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The Gospel is Political

By Jeremy Myers
6 Comments

The Gospel is Political

The political arena is a mess. It might be one of the darkest areas on earth. It seems impossible to be a politician without also being a liar, a thief, and a backstabbing jerk.

Which means that due to the corruption in politics, the realm of politics is ripe for the gospel!

Though many governments think that there should be a separation between church and state, the call of the gospel affects all areas of life, including the areas of government and politics. Ultimately, the gospel is political because the gospel is a description of how God wants the world to be run.

Since government and those in political positions of power are those who make decisions about how the world is to be run, such decisions should be guided and governed by gospel values and goals.

political gospel

This does not mean that our governmental bodies should endorse Christianity as the official state religion, or that we should force all people to read the Bible and become Christians. Such actions are completely contrary to the values and goals of the gospel.

Just as God loves all and accepts all regardless of whether they love or follow Him in return, so also, a government guided by the gospel will govern with values of equality, justice, and generosity without forcing anyone to follow the ways of Scripture. This is not some Christian form of Sharia Law, where we force Christian morality on everyone else, but is instead a gospel-based law of love where all are treated with dignity, equality, and respect, regardless of how they think, believe, or behave.

politics and the gospel

Yes, there should be laws to enforce human decency and peace, but we cannot force anyone to worship a particular God or ascribe a particular set of beliefs. The goal of a gospel-focused politician would be to create laws that bring about a spirit of creativity, generosity, freedom, and equality, while doing away with laws that hinder such things.

If we were guided by gospel values in political decisions, this would affect areas such as economics and taxation, military spending and war, the prison system and the penal codes, equality among the sexes, training and education, and a wide variety of other issues that consume the national debates.

When the gospel guides our discussion of these issues, the question of what is best for me and my country disappears, and the question instead becomes what is best for the world and for all people everywhere. When you pray for your political leaders, pray that they would see these things and lead our countries in gospel-oriented directions.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

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God is Redeeming Life Bible & Theology Topics: biblical living, following Jesus, good news, gospel, government, kingdom of god, politics

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Would Jesus waterboard His enemies?

By Jeremy Myers
18 Comments

Would Jesus waterboard His enemies?

I have a confession to make … I want to be waterboarded. Is that sort of twisted?

waterboarding

I have real trouble believing that it is as bad as people make it out to be.

In fact, I did a quick search, and found a guy who got together with some friends so they could all waterboard each other. How’s that for an evening of fun?!

One of the comments on that post point out exactly what I suspect is the real reason waterboarding is considered “torture” by some: the people doing it to you are your enemies and so there is no way to “tap out.” In reality, then, the real horror of waterboarding is almost entirely psychological.

Jesus and Violence

So as I write the occasional post about how Jesus wants us to respond to various themes in our culture and society, I found myself wondering how Jesus would respond to the current question about waterboarding our enemies.

I wondered, “Would Jesus waterboard His enemies?”

But don’t laugh too quickly at such a ludicrous question.

Last week I published a post called “Does Jesus drown babies?” and much to my shock, I had a couple of people leave comments to the affirmative, saying that they love and worship a God from the Bible who not only drowns babies, but slaughters them as well. Go read their comments…

I was talking with my wife about this, and said, “This is one reason there are atheists. If a baby-slaughtering god is the type of god we Christians present to the world, then it is no wonder that people want nothing to do with him.”

In my opinion, if god is a baby-slaughtering god, then rejecting him and facing the punishment of his hell is a more righteous act than worshiping him. If god is like Molech or Baal, then the atheist who rejects such a god is more honorable and righteous than the Christian who worships him.

But of course, I don’t believe that god is like Molech or Baal. I believe that God is like Jesus.

Jesus and Waterboarding

So anyway, this brings me back around to the seemingly-ludicrous question, “Would Jesus waterboard His enemies?”

