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Taking Up the Sword of the Spirit (Ephesians 6:17b)

By Jeremy Myers
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Taking Up the Sword of the Spirit (Ephesians 6:17b)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/713455147-redeeminggod-174-how-to-take-up-and-use-the-sword-of-the-spirit-ephesians-617b.mp3

In the book of Nehemiah we read about how the Israelites returned from captivity to rebuild the walls of Jerusalem. They came with the blessing of King Artaxerxes, but not everyone was glad that Israel was returning to their land to rebuild Jerusalem and its walls. There were enemies in the land of Israel who sought to destroy and kill the Israelites, and keep them from returning to the land God had given to them.

Nehemiah was aware of these enemies, and so as he assigned tasks and went about overseeing the rebuilding of the walls, he instructed the workers to strap a sword to their side so that if enemies appeared, they could defend themselves in battle (Neh 4:18).

As we go about our own work as Christians, we too must keep a sword strapped to our side. Not a sword made from steel with which to kill other people—for our struggle is not against flesh and blood—but a spiritual sword with which to demolish spiritual enemies and defend ourselves against all the wiles of the devil.

The spiritual landscape is full of enemies. When Christians lay down their sword and neglect the study and application of Scripture, we end up losing ground to the devil when he comes in and attacks our work, seeking to stop us from building our spiritual walls, defending our moral borders, and rescuing the perishing in our midst.

So we must take up the sword and carry it with us as we follow Jesus into the world. Let us keep our swords at hand. Let us keep them polished and sharp. Let us know how to use them best.

This is the instruction we receive from Ephesians 6:17 as we look at the sword of the spirit. As with every other piece of armor, we will consider the sword in three ways. First, what the sword was and the way it was used by Roman soldiers in Paul’s day. Second, we will learn what the sword is for us as Christians in spiritual warfare. And third, we will discover how we can take up the sword for our use.

The Sword for the Soldier

Everybody knows what a sword looks like. And we have likely all seen pictures or movies of Roman soldiers carrying their sword. The swords that were typically used in Paul’s day were made of iron, and were double-edged. Like many swords, they came to a point, had a hilt, and a guard to protect the hand of the sword bearer. The Roman sword also had a metal knob at the base of the hilt which could be used to bash an enemy in the face or head if needed.

One surprising characteristic about the Roman soldier sword, however, was that the blade was only about 18 inches in length.

Typically, when we think of a sword, we imagine one that is about three to four feet long, such as those carried by European Medieval knights. If you had to choose between a sword that was 18 inches or three feet long, most people would choose the longer sword. But the Roman military preferred the shorter sword.

This was not because they did not have the longer swords. They did. The longer sword was called a rhomphaia or spathe, and was closer to what we would call a broadsword. It was six to eight feet long and was used to hack off the limbs and heads of enemy soldiers.

But due of its size and weight, it had to be used with two hands, which didn’t allow the soldier to hold a shield. And since they didn’t have the full metal armor like the knights had in the medieval times, a soldier without a shield left himself exposed to arrows and spears. So the longer sword was nearly useless for the close hand-to-hand combat style that was common in the days of the Roman Empire.

Therefore, the Roman soldiers were primarily trained in use of the short sword, called a machaira or gladius. This is the sword that Paul refers to here in Ephesians 6:17. This sword was light and could be maneuvered quickly and with ease. It also only required only one hand to use it, which allowed the soldier to carry a shield.

To make a machaira, or gladius, the blacksmith would take a soft core of steel and surround it with several layers of hardened steel. This allowed the sword to be strong enough to inflict serious damage, but also flexible enough to not snap or break in battle.

In training with this short sword, the soldier was taught to stab and thrust instead of cut or slash. The reason is because the cut, even delivered with force, frequently does not kill. It only wounds because of the protective armor and bone. But a stab nearly always penetrates into the body, and when thrust into the torso, as Roman soldiers were trained to do, they had a much higher probability of hitting a vital organ, thereby killing the enemy soldier instead of just wounding him.

This was the same for spears and pikes. While Roman soldiers did often carry spears and pikes, these were only used when the soldiers sought to advance their position against an enemy position. They would form up in a tight unit, which shields interlocked, and then advance forward while thrusting with their spears. Once they arrived at the desired position, they would use the short sword to hold the ground which they had just obtained.

In this way, the sword that Paul mentions here is primarily defensive.

We would think that of all the pieces of spiritual armor, the sword would be the one piece with which the soldier could attack the enemy, but this is not really the case. Even here, as with all the other pieces of armor, the short sword was primarily used for defense. It was not used to advance against an enemy army, but was used to defend a position on the field of battle which had already been gained.

Yes, although the short sword could be used to attack enemy soldiers, it was only used this way when the enemy soldiers advanced upon position that the Roman soldiers sought to maintain. This fits perfectly with the basic Roman military strategy of standing their ground on the field of battle.

Remember, Paul has stated numerous times in the context that our number one task in spiritual warfare is to stand our ground. And now we have seen that for the Roman soldier, even the sword was used to simply stand their ground. It was not primarily a weapon for attacking or advancing, but was simply to defend the soldier as he stood his ground. This tell us a lot about how the sword works for the Christian on the field of spiritual battle.

The Sword for the Christian

What is the sword for the Christian? Paul explains what it is in two ways. First, Paul states that this is the sword of the Spirit, and then secondly, Paul goes on to clarify that the sword is the Word of God. Some have confused Paul’s statement here by thinking that the sword is the Spirit; but it isn’t. Paul clarifies that the sword we use in spiritual battle is the Word of God.

But what is the Word of God?

Though the previous paragraphs have been referring to Scripture, the Word of God, as Paul writes of it here, is not precisely the same thing as the Bible. You see, many people think they have the sword of the Spirit if they have a Bible. But Paul does not agree. You do not have the sword of the Spirit if you own a Bible. You do not take up the sword of the Spirit by having possession of a Bible. We will discuss next about how to take up the sword of the Spirit, but in leading up to that, it is important to recognize that Paul does not use the normal term here for the Word of God.

Typically, when biblical authors want to refer to written Scriptures, they either use the term graphē, which means “writings,” or they use the term logos, which means “word.” Both terms refer to Scripture, in its entirety, as it was originally written down on paper by the original authors.

The graphē, the writings, or the logos, the Word of God, refers to what we call the Bible, as a written revelation from God. It is important to note that the second term, logos, can also refer to Jesus as the living, incarnate Word of God (cf. John 1:1-11). There is a written logos, the Bible, and a living Logos, Jesus, and both are divine revelations from God.

So which terms does Paul use here in Ephesians 6:17? Neither.

Instead, Paul uses the Greek word rhēma. This term differs from graphē and logos in that while these latter two terms refer to the entire written Word of God, rhēma refers to speaking individual verses or passages from Scripture to help or aid in a particular circumstance or situation.

This is how Paul used the word in Ephesians 5:26 when he wrote about the washing of water with the word. The written Scriptures do not cleanse us or wash us unless they are spoken to use and applied to our lives.

So while logos is the written Word of God, rhēma is when the written words of Scripture are spoken into our lives for encouragement, instruction, and correction. As Harry Ironside said: “The Bible is not the sword of the Spirit, it is the armory. There are thousands of swords in [the Bible] and every one of them is powerful and two-edged.”

If Paul meant that the sword of the Spirit was the Bible—he would have used the word logos. But he didn’t. He used the word rhema, which shows us that the sword of the Spirit is the individual verses and phrases and passages of the Bible which we can wield quickly in battle. The individual statements, promises, and truths of Scripture are useful for stabbing and thrusting into the weak spots of our enemy attackers.

Every time you memorize a verse, you have added another sword to your arsenal. Every time you learn a new truth about a verse, you have sharpened the blades on that sword. Every time you learn a new way to apply a verse, you have become quicker and more deadly in using that sword. This is why practice is needed in correctly handling and rightly dividing the word of truth (2 Tim 2:15). And when we practice using Scripture, the Word of God becomes powerful and effective.

It can destroy Satan’s arguments and defend us against his temptations (Matt 4:1-11). Remember, this is how Jesus defeated the temptations of the devil in the wilderness. When Satan came at Jesus with three temptations, Jesus used verses from Scripture as a way to fend of the attacks of the devil. We can do the same thing.

