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Why Deceit is the First Sin You Should Get Rid of (Ephesians 4:25)

By Jeremy Myers
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Why Deceit is the First Sin You Should Get Rid of (Ephesians 4:25)
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After President Calvin Coolidge returned home from attending church early one Sunday afternoon, his wife had been unable to attend, but she was interested in what the pastor spoke on in the service, so she asked her husband what the sermon was about.

“Sin,” he responded. She pressed him for a few words of explanation, and, being a man of few words, he elaborated by saying, “I think he was against it.”[1]

This is funny because it seems that so many sermons are nothing more than tirades against sin.

And maybe it’s true that the church often has a preoccupation with sin, so much so, that we sometimes forget to focus on all the positive, uplifting, and encouraging truths of Scripture. But at the same time, the Bible does frequently warn us against the dangers of sin.

As we’ve been working our way through Paul’s letter to the Ephesians, we are in a section where he is encouraging his readers to walk in Purity (Ephesians 4:17-32).

The first half of this section revealed the truth that the real problem with the world is not the sinners “out there,” but the one in here. Me. Or in your case, you. If we want the world to change, I must begin by changing me, and you begin by changing you. And we do this by letting Jesus, through the Holy Spirit, point out to us in your lives what needs to be changed. Jesus comes in and says, “Get rid of this, and this instead.” Jesus will help us, as Paul states in Ephesians 4:20-24, put off the old and put on the new.

Now, in Ephesians 4:25-32, Paul provides five examples of the types of things Jesus will change in our lives. In each case, Paul repeats the “put off … put on” terminology. In each of these five examples, Paul provides a negative command of something to stop, and then also a positive command of something to start.

Again, as stated previously, this is the only way to make changes in your life. If you want to get rid of bad habits, you have to replace them with something new. And that is what Paul describes in Ephesians 4:25-32.

Now, I’ll be honest, most of the items in this list are fairly standard. If you go look moral instructions from any world religion, or even from any non-religious person, the moral instruction that Paul provides in Ephesians 4:25-32 will be found in nearly all of them. Pretty much everyone has the same morals, whether they are Christian or not.

Lots of Christians seem to think that Christians have a monopoly on morality. But we don’t. The instructions Paul provides in Ephesians 4:25-32 are quite ordinary. Nearly everyone has almost identical moral beliefs.

So why does Paul even bother? Or, maybe a better question is, why doesn’t Paul raise the level of Christian morality to something better or superior to that which is found among almost everyone else?

He definitely could have done this, if he wanted. After all, Jesus did. In the Sermon on the Mount, in Matthew 5-7, Jesus raises the standards of morality to an almost impossible degree. Almost no moral teachers of other religious try to teach what Jesus teaches in that Sermon.

Why didn’t Paul do the same? Why are his moral exhortations here so mundane?

I think the reason is quite simple.

While it is true that Jesus calls us to a superior morality, to a level of morality that is nearly impossible to maintain, we certainly don’t start there in the task of cleaning up our lives. We start where everyone starts: with the basics. Ephesians 4:25-32 covers the basics of morality.

And the sad reality is that while Christians are definitely supposed to live morally superior lives to everyone else, the truth is that many Christians are morally inferior.

Since many Christians know that eternal life is not based on works, but solely on faith in Jesus, and because many Christians understand the biblical teaching on God’s love, grace, mercy, and forgiveness, and because many Christians feel somewhat intellectually superior to others because “We have the truth,” such beliefs often cause Christians to live in less moral ways than non-Christians.

Yes, I am making broad, sweeping generalizations, but if you completely disagree, and think that in general Christians behave better than non-Christians, I would say that you don’t know many non-Christians in a very personal way. I spent the first twenty five years of my life among mostly Christians, and the next twenty-five years among mostly non-Christians, and I can say that, in general, non-Christians behave just as well, if not better, than Christians.

And so this is why Paul begins with the basics in Ephesians 4:25-32. Yes, we are supposed to live better lives than non-Christians, but we certainly shouldn’t be living worse lives! And so he begins with the basics to make sure that we have these nailed down before he moves on to something more advanced. … Which he does in Ephesians 5.

This also, by the way, is how Jesus Christ works in your life when you first become a Christian. When Jesus enters the house of your life and begins to look for rooms to clean up and closets to clear out, Jesus always starts with the basics. If you have piles of rotting garbage in your living room, Jesus will help you clear out that stinking garbage before He asks you to remove dust from the bookshelves.

And the truth of the matter is that attending church, reading your Bible, and praying does not make you a better person than everyone else. These are good practices, but they don’t automatically help us develop morality. For that, we need to follow Jesus on the path of discipleship, and Jesus always start us out where everyone starts out: at the very beginning.

Jesus always works on the biggest problems first, and the basic problems. Only once we have mastered those does He move on to other matters.

And that is exactly what Paul is doing here in Ephesians 4:25-32.

Now, the first sin Paul deals with, which also happens to often be the first Jesus works on with us, is the sin of lying. Paul discusses this in Ephesians 4:25.

Paul puts this sin first, because as we have seen time and time again in Paul’s letter to the Ephesians, telling the truth, speaking the truth, and focusing on the truth is of primary importance.

In fact, in the previous three verses where Paul talks about putting off the old self and putting on the new, Paul emphasizes the importance of truth. Therefore, it is fitting that Paul begins the specific exhortations with an instruction against lying. It could be said that lying and deceitfulness are at the root of all other sins, for we only commit sin because we are lying to ourselves about what God says or what we know the Bible teaches.

All sin begins with self-deception. Therefore, it is crucial, when we are putting of the old self, to get rid of deception and focus on the truth.

Let me share with you some statistics about lying.

Lying in America is at epidemic proportions. According to a 1992 survey in USA Today,

91% of Americans lie regularly in one way or another. (Maybe the other 9% were lying).

36% tell big, important lies

86% regularly lie to their parents

75% lie to friends

73% lie to siblings

69% lie to their spouses

81% lie about their feelings

43% lie about income[2]

According to a Psychology Today, a survey of juniors and seniors from colleges around the country discovered that 70% confessed to cheating while in high-school and about 50% regularly cheated while in college.[3]

Just ask yourself. Have you lied this week? To your boss, to your parents, to your wife, to your husband … to yourself.

What would you do if you were on your way home today and you were not paying attention, and you slightly scraped the side of Porsche that was parked on the shoulder? Would you leave your name and number … or would you look around to see if there were witnesses … and if not, drive off?

I came across a story of one man who did scrape a Porsche, except it was in a busy parking lot, and so there were many witnesses. So he got out of his car, wrote a note, put it on the windshield, and then drove off. Later, when the owner returned and saw the scrape and found the note – this is what it said.

“I am sorry I hit your car. A number of people around me think I’m leaving you a note that includes my name, address, and phone number, but I’m not.”

When lying is so prevalent, as Christians, we need to, more than ever, make sure we are known as people of truth and honesty.

Paul instructs us about this today in Ephesians 4:25.

Ephesians 4:25. Therefore, putting away lying, “Let each one of you speak the truth with his neighbor,” for we are members of one body.

Nothing too complex here, right? Paul says, “Don’t lie to one another; instead, speak the truth.”

The reason we shouldn’t lie, but speak the truth, as found at the end of the verse, is because we are all members of one another.

And that all seems easy enough, but let’s look deeper. We begin by defining what a lie is.

Defining Lying

The Greek word used for lying here is pseudos. It means false, or that which is other than the truth. We all have heard of a pseudonym, which means a name other than your real one – or a false name.

