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Some people teach that 1 Corinthians 12:3 provides the test of a true Christian. I have also heard some people say that 1 Corinthians 12:3 can be used to help you know if someone is demon possessed. The verse says this:

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit (1 Cor 12:3).

So what does 1 Corinthians 12:3 mean?

In 1 Corinthians 12:3 Paul makes two opposing statements which have led to much confusion among Christians.

Paul first says that nobody can say “Jesus is accursed (anathema)” when they are speaking by the Holy Spirit. He then states the opposing truth, that nobody can say “Jesus is Lord” unless they are speaking by the Holy Spirit.

Now, I just tried it, and I was able to say both statements as I read this verse out loud. Go ahead, you try it too. I bet you can verbally express both statements.

Similarly, I guarantee that if you ask an atheist or even a Satanist to say both statements, they will be able to say both as well.

So whatever Paul is actually saying, he cannot mean that only Christians are able to say “Jesus is Lord” but not say “Jesus is accursed” while those who are not true Christians can only say “Jesus is accursed” while being unable to utter the words “Jesus is Lord.”

Certainly the same thing was true in Paul’s day as it is in ours.

So 1 Corinthians 12:3 is definitely not a way to determine who is a Christian and who is not.

But what about demon possession?

Here too, it seems that there are times in the gospels where demons recognize and verbally stated the identity, power, and authority of Jesus Christ. There may not be any specific examples of demons saying “Jesus is Lord” but to say “Jesus is Lord” is to verbally recognize His power and authority, so to call Jesus “the holy one of Israel” or that Jesus is “the Son of God” (cf. Matt 8:28-29; Mark 1:24).

I wrote here about 1 John 4:2-3, which teaches a similar truth. No, Paul is not teaching in 1 Corinthians 12:3 about how to determine who is demon possessed.

So what did Paul mean when he wrote 1 Corinthians 12:3?

The letter of 1 Corinthians is focused around some issues and questions that had arisen in the Corinthian church. When Paul sets out to address the other issues and questions, he begins with a short summary of what the issue or question was (cf. 1 Cor 7:1; 8:1; 16:1). Chapters 12–14 deal with the issue of spiritual gifts, and ultimately, the gift of speaking in tongues (1 Cor 14), and so 1 Corinthians 12:1-3 is apparently the opening summary statement of what issue or question the Corinthian Christians were facing.

Since this is so, 1 Corinthians 12:3 likely provides an indication of what some of the tongue-speakers were saying. It appears that some of these “super spiritual” leaders were speaking with ecstatic utterances and in the process, saying things like “Jesus is accursed.” When challenged about these words, they claimed that they were speaking by the Holy Spirit and could only say what the Spirit gave them to say.

Paul calls them out on this and says that if someone is speaking by the Holy Spirit, he will not say, “Jesus is accursed.” Instead, when someone is speaking by the Spirit, the Spirit will lead them to say “Jesus is Lord,” and other such things that edify the body of Christ and glorify the name of Jesus.

But why would people who are speaking in tongues say that Jesus is accursed?

So what is it that these “super spiritual” ones in Corinth were claiming when they stated that Jesus was accursed?

Were they claiming that Jesus was separated from God and was spending eternity in hell? This idea is doubtful, since the resurrection of Jesus and His glorification to the right hand of the Father pretty clearly refutes such an idea (Of course, some were arguing that there was no such thing as a resurrection. See 1 Cor 15:12).

No, what seems most likely in light of other uses of anathema in the Bible (See my Gospel Dictionary Course for explanation of these texts) is that certain Corinthian teachers were saying (while supposedly under the influence of the Holy Spirit) that the reason Jesus died is because He was suffering the consequences for sin, or for living in a sinful, human body.

The Corinthian Christians suffered from an early form of Gnosticism where they saw a deep separation between the physical and the spiritual worlds so that what happened in one did not affect the other. One related belief was the idea that the physical world was evil and the spiritual world was good. Therefore, if Jesus had a truly human body, then it must have been evil or sinful, and if so, then Jesus was accursed and died as a sinful human in the flesh so that God could set Him free into the spiritual realm.