Paul writes in 2 Corinthians 10:3-5 that the Word of God helps us tear down enemy strongholds and the false and deceptive teachings spread by Satan. So you need to know the Word of God to defeat the enemy.

The Word of God can also pierce men’s hearts and show them the truth about their own sin and the only way of salvation through faith in Jesus Christ. (Jer 23:29; Acts 2:37; Heb 4:12; Rom 10:17). When we share the Gospel with people, we need to use Scripture. Witnessing without the use of the Word is like trying to win a battle without a sword. The Spirit uses the Word of God to convict sinners and convince them of their need of Jesus Christ (John 16:7-11).

It provides comfort, encouragement, instruction, and correction as Christians (Mark 4:20; 1 Thess 2:13; 2 Tim 2:15; 3:16–4:4; 1 Pet 1:23­–2:2). It is like a scalpel, carefully cutting away all the dead flesh and scar tissue that is left behind from our old way of life. It is a knife that cuts the bonds of sin that trip us up and drag us down. But it is also milk and meat (1 Cor 3:2; Heb 5:12; 1 Pet 2:2), providing us with sustenance and energy to grow strong in the Lord and in the power of His might.

The Word of God does all of these things and more for the Christian who knows how to use it. And since it does all of these things—keeping the enemy at bay, helping us bring light to sinners, showing us how to become more Christlike, the Word of God should be our constant companion. Like a sword, Scripture should always at our side, as a ready defense in times of need.

And just like the people of Israel in the days of Nehemiah as they went about rebuilding the walls of Jerusalem, we need to make sure we always have our sword at our side, as we go about our days and do whatever it is Jesus has called us to do in life. Toward this end, let us consider a few brief ways to take up the sword as a Christian on the field of battle.

Taking up the Sword

Since the Sword of the Spirit is made of the individual promises and truths of Scripture, this means that the only way to take up the sword of the Spirit is to become familiar with the Scriptures.

The only way to arm ourselves with the word of God is to memorize, study, and learn the word of God. We must practice using the Scriptures. We must drill with the Bible. Through endless repetition and training, must learn the forms and stances of the Bible.

study the BibleWe must exercise with the Bible until it is stamped into our minds, so that when it is needed, our muscle memory kicks in and the use of the sword becomes second nature and automatic.

There are no short cuts or fast tracks. The only way to take up the Sword of the Spirit is to spend as much time as you possibly can in the word of God. Read it. Study it. Memorize it. Talk about it. Meditate upon it. Pray through it.

Think about it.

Just as the Roman soldiers spent hours every day drilling with their sword, so also, we must spend plenty of time drilling with ours. This is the only way to take up the sword of the Spirit so that it is ready and available on the field of spiritual warfare.

When I was younger, my parents sent me to summer Bible camp, and one of the activities I remember from this Bible camp were the “Sword Drills” as part of the chapel time. During the sword drill, the camp director stood up in front of the chapel, would shout “Bibles High!” and all of us would raise our Bibles into the air. Then he would shout a verse reference, such as “Ephesians 2:8!” and we would shout the verse reference back to him. Then, after a small pause, he would shout “Charge!” and we would all pull our Bibles out of the air and frantically flip through our Bibles for Ephesians 2:8. The first person to find it would stand up and read it. If they were right, they would get some points for their team. These sword drill were an early way of teaching us to use our Bible and find the swords within them.

It would be helpful, I sometimes think, for adults to do similar sorts of sword drills, but rather than trying to find Bible verses within the pages of Scripture, we would be invited to discuss what sorts of truths or ideas the Bible contains which would help us in the various temptations and troubles that life throws our way.

We could sit in a circle and say, “Very often, we feel like God does not love us and cannot forgive us for some sin we have committed. What truths or verses in Scripture can remind us of God’s infinite love and complete forgiveness?” (Some possible answers: John 3:16; Rom 5:8; 8:38-39; 1 John 2:1-2; 4:7-10).

Or someone could propose this: “A Jehovah’s Witness has just knocked on your door, and he is telling you that Jesus Christ was just a god, but He was not the one and only God. Where would you turn in Scripture?” (Answer: John 1; Mark 2; Luke 18). Or someone could say, “A coworker has gone through some troubling times in her life, and she walks up to you some day, and says, ‘You’re a Christian right? What must I do to get to heaven?’” What would you tell her? (Answer: John 3:16; 5:24; 6:47; 1 John 5:11-13).

Through such sword drills, we are training and practicing with the sword of the Spirit, learning to defend ourselves against the lies and deceptions of the devil. Through such practice with our sword, we are preparing to give an answer to anyone who asks about the hope we have in Jesus Christ (1 Pet 3:15).

We must know the Bible well enough so that we are ready for any challenge that comes our way.  We must take it up in the morning, take it up on our lunch break at work, take it up at night with our family, and take it up as the last thing we do before bed.

Many Christians are weak and ineffective at defending themselves against the attacks of the devil because they have no skill with their sword. We might have the shiniest armor, the newest sandals, a perfect leather belt, and a helmet with no dents or rust, but if they cannot handle the word of truth, then Satan can press his attack with no though of getting harmed or chased off. He can take his sweet time in wearing us down until we fall to the ground from fatigue.

To truly stop the attacks of the devil, we must defend ourselves with a counter-attack, which we can only do with the sword of the Spirit. As we resist the devil in this way, he will flee from us, just as he fled from Jesus (Jas 4:7).

So what can you do? Study Scripture. Memorize Scripture. Learn what the Bible says and apply it to your life. Attend a Bible study. Read books and articles about the Bible. Listen to good teachings about the Bible on the radio or through podcasts.

How to Study the Bible - LadiesAnd you must keep immersing yourself in Scripture, day in and day out, so that you know what the Scripture says and how to apply its promises to your life when lies and deceptions of the devil start to tear you down. If you want to have your sword with you in spiritual battle, you need to be skilled with the Word of God. And the only way to gain skill in Scripture is to practice using Scripture as much as possible.

Roman soldiers knew that their skill with the sword was their lifeline in battle. The better you were with your sword, the greater your chances were of survival. And so that is why the best soldiers spent almost all of their free time practicing with the sword.

The same is true for you.

Spend as much time in the Bible as you can. Fight the good fight. Become heroes of the faith. Take up the sword of the Spirit, which is the Word of God. In this way, you will be able to stand our ground against our enemy the devil for the praise and glory of our commander and chief—Jesus Christ.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, z Bible & Theology Topics: armor of God, Ephesians 6:10-20, Ephesians 6:17, satan, spiritual warfare, sword of the spirit, temptation, word of god

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Taking Up the Shield of Faith (Ephesians 6:16)

By Jeremy Myers
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Taking Up the Shield of Faith (Ephesians 6:16)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/701289988-redeeminggod-172-how-to-take-up-the-shield-of-faith-ephesians-616.mp3

This study looks at the shield of faith in Ephesians 6:16, which is another part of the armor of God.

As with all the other pieces of spiritual armor, we will first consider how the shield worked for the Roman soldier, then how the shield works for the Christian, and finally, how we can take up and use the shield of faith in our daily lives.

The Shield for the Soldier

The Greek word Paul uses for shield in Ephesians 6:16 is thureon, which is the generic word for shield, but there were two kinds of shields used by soldiers in Paul’s day.

The first, called a parma shield, was smaller and round and could be used by moving the arm to defend a certain part of the body which was being threatened. It was about 3 feet in diameter, and was the lighter of the two shields. However, while this is generally the type of shield we think about when we imagine a soldier carrying a shield, it was not the shield of choice for the Roman legions.

The shield of choice was the scutum shield. It was somewhat larger in size, nearly four feet tall and about 2.5 feet wide, and weighed over 20 pounds. The shield was made by gluing several layers of wood together, similar to how plywood is made today, and was then covered with leather for extra protection and durability.

It was not a flat shield, but was somewhat curved so that the soldier could hide behind it if needed. This curve also allowed for rocks and arrows to be deflected from the shield, rather than hitting it directly. If the shield was flat, a rock or sword hitting the shield would cause more blunt force, requiring the soldier to expend more energy in absorbing the blow. But the curve of the shield allowed a large percentage of that power to be deflected off to the side, thereby conserving the soldier’s strength.