Here, the word pseudos is translated as lying. Now we all think we know what a lie is, but we need to be careful.

We all believe that a lie is simply when you don’t tell the truth. This definition though, is not very precise.

I testified in court several years back, and before I took the stand, I agreed to tell the truth, the whole truth, and nothing but the truth, so help me God.

The first question I was asked was to state my name, my vocation, and where I lived.

So I told them my first and last name, what I did for a living, and the name of the town in which I lived. They accepted my answer and moved on.

But if lying is defined as telling the whole truth, I had just lied.

The whole truth, would have not only included my first and last name, but also my middle name, and maybe even my birth name, which (most people do not know this) is not my current legal name. And when I described my vocation, maybe rather than just give my title, I should have also provided the name of the place I worked and where it was located. Then when I told them where I lived, rather than just state the city, I should have provided the exact street address. All of this information is much closer to the whole truth.

But I didn’t say all of this. Does that mean I lied when I didn’t tell them the whole truth? No, I don’t think it does. I understood when they asked me where I lived that they didn’t need all that information, and that, by withholding it, I was not lying. And any judge, I believe, would agree with me.

Let me provide another example.

I traveled to India several years ago. I went with two purposes in mind. I went to India as a short-term missionary, but I also went as a tourist and to learn of the Indian culture.

Now on my Visa application, I was asked what my purpose was in going to India. And our mission’s leader told me that if I put down “Mission trip” as my purpose, most likely, my Visa application would get rejected. So instead, I put down “Tourist.”

Both answers would have been 100% truthful, but neither answer, by itself, was the whole truth. If I had simply put “Mission trip” that would have been leaving out the tourist aspect, and if I had put “tourist” that would have left out the Mission aspect.

Did I lie? Did I tell a half-truth? Did I tell a white-lie? Or was I fine? These are issues that could be debated.

And those are decisions that must be answered when you talk about the definition of a lie.

But whatever you believe regarding this, you must remember a few things. First, God does not lie (1 Sam 15:29; 1 John 2:21) and does not command anybody to lie. Yet frequently in Scripture, we see God purposefully withholding truth, or not telling the whole truth.

For example, in 1 Samuel 16 God commands Samuel to go and anoint David as King when King Saul was still alive. Understandably, this could be interpreted as treason against Saul, so Samuel was afraid for his life.

Samuel says, “How can I go? If Saul hears it, he will kill me” (1 Sam 16:2).

The Lord responds, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’”

And that is what Samuel did. So did God lie or command Samuel to lie? No!

God does not lie. But is He telling the whole truth here? No, it doesn’t appear so. And in fact, God does this over and over again in Scripture. This is one of the elements of progressive revelation. He progressively reveals more of Himself and His plan as history unfolds – but always – there is untold truth – always He has not told the whole truth.

In attempting to define what a lie is, I think we could say that a lie is when you speak something that is not true in order to deceive. In some cases, not all cases – but in some cases it is not a lie to withhold truth. The determinative factor is whether or not you are trying to deceive.

A deceitful lie is not even acceptable when it accomplishes some sort of good – like the preservation of life. Some Christians during World War II tried this sort of approach when they lied to soldiers in order to protect the lives of Jews. A lie is a lie is a lie. The end does not justify the means.

“The lie to preserve life [excuse] is a slippery slope which soon permits lying [in order] to preserve my life as I want it … [I do not believe that there is such a thing as] the well-intentioned lie.”[4]

But one little girl in Germany did the right thing and illustrates this well.

This German family during the Nazi Regime hid Jews in a secret compartment under a trap door, which was covered by a throw rug, on top of which they put their dining room table.

One day, the family had gone out to do some shopping, and left only their young daughter at home. The soldiers came knocking on the door, and when the little girl answered the door, they asked her if she was hiding any Jews in their home. She said, “Yes, we are.”

So they asked her where the Jews were, and she said, “Under the table.” So they tromp in and lifted up the floor-length tablecloth – but there were no Jews to be seen! So they laughed at the little girl, thinking she was either mentally ill or trying to be funny, and left.

Did she lie? No, she did not say anything that was incorrect. The Jews were hiding under the table. They were also under the rug and under the trap door, but I do not think she lied, because she did not say anything that was untrue.

Now, this sort of situation is always brought up in discussions of lying. Would you lie to hide Jews from the Nazis? Look, if you ever find yourself in a situation like that, you do whatever you think is best. A lie to save a life is not going to send you to hell. Nor will any lie, for that matter. God’s grace and forgiveness covers all deceit. But at the same time, as with that illustration with the young girls, remember that it is possible for God to intervene when we choose to speak the truth in trying situations.

But the reality is that most of us will never find ourselves in situations like that. Most lies occur in everyday, mundane situations at work and with our friends and family. And in these cases, we must also endeavor to speak the truth.

We must avoid speaking falsely with the intent to deceive.

Now sometimes, we speak falsely, but we do so out of ignorance. This is not a lie.

For example, if you ask me what time it is, and my watch battery has died, but I did not know it, and so I told you it was 11:00 when in fact it was 12:00, that would not be a lie, because I was ignorant of the truth.

But if my watch is working fine, and I intentionally tell you it is 11:00 when in fact I know it is 12:00, that is a lie.

Nor is it a lie if you fail to tell the whole truth – as long as you have no intent to deceive.

In other words, “we do not have to tell all the truth to everyone we meet. Privacy is a legitimate, necessary [and Biblical] part of life. People do not have the right to know everything. We are required not to lie; we are not required to tell all we know.”[5]

Like I did in court. Like the little girl protecting the Jews. Like God and Samuel in 1 Samuel 16.

Like all of us do every day. Almost every time someone asks us a question, we fail to tell the whole truth. As long as what we are not saying is not deceptive, then we are not lying.

For example, if I ask you what you did this week, it would not be a lie if you just gave me the highlights of your week. You don’t have to, in the name of honesty, give me a full account of everything you did during every second of every day for that week!

But balance is needed, and every situation is different. Sometimes withholding truth can be deceitful, even though it is not a lie, but that would have to be determined on a case-by-case basis.

Sometimes a failure to tell the whole truth is deceptive. Like obstruction of justice or lying under oath. It is also a prisonable offense to have information about a crime and not go to the authorities about it.

Let me summarize: A lie is to speak falsely with the intent to deceive. To speak that which is not true, OR to not speak that which is true, for the purpose of deception.

Deception is therefore the indicator. If you say something or refuse to say something so that you can deceive others, you are lying. A lie, therefore, is any attempt to deceive.

Now that we know what lie is, we can look in more detail at Ephesians 4:25. Paul gives us two commands regarding lying. The first is simply to refrain from lying. He instructs us to put away lying. In other words, don’t lie.

Don’t Lie (Ephesians 4:25)

The word Paul uses here in Ephesians 4:25 for putting away is the same word he used up in Ephesians 4:22 for putting off the old man. Remember it refers to stripping off filthy, stained, stinking clothes.

Lying, then is one of the stains of the old man, on our old clothes, from the old way of living. As Christians, we should no longer lie.

There are many Biblical reasons why not. Paul gives us one here. Let’s look at that one, and then we’ll look at a few others as well.

The reason Paul gives for not lying is found at the end of Ephesians 4:25. It causes disunity.

Lying Hurts Others

Paul says that we are members of one another. When you lie to another Christian, you are actually lying to yourself, because we are all part of the Body of Christ. Lying hurts other people.

The truth behind Paul’s statement here is greater than we first imagine.