Though there may be some Christians who would say, “Of course!” (Any of you out there? Please explain your position in the comments below!) I would answer the question negatively. I cannot imagine Jesus using “enhanced interrogation techniques” on his enemies, even if such techniques are primarily psychological.

Instead, it seems to me that Jesus would untie his enemy, hand him the bucket, and then get down on the waterboard himself, saying, “Go ahead. I forgive you.”

In fact, isn’t that exactly what Jesus did do in going to the cross?

Jesus cross waterboard

We, who deserved to die for all the evil we have done in this world (and usually in the name of God), should have been the ones to go to one of the most painful and excruciating torture techniques invented by man – the Roman cross. But instead, Jesus got up there Himself and looked us in the face and said, “Go ahead. I forgive you.”

So would Jesus waterboard His enemies? Of course not. He would let them waterboard Him. And, they would likely kill him in the process.

Jesus, Governments, and Waterboarding

Now, having said this, we must recognize that Jesus is not a government and a government is not Jesus. The question “Would Jesus waterboard?” is very different than “Should a government waterboard?” There is a vast difference (as Jesus and every New Testament author reveals) between the Kingdom of God and the kingdoms of this world.

The kingdom of God is lived out as individuals and small groups of Christ-followers practice the enemy-blessing example of Jesus. But since the kingdoms of this world are under the sway and dominion of the principalities and powers, we should not expect them to naturally adopt the values of Jesus.

As members of the Kingdom of God, we can (and should) call our human governments to a better and different way of living in relation to others, but we should recognize that change takes decades—even centuries!—to occur.

This does not excuse our human governments for what they do, but it does help explain their actions. (There is so much to say here … about scapegoating, the myth of redemptive violence, and the role of religion in sanctioning state violence … but it simply cannot all be said. Instead, let me direct you to a few helpful books: The Myth of a Christian Nation, A Faith Not Worth Fighting For, The Powers Trilogy, and my own Dying to Religion and Empire).

So what can we say about our government’s involvement in waterboarding?

waterboard

Look, violence of all sorts makes no sense when thoughtfully considered, but almost more silly are the politically-motivated objections to violence. Without the foundation of Jesus Christ, neither violence nor non-violence make any sense.

I find it quite interesting in the current debate about waterboarding and “enhanced interrogation techniques” that many of the same people who are condemning the practice of waterboarding as a means to learn information about what our nation’s enemies are planning, are the same people who, after 9-11, demanded to know why our nation’s intelligence did not know that the 9-11 terrorist attack was coming.

I absolutely guarantee that if our country had not used the techniques it did to learn information that it did through techniques like waterboarding, and if another terrorist attack had occurred like the one on 9-11, the same people who are calling for an investigation into waterboarding today would instead be calling for an investigation into why our intelligence community failed to uncover this terrorist plot.

In other words, it’s “Damned if you do; damned if you don’t.”

I am not defending waterboarding.

All I am saying is that this world is a messy place, and various governments do various things to further their goals and defend their people. Sometimes what they do is good, and sometimes what they do is evil, but most often it is a sad mixture of both.

So when it comes right down to it, while I think we can safely say that Jesus would not waterboard His enemies, this does not mean that in a sinful and chaotic world, human governments should not. In my opinion, waterboarding (along with sleep deprivation and other such techniques), is a form of psychological torture. But, as bad as this may be, such “enhanced interrogation techniques” are better than physical torture techniques like flaying people alive, putting them on the rack, or slow-roasting them on a spit above a fire.

This is what we call progress.

Do you want to know why the world is seeing progress in how governments deal with their enemies? Because the rule and reign of God is expanding upon the earth. Because as Christians model the Kingdom of God in their own lives, and call others to do the same, the human kingdoms of this world see that there is indeed a better way, a more loving way, a way that does not degenerate into the vicious downward spiral of ever-increasing violence.

Believe it or not, the world is learning to look like Jesus by watching followers of Jesus live like Jesus.