Due to its size and weight, the soldier was not able to move this shield around very well, and so once a soldier was in position, he would typically plant it on the ground and crouch behind it for protection while darting out with his right hand to attack enemies with his sword.

Remember, the strength and genius of the Roman military was their ability to stand firm and stay in once place on the field of battle, defending their small piece of land from any and all attackers. The shield served a significant role in this strategy.

Due to the nature of this shield, it was sometimes referred to as a “door.” To would a Roman soldier, the enemy first had to get past the door, that is, past the shield. These shields could also be interlocked by a line of soldiers to create a nearly impenetrable wall against attacking forces. Sometimes the front line of soldiers would create this shield wall, allowing a second line of soldiers to thrust with their spears over the top of the shields at the enemies on the other side. The shields could also be raised overhead to create a barrier against arrows and rocks from above.

Often, when seeking to advance on the field of battle, a number of soldiers would create a formation called a testudo, or “tortoise,” in which the soldiers would gather close together in a tight, square group, with the soldiers on all four sides creating a wall of shields, and the soldiers on the inside raising their shields above to protect from arrows and rocks.

In this way, they could advance onto almost any area of the battlefield with minimal damage, or even up to the gates of a city to set it on fire or to start tearing them down with a battering ram.

In this way, the shield also helped the Roman soldiers work together as a unit. The shields not only protected the soldier himself, but also the soldier on either side of them. The soldiers, remember worked as a band of brothers, as a unified whole, and the shields were one of the primary methods of defense for the soldiers on the shield of battle.

When a soldier fell, the two soldiers on either side would close ranks, protecting their fallen comrade from further damage, while the soldiers behind would drag the fallen soldier backward into safety and protection. So the shields were extremely effective in helping maintain unity and mutual protection among the soldiers.

Finally, the center of these shields often had a raised mound of bronze or iron that could be used as a weapon. The shield could be raised and bashed into the chest or face of an enemy soldier, causing blunt force trauma, possibly disabling the other soldier.

In light of all this, Paul’s choice of words in Ephesians 6:16 is interesting. He introduces the shield in a way that is unique from the other pieces of armor. He says, above all, taking the shield of faith. Some Bible translation say, “in addition,” which loses some of the force of what Paul appears to be saying. When Paul talks about the shield, he is not just writing about another piece of armor we are to take up and put on. He wants this one to be above all.

This doesn’t mean the shield is the most important piece of armor, for all of the pieces are critically important. Instead, Paul means that the shield is above all, over all, before all, or in front of all. The shield is the first line of defense for the Roman soldier. It was “the door.” You can’t get to the soldier unless you first all get past the door.

To get to any other piece of the armor, or to get to the soldier himself, the enemy had to get past the shield first. The shield not only protected the body of the soldier, but the other pieces of armor as well. Since the shield was over all, in front of all, and above all, the shield protected everything.

Specifically, Paul says in Ephesians 6:16 that the shield is the primary form of defense against the fiery darts of the wicked one. These fiery darts Paul writes about were the most advanced weapons in Paul’s day.

Archaeologists have discovered that some arrows and spears had tips made of a combustible material which was then lit on fire and shot or thrown into the enemy forces where it would ignite or even explode. Military forces also used some arrows and spears with hollow tips which were then packed with this combustible material. When it struck a soldier or a shield, it would splatter and burn.

This was before the days of gunpowder, so these weapons were ingenious and effective at decimating enemy forces. These fiery darts came in quickly so they were hard to see, and when they hit, they would burn or explode.

But Paul says that the shield is effective at quenching the most dreaded and cunning weapons of his day. They come in too quickly to react, but if the soldier has his shield in place, then he doesn’t need to see the flaming darts, for the shield will stop them.

In this way, the shield protected the Roman soldier from all sorts of attacks; the swords and spear attacks he could see, the rock and arrow attacks from above, and the flaming dart attacks that came in too quickly to see. The shield was above all and over all, protecting the soldier himself as well as the soldiers on either side.

So that how the shield worked and functioned for the Roman soldier in Paul’s day. Let us now consider what the shield is for the Christian.

The Shield for the Christian

(#AmazonAdLink) What is faithPaul states in Ephesians 6:16 that the shield is faith. He instructs us to take up the shield of faith. So what is faith? How do we get faith? And how do we know that we have faith? For example, since Scripture tells you to believe in Jesus for eternal life, how do you know that you have really believed? I have written a book on (#AmazonAdLink) the topic of faith, which answers these sorts of questions in much more detail, but let me summarize the content of that book for you here.

Many people are confused about what faith is, how faith works, and how to know if they have really believed something. Part of this confusion is because there are numerous popular illustrations used to describe faith which really only just obscure the reality of faith.

There is the illustration of the man pushing a wheelbarrow across Niagara Falls, saying that unless people get into the wheelbarrow with him, they don’t really believe he can do it. There is the illustration of faith as a deck of cards so that if you pull one out, the entire deck comes tumbling down. There is an illustration about faith being one wing on an airplane, with good works being the other wing, so that you need both to properly fly. All of these illustrations mislead and confuse people about the true nature of faith.

Then there are adjectives used to describe faith, such as head faith, heart faith, temporary faith, spurious faith, false faith, small faith, great faith, and numerous others which usually only create confusion about the nature and character of faith. Curiously, only two of those—small faith and great faith—are biblical and even these two are widely misunderstood and misapplied.

So what is faith?

faith is certaintyFaith, as taught in the Bible, can be defined as a reasonable certainty about any truth claim or statement of fact.

In other words, if you know that something is true, then you believe it. We believe, or have faith, when we agree or give assent to a factual statement.

If you know that the earth is round, then you believe the earth is round. If you know that 2+2=4, then you believe that 2+2=4. If you know that the sky is blue, then you believe that the sky is blue.

So we have faith about something when we know it to be true. I know this explanation might raise more questions than it answers, and if so, I direct you to my book, (#AmazonAdLink) What is Faith? Let us turn now to see how to get faith, grow our faith, and know that we have faith so that, as Paul writes, we can quench all the fiery darts of the wicked one.

And what are these fiery darts of the wicked one? While looking at how the shield worked for the Roman solider we also briefly considered how the fiery darts and flaming arrows functioned on the field of battle, so what are these fiery darts for Christians in spiritual warfare?

Since the wicked one is a reference to Satan and the wicked forces that Paul mentioned in Ephesians 6:12, the fiery darts are the weapons that Satan uses to trick and deceive us.

We previously discussed the one tactic and the three types of temptations the devil uses in sending these temptations. The wicked forces arrayed against us always questions the promises of God in an attempt to get us to fall prey to the lust of the flesh, the lust of the eyes, and the pride of life.

Yet even though we know what sort of weapons these wicked forces use, it doesn’t mean that we are always ready for them when they come. They are fiery darts that come in quickly and without warning.

Sometimes they come one at a time, like sniper fire from afar, while other times they fall in a heavy barrage, as a storm of arrows falling from the sky. When the hit, they are painful and destructive, causing great devastation in our lives.

Thankfully, the shield of faith causes the flaming darts to lose their fire and their force. The shield is able to protect us from each and every one of the trick, traps, and temptations that the devil sends our way. Not just some of them, but all of them.

And the shield doesn’t just stop the arrows; it is able to quench them. It snuffs out the flame of the fiery darts so that when they strike the shield, the shield does not burn, but remains intact and able to defend us on the field of battle.

But, just as with all the other pieces of armor, this protection is not automatic. Just as we have to put on the belt of truth, the breastplate of righteousness and the sandals of the gospel, so also we have to take up the shield of faith.

Taking up the Shield

Before we look at how to take up the shield of faith, it is important to be reminded that, just like all the other pieces of armor, this piece also is from God’s armory. The image of faith as a shield is everywhere in Scripture, but with a small twist.

For example, when we read that Abram believes God and his faith was credited to him as righteousness, we are told in Genesis 15:1 that God Himself will be Abram’s shield. God will protect Abram as Abram places faith in God.

We find this same idea throughout the entire Old Testament. The concept of God being our shield when we place faith in Him is found at least twenty times in the book of Psalms alone. Over and over again, God is described as our shield and fortress, the One who protects us from the enemy. In Psalm 91:4, God’s faithfulness itself is described as a shield, and in Psalm 76:3 we read that God breaks the arrows of our enemies. In Proverbs 30:5, we read that God is a shield to those who put their trust in Him.