Back in Ephesians 4:15, Paul exhorted his readers to “speak the truth in love.” We now see, here in Ephesians 4:25, that love for others is the primary reason we should speak the truth.

But love doesn’t just lead us toward truth. Love is the guiding ethic behind all Christian morality.

Earlier I stated that Christians often behave in ways that are less moral than non-Christians.

The reason this occurs, I am convinced, is because we lack love for others.

What happens is that we become so focused on being right, living right, behaving right, and believing right, that we become proud, arrogant, and self-righteous, which then leads to all sort of hateful behavior toward others. But we don’t see it as hateful. We see it as “Standing up for the truth” and “Standing up for what is right.”

The strenuous effort to live in correct Christian morality often leads to a rigidity, insensitivity, and pride and militate against our ability to practice love toward ourselves and other people. Ironically, the more moral we become, the less moral we become. We get so focused on living right, that we end up loving wrong, and therefore, completely fail to live right.

In fact, there is a part of me that would prefer to completely skip over everything Paul writes in the rest of chapter 4, and just point people to the instructions of Jesus to love your neighbor as yourself. For love, when rightly lived, is mostly oblivious to issues of morality.

Love does not make lists of demands or commands. Love does not keep records of wrongs. Love does not grade people based on morality. Loved does not inventory what we or other people do in comparison to some sort of personal standard of behavior.

Love is of utmost importance for ethics, but we must remember, that love in itself is the guiding ethic for Christian behavior. If we love God and love others, then we don’t need to know any of the other commands, for when we love, we automatically fulfill the entire law.

And that is what Paul is talking about here. The reason we should not lie is because we are all members of one body. When you lie to others, you are lying to yourself.

Now think about it. What would happen if certain parts of your body started lying to the rest of the parts of your body? Chaos would result, right?

The hand can’t do anything without the eyes and the nerves. But what if the eyes and the nerves decided to tell the hand that there was a big juicy hamburger in it – when there really wasn’t?

The hand would try to bring the hamburger to the mouth, but the mouth would refuse to open, because maybe it wasn’t being lied to. But if the mouth was being lied to as well, then it would try to eat a hamburger that wasn’t there, and the end result would be starvation …or the eating of the hand. Self-cannibalism. (That often describes the church, doesn’t it?)

Now if the foot was in pain, but it lied to the eyes and hands about it, the foot would get infected and eventually get gangrene and fall off – after the rest of the body had been infected.

You know, there are real, live, physical bodies that lie among the various parts today. Do you know where these people are? They are in mental institutions and hospitals because they cannot take care of themselves.

We, as Christians, as members of the body of Christ, if we lie to one another, we will become the spiritually insane.

So that’s the reason Paul gives, and considering the topic of his letter to the Ephesians –what the church is, and what the church is supposed to be and do, it makes sense that he provides this reason.

But Scripture provides us with many other reasons not to lie. Let’s look at a few of them. One we see in Genesis 3, where Adam and Eve disobey God and eat the forbidden fruit.

Lying is the Sin that Began it All

It was through lying Adam and Eve sinned in the first place. They were told just one little lie. In Genesis 3:1, the first thing the serpent does is implant a little doubt in their minds.

And after Eve answered in Genesis 3:2-3, the serpent told the first lie in Scripture. The first lie from a human.

But the serpent tells the first lie in Scripture when he says in Ephesians 4:4-5.

Now, was this a lie? Well, yes and no. They didn’t really die, did they? At least not physically, at least not right away. And they did gain a sort of knowledge about good and evil, didn’t they?

So in that sense, it was truth. But it was a lie in the sense that they did die spiritually – which is the more important and serious kind of death. Satan knew this, and so he lied and introduced spiritual and physical death to the world.

So how serious is lying? Every sin and evil and catastrophe and death in the world is a result of that first lie. You think one little lie is no big deal? The whole mess this world is in began with one little tiny lie. One little tiny falsehood from Satan started it all.

Parents, root out lying from your children when they are young – no matter how silly or insignificant the lie may seem. Lying leads to some disastrous results. Here we see spiritual death.

But lying also results in physical death.

Lying Resulted in Physical Death

Not only did a lie begin human history as we know it, but it also began church history. Now, when Adam and Eve lied way back at the beginning, they, and all who followed after them died spiritually.

But when church members in the early church lied, they were put to death by God. Do you remember the story of Ananias and Sapphira in Acts 5? They sold a certain piece of property and got more for it than what they had anticipated, so they kept the extra and gave the rest to the church. Now up to this point, you must understand, that they really had not done anything wrong.

But when Peter questioned them about it in verse 3, they lied and said that they were giving the full amount to the church. The result of this lie is that both of them were struck down.

For them, the lie resulted in physical death.

This is partly because lying is associated with the most serious of sins. We’ve looked at the lie that began it all in Genesis. A lie near the middle of world history in Acts 5, and now, here near the end of the Bible, we see another aspect to lying.

Lying is Associated with the Most Serious of Sins

Satan tells us that a lie is no big deal in comparison to murder and adultery.

If we lie, we often say, “Well, at least I’m not a murderer or an adulterer.” But you want to know what? If you think this, you are believing a lie. In Revelation 22:15, God is talking about some of the gravest of sins, those with the worst consequences, and He lists sorcery, sexual immorality, murder, adultery and…lying.

Lying is right up there with murder and adultery, both of which, God also hates.

This is because these sins are completely contrary to God.

Lying is Completely Contrary to God

Proverbs 6:17 lists a lying tongue as one of the six things God abhors.

Why is this? Because God is truth and light (Psalm 31:5; John 14:6; 1 John 1:5), lying is completely contrary to God. In Him there is no darkness, there is no falsehood. Lying is the exact opposite of what God is.

Who is the greatest evil being in the universe? Obviously it is Satan, or the Devil. Lucifer. And what is the devil’s primary activity?

Well, according to verses like John 8:44 the most evil being in the universe spends most of his time lying. He knows that one of the best ways to pursue his plans is through lying.

He is the greatest of all counterfeiter. According to Revelation 16:13, he has his own trinity. Revelation 2:9 tells us he has his own church, and his own ministers are mentioned in 2 Corinthians 11:4-5. He has developed his own system of theology as Paul tells us in 1 Timothy 4:1, and his own sacrificial system – 1 Corinthians 10:20, and his own communion service – 1 Corinthians 10:21. He has his own gospel – Galatians 1:7-8 and his own throne – Revelation 13:2 – and worshippers – Revelation 13:4.

Everything Satan does and says is a lie.

And did you know that lying is the main weapon of the devil? We’ve already seen how he used it at the beginning to instigate the fall of mankind into sin, but he uses it still to darken the eyes and hearts and minds of all people. Lying is the main weapon of the enemy in his fight against God.

Therefore, when we lie, we are joining with Satan in fighting against God. Speaking the truth is joining with God in fighting against the devil. We will talk more about this when we look at the spiritual armor in Chapter 6 – and specifically the belt of truth, and the Sword of the Spirit, which is the Word of God.

Lying is completely contrary to God and his purposes, who is the God of truth and light.

But another reason not to lie, is because liars are often self-deceived.

Liars are Often Self-Deceived

Satan is so good at what he does, he has even lied to himself. He has deceived himself into thinking he can defeat God. This again shows the seriousness of lying. Those who lie are often self-deceived.

They can often tell when others are lying to them, but they are never able to tell when they are lying to themselves. A liar has often pulled the hood over his own eyes. They often think that lying is not so bad, or that God doesn’t care too much about it.

