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Tim Tebow vs. First Baptist Church of Dallas

By Jeremy Myers
7 Comments

Tim Tebow vs. First Baptist Church of Dallas

First Baptist Church DallasI imagine that First Baptist Church in Dallas is peeved that Tim Tebow backed out of speaking at their “Grand Opening” month-long celebration for their new $130 million state-of-the-art, accessory-filled sanctuary.

Though Tebow previously had agreed to speak during their celebration — along with David Jeremiah, Charles Billingsley, Jim Cymbala, Phil Wickham, the Brooklyn Tabernacle Singers, and Dr. James Dobson — he backed out the other day after a reporter for CBS sports gave Tebow an online shellacking for the decision to align himself with a pastor who condemns gays, Mormons, and Muslims to hell, and who associated President Obama with the Antichrist.

So it got me wondering…

What would Jesus do?

I know, I know. That question usually makes be gag too. It is usually asked by people who would rather wear WWJD wristbands and t-shirts than go out and actually do what Jesus would do, but in this case, I am going to ask it anyway:

If Jesus were a Heisman-trophy winning all-star celebrity multi-millionaire quarterback, what would he do?

…On second thought, that question doesn’t make sense…. which just goes to show you another reason why I don’t like the question.

So let me rephrase the question.

If Jesus were ministering today, would he go speak at the First Baptist Church Grand Opening Month-long Celebration?

Maybe a video would help you decide. Here is a construction video from First Baptist Church in Dallas:

http://vimeo.com/58754562

All I can really say to this video is “Wow.” …and not in a good way. I laughed out loud at the end with that Las Vegas style fountain around the cross of Jesus…

I agree with Alan Cross at Downshore Drift who wrote this:

…one must ask what kind of bells and whistles are involved in a $130 million price tag for a 3,000 seat sanctuary. One must ask if spending $130 million on a 3,000 seat sanctuary with fountains and glass and other luxuries is even the religion that Jesus had in mind when he died on the cross alone and rejected. First Baptist will celebrate over the next month. The world wonders what they are celebrating.

I am not a fan of churches spending obscene amounts of money on fancy buildings, and have proposed elsewhere that if we siphoned off just some of the money we spend on church buildings, we could solve the world’s water crisis.

But at the same time, I always remember what I learned in Kindergarten, that whenever I point the finger at someone else, there are three fingers pointing back at me. Where am I wasting money that could be spent elsewhere? How am I “splurging” on unnecessary accessories?

I guess maybe part of the difference, however, is that I am not spending this money “in the name of Jesus.” But is that even a valid distinction, or is it a pitiful attempt at self-justification?

But I am getting off track…

Would Jesus speak at the Grand Opening of First Baptist Church in Dallas?

Jesus preaching at First Baptist DallasI suspect Jesus would speak at First Baptist Church in Dallas…if they were dumb enough to ask Him. He would get up there and tell a parable… probably something along these lines:

There was a man who had great wealth. And he wanted to use his wealth to help the poor, the homeless, and the hungry in his city. He saw their desperate need, and wanted to do all he could to help them.

So the first thing he did was move into the midst of the poor and the naked. He knew that to minister to the hungry, he needed to live among them. He bought a small and humble home, and began to feed and clothe whoever had need.

One day a man walked into his humble abode, dressed in fine clothes and carrying a leather briefcase. He looked at the work the rich man was doing, and said, “This is wonderful! You are feeding the hungry, clothing the naked, and providing lodging for the homeless! But your space is so limited. You can only feed and clothe a few. Imagine what could happen in this city if you expanded your operation so that rather than feeding and clothing dozens, you fed and clothed thousands! Imagine the change that would come upon this city! Imagine the good you could accomplish! If that is what you want, I can show you how.”

The rich man looked around his small house. He did feel rather guilty that despite all his wealth, he could only feed a clothe a few. Every day he had to turn away people who needed food and lodging, simply because he didn’t have enough room. So he looked at the man in the fancy suit and said, “Let’s do it! The more people I can reach, the better! What do I need to do?”

So they began to plan.

First, they had to tell the poor and the homeless that for a short while, they could not come to get food and clothing any longer. The rich man had to explain to them that this was only temporary while he could build a larger structure to accommodate more people. They seemed to understand, but he saw doubt and fear in their eyes and tried to encourage and convince them that this was for the best. But many of them did not seem to understand as they shuffled off into the night.

It was painful to watch, but the rich man knew it had to be done.

So he and the man in the fancy suit got to work. They planned. They prepared. They started small and modest, but the more they dreamed, the grander their vision became. Nothing was too good for the poor and the homeless. When they entered those front doors, they needed to be treated like kings and queens! They needed to be greeted with a vision and foretaste of the pearly gates!