Christians and Waterboarding

So should Christians waterboard others? Of course not! (Unless someone wants to come waterboard me…)

Should Christians call for our nation to treat our enemies with the dignity and respect they deserve as human beings for whom Jesus died? Yes!

Will our governments listen? No.

But they will observe our example.

Do you have Muslim neighbors or coworkers? Bless them. Love them. Serve them.

You see, the current problem the Western world faces with many in the Middle East has been centuries in the making. It will likely take centuries to correct it. And where do we begin? With you and me treating “them” with love, generosity, and forgiveness.

Jesus never called governments to conform to His values and ideals for this world. But He did call you and me to follow His example, so that we can proclaim and advance the rule and reign of God on earth.

God is z Bible & Theology Topics: Discipleship, following Jesus, government, kingdom of god, looks like Jesus, reign of God, Theology of Jesus

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Did Jesus Teach Social Justice?

By Jeremy Myers
41 Comments

Did Jesus Teach Social Justice?

social justiceSocial justice has been a controversial topic in Christian circles for several decades. Part of the controversy is whether or not Jesus taught His followers to practice social justice.

As with many Christian debates, there are two main sides to this issue… and as with many Christian debates, I hold to a third position. Let me review the two main positions on social justice, and then present my own view.

1. The Gospel Leads to Social Justice

First, some Christians say that social justice is a perversion of the Gospel, and that rather than seek to engage in social justice issues, we should instead just preach the Gospel. They say that no amount of helping people will transform society and bring justice to the world, unless it is first founded upon Jesus Christ.

People’s lives cannot be truly transformed, they say, until they submit their lives to Jesus Christ, and adopt the values of the Kingdom of God.

Furthermore, these churches argue that we should not be wasting our time on social justice issues until people have heard and accept the Gospel. “What good is it,” you might hear them say, “if a person has a full belly but is still headed for hell? People still go to hell whether they are well-fed or not.”

2. Social Justice is at the Center of the Gospel

On the other side of the social justice debate are those who argue that social justice issues are at the center of the Gospel, and that as we look at the life and ministry of Jesus, we see Him engaged in social justice actions at every turn. He feeds the hungry. He defends the oppressed. He stands up for women’s rights. He loves the outcast, the despised, the rejected, and the sinner, and calls on the rich and powerful to give their money to the poor and take of the needs of the helpless.

While this second group usually agrees that feeding the poor and defending the powerless will not “get them to heaven” they argue that getting people to heaven is not the only goal of the Gospel. You will often hear them say, “People don’t care what you know until they know that you care,” and “The way to a person’s heart is through their stomach.”

Social Justice and Jesus

Where do I stand on these issues?

Personally, I think that most of the problem lies in the term “social justice” itself. It is not that the term is wrong, it’s just that the term “social justice” means different things to different people, and so even if two groups of people are arguing about “social justice,” they may not be arguing about the same thing.

So my view is that we should stop talking and arguing about “social justice” and instead, just try to follow the example of Jesus.

Ah, but there’s the rub. What exactly did Jesus teach regarding the message of the Gospel, and what exactly did Jesus do regarding the needs of the people of His day?

social justice and JesusA full explanation would take a full book, but let me see if I can summarize three of the highlights:

  1. The mission and message of Jesus is pretty clearly summarized in Luke 4:18-19. He wants to give sight to the blind, liberty to the captives, and deliverance to the oppressed. If we look at the actions of Jesus throughout the Gospels, He did these things both spiritually and physically.  Sometimes Jesus met people’s physical needs before He addressed their spiritual needs, and other times He addressed their spiritual needs first.
  2. Jesus was not into free handouts. Yes, Jesus gave free meals and free healthcare to people. But notice a few things about these events. First, the people He is helping are almost always people who are following Him or who have sought Him out in some way. When He feeds the five thousand, it was because they had been listening to His teachings and He had gone on so long that they all became hungry and had not brought any food. The vast majority of these people were not homeless. They were not unemployed. They just forgot to bring food. Later, when word gets around that Jesus was giving free meals, and people started showing up just the free stuff, Jesus pretty much chased them away (cf. John 6).
  3. Jesus never called on the government to provide free stuff. Not once did Jesus ever call on the Roman Empire, or the local Israelite authorities to raise taxes so that the poor and unemployed could be taken care of. Taking care of the poor and needy in the community was a priority of Jesus, but He never saw this as the responsibility of the government. Taking care of the poor and needy in the community was the responsibility of the individual person, or of local groups.