So the little twist or surprise in Ephesians 6:16 is that when Paul tells us to take up the shield of faith, we learn from the Old Testament that the shield is actually God Himself. When we believe in Him and His promises, it is He Himself that protects us.

Think about what this means.

Remember that the shield Paul has in mind was like a wall, or a door, behind which the Roman soldier hid. The shield was considered to be the first line of defense. For an enemy to get to the soldier, the enemy first had to get past the shield.

But with God as our shield, what have we to fear? Nothing! There is nothing that is large enough, powerful enough, or strong enough to get past God when He has set Himself to protect us from harm.

Therefore, as Christians, we have nothing to fear from Satan, or wicked men, or future events. God is on our side. To get through to the other pieces of armor, the enemy has to get past God first.

As Paul writes in Romans 8:38-39, nothing in death or life, among the angels, principalities, or powers, in the present or the future, in heaven above or the depths below, nor any created thing, can separate us from the love of God in Christ Jesus. He shields us and protects us from all such things.

Like the shepherd protecting the sheep in the pen by laying himself down as the door so wolves have to go through the shepherd to get to the sheep (cf. John 10:11-18), so also any fiery dart of temptation that comes our way has to first go through God, because He is our shield; He is our door.

dead in sins Ephesians 2:1When temptations do get through, and when we get wounded by the fiery darts of the devil, it is because we have dropped our shield. The only way the fiery darts of temptation get past the protective shield of God is when we have not properly taken up the shield of faith, as Paul instructions in Ephesians 6:16. When the shield drops, when we let down our guard, it is then that the fiery darts are able to get through and wound us.

So how do we take up the shield, and how do we keep it up? Since this is the shield of faith, we take it up by believing in what God has said. The more we believe, the more effective our shield becomes at protecting us from the fiery darts of the wicked one.

As we believe in God’s Word, God’s promises, and the truth revealed by God in Scripture, we are taking up the shield of faith and gaining the protection God provides.

But this is where the problem begins, because some people think that faith has to be “all or nothing.” I have talked with numerous people throughout the years who want to believe the Bible and what God has said, but there are some things in the Bible that they just cannot believe, such as the idea in Genesis 5:27 that Methuselah lived to be 969 years old, or that the world was created in six days (Gen 1), or that an ax head could actually float on water (2 Kings 6:1-7).

Some people don’t believe in God or some of the various truths of Scripture because they cannot believe that God would allow bad things happen in this world, or that God wants blood sacrifice and commanded the genocide of the Canaanites (I don’t believe God wanted the genocide of the Canaanites either … but I do believe God wanted the historical record of Canaanite genocide in the Bible… I will explain why in a future book).

And since they cannot believe some of these more difficult truth claims of Scripture, they decide they cannot believe any of it. They stop believing in God, in Scripture, and in what Jesus has showed us through His life, death, and resurrection. As a result, they drop their shield of faith entirely, and leave themselves open to the attacks of the devil.

But thankfully, faith does not work like this.

Biblical faith is not an “all or nothing” house of cards. It is completely possible to believe some, or many, of the things taught in the Bible, while being unsure about, or even not believing, many other ideas and concepts of the Bible.

Nobody becomes a Christian by knowing and believing everything in the Bible.

We become a Christian by knowing and believing a few simple facts about God, ourselves, and Jesus. We become a Christian by believing in Jesus for eternal life. Our shield of faith strengthens as we build upon these facts over time and as we come to learn and believe more truths from Scripture.

In other words, our set of beliefs grow over time as we follow Jesus on the path of discipleship and as believe more of what God has revealed in the Bible.

faith in GodSo to grow our faith, to walk by faith, to live by faith, and to take up the shield of faith, we must begin with the facts and truths we know to be true, and then build upon these ideas with more truths and ideas from Scripture.

Building our faith in this way allows our faith to act as a shield against the tricks, traps, and fiery darts of the devil. Our enemy tries to get us to doubt God’s promises and fall into the pitfalls of sin.

When we begin to think that God cannot love us because of what we have done, we can remember the promise of God in Romans 8:38-39 that nothing, absolutely nothing, can separate us from the love of God.

When we are tempted to think that God cannot forgive some sort of sin we have committed, we can remember the truth of Scripture that God has already forgiven us for all sins we have committed, past, present, and future (Col 2:13).

If you ever begin to wonder if you matter to God, all you need to do is believe the promises that God knows your name (Isa 43:1), knows every detail about you, even to the point of numbering the hairs on your head (Luke 12:7), has specifically gifted you with special talents and abilities so that you can serve a significant role in His plan for the world (1 Cor 12; Rom 12; Eph 4; 1 Pet 4), and wants nothing but the best for you and your life and He works nonstop to bring these good plans to fruition in your life (Prov 3:5-6; Heb 13:20-21; Jas 1:5).

When temptations to sin come our way, we can believe the promises of God that sin only leads to destruction (Matt 7:13-14; Rom 6:23; Jas 1:15).

When we face doubts about whether or not we have eternal life, we can remember the numerous promises of Jesus that anyone who believes in Him has everlasting life (John 3:16; 5:24; 6:47).

Do you see? As we come to learn and believe these promises of God, they become a shield and a barrier protecting us from all the lies of the devil.

Faith in the promises of God keeps us bold and strong in the face of sin, temptation, and doubt. This is why faith is so important to our life as a Christian.

Believing what God has said is the shield that protects us from the darts of the devil which question and challenge what God has said.

So where are you at with your faith? What is it that you believe? Start with the basics, and then go from there.

For example, do you believe that God exists? This is a basic biblical belief, but many people are not sure that there is a God. But a person cannot move on to believe much of anything in the Bible until they first believe that God exists. Thankfully, there are ways to learn that God does indeed exist, such as (#AmazonAdLink) books on apologetics and various evidences for the existence of God.

And once you come to believe that God exists, you can move on from that belief and add further beliefs to your system of beliefs. You will come to believe that God wants to communicate with humans, as He has done in various ways, such as through Jesus and the revelation of Scripture.

You will come to believe that Jesus is God in the flesh, and that Jesus explains how to receive eternal life and live this present life in the best way possible. You will learn how to treat other people with love, grace, and forgiveness.

As you learn all these things, you come to believe them, because you see that they are true. And as you develop this ever-widening system of beliefs that are based on the truth reveled in Scripture and through Jesus Christ, your shield of faith becomes ever-more effective at protecting you from the fiery darts of the wicked one.

The temptations and doubts he shoots at you are quenched before they can reach your mind and heart.

God, as our shield, protects us from all harm. Living by faith in the promises of God eventually allows you to walk by faith in what God has said He will do, for you know that God is on your side and God will do what He has said.

So take up the shield of faith. Believe in what God has said. Then go forth with the certain knowledge that victory is at hand.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: armor of God, belief, Ephesians 6:10-20, Ephesians 6:16, faith, shield of faith, spiritual warfare, temptation

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The Battle Plan (Ephesians 6:11,13)

By Jeremy Myers
4 Comments

The Battle Plan (Ephesians 6:11,13)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/684427809-redeeminggod-how-to-stand-up-in-spiritual-warfare-ephesians-611-13.mp3

Paul turns from the battle cry in Ephesians 6:10 to the battle plan in Ephesians 6:11, 13. We must not only prepare ourselves for battle by becoming strong, we must also protect ourselves in battle by having a plan.

The battle plan has three parts. We must put on the armor of God, stand our ground, and watch out for traps laid by the devil.

Let us consider each part of the plan.

Put on Your Armor (Ephesians 6:11a, 13a)

The first part of the battle plan is to put on the whole armor of God. Paul states this instruction twice in Ephesians 6:11, 13 when he writes, “Put on the whole armor of God” and “take up the whole armor of God.”

When Paul wrote these words, he was in prison in Rome and was likely chained to a Roman soldier twenty-four hours a day. Being chained to an armed guard was one of the ways the Roman military put protection and extra security around important prisoners like Paul. He had a first-hand opportunity to study and understand the importance of armor. Maybe he even talked to the soldiers about their armor.

This will be important to remember when Paul goes on to describe the armor in Ephesians 6:14-17. For now, Paul just instructs us to put on the whole armor of God.