Sometimes liars become so good at lying that they don’t even think they are lying. They can twist words, and twist the meaning of words so that they can say one thing but mean another, and all the while, they are thinking to themselves that they are not lying.

Some politicians and lawyers are experts at this – but we all do it at times. That’s because lying is so easy to do.

Lying is So Easy to Do

The difficult part about lying is that it is so easy to do. A young boy was once asked by his mother what a lie is, and he said, “A lie is an abomination to the Lord, but a very present help in time of need.”

That’s the way it seems sometimes, doesn’t it? Sometimes the lie just pops out. We’ve all had it happen.

Maybe we’re just trying to protect someone’s feelings and so we lie to them. Or maybe we are trying to protect ourselves from having to explain our actions or our choices. Little lies pop out all the time. It is often easy to lie, so we need to keep on our guard against lying.

Part of the reason to avoid lying is that lying is hard to maintain.

Lying is Difficult to Maintain

The person who lies needs to have an incredible memory, because they have to remember what their lies were and who they told them to. This is known as a web of lies.

And often, in a web of lies, the spider who spun the web gets tangled in it himself.

In fact, one lie generally leads to another and another. In order to keep the truth from being found out, you usually have to tell more lies.

It’s like that Veggie Tale Video called “Larry Boy and the Fib from Outer Space.” The Fib in the video is a lie told by Junior Asparagus which just keeps growing because he has to keep telling lies to protect the first lie he told.

And finally, by the end of the half hour video, the Fib has grown so huge that nobody can stop it – not even Larry Boy. And the Fib threatens to destroy the whole town.

And although the first lie seemed so easy, Junior Asparagus finds out that keeping a lie going is more difficult than if he had just told the truth in the first place, because he has to remember what lies he has told to whom, and the lie gets more and more complex and more and more strong.

But near the end of the story, the Fib is defeated because Junior Asparagus, who told the first lie, discovered the cure for lying.

And the cure is simply the second command in Ephesians 4:25. To give it, Paul quotes from Zechariah 8:16 and it’s simply this: speak truth.

So command number one: Don’t lie. The replacement for lying, of course, is to tell the truth.

Tell the Truth

Jesus said in John 8:32 that the truth will set you free. And it will. Telling the truth is much more enjoyable and causes many less problems than trying to protect yourself by lying. If you’ve been caught in a web of lies, the solution is to speak the truth.

Now, if you’re a liar, which we all are, this is much easier said than done. But there are some steps which can be taken.

The first step to defeating lying is to admit that you are a liar.

In fact, it has been my observation that one of the tell-tale signs of a chronic liar is the absolute refusal to admit that they lie. They are, first and foremost, lying to themselves!

So the first thing to do is to admit that you lie. We all lie at times don’t we? King David says in Psalm 116:11: “All men are liars.” So if you say you are not a liar, you are lying, which makes you a liar.

Once you have seen the truth that you often fail to speak the truth, you then need to ask God to forgive you for the lying you have done, and for the strength and ability to speak only the truth. Make this prayer the constant prayer of your heart.

And then, the only thing left to do is to commit yourself to speaking the truth. It will take an act of the will, and constant watchfulness and discipline, but there really is no other way to stop lying.

Learning to always speak the truth is one of the first steps in the life of discipleship with Jesus. As Christians, we should always be known for telling the truth.

In fact, truth telling forms the foundation for all other forms of morality, because if we can’t tell the truth to ourselves about ourselves, if we are deceiving ourselves about the faults and sins in our own life, then we will never be able to fix or correct them.

So this week, have a conversation with Jesus about your honesty. Let Him point out areas in your life where maybe you are not telling the truth. Where maybe you are deceiving yourself or others. Commit to telling and living the truth in all areas of your life. This is the only way to move forward and onward as a follower of Jesus. Stop deceiving yourself and others, and follow Jesus into truth!

Endnotes on Ephesians 4:25

[1] Paul Lee Tan, Encyclopedia of 7.700 Illustrations

[2] “Numbers tell the Story” USA Today, January 9, 1992, sec. 4D.

[3] Psychology Today, December 1992, 9.

[4] Snodgrass, 256.

[5] Snodgrass, 256.

God is Bible Sermons, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: deceit, Discipleship, Ephesians, Ephesians 4:25, honesty, lying, podcast, sermons

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The Subjects of Satan (Ephesians 2:2)

By Jeremy Myers
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The Subjects of Satan (Ephesians 2:2)
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1084124686-redeeminggod-the-subjects-of-satan-ephesians-22.mp3

Do you understand what is going on in the world? You would, if you understand the real problem with humanity. Ephesians 2:2 begins to show us what this problem is. The verse contains three phrases that point to one single reality as the identity of our problem. Before we get to our study of Ephesians 2:2, however, we will be answering a question from a reader about hell and ultimate reconciliation.

Ultimate Reconciliation?

Do you think the ultimate restoration of all things (not the same thing as universalism though people could get nervous and think so) is possible?

I address this question in my book, (#AmazonAdLink) What is Hell?, but let me briefly summarize what I write in the book.

First, let me state the 3 basic views on what happens to unregenerate people after they die.

The first view is Eternal Conscious torment. This it the view that unregenerate people go to a place of suffering where they spend eternity in pain and agony.

The second view is Universalism, which is the view that there is no hell of any kind, and all people go to spend eternity with God after they die.

The third main view is Annihilationism. This is the view that there is no afterlife at all for unregenerate people. When unregenerate people die, they simply cease to exist.

(#AmazonAdLink) What is hell bookNow, there are shades and variations on all these views. For example, some people believe that unregenerate people will go to a place of suffering and torment, but they won’t spend eternity there. Instead, they will eventually be annihilated. So this view is sort of a cross between Eternal Conscious torment and Annihilationism.

There is another view that is a cross between Eternal Conscious torment and Universalism. This view is often rereferred to as Ultimate Reconciliation. In it, unregenerate people who die will begin eternity separated from God in some form, but over time, they will see that they were wrong, and will repent and believe in Jesus and so will eventually and ultimately be reconciled to God. Over millions and billions of years (if such a term even applies to eternity), hell will be slowly emptied as more and more people are reconciled to God.

It is this last view that the reader is asking about. She wants to know if Ultimate Reconciliation is possible. In (#AmazonAdLink) my book on hell, I state that while I think it is possible, I do not think it is likely. This is not because God doesn’t allow it, but because human and stubborn and rebellious creatures. I believe that God will hold out the option for anyone who begins eternity separated from Him to be reconciled to Him if they so desire, I believe that while many may accept this gracious offer, there will be many other people who will eternally refuse the offer.

I would love to be wrong on this. I hope I am wrong.

But here’s the thing with humans. We make our decisions, and then our decisions make us. The longer a person remains in rebellion against God, the more likely they are to remain in that rebellion. This applies, I believe, not just for this life, but for eternity as well.

So do I believe in ultimate reconciliation? I do believe that God will extend such an offer to all of unredeemed humanity, but I do not believe that all of humanity will respond positively to that offer, so no, I do not think that ultimate reconciliation will ever occur.

By the way, this doesn’t mean that I believe that these unregenerate people will spend eternity suffering in the flames of hell. I don’t believe that the afterlife for the unregenerate will be a place of torment and torture at all. They will be in a place where they are allowed to be who they want to be, which for the unredeemed, will be an eternity of selfish, loveless, graceless, merciless living. As Scripture describes it, such an existence will be an eternal death. It will be sort of like this present life, but amplified in all the negative ways.

To learn more about what the Bible really teaches about hell, check out my book, (#AmazonAdLink) What is Hell?