social justice and the churchSo when it comes to Jesus and His Gospel message, I don’t think He would side with either of the two main groups in the social justice debate.

On the one hand, helping the poor and needy was indeed a priority for Jesus, and sometimes He helped people whether or not they believed in Him for eternal life and became His followers. Sometimes He helped people just because they needed help.

But on the other hand, Jesus was not a proponent of trying to legislate morality, of trying to get people to do what is right through higher taxation and passing laws. Jesus did not put much faith in human government to fix what was wrong with the world. Fixing the world, helping the poor, and defending the oppressed was His job, and the job He passed on to those who follow Him.

And fixing what is wrong with the world means looking not just at people’s spiritual needs, but also their mental, emotional, psychological, and physical needs as well.

The Gospel of Jesus Christ is a full-orbed Gospel which addresses all of humanity’s needs, and which He wants the church to spread throughout the world, and on their own initiative, not through taxation or legislation from the government. A church which calls on the government to take care of the needy in our community has surrendered–not to Jesus–but to the state. Helping the needy in our community is the job of the church; not the state.

Of course, as long as we spend all our money on lavish buildings, state-of-the-art soundboards, pastoral salaries, and excessive programming, we will have no choice but to ask the government to do what Jesus has called us to do all along.


This post was written as part of the October Synchroblog, where different bloggers around the world were invited to write about the topic of the social justice in today’s world. Here is a list of other contributors:

  • K.W. Leslie – Social Justice and Social Darwinism
  • Glenn Hager – Notes on Not Saving the World
  • J.A. Carter – The Gospel Truth About Social Justice
  • Sherri Huleatt – Sex Trafficking: the Story of a Young Girl, the Problem of a Generation
  • Edwin Pastor Fedex Aldrich – Social Justice or Social Programs
  • LIz Dyer – A Social Justice Story
  • Carol Kuniholm – Christ Plays in Ten Thousand Places
  • Leah Sophia – Justice is Important, Food is Essential
  • Kathy Escobar – Justice is More Than Equality

God is Uncategorized Bible & Theology Topics: Discipleship, evangelism, gospel, government, Jesus, needy, poor, social gospel, social justice, synchroblog, Theology of the Church

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How Smart Are you?

By Jeremy Myers
19 Comments

How Smart Are you?

How Smart Are You?Did you hear that most of us are pretty dumb?

We’ve all seen it on Jay Leno when he asks basic political and current event questions to random people on the street and in the mall. We laugh at how ignorant they are.

Well, we’re all in the same boat.  This was recently reported:

The Intercollegiate Studies Institute (ISI) has just released the second study of its kind. In a measure of how well students at American colleges and universities know basic U.S. civic facts, some of the worst performers turned out to be from University of Pennsylvania, Cornell, Yale, Princeton, and Duke.

ISI distributed the tests to over 14,000 college freshman and seniors at 50 American colleges and universities. The 60 question, multiple choice exam covered American history, government, international relations, and market economy.

College freshman scored an average of 50.4% on the test. Seniors’ scores were scarcely better at an average of 54.2%. All American colleges and universities failed, and some of the best in the country came out at the very bottom.

For me, one of the most interesting things is that our elected political officials consistently received lowers scores than the average citizen.

So, how smart are you?

Take the test here and report back here on how you did (if you dare)! You can read more about this here: Civil Literacy Report.

God is Redeeming Life Bible & Theology Topics: Discipleship, government, smart

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