Note that Paul doesn’t tell us that we are already wearing the armor. No, he tells us to take up and put on the armor. Though God has given His armor to us, we still need to take it up and put it on. These are commands. Christians are commanded to put on the armor. Obviously, armor sitting on the floor or stuffed the closet never did any soldier any good.

God has given His armor to each of us, by which we can protect ourselves from the enemy. But the armor does no good sitting in the closet. We must pick it up. We must put it on. We must wear it night and day until we feel naked and unprotected without it.

God has given us this wonderful gift to protect us from the enemy in this battle. Let us makes sure we use it. Take it the full armor of God and put it on.

As we discuss the various pieces of armor in future studies, we will discuss how to take it up and put it on.

Let us move on to the second part of the battle plan, which details our primary goal in this battle.

Stand Your Ground (Ephesians 6:11b, 13b, 14a)

Whenever we imagine a battlefield, we think of two opposing armies facing off against each other on the field of battle. Then, as the trumpets sound and the battle cry is shouted, the two armies charge across the field toward each other, where they meet in the middle with a clash of blood and steel. So in light of this, it would seem that Paul would tell us to “Charge!” into battle.

But he doesn’t. Instead, he tell us simply to “Stand.” In fact, Paul is so intent on making sure we know that all we are supposed to do is “Stand,” he repeats the instruction four times.

In the middle of Ephesians 6:11, he says, “… that you may be able stand …” Then in Ephesians 6:13, he writes “… that you maybe be able to withstand … and having done all, to stand.” Finally, at the beginning of Ephesians 6:14, he says, “Stand therefore …”

This is surprising, isn’t it? Most of us assume that the Christian life is all about doing things. Going places. Ministering. Serving. Teaching. Studying. Giving. Most Christians measure spiritual maturity by looking at spiritual activity. It even goes against what we sing. We like to sing the song, “Onward Christian Soldiers,” but Paul doesn’t say, “Onward!” He says, “Just stand there!”

This indicates that while Christian activity might be helpful in other arenas, when it comes to spiritual warfare, the most we should do and the best we can do, is to do nothing but stand there.

So these are the battle orders. We are to stand our ground. Don’t give up. Don’t retreat. But also don’t try to advance. Just stand our ground.

Why does Paul do this?

Why does he tell us to do nothing but stand when it comes to spiritual warfare? Why can we walk in other areas of the Christian life, but only stand in spiritual battle?

The main reason is because this spiritual battle has already been won. We don’t have to march out to meet the enemy, because the enemy is already defeated. The enemy has already been vanquished. We are the conquerors.

In fact, we are more than conquerors (Rom 8:37). Jesus Christ defeated the enemy for us. He is the victor (1 Cor 15:57; 2 Cor 2:14) and so we don’t have to advance; we just have to stand on the ground that Jesus has already won.

Part of this is because we humans, on our own, could never defeat Satan. He is much stronger and powerful than any one of us. So thankfully, God has not called on us to march out and meet the enemy that is far superior to us. He has not called us to run out onto the battlefield. He has called us to do nothing but stand on the ground that Jesus has won for us.

Jesus Christ defeated Satan for us. He is the victor on this battlefield. And all we have to do is stand on the ground He has won (Col 2:15; 1 Cor 10:12).

Indeed, standing your ground was the single greatest key to the power and might of the Roman military. While the Roman Empire did conquer the world by sending its armies into other countries to do battle, the great strength of the Roman military was that once the armored Roman soldiers were on the field of battle, their primary goal was to do nothing but stand their ground.

They had various ways of doing this. For example, the Roman military historian Vegetius writes that the smallest Roman security force was a guard unit made up of 16 men. These 16 men were spaced evenly over 36 square yards, which means there was about one every six feet or so. The soldiers were trained to focus on one thing and one thing only: They must not let a single enemy soldier enter into their six-foot square section of the battle field. Each individual soldier was given a single command: Stand your ground. Do not let the enemy into your six-foot square area.

Now this is not very much ground to cover. If you were a soldier and you were told that all you had to do in any war was cover one little six-foot by six-foot section, that doesn’t seem too hard. And it wasn’t too hard. This was the part of the genius of the Roman military power. Vegetius tells us that when arranged in this way, and when each soldier understood that all he had to do was stand his ground, his little six-by-six foot section of ground, those 16 men could stand up against 500 attacking enemies!

It is helpful to think about spiritual warfare in a similar way. When we look at all that is wrong with the world, it can be overwhelming. There are so many problems. So many battles to be fought. There is so much sin, rebellion, and evil. How can one person do anything against all of that?

But you are not called to do anything against all of that! You are commanded to simply stand your ground. To keep standing when an enemy enters into your small area of the field. You don’t need to worry about what is happening on the other end of the battle field.

All you need to focus on is what is happening in your little six-foot square area. God does not expect you to fight the swarming hoards all by yourself. It is not you against the spiritual realm of darkness.

You have been given a little tiny bit of ground. Stand in it and defend it. That’s it. Do not let a single enemy enter into your space. That is the area God has entrusted to you, and He wants you to stand your ground.

What is your six-foot square area of land?

It is your own life and the people who are in it with you. Protecting your bit of ground requires you to watch what you see, what you say, and what you think.

We can make sure that the words that proceed out of our mouths are edifying and encouraging toward others.

We can speak with honesty and truthfulness.

We can avoid gossip that tears other people down.

We can be careful about what enters into our minds through the doorway of the eyes.

We can be careful what we watch and view.

We can take our thoughts captive so that we think on what is noble, right, pure, lovely, admirable, excellent, and praiseworthy (Php 4:8).

When we live in such ways, we are standing our ground that Jesus has won for us.

But standing our ground is not as easy as it sounds.

Standing our ground requires great vigilance. We must be alert and ready. For as the defeated enemies rush off with their tails between their legs, in shame and defeat, shrieking in humiliation, they still seek to wound and damage any of us that they can. We must be on our guard, because as they go to their destruction they would love to take a few of us out as they pass by.

That is why we need to be careful. If we try to advance, rather than stand our ground, it is almost certain we will walk into a trap of the devil. Standing our ground is the safest way to avoid the snares of Satan. This is the third and final part of the battle plan, to watch out for the traps of the devil.

Watch Out For Traps (Ephesians 6:11b, 13b)

The third and final element of our battle plan is to watch out for the traps of the devil. Paul calls these the wiles of the devil.

The Greek word for wiles is methodeia, which is where we get our English word “methods.” So the wiles of the devil are the methods he uses to injure, wound, and ensnare soldiers of Jesus Christ.

In fact, Satan is so good at what he does, that sometimes, according to 1 Corinthians 11:3, 14, he appears as an angel of light. This means that sometimes, when people think they are following light and truth, they are actually following darkness and deception. It is even possible that some people think they are worshiping God, but are in fact worshiping the devil.

Therefore, it is critically important to become aware of the wiles of the devil, so that we can easily see his schemes and avoid his traps.

We must understand when these attacks come, what types of attacks the devil will throw at us, where he seeks to target us most often, and the tactics he uses with these attacks.

Though Satan has millions of specific temptations, there are only three main types.

Three Types of Traps

In 1 John 2:15-17, the Apostle John says that there are three types of traps that we can encounter in our life as Christians. He calls them the lust of the flesh, the lust of the eyes, and the pride of life. So although there are a wide variety of specific temptations and traps that the devil can throw our way, each and every one will fall into one of these three categories.

For example, in Genesis 3:6, Satan uses these same three traps on Eve. She saw that the tree was good for food (the lust of the flesh), that it was pleasing to the eyes (that’s the lust of the eyes), and that it was desirable to make one wise (that’s the pride of life).

Similarly, when Satan tempted Jesus for forty days in the wilderness, the Gospel accounts tell us that he presented Jesus with three different temptations. Satan wanted Jesus to turn stone into bread (the lust of the flesh), then showed Him all the kingdoms of the world (the lust of the eyes), and tempted Jesus to throw Himself down from the pinnacle of the temple in order to easily declare Himself as the Messiah and prove that God was working for Him (the pride of life) (See further resources here: https://redeeminggod.com/sermons/luke/luke_4_1-4/ https://redeeminggod.com/sermons/luke/luke_4_5-13/ and https://redeeminggod.com/genesis-3-intro/)

This is helpful to recognize for it means that after you’ve been a Christian for a day or two, there is no new temptation you will ever face that you have not faced before.