Ephesians 2:2 is a text that sort of speaks to this issue. It is the verse we are looking at today in this Podcast study. It doesn’t talk about what happens to unregenerate people after they die, but is instead describing what happens to unregenerate people while they live on this earth. I believe that the way people live now is a bit of a foreshadowing of how they will exist in eternity as well. So let us look at Ephesians 2:2.

We were Subjects to Satan (Ephesians 2:2)

In our study of Ephesians 2:1, we summarized the entire message of Ephesians 2, and saw that it was divided into three sections. The problem (Ephesians 2:1-3), the Solution (Ephesians 2:4-10), and the Application (Ephesians 2:11-22). By reverse engineering the chapter, we discover that in Ephesians 2:1-3, Paul is describing the real problem with humanity, and this problem is far different and far worse than anything we thought or imagined or than what we hear in most of our churches and Christian books.

Ephesians 2:1 began to talk about this problem by saying that we were dead in trespasses and sins. This meant that we did not function the way God intended humans to function, but were instead dominated by sin, which is primarily defined in the Bible as violence against other human beings.

Ephesians 2:2 continues this train of thought. Paul writes:

Ephesians 2:2. … in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.

satan casts out satanPaul says here that we used to live in transgressions and sins. The actual term here is peripateo – to walk about. So rather than “used to live” we should read it “used to walk.”

Our former way of life was a death walk. We were on a walk – but not the kind of walk most of us go on during the warm summer evenings. This walk – in the words of John Stott – “was no pleasant promenade in the countryside.” It was a death walk; a walk of slavery to trespasses and sins. We were walking the plank, and didn’t even know it. We were walking the road to destruction, and didn’t know anything different.

In a way, we were a bit like lemmings. Lemmings blindly follow the crowd until they fall off a cliff or drown in the ocean. Like them, we were headed for destruction and didn’t even know it. It was who we were and what we did.

Ephesians 2 1-3In the rest of Ephesians 2:2, Paul uses three phrases to describe the way we used to walk. But all three terms point to the same reality. Let’s discuss the three terms and then I will identify the single reality that Paul has in view.

The ways of this world

So the first is the ways of this world. This terms refers to how the world operates. It is a reference to the world domination system. How people seek to dominate, rule, and control other people through violence and threats of violence. It consists of the rules, both spoken and unspoken, which guide how all entities of this world work, including governments, militaries, institutions, and business.

As Hoehner writes “This world is the satanically organized system that hates and opposes all that is godly (John 15:18, 23)” (Hoehner, BKC, 622).

I will eventually have an entry on “world” in my Gospel Dictionary online course.

Followed the Ruler of the Kingdom of the Air

So we followed the ways of this world, and second, we followed the ruler of the kingdom of the air. Who is this ruler or prince? We saw this ruler mentioned in Ephesians 1:21 when Paul mentioned that Christ is above all rule, authority, power, dominion and title. In that list of five spiritual beings, the term rule (or ruler) comes first.

God Cannot Look Upon Sin?So the kingdom of the air can be none other than the demonic realm, which means that the ruler must be Satan (cf. 1 John 5:19; 2 Cor 4:4; Rev 12:9). We will discuss satan more in a bit.

What about this kingdom of the air? The kingdom of the air refers to the invisible and unseen forces that guide our thoughts and movements in this world. Since it is of the “air,” this means this kingdom surrounds us all the time, even though we don’t see it, can’t hear it, and don’t even know it is there.

I know … this is sounding a bit like Morpheus trying to describe The Matrix to Neo. But the analogy is actually a very good one. The kingdom of the air is like the Matrix. It enslaves us in ways that we cannot break free from on our own, and so that we don’t even know we are enslaved. It is around us all the time like the very air we breathe. We live by it, operate by it, and are governed by it, even though we don’t know it exists.

I will talk more about this kingdom next time when we look at Ephesians 2:3.

The spirit at work in the disobedient

The third thing we followed which resulted in transgression and sin is the spirit who is now at work in those who are disobedient. This is the impersonal and immaterial force or nature or characterization that is present within this world which leads us into disobedience.

This spirit of disobedience is set in contrast to the spirit of wisdom and revelation in Ephesians 1:17. The spirit of wisdom and revelation guides us into the way God wants us to live, while the spirit at work in the disobedient guides people to live in ways that are contrary to God.

So we have three terms that Paul uses here.

But what is the single reality these terms point to?

Could it be … SATAN?

It’s not really a joking matter, but it is indeed Satan that Paul is describing here.

The Saturday Night Live sketch with the Church Lady was funny though, because many Christians do indeed see Satan around every corner and under every rock and bush, but the sad reality, is that far too few Christians really understand what Satan is and how Satan works.

Ironically, when most Christians blame the problems of the world on Satan, they are actually behaving in a satanic way. To see Satan under every rock and bush is to behave satanically.

Shocking statement, I know. Let me unpack it.

The word “satan” comes from the Hebrew term ha satan. It means, “the accuser.” The spirit of accusation. I will eventually have an entry on the word satan in my Gospel Dictionary online course. It’s not there yet.

temptation of JesusThe word does not refer to a being or entity that dresses in red and has a pointy tale and horns on his head. It also does not refer to an evil being who goes around trying to tempt people to sin. Oh yes, the spirit of satan brings temptation, but not exactly in the way we think.

The word satan is the single word which Paul has in view here. The three phrases in Ephesians 2:2 describe satan. “Satan” refers to the course of this world … the way the world runs. It refers to the ruler of the kingdom of the air, which means that this way of ruling the world is around us all the time like the very air we breathe. It is the spirit at work in the disobedient. The spirit of the accuser leads people to be disobedient, to do the things that God does not want us to do.

So satan is spirit of this age, the spirit of accusation and blame. We all think everyone else is guilty and we ourselves are innocent. The spirit that leads us to condemn others in God’s name and to call for violence and bloodshed against others in God’s name.

And sadly, religious people are guilty of living by the spirit of this age just as much – if not more – than non-religious people. Religious people are adept at using our Scriptures and our rules to condemn and accuse others and to call for “holy war” against our enemies. We view our enemies as the enemies of God, and so we use our religious zeal for God to call for the death of our enemies.

This the same concern Jesus had. This is why Jesus instructed us to love our enemies. Paul is concerned here with the same thing that Jesus was most concerned with, which is the religious sins which people commit in God’s name. Rather than hate and accuse our enemies, we need to turn away from the spirit of accusation and turn instead to the Holy Spirit of love and acceptance. Paul is not just pointing out how unbelievers live, but how we believers live as well.

This is why, when Paul uses the term “disobedient” there at the end of Ephesians 2:2, he didn’t use some other term like “unbelievers” or “unregernate.” Why not? Because followers of Jesus can be disobedient also. We too can fall prey to the ruler of the kingdom of the air, the spirit of accusation that dominates this world. And we often do.

When we Christians engage in accusation and condemnation, when we call for the death of enemies, when we encourage violence in the name of God, it is then that we are not following the Holy Spirit, but rather the spirit of this age, the satanic spirit of blame and accusation. It is then that Christians are in fact satanic.

Strong words. I know.

But are you seeing why Paul’s description of the problem in Ephesians 2:1-3 is so important to properly understand? This is not just a description of what “they” do, but is also a description of what we do. Yes, Paul says that this is the way in which we used to walk, but sadly, far too many Christians (myself included) still walk in the old ways. So Paul is going to eventually show what Jesus did to call us to a different way of living, and then also show us how we can do that practically in our world today.

