to give you names or a political party to vote for. Instead, I will provide some values and ideas to help inform your decisions.

As Christians, we must look for candidates that help bring to reality the values that Jesus taught and lived. Especially those of Luke 4:18-19. Jesus said that He came to this earth to help the poor, heal the brokenhearted, give liberty to captives, restore sight to the blind, and set free those who are oppressed.

Obviously, all political candidates from all political parties claim that they will do these sorts of things. All candidates from all political parties in every political race I have ever seen or heard claims that they are fighting for the rights of the poor, the week, and forgotten, the neglected, the oppressed, and the overlooked.

Teaching of Jesus in Luke 4 If you really listen to what all candidates say, this is exactly the sorts of things they all promise.

So what are we to do?

The answer is to not look at what politicians say, but rather at what they actually have done. Nearly all politicians have a history of whether or not they have helped people. A state governor or senator doesn’t start out campaigning for that political office. They will have always worked their way up from smaller city or regional offices.

As a result, we can look at their history of what promises they have made, and whether or not they have actually kept these promises. We can look at the poor, the oppressed, the neglected, the forgotten, and the overlooked in the communities in which they served to see if, during their time in office, the conditions of these people got better or worse.

If conditions got worse, then this candidate does not deserve your vote. If they improved in tangible, verifiable, measurable ways, then maybe this candidate does deserve your vote. Again, all candidates will SAY things improved under their leadership, but you must verify the actual numbers and results to see if this is so.

Don’t just listen to the words that people say. What people DO is always more important than what they SAY. Politicians promise all sorts of things, but what they have actually done for the people they serve is the best indicator of whether you should vote for them or not.

Here are some questions to consider about any candidate:

-Is crime going down in the area in which they governed?

-Are homelessness and poverty levels decreasing?

-Is the unemployment level decreasing?

-Is the standard of living generally increasing?

-How do they respond toward political opponents? Do they call for violence and hate, or love and acceptance?

-What have they actually done (not promised to do!) to protect the weak and give a voice to the voiceless? This not only includes immigrants, but also the poor and sick of our own country, and especially the weakest and most voiceless of all: unborn children.

(I am not a single issue voter, but I have always wondered how any Christian can support the killing of unborn children. I agree that a woman has the right to do what she wants with her own body, but a baby is not her own body. The body of the baby belongs to the baby. I am pro-choice for the baby as well. I want the baby to have a choice.)

Don’t think about such questions as a Republican or Democrat. Think about these questions from the perspective of a citizen of heaven, and how you can bring the will of God down to earth.

Let me be specific.

And for this, I’m going to talk about Trump.

I know I said I wasn’t going to tell you who to vote for, but he is not running for office this year, so I can talk about him.

Trump made many promises during his campaign in 2016. He promised to bring back jobs, reduce crime, move toward peace with various countries around the world (like North Korea), enact prison sentencing reform, increase the income of the average American, and help restore our health care system to take care of the sick and needy in our midst.

Since Trump had never held political office, it was difficult to know if he could be trusted to keep his promises, or if he even knew what he was talking about. But, regardless of what you think about him, he was elected as the President of the United States.

The past two years have shown that he did indeed know how to accomplish the things he promised. Here is a short list of how he has helped millions of people in the last two years:

  • Almost 4 million jobs have been created.
  • New unemployment claims at a 49-year low.
  • African-American, Hispanic-American, and Asian-American unemployment is at an all-time low.
  • Women’s unemployment rate hit a 65-year low.
  • Economic growth last quarter hit 4.2 percent (3.5% this quarter), higher than any time during the previous administration.
  • Median household income has hit highest level ever recorded.
  • 3.9 million Americans have been lifted off food stamps since the election.
  • Small businesses have the lowest top marginal tax rate in more than 80 years.
  • The FDA approved more affordable generic drugs, linking drug prices to the cheap drugs that people pay in other countries.
  • The Medicare program was revamped to stop hospitals from overcharging low-income seniors on their drugs—saving seniors hundreds of millions of dollars this year alone.
  • Budgeted $6 billion in NEW funding to fight the opioid epidemic, and have reduced high-dose opioid prescriptions by 16 percent.
  • Moved U.S. Embassy to Jerusalem, showing support for Israel.
  • Re-worked trade deals with Mexico, Canada, and the EU
  • Helped improve communications between North Korea and the US, while bringing an end to the firing of test missiles by North Korea.
  • Began the process of reforming prison sentencing guidelines which have previously led to high incarceration rates among African-Americans.

This is the sort of thing I am thinking about in this article. These are tangible and positive benefits that have come from the Trump administration, all of which help the poor, neglected, sick, and needy of our country. Whether you like Trump or not, we can all agree that these positive benefits are good for the people of our country, which will also, in turn, be good for the entire world.

You can look for similar things in the politicians you vote for next week, and in future elections. Make sure you think through the issues. Don’t just vote Democrat or Republican because that’s what you’ve always done. Consider the facts and statistics, and make the best and most informed decision that you can. Then get out and vote, making your voice heard in a small but significant way.

When all the Christian voices add up, we make a decisive block of people who can let our voices be heard.

So should you vote? I say YES! Get out and vote!

go out and vote

This post is part of the October 2018 Synchroblog. See what others have to say about the topic of voting by reading the articles from the other contributors below:

  • Red, Blue, Green, or Neither? – Scott Sloan
  • Voting is Violence … So Vote! – Tim Nichols
  • Who Should we Vote For if We Vote At All? – Mike Edwards

God is Redeeming Life, z Bible & Theology Topics: politics, synchroblog, voting

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Logos Bible Software Review (Logos 8)

By Jeremy Myers
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Logos Bible Software Review (Logos 8)

Logos Bible Software Logos 8

I use Logos Bible software almost daily as I study Scripture for my books, podcast, and sermons.

I have previously reviewed Logos Bible Software version 7, and the review of Logos 7 can be found here.

I am thrilled to report that one of my MAIN issues with Logos 7 has been fixed with Logos 8: the initial loading time. I know that this is a minor issue, but it often kept me from launching Logos 7 when all I wanted to do was look up a verse… But Logos 8 now loads lightning fast, which means I will be using it more often as a basic concordance tool.

All of the other pros and cons I mentioned in my review of Logos 7 still apply to Logos 8. Use this link and the code REDEEMINGGOD8 to get 10% off your Logos Bible software package.

Here is a short video which talks through some of these:

Oh … and in the process, I did discover one minor annoyance with Logos 8 … I could not figure out how to change the default Bible version for search. It defaulted to the New Revised Standard Version, but I wanted the New King James Version.

I finally figure it out, and here is a video which show you how to change the default search Bible version for Logos 8:

Here are some other useful training videos for getting started with Logos Bible Software version 8.

Again, use this link and the code REDEEMINGGOD8 to get 10% off your Logos 8 Bible study software package. (Yes, I am an affiliate with Logos, and so get a commission when you use this code, but I would never recommend anything I don’t use myself.)

God is Redeeming Scripture, z Bible & Theology Topics: Bible Study, Logos, Logos Bible Software, sermons

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