Oh yes, the specific details might be different, but all temptations will fall into one of these three categories. Therefore, when a temptation comes, rather than say, “Uh oh! I’ve never faced this specific temptation before!” you can instead confidently say, “Oh, I recognize this as a temptation that tugs on the lust of the flesh. I’ve faced similar temptations before and stood strong against them, so I can stand up under this temptation as well.”

Once you recognize that every temptation will fall into one of these three types, and you remember that you have withstood various temptations in all of these types before, it will give you more confidence and faith to withstand similar temptations in the future.

Three Targets for Traps

Along with three main types of temptations, there are also three main targets for these temptations. There are three areas that Satan is constantly trying to undermine and destroy. These three targets are the church, the family, and your own personal life.

1. The church

There is a wide variety of ways that Satan seeks to destroy and undermine the church, but the primary method is to confuse people about what the church actually is.

Many people have fallen to this temptation, and are quite confused about what the church is. Some equate the church with a building, while others think of it as an event. If people ask you where you go to church or when you go to church, they have fallen prey to this confusion. Also, some people think that only a certain denomination is the true church, and everyone else is false. This way of thinking creates division and strife.

So what is the church? What does Satan not want you to recognize about the church?

He does not want you to know that the church is made up of people. The church is people. It is not a building. It is not a place. It is not an event. It is not a denomination. You cannot “go” to church or “attend” church.

Instead, since you are the church, the church goes with you. The church exists regardless of whether or not there is a building. The church functions regardless of whether or not there is a Sunday morning “service” with four songs and a sermon.

Satan does not want the church to recognize what the church truly is, because as long as he can keep us deceived about the nature of the church, he can then lead us to argue about what type of building is best, and how long the Sunday service should be, and what type of music to play, and who gets to stand up front and preach, and all the other numerous types of issues that have split and divided the church for centuries.

But as soon as we recognize what the church truly is, the need for all of these arguments disappear, and we will start living as the church in our communities and towns, which is what Jesus has always wanted.

So don’t be deceived about the church. Learn what the church is and how the church follows Jesus so that you can be the church in your community (If you want to learn more about the church, see my “(#AmazonAdLink) Close Your Church for Good” series of books, starting with (#AmazonAdLink) Skeleton Church).

2. The Family

Satan’s second primary target is the family.

The family unit is God’s primary method of world evangelism and life transformation. The family is where people learn about love and relationships, and the importance of working together as a team. It is also through our human families that we learn about how to live within the family of God.

Therefore, the family unit is central to the church, central to the kingdom of God, and central to what God seeks to accomplish in this world.

Since the family is so important to God’s plan and purposes in this world, Satan does all he can to destroy the family. He tries to break up marriages, and get children to disobey their parents, and parents to neglect their children. This is why Paul spent so much space in Ephesians talking about marriage and family (cf. Ephesians 5:22–6:4).

3. Personal Life

The third primary target of Satan is your own personal life. Each Christian is under nearly constant attack from the devil. He tries to ruin our lives by tempting us to sin, encouraging us to be selfish, and leading us toward activities that can stunt our spiritual growth and make us physically sick.

One Tactic for the Traps

While Satan has three types of traps, and three primary targets for these traps, there is only one tactic he uses when he targets us with these traps.

It is this: he challenges what God has said.

He raises doubts in our minds about the truth of Scripture. He twists and perverts what the Bible says. He makes subtle changes to the Word of God. He adds to the Word of God, or subtracts from the Word of God. He rips verses out of context from the Word of God. He exaggerates the strictness of the boundaries in God’s Word. He denies the consequences of disobeying God’s Word. He distorts the supreme revelation of God in Jesus Christ to make us think that Jesus reveals the opposite of what He actually did reveal.

All of Satan’s temptations and traps revolve around misusing or abusing the revelation of God. The serpent tempted Eve in Genesis 3:1-5 by questioning and challenging the instructions of God regarding the Tree of the Knowledge of Good and Evil.

Satan tempted Jesus in the wilderness by challenging why Jesus came and what He was here to do (Matt 4:1-11; Luke 4:1-13). When tempting Jesus, Satan even quoted Bible verses to provide “biblical support” for what he was trying to get Jesus to do.

This shows that just because someone has a few Bible verses to support their beliefs or behavior, this does not mean they have properly understood or applied those Bible passages. Other than God Himself, Satan is probably the greatest Bible expert in existence. He knows how to quote and twist Scripture to support his temptations and provide cover for his traps.

Whenever you see someone being tempted in Scripture, it is because they are wondering if God’s Word can be trusted. This is how Satan tempted the Israelites in the wilderness, how he tempted the kings of Israel, how he tempted the apostles and the early church, and how he tempts you and me.

He not only invites us to believe wrong things or behave in wrong ways, he also loves to support and defend his temptations with fine-sounding arguments from Scripture, which, when carefully examined, prove to be nothing more than twisted perversions of Scripture. But these distortions of God’s Word are very effective in tricking Christians to follow the ways of Satan instead of the ways of God.

As we consider the Satanic traps, it is important to recognize that there are two secret powers that he claims to have, which in fact he does not.

Two Secret “Powers”

Satan is a great deceiver, and he likes to make himself appear more powerful than he really is. Toward this end, he has invented two secret powers for himself. He does not actually have these powers, but he uses them to his advantage, to trip people up and trap people in sin.

The first fake secret “power” is invisibility. Yes, Satan is invisible. That is, you cannot literally see him with your eyes.

But Satan likes to more invisible than that. He likes to make people think that he doesn’t really even exist at all. Modern minds love to explain Satan away. To say that he is thing of the past. A figment of imagination. A superstitious story to scare people into obedience. In our modern, scientific world, the “non-existence” of Satan is a popular wile of the devil.

One of the greatest lies of Satan is that Satan doesn’t exist.

Satan does exist. Satan is real.

The second secret “power” of Satan is his invincibility. This fake power is sort of the opposite of invisibility. If Satan cannot convince people that he doesn’t exist, he instead tries to convince them that he is so powerful, there is nothing we can do to stop him.

temptation of JesusWhen people recognize that Satan is real, Satan tries to get them to think that he is equal with God.

God is all-powerful, all-knowing, and all-present. Satan is not any of these things, but he wants people to think that he is.

Satan wants people to think that he all-powerful, and can make us sick, cause us to get in car accidents, kill our loved ones, and send tragedies into our lives. He wants us to think that he is all-knowing, and can read our thoughts, predict the future, and know what is going on in every corner of the world. Satan wants us to think he is all-present, and is following us around during out days to personally tempt us.

But Satan can do none of these things.

Yet many Christians give Satan too much power, making him almost equal with God. Some Christians see Satan behind every corner, under ever wrong, and at the root of every bad thing that happens in life. They think that Satan haunts their dreams, tempts them to sin, makes them sick, stops their car from running, and creates every bad thing that happens in their life.

Satan loves to credit for all such things, because it makes him nearly invincible. Most of all, this all-consuming focus on the power and presence of Satan in every aspect of our life causes us to take our eyes off Jesus and put them on Satan instead. It is so sad when some churches spend more time talking about Satan and trying to cast out Satan than they do talking about Jesus Christ and encouraging people to follow Jesus.

Satan would rather have people fear him than fear God. Satan would rather have people focus on him than focus on Jesus Christ. Satan likes people to think he is more powerful than he really is. But he is just a faker, an imitator, and a liar, as we will see in the next lesson.

So those are some of the tricks and traps of the devil that we must watch out for when we are standing our ground on the field of battle. Standing your ground is not an easy task, but it is easier when we realize that Christ has already won the battle for us, and though the entire world caves in on top of us, all we have to do is stand.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: accuser, armor of God, Books I'm Writing, Ephesians 6:10-20, Ephesians 6:11, Ephesians 6:13, One Verse Podcast, satan, sin, spiritual armor, spiritual warfare, temptation, wiles

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The Battle Cry (Ephesians 6:10)

By Jeremy Myers
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The Battle Cry (Ephesians 6:10)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/680248913-redeeminggod-the-battle-cry-ephesians-610.mp3

Living the Christian life is one of the hardest things you will ever attempt to do. Of course, this is only true if you really attempt to live as a Christian. Far too many Christians think that it is enough to slap a fish bumper sticker on their car, wear Christian t-shirts, and attend a weekly worship service at the church building on the corner.