But before we can get to the solution and the application, there is one more verse to go in the description of our problem. This is found in Ephesians 2:3, which we will consider next time.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: Ephesians, Ephesians 2:2, hell, satan, what is hell

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You have the Power! (Ephesians 1:20-23)

By Jeremy Myers
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You have the Power! (Ephesians 1:20-23)
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1075220962-redeeminggod-you-have-the-power-ephesians-120-23.mp3

Do you feel exhausted and overwhelmed by life? Is sin and temptation beating you at every turn? Do you feel defeated and ineffective in your attempts to follow Jesus in discipleship? If so, then the truths of Ephesians 1:20-23 are for you! These verses reveal that you have all the power of God at your disposal. Therefore, you can be victorious in your Christian life! This podcast study on Ephesians 1:20-23 also includes a discussion about crusade evangelism like those put on by the Billy Graham Evangelistic Association and Greg Laurie.

Are Evangelism Crusades Effective?

Here is a question from a listener:

What do you think of crusade revivals like Billy Graham or Greg Laurie outreaches? Don’t you think there are many ways to evangelize?

Yes, there are many, many ways to evangelize. Evangelism crusades like those of Billy Graham and Greg Laurie are only one way … and in my personal opinion, maybe the least effective form of evangelism.

(#AmazonAdLink) I have a large section devoted to evangelism in my giant book (1275 pages!!!), (#AmazonAdLink) Close Your Church for Good, and in it, I argue that while crusade evangelism has indeed done a lot to help spread the gospel and bring people into the family of God, crusade evangelism does a terrible job of follow-up discipleship and helping make long-term, faithful, and committed followers of Jesus Christ.

Crusade evangelism gets a lot of media attention and glory because of the crowds it attracts, but relational evangelism is far more effective because it builds an actual, loving, and ongoing relationship with someone so that you can be there for them in the trials and problems that come with following Jesus.

When you develop a long-term friendship with someone, they see the struggles and challenges you face. They watch you deal with lost jobs, broken marriages, and moral failures. But through it all, they also observe your faith and commitment to following Jesus and serving others.

It’s not perfect. It’s not glorious. But it’s real. There are no jumbotrons and spotlights, but there are small acts of love. There are no news headlines, but there are daily commitments to faith and hope in God, even when God doesn’t act like we think He should.

God brings people into His family in all sorts of ways, and Crusade Evangelism is one of them. But it is not the only way of evangelism, nor (in my opinion) is it even the best.

You can read a bit more about crusade evangelism in these two posts:

  • Is crusade evangelism effective?
  • Is the Gospel really preached at Evangelism Crusades?

Better yet, just get my giant book, (#AmazonAdLink) Close Your Church for Good, to get pretty much everything I have written about evangelism.

You have the Power! (Ephesians 1:20-23)

Everybody wants power. Kids want power. Adults want power.

Some seek it through getting lots of money. Some people seek power through political office. Many presidents, senators, congressman are where they are simply because they have a lust for power.

Of course, power is not a bad thing. Power is not evil. It is like food or money or possessions. These are not bad things, but if they become our obsession, they become idols. If we want too much of these things, they become perverted from what they were designed for. Power is not a bad thing, as long as it comes from the right source, and is used correctly.

In fact, what the world longs for—ultimate and all-consuming power—guess what?—Christians already have.

It is interesting, is it not, that most of the things the world longs for—never-ending life, overwhelming joy, unconditional love, satisfaction, power—all of these things are already found … and only found … in the Christian life.

Today we are just looking at the power that we have as Christians.

power Ephesians 1 19-23

We briefly talked about power already in Ephesians 1:19, but Paul spends the next four verses (Ephesians 1:20-23) explaining more about the power we have as Christians. Let’s look briefly at the end of Ephesians 1:19 as a way of introducing this power.

Ephesians 1:19. …That power is like the working of his mighty strength,

Paul uses three terms for power here. The first term in the Greek is working. It is the Greek word energion. It is from this that we get the English word energy. Energion is supernatural energy. It is the powerful working of God.

The second word is kratos. It means power. This word is used 12 times in the New Testament and in eleven of those it refers to power that belongs to God alone. The twelfth time, found in Hebrews 2:14 shows that Satan has a similar kind of power—but it is only the power of death. Satan gained this power by rebelling against God, but at the end of time, the power of death will be destroyed.

The third word in this verse is iskus. It means might or strength.

Now, why have I gone into so much detail about this power? I went into detail because Paul used three different words to describe God’s power, and whenever Scripture says something three times in a row, it is worth noting. Scripture says elsewhere that God is “Holy, Holy, Holy” (Isa 6:3; Rev 4:8), which means that He is perfectly holy. It is one of His supreme attributes.

Unmasking the PowersSo here, when the Bible says (cf. also Ephesians 6:10) that God is powerful, powerful, powerful, we know that He is completely powerful. It also is one of His primary characteristics. In theological terms, we say that God is omnipotent – all powerful.

But what does that mean? Power is a little abstract, right? It’s hard to get a grasp on how powerful God is. So Paul gives us in the next four verses some concrete examples of how great this power is. Let us begin with Ephesians 1:20.

Ephesians 1:20. … which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms,

How great is this power of God? Well, first of all, God used it when He raised Jesus from the dead. Do you know any power of this world that can do that? There are many powers in the world that can take life. In fact, as I just mentioned, that is the kind of power Satan has.

But God has the kind of power that gives life. The power that raised Jesus from the dead, as the verse says. But Ephesians 1:20 says even more than that.

It also says that Jesus Christ was given a seat at the right hand of God in the heavenly realms. He was not just raised from the dead; He was also given the right to rule at God’s right hand!

Remember when we looked at Ephesians 1:3, we learned that the phrase “in heavenly places” does not refer to some otherworldly location where only God and the angels dwell, but instead refers to this present earthly location.

As stated in that study, while the phrase “in the heavenlies” does refer to a spiritual reality, it refers to the spiritual reality as it is carried out in the physical realm, here on this earth, during our lives now.

So when Jesus ascended into heaven to sit at the right hand of God, what this really means is that He ascended to His throne to rule and reign over this earth, so that He could bring the reality of heaven down to this earth. The rest of the letter of Ephesians explain exactly how Jesus does this … but Paul gives a foreshadowing of how this occurs right here in Ephesians 1:21-23.

In Ephesians 1:21, we see the beginning of what it means for Jesus to rule over the earth.

Ephesians 1:21. [Jesus is seated] … far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.

In Paul’s day, these five words—rule, authority, power, dominion and title—described different levels of spiritual beings. It is kind of like a spiritual hierarchy. But guess what? It is not just a spiritual reality. The Bible reveals that the terms Paul uses here refers to spiritual realities that govern, guide, and direct the earthly rulers, governments, and political leaders of our world.

(#AmazonAdLink) The terms “rule, authority, power, and dominion” refer to earthly rulers, nations, institutions, and powers that dominate this world (cf. Dan 4:35, 10:13). Walter Wink’s book, (#AmazonAdLink) Naming the Powers, is the best available study on this subject if you want to learn more. (His “Powers Trilogy” should be required reading for all Christians, so also get (#AmazonAdLink) Unmasking the Powers and (#AmazonAdLink) Engaging the Powers.)

A proper understanding of these terms is critically important for understanding spiritual warfare in Ephesians 6:10-20, and so we will discuss the terms more when we get there.