Paul spends much of his time in his letter arguing the exact opposite. In fact, this is partly why Paul goes on in 1 Corinthians 15 to argue about the physical resurrection of Jesus. Paul wanted to show that the physical world, and our physical bodies, were not inferior to the spiritual, but were partnered with the spiritual to accomplish God’s will in this world (John argues against similar beliefs in 1 John).

Jesus did have a physical body, and He was raised with a physical body, but this does not mean that He was sinful or accursed, as some of the teachers in Corinth were claiming. And even though they claimed to be “speaking by the Spirit” when they taught such things, Paul says that when people are speaking by the Holy Spirit, they will not say “Jesus is accursed” but rather, “Jesus is Lord.”

So 1 Corinthians 12:3 is not a litmus test for who is a Christian and who is not.

It is instead Paul’s introductory summary statement about some of the false ideas that various leaders in Corinth were teaching. It is also possible that the Corinthian leaders were saying such things in an attempt to explain Deuteronomy 21:23 (which Paul mentions in Galatians 3:13).

What do you think about 1 Corinthians 12:3 and the explanation above? Leave your comments below!

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Did Paul wish that he could go to hell in Romans 9:3?

By Jeremy Myers

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In Romans 9:3, Paul writes, “For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh.”

Is Paul saying that he wished he could go to hell if it would mean that his Jewish brethren would believe in Jesus and become Christians?

No, Paul Does Not Desire to Go to Hell in Romans 9:3

First, hell is not mentioned in Romans 9:3. Paul states his desire to be accursed if this would allow his brethren, the Jewish people, to recognize Jesus as the Messiah.

When people believe that the word anathema, or accursed, means “going to hell when you die,” they think that Paul is wishing he could go to hell if only all his fellow Israelites would receive eternal life instead. This sounds very noble and extremely spiritual, but Paul isn’t saying he wants to go to hell for the sake of the Jewish people.

Paul is saying that he would be willing to lose his life if it meant that his fellow Israelites would recognize Jesus as the Messiah. It is interesting that while the Jewish men in Acts 23:14 announce a curse on themselves if they don’t kill Paul, Paul here announces a desire to be cursed if it would lead to the deliverance of the Jewish people.

Indeed, Paul’s life was quite often on the line as he sought to declare the gospel to the Hebrew people. So these were not mere words on Paul’s part, but were actually indicative of Paul’s regular approach to ministry.

The Translator is the Traitor

The objection to this way of understanding Romans 9:3, of course, is the phrase “from Christ.” In the NKJV, Paul says that he wishes he “were accursed from Christ,” but other translations are not so vague. The NAS has Paul wishing to be “separated from Christ” while the NIV has Paul stating a desire to be “cut off from Christ.” Yet neither “separated” nor “cut off” are in the original Greek, but were added to the text by the translators in an attempt to explain what they thought Paul was saying.

However, rather than clarifying his point, it appears they have muddied it. While Paul’s statement could be understood as a desire to be eternally separated from Jesus Christ, this does not fit with all other uses of the term anathema in the Bible, and so it is the least likely way to understand this text.

Two other possible ways of understanding Romans 9:3 are preferable.

Two Ways of Understanding Romans 9:3

First, when Paul states his desire to be “accursed from Christ,” he could be saying that Jesus Christ is the originator of the anathema. In this way, Paul would be stating that if he were put to death (anathema), it would be something that came from Christ.

A second option, however, is more preferable still. When Paul writes about “Christ,” he usually does not have only Jesus in mind. The word Christ (Gk., Christos) is equivalent to the Hebrew word for Messiah (Heb., Messiach), and means King. But in reference to the way Paul uses the title Christ, it does not only refer to Jesus, but also to all those who are in Jesus Christ and rule and reign through Him.

In Paul’s letters, the word Christ is shorthand for “the body of Christ” or “Jesus Christ and all who are in Him.” Since Christ and Messiah are kingly terms, when Paul speaks of the corporate life of Christ in the church, he is also thinking of the rule and reign of God on earth through the body of Christ, the church.

This final option provides the best way of reading Romans 9:3.

When Paul writes about being anathema from Christ, he is not stating a desire to be eternally cut off or separated from Jesus, but is instead stating his desire, if it were possible, to give up his life and his ministry within the Kingdom of God if such a sacrifice would help Israel come to the knowledge that Jesus is the Messiah.