Very quickly, however, the rich man realized that despite his great wealth, he would not have enough money to construct his great dream. He just about gave it all up, when the man in the fancy suit offered the logical solution.

“You need people to come along side you to support you in this great vision for helping the poor and homeless. If you want to transform this city and help the people feed the hungry and clothe the naked, you cannot–you should not–do it all on your own. In fact, it is selfish to want all the glory of this ministry for yourself. You need to share the vision and let others share in the work.

So they started to invite other rich and wealthy people to participate. To give. To donate. And people eagerly responded. One man gave $10,000 and offered to give $100,000 if he could have a place on the board of this new ministry. Another man offered to give $1 million if they would name the gymnasium after him.

And this is how it went for the next six years. Thousands of people joined in the work. Donations poured in. Decisions were made. Budget committees formed to make sure the money was all accounted for. Ministry committees multiplied to plan and prepare for the eventual day when they would start taking care of the poor and needy in the community. Television specials and interviews aired on the local news stations about the grand work that was being done to beautify this once-decrepit downtown block of the city.

The rich man became popular among the popular and the rich. He was asked to write books and speak at conferences.

And one of these days, if he can find the time, he hopes to once again give a coat to a poor man and a meal to a hungry child. Until then, well, he is “raising funds” and “raising awareness” which will be more help in the long run. At least, that is what the man in the fancy suit says…

Then Jesus would sit down, and everybody in the grand auditorium would glance nervously around at each other, thinking to themselves, “Was he talking about us?” But they would forget all about it when the next speaker bounded up on stage and started off with a witty joke about falling asleep in the padded pews during long, meandering, pointless stories from untrained preachers.

That would perk everybody up, and nobody would notice as Jesus slipped out the back of the building to go hang out with the homeless under the bridge a few blocks away.


God is z Bible & Theology Topics: Discipleship, Theology of Jesus

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What Jesus Taught About Homosexuality

By Jeremy Myers
77 Comments

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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God is Uncategorized Bible & Theology Topics: Discipleship, Theology of Jesus

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Was Jesus Born in a Barn?

By Jeremy Myers
9 Comments

Was Jesus Born in a Barn?

Was Jesus born in a stable?As a child I often remember running outside to play, leaving the door wide open behind me, only to have my mother call after me, “Come back and shut the door! You weren’t born in a barn!”

I have often wondered if Mary ever called after Jesus in such a way. If so, maybe Jesus could have answered, “Yes, I was!”

But was He really? Was Jesus born in a barn? Or a stable? Or a cave?

No, probably not. We get this idea from Christmas carols, artwork, and other stories, but the Gospel accounts of the birth of Jesus do not indicate that He was born in a stable, a barn, or a cave. Instead, Jesus was most likely born in a house.

Jesus was Born in a House

In my book, Christmas Redemption, I briefly look at the wording in Luke 2:7 which says that when Jesus was born, Mary laid Him in a manger because there was no room for them in the inn. I suggest in that the word “inn” is most likely a mistranslation, and the word really should be “tent” or “tabernacle.” The word refers to a “temporary shelter” which can be erected and taken down quickly, not to “temporary lodging” at a place like an inn.

Most likely, Bethlehem did not even have an “inn.” The town had less than 1000 people at the time, and it was culturally unacceptable to stay at inns. When most people traveled they depended upon the Middle-Eastern value of hospitality for their food and lodging needs.

But it doesn’t make any sense for Mary to lay Jesus in a manger because there was no room in the tent, does it? What could that possibly refer to?

Here is another place where knowing the historical-cultural Jewish background of the Scriptures really helps understand what is going on. I suggest in Christmas Redemption that the “tent” refers to the temporary structures erected by Jewish people during the Feast of Tabernacles. Jewish men were supposed to travel to Jerusalem for this feast, and since Bethlehem was only a few miles away from Jerusalem, many people stayed in Bethlehem during this festival. But the little make-shift structure in which they were to sleep and eat their meals was so cramped, Mary could not gift birth inside. So instead, she had to find somewhere else.

But where?

Jesus in the lower part of the house
This picture actually shows Mary, Joseph, and Jesus in the lower part of a structure.

Well, she probably went into the house, right next door to the makeshift tabernacle, and gave birth there. After all, it was now empty since everyone was outside in the sukkoth, the booth or tabernacle.

But what is a manger (an animal feeding trough) doing inside a house? Well, archaeologists say that many homes at this time had two levels. The upper level was for the family, and the lower level was for the animals. This helped keep the animals safe at night from wandering off, getting eaten by predators, or from getting stolen, and also helped keep the family in the upper room above (If memory serves me right, Kenneth Bailey writes about this in Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels).