Truly living the Christian life does not consist of such things, and those who live the Christian life in such insignificant ways will face little resistance or trouble.

But the Christian who truly steps out to follow Jesus into the dark and hellish places of earth will experience great difficulties, trials, and roadblocks in life. Such Christians will be called to love those they would rather hate, to forgive those who deserve nothing but death, to be patient with those who are rude and condescending, and to serve those who are the least enjoyable to be around.

They will face great temptations in their personal life, will struggle with their marriage and with raising their children in their home life, and they will be challenged in their honesty and integrity at their work life. It is easy to sail through the Christian life if you are not actually living it, but there is nothing more difficult than truly attempting to follow Jesus wherever He leads.

Sometimes we are tempted to think it should be the opposite. Should not Jesus make our paths straight and our roads smooth if we are truly seeking to follow Him? Should not Jesus overcome the obstacles, quickly answer the prayers, and swiftly meet the needs of those who are seeking to serve Him best? One would think so, but the Christian life does not actually work that way.

Have you ever wondered why?

The answer is spiritual warfare.

Due to spiritual warfare, Christian families, marriages, and children are under attack. The church is under attack. Even the Bible is under attack.

It is spiritual warfare when an unexpected bill arrives in the mail right after you decide to give more of your money to help the poor and homeless.

It is spiritual warfare when you have a difficult time at work on the day you were going to take your wife out on a date.

It is spiritual warfare when your kids misbehave one hour before family game night.

It is spiritual warfare when we receive a critically important email five minutes before we were going to read the Bible.

Therefore, since Christians who seek to follow Jesus into this world will face the resistance and struggles of spiritual warfare, it is imperative for Christians to know what is involved in spiritual warfare and how we can prepare ourselves to stand in the midst of this struggle.

We must train ourselves to be strong and powerful soldiers of Jesus Christ in this ongoing battle. Ephesians 6:10-20 is the best passage from Scripture to provide such training.

The Battle Cry of Ephesians 6:10

The text begins with a rallying cry or a call to arms. When an army sees their foe across the battlefield, they often shout a battle cry to get the blood pumping and the adrenaline rushing.

When Gideon led his 300 men to face the Midianites, they surrounded the camp and then, all at once, broke the pots which hid their torches, blew a blast from their trumpets, and then shouted the rallying cry of “The sword of the Lord and of Gideon!” (Judg 7:20).

Ephesians 6:10 contains the battle cry for spiritual warfare. Paul wants to spur us on toward victory, and so he says, “Finally, my brethren, be strong in the Lord and in the power of His might.”

It would not be wrong to put an explanation point after this opening statement.

Now, although this is a battle cry for all Christian soldiers, it’s not just something to get the blood pumping. It is full of richness and depth of meaning.

This battle cry is not just meant to spur us on in the heat of battle, but also to prepare us for the battle.

Ephesians 6:10 is a battle cry to prepare us for battle and power up for battle.

Prepare for Battle (Ephesians 6:10a)

The opening words of Ephesians 6:10 are a call to prepare for battle.

Paul begins by directing these instructions to his brethren. It seems like a small, insignificant word in the context of this passage, but it is not. The concept of “brothers” is essential in any warfare context.

By using the term here, Paul is associating himself with those to whom he writes. He is saying, “I am not your general ordering you around in this war. Rather, we are a band of brothers in this battle. We are fellow soldiers in this war. We fight side by side. We watch each other’s backs. We protect each other and defend each other. We go to the wall with each other.”

This is essential to understand and even more important to practice. When you see another brother or sister in Christ who is facing problems, you need to come alongside them and help them. See what you can do to serve and support them.

In any battle, the heroic soldiers are those who stay and help the wounded get off the battlefield. Yes, some heroes are made by charging without fear into a barrage of bullets, but the real heroes are those who rescue and deliver the hurt and wounded from the field of battle.

The movie “Hacksaw Ridge” is a true story about Private Desmond Doss. He was drafted into the army for World War II, but since he was a pacifist, he refused to carry a gun or shoot others. However, he wanted to serve his country and do his part. He ended up earning the Congressional Medal of Honor for saving 75 fellow soldiers in the Battle of Okinawa, all without firing a single shot.

As Christians, we are in this battle together, which means we must help those around us who get injured and damaged in the fight. We must come around them and give them the encouragement and support that they need. We must protect and provide them. We must carry out our wounded and tend to the injured.

Furthermore, the concept of “brothers” reminds us that we are not fighting this war alone. We are not The Lone Ranger in this battle. We are not a one-man fighting machine like Rambo.

Instead, we are facing the enemy with friends and brothers on all sides of us. That is what Paul means by using those encouraging words, my brethren.

Now, having stated that he is giving his final instructions for this battle, and having shown that we are not going to face the battle alone, Paul gives the battle cry. And the battle cry is all about the strength and power we have in Jesus Christ.

Power Up for Battle (Ephesians 6:10b)

Many people are afraid of facing the forces of darkness in spiritual battle because they think they are not strong enough. They worry that they do not have enough power.

And guess what? They are right. You are not strong enough. You do not have enough power to face the forces arrayed against you. It is foolish to think otherwise.

But thankfully, you do not have to depend and rely upon your own strength and power in this fight. With his battle cry in the second half of Ephesians 6:10, Paul shouts, “be strong in the Lord and in the power of His might!”

In Ephesians 4–6, Paul instructs Christians to perform certain duties and responsibilities. But he only did this after revealing the riches and blessings that we have in Jesus Christ which will help us do what He asks. God does not ask us to do anything without first providing us with the resources we need to do it.

This is why, at the very beginning of this section on spiritual warfare, before Paul tells us what to do in this battle, Paul points out that God has provided to us the strength and power we need to stand firm against the attacks of the enemy. The power we need for spiritual battle is not ours, but God’s. The strength and resources of God are at our disposal for the battle before us.

This theme of power and strength from God was also mentioned near the beginning of the previous two sections in Ephesians. At the beginning of Ephesians 1–3 which deal with our riches in Christ, Paul writes that the exceeding greatness of God’s power has been given to us who believe (1:19). Near the beginning of Ephesians 4–6, which lay out our responsibilities as Christians, Paul writes again about our power (3:7) and prays that those to whom he writes will know and experience the great power of the Spirit in their lives (3:20).

Paul was not the only Biblical author to speak of such power. Almost every New Testament book speaks about the power that Christians have been given through the Holy Spirit living in their lives. Since this is so … since every Christian has this infinite supply of power available to us, why do so many Christians live in such a defeated state? Why do so many Christians appear to be so powerless? Why is it that we don’t feel it, or experience it, or see its effects in our lives? If we have all this power, why do so few of us seem to see any evidence of it in our lives?

The reason is that although we are plugged into the power of God, there are things in our life that restrict its flow. Picture your life as a spiritual fuse box.

No matter how much power is available, the fuse box only lets a certain amount of power through. If too much power tries to get through, or if there is a power surge, the fuses break.

This is how it is in our lives. We have an infinite source of power available to us in God, but our lives are cold and full of darkness because we have a tiny little ten amp fuse in the middle. No matter how much power you pump into that fuse box, only ten amps are going to get through. If you try to draw too much power, the fuse blows, and you end up with no power getting through.

But thankfully, you can get a bigger fuse. You can get a bigger circuit breaker. You can draw more power. This is what Paul is talking about in this battle cry when he says be strong in the Lord and the power of His might. So how do we get a bigger fuse? How do we allow more of God’s power to flow into our lives?

The answer to this question is to remember that we are soldiers of Jesus Christ in a battle for God’s creation. And just as any soldier in any war can gain strength, so also, we can gain strength in this war.

How? Through training and exercise.

If you have believed in Jesus for eternal life, you are plugged in to the infinite power of God, but until you go through Christian boot camp to learn the skills necessary to fight in Christian warfare, and develop the discipline and strength necessary to stand your ground against the enemy, you will never be able to access more than a tiny trickle of the power that God wants you to use. Until you go through this training, you will never be strong in the Lord and in the power of His might.