This, of course, would still allow Paul to spend eternity with God and with all the saints.

In Romans 9:3, Paul does not have a wish for hell, but a willingness to sacrifice himself for the sake of those he loves.

Such sacrificial willingness is supremely Christlike, which only goes to show that if Paul were indeed to die for Christ as he desires, this would not separate Him from Jesus but would instead be the perfect representation of Jesus in His sacrifice for us.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

Does 1 John teach that believers will not sin?

By Jeremy Myers

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The book of 1 John is a battleground book regarding the issue of good works and sin. I remember in Bible college listening to a student debate with a professor about what 1 John teaches about whether or not a Christian can commit sin. Here is how the debate went (I am quoting this debate verbatim):

Student: No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God (1 John 3:9).

Professor: If we claim we have not sinned, we make him out to be a liar and his word is not in us (1 John 1:10).

Student: No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God (1 John 3:9).

Professor: If we claim we have not sinned, we make him out to be a liar and his word is not in us (1 John 1:10).

Student: No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God (1 John 3:9)

Professor: If we claim we have not sinned, we make him out to be a liar and his word is not in us (1 John 1:10)

Obviously, the professor (it was Dr. John Hart, by the way) then said something about how these verses cannot contradict, and so we would need to understand both in light of the other and the overall message of 1 John as a whole.

This is exactly right.

One of the keys to understanding the book of 1 John is to understand the word “abide” or “remain.”

“Abide” is the first word I look at in my Gospel Dictionary Online course and here is a brief summary of how a few of the texts from 1 John can be understood when we properly define the word “Abide.”

The word “Abide”

The word abide means to remain, continue, or to dwell. It can refer to living in a house or dwelling place, or to following the rules of a particular game or contest.

The Greek word for abide is menō (3531) and just like its English translation, menō means to abide, remain, stay, continue, or dwell. It does not mean “to have, own, or possess.”

1 John 2:6

He who says he abides in Him ought himself also to walk just as He walked.

The first use of the word abide is in 1 John 2:6. In speaking of our life as a follower of Jesus, John writes that the one “who says he abides in Him ought himself also to walk just as He walked.”

John is stating the truth that if we are abiding, or remaining, in fellowship with Jesus, then we will follow Jesus wherever He leads so that we will live and love like Jesus. There is nothing here about how to know that you have eternal life, but there is much truth here about how to know whether or not you are truly following Jesus in discipleship.

So it is extremely inaccurate to translate this verse as we find it in the NIV: “Whoever claims to live in him must walk as Jesus did.” The implication is that if you want to have eternal life in Jesus, you need to walk as Jesus did. But this verse is not about whether or not we eternal life, for that life is a free gift of God to anyone who simply believes in Jesus for it.

Instead, 1 John 2:6 is about how to follow Jesus in our earthly lives. John says that if we are following Jesus, our lives will look like Jesus. John is not saying that if we do not walk as Jesus did then this means we do not actually have eternal life. If we do not walk as Jesus did, then we cannot claim to be His follower, and therefore, we will not have fellowship with God or with one another.

1 John 2:17

And the world is passing away, and the lust of it; but he who does the will of God abides forever.

A similar understanding can be drawn from 1 John 2:17.

Again, the NIV unhelpfully makes the reader think that doing the will of God is a requirement for eternal life (“the man who does the will of God lives forever”). But John is not writing about living forever, but about abiding forever.

If you want to remain in fellowship with God, then you must do what God says. You can be a member of the family of God without being in fellowship with God. Just as the Prodigal Son did not have fellowship with his father while he was in the far country (Luke 15:11-32) yet continued to be a son the entire time, so also, those who are children of God will stay a member of His family even when they stray into sin and rebellion, but they will not abide or remain in fellowship with God when they are away from Him.

John says that if we want to remain forever in fellowship with God, then we must do God’s will. John goes on to say that this is not only how we remain in fellowship with God, but also how we abide or remain in fellowship with each other (1 John 2:19).

1 John 3:14-15

We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Astute readers may object to the explanation above that a few passages in 1 John do talk about eternal life. First John 3:14-15 is one of those.

Once again, however, the NIV translation is most unhelpful when it completely removes the word abide in its translation of 1 John 3:15. It reads “… you know that no murderer has eternal life in him.” From this verse, some people teach that a murderer can never be forgiven or go to heaven. John disagrees, as do Moses, King David, and the Apostle Paul (for they were all murderers).