Whether Mary gave birth in the upper part of the house or the lower, we don’t know, but apparently she used the manger from the lower part of the house as a place to lay Jesus after He was born. (My wife, Wendy, likes to emphasize that Mary probably held Jesus in her arms most of the time. What mother wouldn’t?)

So if Mary gave birth in the lower part of the house, which effectively was a barn, then I guess we could say that Jesus was born in a barn after all.

But What about the Census?

One objection to this whole idea is that Luke 2:1-7 says that Joseph and Mary traveled to Bethlehem for the census. Except for the possible reference in Luke 2:7, nothing is mentioned about the Feast of Tabernacles. The solution seems to lie in Luke 2:6. It says that “while they were there, the days were completed for her to be delivered.”

Again, while many Christmas carols and stories seem to indicate that Joseph and Mary entered Bethlehem late at night while she is in the middle of birth pains, and he frantically knocks on doors seeking a place to stay, the text says nothing like this. It makes for a great story, but is not exactly drawn from the text.

Instead, it seems likely that the census of Caesar Augustus caused Joseph and Mary to travel to Bethlehem to be registered. Once there, and with the Feast of Tabernacles approaching quickly, they probably decided to remain in Bethlehem for a few more days (or maybe weeks) until the days were completed for her to give birth.

With her pregnant, it made no sense to travel to Bethlehem for the census, then travel back to Nazareth, only to turn around and travel to Jerusalem for the Feast. So they stayed! It is not as if Joseph had a job to get back to. Following Jewish law, it is certain that he was taking a year off from work so he could take care of his new wife (cf. Deut 24:5).

Jesus in a Manger

So the picture that emerges from Luke 2:7 is a bit different than tradition tells. Jesus was born in humble conditions, but it was probably inside a house, and if it was in the lower part of the house, then there may have been a few goats around and maybe a donkey or a cow. The reason they were there was because there was no room for them outside in the tent.

One other objection to this idea is that the Feast of Tabernacles is typically in late September. Wasn’t Jesus born on December 25th? Ah, well, maybe we have given Jesus the wrong birthday! But for more on that, you will have to read Christmas Redemption. Among other things, It shows when Jesus was likely born and also why the Feast of Tabernacles is significant for our celebration of Christmas today.

If you want a copy of this book for your e-reader, it is available on Amazon, or through the publisher, at RedeemingPress.com

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Christmas, Christmas Redemption, Jesus, Luke 2, Theology of Jesus

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I Am an Idol-Worshiping Pagan Heretic

By Jeremy Myers
16 Comments

I Am an Idol-Worshiping Pagan Heretic

Golden CalfSo someone left a one-star review of Christmas Redemption on Amazon.

My books certainly seem to attract negative reviews. Someone left a one-star review of Finding Church before they had even read the book! She claims she doesn’t need to read it, because the title tells her everything she needed to know. So her one-star review was because she didn’t like the title… sigh.

Anyway, regarding the one-star review of Christmas Redemption, the man said that with this book, I am leading people into idol worship. He equated me with Aaron building a Golden Calf for the Israelites and telling them that it was their God. He says he is writing a full-length rebuttal, but wanted to put a short warning up on Amazon.

I appreciate his honesty, and look forward to reading his rebuttal, if he sends me a copy.

But here is the thing, Aaron and the Israelites did the exact opposite of what I am encouraging Christians to do. God led the Israelites out of Egypt, and delivered them through the Red Sea, and then at the foot of Mount Sinai, Aaron built a golden calf and called it Yahweh, and said that this was the god that rescued and delivered them from Egypt. When Moses found out, he became enraged, destroyed the calf, and called people back to giving glory to God alone for what He had done.

I am not calling people to take the things of God and then construct idols for our worship and call them “God.” That is what Aaron did, but not what I am doing. No, I am doing the exact opposite. I encourage people to take the things of the world, which used to give credit and glory to pagan idols, and calling on people to give the credit and glory to Whom it really belongs, our Lord and Savior Jesus Christ! It is He who is the light of the world, the giver of all good things, and the true Spirit of generosity and grace.

This is what Christianity has done with most of our history and traditions (church buildings, Easter, paid clergy, etc), and what Moses himself did with much of his writing. Many Christians do not realize it, but Genesis 1-2 is mostly borrowed from Egyptian Creation Myths. So also, the “contract” between God and the Israelites in Deuteronomy is based off a Mesopotamian Suzerain-Vassal treaty, which often used pagan deities to guarantee the terms of the treaties. But Moses, who was trained in the Egyptian courts, took these documents, and changed the names and a few of the details so that stories and treaties which used to give glory to pagan gods, now directed people’s worship, honor, and glory to the One True God, the God of Abraham, Isaac, and Jacob. Even most (maybe all) of the Jewish holidays and festivals were borrowed in one way or another from Egyptian and Canaanite festivals at the time.