For now, just understand that Paul’s words here can be understood this way: Paul is saying, “Hey, I know that you have concerns about your government and what they are doing, your local and national leaders and how they seem to only make policies and laws that benefit themselves, the police and how they abuse their power, the financial institutions and how they steal from the poor, the power structures at your job and how they endanger your income, and the social and cultural issues of racism, sexism, and inequality … but all these powers, rulers, and authorities are under Jesus Christ. He has dominion and power over them. So don’t worry about them too much. Jesus is in control.”

Paul’s point here is that we don’t have to worry about these things. He that is in us is greater than he that is in the world. Christ is far above all rule, authority, power, dominion and title.

This is exactly what Paul says in Ephesians 1:22…

Ephesians 1:22. And God placed all things under his feet and appointed him to be head over everything

God took all the things that are wrong about this world, and placed them under the feet of Jesus. That is, Jesus was given authority over them. Jesus, as Paul writes, was appointed to be the head over everything.

But this leads to a problem, doesn’t it?

As we look around at the world, does it look like Jesus is in control of everything?

Are governments, and politicians, and banks, and leaders, and educational institutions, and all the other power structures of our world doing things in the way Jesus would do them?

Hardly!

So how is it that all such things have been placed under the authority of Jesus? How can all such things be brought under the control of Jesus so that they do what Jesus wants done in this world?

The answer is found in Ephesians 1:23.

Ephesians 1:23. … which is his body, the fullness of him who fills everything in every way.

What is Paul referring to here? What is the body to which Paul refers?

bethechurch2It is the church.

Though Jesus is the answer to the problems of the world, the church is the solution. The church is how Jesus accomplishes changes in the world. 

Jesus is in control of the power structures of this world by calling and leading the church to make the changes in this world that Jesus wants.

In other words, to the same extent that the church steps up and does what we are called to do, to that same extent Jesus exerts authority over the world.

Alternately, when the power structures of this world are doing things contrary to the ways of Jesus, this only means that the church is failing in our task to show the world and lead the world into the change Jesus wants to bring into the world.

Let me put it bluntly … all the failures in the world are due to a failure by the church to step up with the power of Christ and lead the world the way Jesus wants.

Sadly, the church often follows the world into the satanic ways of power and greed, when in reality, the church should be leading the world into the ways of Jesus Christ. As goes the church, so goes the world.

When the church steps up as the body of Christ, we, as the hands, feet, and voice of Jesus Christ, will fill everything in every way, and the power of God will flow through us to transform this world in ways that Jesus wants and desires.

Jesus is the head of the world and the head of the church, and as such, the church fills the world and transforms it into the ways of the Kingdom of God.

Pretty exciting concept, right? The rest of the book of Ephesians goes on to explain how exactly the church can step up and be the church in this world that Jesus calls us to be. We will begin looking next time in Ephesians 2:1 about one of the primary power structures of this world and what God has done in Jesus Christ to defeat this power structure, and how we Christians, as members of the body of Christ, can work to achieve this important change in the world.

And by the way, just as one last plug for my book, I have written extensively about all my views about the church in my giant book, (#AmazonAdLink) Close Your Church for Good. The book is almost 1,300 pages, so it is not a quick read. But in it, I explain what the church is and how the church is supposed to function in this world. If that is something you want to learn more about, get your copy today and start wading through it.

Join me again next week when we pick up in Ephesians 2 with one of the most important truths about how God wants to powerfully work in the church to change one of the greatest problems in this world.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: be the church, crusade evangelism, Ephesians, Ephesians 1:20-23, omnipotent, power

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You are in Heavenly Places RIGHT NOW (Ephesians 1:3)

By Jeremy Myers
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You are in Heavenly Places RIGHT NOW (Ephesians 1:3)
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1025361094-redeeminggod-what-does-the-phrase-in-heavenly-places-mean-ephesians-13.mp3

Does God forgive suicide? Spoiler alert: YES! And what is Paul referring to in Ephesians 1:3 when he writes about heavenly places? Is that heaven or something else? These are a few of the questions that get addressed in this episode of the Redeeming God Podcast.

Will God Forgive Suicide?

I received a tragic email from a reader recently. Here is what she wrote:

My brother recently took his own life due to depression. The last sentence of his letter that he left behind, he stated that he hopes to see us in God’s kingdom if it is in God’s will. As I’m reflecting back, my brother believes in God and believes in Heaven. He knows that what he is doing isn’t the right way to escape his emotions, but he’s going to do it anyways. While at the same time, he’s hoping that God will have mercy on his soul.

I’m writing to seek answers to help bring closure. I’ve listened to your podcast on Hades in YouTube. My first question is, will my brother’s soul exist in a conscience state in Hades? When I die, will my brother and I still exist in a conscience state of mind where I can ask him why he did what he did? I know that the Bible teaches that our bodies will be resurrected, but before then, will I see my brother?

Lastly, those who commit suicide, do they get to go to heaven?

forgivenessI have addressed similar questions about suicide and the unforgivable sin elsewhere, but here is what I wrote in reply to this woman:

I am so sorry this happened. What a terrible tragedy. Depression is such a terrible thing, and it takes so many lives. I am so sorry for your loss.

There is no reason to assume that your brother will not spend eternity with God. If he said that he hopes God has mercy on his soul, this seems to me to be an indication that he looked to God as the only source of hope and eternal life for himself. If that is what he did at any time during his life, even if it was in his last seconds, then he is already with God in eternity.

And yes, suicide is completely forgivable. God always forgives us for all our sins. I have done a lot of study and teaching on forgiveness in Scripture, and the forgiveness of God is complete and universal. So do not worry that your brother’s suicide kept him out of heaven. It didn’t.

I believe that you will see your brother again.

I hope you find comfort and hope in your time of loss.

What does the phrase “In Heavenly Places” mean? (Ephesians 1:3)

Ephesians 1:3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 

The following teachings are drawn from my study on Ephesians 1:3-4 and my Gospel Dictionary entry on Heaven.

Ephesians 1:3 is a summary of chapters 1, 2 and 3. It is kind of the thesis sentence. Paul begins with praise to God for these spiritual blessings. And Paul tells us where these blessings are from, heavenly places, and that all such blessings belong to us in Christ.

Every Spiritual Blessings

The first thing to note is that God has given us every spiritual blessing. God has not given you some spiritual blessings, but every spiritual blessing. There is not a blessing which God could give you that He has not given you. If there is a spiritual blessing God can give you, He has already given it to you.

A couple things should be said about this. First, these are spiritual blessings. Paul is not saying here that we have in our possession every possible blessing, but that we have every spiritual blessing. I think that all of us can think of some physical blessings that we do not have. Better health. A better marriage. Or maybe a relationship. More money. A job. Such things are blessings as well, but they might not be ours.

This is one of the great misunderstandings in the health-and-wealth-prosperity-gospel-name-it-and-claim-it teachings that you hear in some churches. They use texts like Ephesians 1:3 to say that God has given you every possible blessing, including all physical blessings, and that if you just have enough faith, if you just claim what is already yours in Jesus Christ, then you will get it. Even if it’s a nice car, or a perfect health, or a great marriage.

But that is not what Ephesians 1:3 teaches. These are spiritual blessings. These include things like grace, mercy, love, and forgiveness from God. They include election, calling, and purpose for this life. They include hope, joy, peace about the future. One great spiritual blessing, of course, is eternal life. All such things have already been given to you. They are yours.

So in the case of spiritual blessings, you don’t need to pray or ask for God to give them to you. You just need to recognize that you already have them, and then live in light of the fact that you have these spiritual blessings.

When you sin, you don’t need to ask God for forgiveness, because He has already forgiven you for all your sins, past, present, and future. Instead, you can simply thank Him for the forgiveness have been given.