John put the word abide in this statement for a reason and we must not take it out.

When a person murders, John says, it is because they were not abiding or remaining within the reality of eternal life, that is, in the reality of their life with Jesus Christ. Jesus Christ would never lead one of His followers to hate or murder someone else.

So if a Christian lives in hate toward someone else (as frequently happens) or even ends up murdering someone (as occasionally happens), it is not because they are following Jesus, but because they have failed to follow Him. Jesus does not lead us toward hate and murder, but toward love and light.

That this is what John means is clearly indicated by the following context, especially in 1 John 3:17 where John writes that when the love of God abides in us and we are living in light of God’s love, we will help our brothers in need rather than hate them (Once again, the NIV unhelpfully deleted the word abide from 3:17).

John is not saying that if you hate your brother, you do not have eternal life. He is saying that if you hate your brother, you are not abiding in eternal life. In other words, when you hate others, it is not the eternal life you have from God that is leading you to do so, but is instead because you are following the principle of death which comes from this world.

So what about 1 John 3:9?

Well, it does contain the word “abide.” It talks about God’s seed “abiding” or “remaining” in the one who is born of God. Based on what you learned above, can you understand what John means? Feel free to offer your input in the comment section below, or join us in the Discipleship Area of RedeemingGod.com to learn more about this passage.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

I have a new online course available that goes along with my new book.

By Jeremy Myers

The Gospel Dictionary Course

The book is based on the course, but the course is about 10x longer than the book…

The book looks at five key words from the Bible, sin, law, sacrifice, scapegoating, and blood, to show how the sacrifice of Jesus saves us from our sin. After defining each of the five words, I then look at various passages from Scripture that can now be better understood once we have properly defined the words. In the book, I looked at 56 passages that were related to these 5 words. The book also ended up being 93,000 words.

The only reason I am sharing this is because the new course doesn’t just look at five words … it looks at 52. And just as with the book, every entry looks at several texts from the Bible to help you better understand them.

So just think about this … My book, Nothing but the Blood of Jesus, looked at 5 words, and 56 texts (averaging 11 each). It took me 93,000 words.

My course looks at 52 words, with each entry looking at various texts from the Bible. This is going to be a MASSIVE course. Yes, some of the entries are much shorter than what I had in the book, but still, this is going HUGE.

Right now, there are about 10 lessons up and ready to go. My goal is to add a few more each month as I get them written and recorded. It will probably take me at least the rest of the year to finish it. But you can begin taking it right now.

Now, the price for the course is $299, which is actually a screaming deal, considering how much information is in the course, but if you join my “Hope” or “Love” discipleship group, then you can take the course (and all my other courses) at no additional cost. Just go here to learn more about the various discipleship levels.

Of course (pun intended!), if you are not sure about taking the course, I recommend you get a taste for what is in it by reading my new book. If you like what is in the book and how I explain the five words and the various Scripture texts, then you will LOVE learning about the 52 words in the course.

So here’s the plan:

1. Buy and read the book.
2. Then, if you like it, come back here and join either the “Hope” or “Love” discipleship groups.
3. Take the Gospel Dictionary course.

Buy Your Copy on Amazon Today

The book is 292 pages, and I am super excited to hear what you think about it. It is available for the Kindle or in Paperback on Amazon. Just choose which version you prefer to be taken to the appropriate page:

Is 1 Corinthians 12:3 the test of a true Christian?

So what does 1 Corinthians 12:3 mean?

But what about demon possession?

So what did Paul mean when he wrote 1 Corinthians 12:3?

But why would people who are speaking in tongues say that Jesus is accursed?

Did Paul wish that he could go to hell in Romans 9:3?

No, Paul Does Not Desire to Go to Hell in Romans 9:3

The Translator is the Traitor

Two Ways of Understanding Romans 9:3

Does 1 John teach that believers will not sin?

The word “Abide”

1 John 2:6

1 John 2:17

1 John 3:14-15

So what about 1 John 3:9?

I have a new online course available that goes along with my new book.

The Gospel Dictionary Course

So here’s the plan:

Buy Your Copy on Amazon Today

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