GenesisThis does not mean that Genesis 1-2 is myth, or that God didn’t really say the things He said in Deuteronomy, or that the Jewish feasts have no significance or meaning.

Quite to the contrary! If anything, God told Moses to write these things, telling him that He was redeeming this stories and treaties and festivals to Himself. Though the Egyptian Creation Myths gave glory to pagan deities, Genesis 1-2 now gives glory to God alone. The redemption of the Suzerain-Vassal treaty shows how God behaves fairly with His people. The redemption of the festivals shows that God can redeem holidays and rituals for His own honor and glory, and that even as His people, He still wants us to enjoy life with parties, laughter, and celebrations. God is not a kill-joy; He’s a joy amplifier.

We could go on and on like through most of the Old Testament and find numerous other examples of writers taking pagan ideas, stories, practices, and customs, and reworking them so that they no longer give glory to idols, but bring honor and worship to the God of Israel. This is what redemption is all about!

Christmas RedemptionAnd this is what I tried to show in Christmas Redemption. There are many pagan practices which used to give glory to pagan deities, but the church can take some of these practices and symbols and point them to the One who really deserves the glory and honor of bringing light into this dark world – not Saturn, but Jesus Christ. I am doing the exact opposite of what Aaron did. He took the things of God and gave credit to a golden calf. I am taking the things of Saturn and giving credit to Whom they really belong – Jesus Christ.

Anyway, I am not really trying to convince this person who left the one-star review. There are many Christians who will always see things differently. You don’t need to go argue with him. That is not why I am posting this. Of course, maybe you want to post a one-star review of your own… Ha!

As for me, I am convinced that redemption is a key theme in the Bible, and if we don’t really understand redemption, we will not understand Scripture, God, Jesus Christ, ourselves, or our task in this world as followers of Jesus Christ.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Christmas Redemption, holidays, idolatry, pagan, redemption, Theology of Jesus

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Did Jesus Fulfill Hanukkah?

By Jeremy Myers
1 Comment

Did Jesus Fulfill Hanukkah?

Lots of Christians have noticed that the authors of the New Testament place great emphasis on the Jewish festivals and holidays and the fact that Jesus fulfilled many of the rituals and traditions of these holidays in His birth, life, death, and resurrection.

HanukkahBut what about Hanukkah? Did Jesus fulfill this holiday also?

Is Hanukkah Biblical?

The immediate objection to even asking the question, however, is that Hanukkah is not a “biblical” holiday. That is, it is not one of the seven feasts which Moses wrote about in the Torah, the first five books of the Hebrew Scriptures. So why, it might be asked, would Jesus fulfill it?

It is true.

Hanukkah is not mentioned in the Hebrew Scriptures. It did not begin to be celebrated until the mid second century BC when some Jewish rebels defeated their Roman captors and set out rededicate the temple to God. To do this, they needed to light the oil lamps in the temple, but most of the oil had been contaminated, and it would take eight days to make more.

However, they found one container of oil which was still sealed and uncontaminated, but it was only enough for one day. So they lit the lamps in the oil to begin the purification process in the temple, and miraculously, the lamp stayed burning for eight full days.

Hanukkah is Mentioned in the New Testament

But did you know that Hanukkah, while not mentioned in the Hebrew Scriptures, is mentioned in the New Testament?

In John 10:22, we read that Jesus went to Jerusalem for the Feast of Dedication, which is Hanukkah. And there are various indications in John 10, as well as in the surrounding context of John 8–11 that Jesus identified Himself with the lights of Hanukkah and especially the central light of the Hanukkah Menorah, the Shamash, or “Servant” light.

Jesus Fulfilled Hanukkah

It seems that though Hanukkah is not a biblical holiday, Jesus still fulfilled it, that He took the symbolism and significance of this holiday and pointed it to Himself.

Which raises the question, if Jesus could do this with a non-biblical Jewish holiday, can He also do this with non-biblical non-Jewish holidays? How about, for example, the ancient holiday to the fertility sex-goddess Ishtar? Or maybe some of the ancient celebrations about Mithras? Or maybe the ancient Roman holiday of Saturnalia which takes place at this time of year?

Christmas RedemptionYes, I believe Jesus can (and does) take these holidays and point them to Himself. It is called redemption. Just as He redeems humanity, Jesus also redeems the things that make us human. Along with redeeming humanity, Jesus redeems the things in our culture and calendars that make life meaningful and enjoyable.

Want to learn more about this? I write a lot more about it in my eBook, Christmas Redemption.

God is Uncategorized Bible & Theology Topics: Christmas, hanukkah, holidays, Jesus, Theology of Jesus

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