When Paul was writing this letter to the Ephesians, he was familiar with the solders of the Roman military. The Roman soldiers had extremely rigorous training. About 1700 years ago, as the Roman Empire began to lose strength and influence, a man named Vegitius believed that the waning power of the Roman Empire was due to the waning power of the Roman Military. So he wrote a book titled The Military Institutes of the Romans in which he sought to return the Roman military to their former glory and strength by reminding them about how the soldiers used to train for war. He wrote:

Victory in war does not depend entirely upon numbers or mere courage; only skill and discipline will insure it. We find that the Romans owed … the conquest of the world to no other cause than continual military training, exact observation of discipline in their camps and unwearied cultivation of the other arts of war.

What sort of training and discipline and cultivation?

After taking their oath of service, they were branded or marked with the letters SPQR, which was a Latin acronym showing that the soldier belonged to the “Senate and People of Rome.”

If you saw the movie “Gladiator” you remember that Maximus, played by Russel Crowe, has the letters SPQR branded onto his shoulder, and later tried to scrape this brand off so that nobody knew he had been a Roman solider. It was the mark of the Roman military. Remember that as Christians, we have been sealed with a mark of ownership as well (Eph 1:13).

Upon receiving this seal of ownership, the soldiers began their training. Strenuous exercises helped the Romans be more disciplined, physically fit, and healthy than any other army of their time.

They trained in any weather, and their training consisted of three categories—physical, weapons, and field service. The most important of the three was the physical training. What good is knowing how to use a weapon, if you quickly became tired when using it? The physical training consisted mainly of marching. You think, “Marching? That’s not very physical.” Well, their marching was slightly slower than running.

Their first goal—while wearing 66 pounds of armor—was to march 20 miles in 5 hours. When they were able to do this without great difficulty, they increased their march to 24 miles in 5 hours. You begin to realize how astounding this is when you learn that the average finishing time for Marathon runners is 4.5 hours. And a Marathon is 26.2 miles. But these Roman soldiers sought to run 24 miles in 5 hours while wearing 66 pounds of armor. It sounds nearly impossible, but that was their goal.

Other forms of physical training included the long jump and the high jump, running, carrying heavy packs, swimming, and vaulting onto a horse. All of this (except for the swimming) was also performed in full armor.

The weapons training consisted of teaching them how to use swords, shields, and javelins. Sometimes they would have mock battles to help in their training. The field service training was created to help familiarize the soldier with the battlefield conditions.

First, they would perform a military march in full armor and with 17 days’ worth of food in backpacks. These marches were often performed in perfect military formation. At the end of the march, they set up camp. Each soldier dug a ditch of specified width and depth, and then built a small stone wall around it.

Another aspect of the soldier’s training involved his diet. Special attention was paid to the diet in order to keep the soldiers healthy and active. I won’t get into what a healthy diet looked like for them, for it hasn’t changed much in 2000 years. The soldiers were also trained in the areas of sanitation and personal hygiene. Again, much of what they practiced sounds surprisingly modern.

Now, at the end of all this training and exercise, imagine the sort of might and strength that resided within the average Roman soldier. And then when you put them all together as a single fighting force, as a band of brothers, there was no greater military force on earth at that time.

The soldiers might have joined the military as overweight and undisciplined weaklings, but by the end of their training, they had gained great strength, power, and might.

Imagine for a moment what would have happened to the Roman army—or any army for that matter—if it had neglected this training and discipline. Imagine that the Roman soldiers joined the army, received their SPQR brand, and then were allowed to just sit around, drink, sleep, play games, and do whatever they wanted. Imagine the commanding officer telling these new recruits, “Welcome to the military! You’ve got your brand, so you’re good to go. We’ll call you when the battle starts.”

If that was how the Roman military had trained, there never would have been any such thing as the Roman Empire. Such soldiers would all get killed in their very first battle. They would be decimated.

Yet, far too often, this is exactly how Christian train for spiritual battle. People believe in Jesus for eternal life, they receive the seal of the Holy Spirit, and then we thank them for joining our group, and tell them they can just sit around and relax until they are called up for battle.

No discipline is needed. No training. No exercise.

Then we wonder why so few Christian have any power in their life. We wonder why so many Christians are decimated by sin and temptation.

We shouldn’t wonder at such failures. We should instead take these new soldiers of Jesus Christ, and train them. We must show them how to become spiritually fit. Show them how to use their weapons. Show them how to defend themselves. Show them what a spiritual battle looks and feels like. Show them what good spiritual food tastes like. Show them how to remain spiritually healthy.

Every Christian solider will be a weakling until they endure this rigorous training. Without proper preparation and discipline, every Christian solider will be useless in spiritual warfare. As Paul says, we must become strong in the Lord, and in the power of His might.

This is not physical strength Paul has in mind, but spiritual. He wants us to exercise and work out spiritually. But just as with physical body building, spiritual strength training does not happen naturally. You do not become physically strong by sitting in a couch watching TV, and you do not become spiritually strong by sitting in a pew watching a Bible teacher. You will only become strong by getting up and engaging in strenuous spiritual activity.

And what does this look like? How can you work out spiritually? Paul will go into more detail on this in the following verses, especially when he begins to lay out the pieces of spiritual armor that God has provided to us.

By knowing what this spiritual armor is, and how to wear it, we will be gaining the strength, power, and might of God in Jesus Christ. So wearing the spiritual armor is one key to gaining spiritual strength, and later chapters of this book will go into great detail about the armor.

But putting on the armor is not the same thing as exercising with it on. Remember, the Roman soldiers exercised and marched while wearing their armor. So how can we exercise as Christians? How can we work out?

Paul has already explain how throughout his letter to the Ephesians. We must know what we have been given as Christians, and then we must use these gifts from God to love and serve others. Each of us has responsibilities from God, and as we discover what tasks and assignments God has given to each of us, we must start practicing them.

Just as in the Roman military, not every soldier was an expert swordsman, and not every soldier was a perfect shot with a bow. In fact, some soldiers might have been better at cooking or logistics, and so might not have seen much combat at all. But all the parts work together as a whole when each part performs the task it has been assigned.

In the spiritual world, this is related to spiritual gifts (see my (#AmazonAdLink) book and course on the Spiritual Gifts to learn more).

Each Christians has been given special responsibilities and assignments by Jesus. As each person learns to fulfill the assignments they have been given by Jesus, the whole body works together as each part does it share, for the benefit and blessing of us all (Eph 4:11-16).

If you are a teacher, teach! If you are a servant, serve! If you are a leader, lead! If you are a giver, give! As you practice and train with the skills and gifts you have been given, you will be working out and exercising as a soldier of Jesus Christ, becoming an effective soldier in His army.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, z Bible & Theology Topics: armor of God, Books I'm Writing, Ephesians 6:10, Ephesians 6:10-20, One Verse Podcast, sin, spiritual warfare, temptation

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[#40] Genesis 3:1-5 – Eve and the Serpent

By Jeremy Myers
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[#40] Genesis 3:1-5 – Eve and the Serpent
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/268181823-redeeminggod-40-genesis-31-5-eve-and-the-serpent.mp3

Was it wrong for Eve to engage in dialogue with the serpent in Genesis 3? If not, what was her mistake? What can we learn from this conversation between Eve and the serpent that will help us face temptation in our own life? This is what we look at in this discussion of Genesis 3:1-5.

Genesis 3:1-5

The Text of Genesis 3:1-5

Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

And the woman said to the serpent, “We may eat the fruit of the trees of the garden; “but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’”

Then the serpent said to the woman, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

In this discussion of Genesis 3:1-5 we look at:

  • The serpent’s first question
  • Why Adam and Eve should have responded to the serpent together
  • How Eve imitated the serpent
  • Why the serpent spoke truly, but offered what was good in a time and way that God did not want
  • The four dangers of fencing around the law.

Resources:

  • Get BibleWorks at Amazon
  • Zevit, What Really Happened in the Garden of Eden
  • Luke 4:1-4 – Passing the Temptation Test
  • Luke 4:5-13 – Defeating the Temptation to Sin
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If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

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God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Adam and Eve, Bible study audio, Genesis 3:1-5, law, One Verse Podcast, serpent, sin, temptation

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