When you struggle with a joyful outlook on life, you don’t need to ask God to give you hope and joy. Instead, you can ask God to give you a proper perspective on life so that you can see the truth about what is going on in this world and in your life, and thus, experience the hope and joy God has already given to you.

When it comes to what you are supposed to be doing in this world, what your purpose is, you don’t need to ask God to give you a purpose. Instead, you can thank God for the goals, purpose, and tasks He has already assigned to you, and then ask Him for wisdom and insight to help understand what these tasks and purposes are. It might help to know the spiritual gifts you have already been given as well. I have an online course to help you know your spiritual gifts.

Do you see? So in your life, when it comes to spiritual blessings, you don’t need to feel left out, forgotten, or neglected by God. He has already given you everything you need for life and godliness (2 Peter 1:3). You just need to recognize what these blessings are, and then learn how to benefit from them and use them in your life. Ephesians 1-3 will be explaining a lot more about how to do this.

In Christ

Notice at the end of Ephesians 1:3, it says that these spiritual blessings are “in Christ.” We are blessed because we are in Christ.

mind of christOnly believers are “in Christ.” If you have believed in Jesus for eternal life, then you are in Christ. This means that only believers have every spiritual blessing. Unbelievers don’t have every spiritual blessing because they are in Christ.

It is important to recognize that our spiritual blessings are not in ourselves. They are not from ourselves. When life gets us down and we become discouraged, this is often because we are looking to ourselves for joy, hope, and fulfillment. But we will always let ourselves down. Jesus, however, will never disappoint us, and when we keep our eyes on Him, when we follow Him, when we look only to Him for joy and satisfaction, it is then that we are able to see and utilize the spiritual blessings that God has given to us in Jesus Christ.

This is also important to remember because we sometimes make the mistake of comparing our spiritual blessings with worldly physical blessings. We see people who are not in Christ, and yet they have riches and fame, and we sometimes get jealous of that. We want a life of luxury and ease as well.

But from an eternal perspective, the blessings we have in Christ far exceed and are of much greater value than any amount of physical blessings that this world can offer. So keep your eyes fixed on Jesus.

In Heavenly Places

The final thing I want to point out from Ephesians 1:3 is this concept of our spiritual blessings being in heavenly places. This is a recurring theme in Ephesians. Along with being here in Ephesians 1:3, it is also found in Ephesians 2:6 and Ephesians 6:12.

Many assume that the phrase “in the heavenly places” refers to “being in heaven with God.” That is, not being on earth, but in some other place. And this does indeed seem to fit with how the term is used in Ephesians 1:3 and Ephesians 2:6. Our spiritual blessings are in heavenly places with Christ, who is in heaven, and we are seated with Christ, who is at the right hand of God in heaven (Acts 7:55-56).

But does this mean we have to wait until heaven to gain these spiritual blessings? In other words, if God has given us every spiritual blessing, but we have to wait until heaven to receive, enjoy, or experience these blessings, then what good are they now?

Well, Ephesians 6:12 helps us understand what Paul means when he refers to heavenly places.

In Ephesians 6:12, the phrase “in heavenly places” is used in reference to spiritual hosts of wickedness that are here on this earth now, and how we are to struggle against them here and now during our earthly lives. Therefore, the phrase “in the heavenlies” does not refer to an otherworldly place in which God dwells, and where evil forces battle against God. Rather, the phrase refers to a spiritual reality that is present here and now on this earth. The phrase does not refer to some future existence after we die, or even to what occurs in some heavenly location far away from earth. The phrase has in mind the words of Jesus from Matthew 6:10, where He prayed that God’s will would be done on earth, as it is done in heaven. So the phrase “in the heavenlies” means “in the spiritual realm here on earth, during our lives now.”

When this usage is understood from Ephesians 6:12, the other references to “in the heavenlies” make sense in similar ways. Our task as followers of Jesus is to help make heaven an earthly reality. We do this by recognizing that we have already been given innumerable spiritual blessings and riches in Jesus Christ (Eph 1:3-14), and that since we are seated with Christ (Eph 2:6), we have the authority on this earth to carry out God’s will.

So while the phrase “in the heavenlies” does refer to a spiritual reality, it refers to the spiritual reality as it is carried out in the physical realm, here on this earth, during our lives now.

Far too often, Christians focus so much on eternity and the afterlife, that they neglect the work that God has called us to do here and now in our lives. As someone once said, “Some Christians are so heavenly minded, they are no earthly good.” When this happens, we allow the spiritual hosts of wickedness to have their way on their earth.

As Christians, we are seated with Christ in heavenly places so that we can rule and reign with Christ here on earth, not only in the future, but also (primarily!) during our lives now. The battle is a spiritual battle, but it has far-reaching ramifications and consequences in the physical world. One of the primary ways we do battle in the spiritual world by seeking to help people in the physical world.

These spiritual hosts of wickedness are seeking to destroy people’s lives, inhibit the truth of the gospel from spreading upon the earth, and hinder the effectiveness of the church. We struggle against these forces with all our might so that lives can be saved, the gospel can spread, and the church can serve others in this world. The struggle is spiritual in nature, but physical in how it manifests in this world.

All of this then means that the spiritual blessings which God has given to us in Jesus Christ are not for some future experience after we die and are resurrected to spend eternity with God and the saints. No, the spiritual blessings God has given to us in Jesus Christ are for this life here and now. You can draw on these blessings and experience these heavenly, spiritual blessings right now.

If this excites you, and you want to know how to start experiencing some of these spiritual blessings right now, well, Paul begins to write about this exact thing in Ephesians 1:4, which we will look at in our next study.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: Ephesians, Ephesians 1:3, Ephesians 6:12, forgiveness, in Christ, in heavenly places, podcast, suicide, Unforgivable Sin

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The Two Greatest Blessings (Ephesians 1:2)

By Jeremy Myers
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The Two Greatest Blessings (Ephesians 1:2)
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1016396410-redeeminggod-the-two-greatest-blessings-ephesians-11.mp3

In this podcast episode about Ephesians 1:2, we discuss the gun violence and the shooting in Boulder, CO this week, answer a question from a reader about the warning passages of Hebrews, and take a detailed look at Ephesians 1:2, in which we discover two of the greatest blessings we have from God. Take a listen!

ephesians

Gun Violence in the USA

A short plea for clear thinking and fact-based conversations about gun violence in the United States. Don’t listen to the lies from the news about this. They have an agenda and will not give you the facts.

Question from a Reader about the Warning Passages of Hebrews

When I was 7 I “accepted Jesus”.  I grew up in a pastor’s home but was never discipled. When I hit my college years, I  became involved in sexual sin and alcohol. Unfortunately I was unfaithful to my wife and had bad language. I taught Sunday School and was a deacon. 9 years ago I had a severe breakdown. Then I read that people who only profess Christ and then fall away, according to Hebrews, were never really saved and now cannot be. I believed everything I taught, I loved the church and everything involved. It wasn’t until after the breakdown that I found the Hebrews passages and the teaching on the blasphemy of the Holy Spirit. I was mortified. I tried to repent but felt no relief. I believe I am forever lost because, according to Hebrews I spurned God’s grace and trampled. This crushed my heart because, even in sin, I was sharing the Gospel with relatives. I have never wanted others to go to hell, I have kids and grandkids. I want them to know Christ. I am 69 and terrified that I am now forever lost.

Here are few links from my website for further reading:

  • Hebrews 6:1-8 and the Warning About Falling Away
  • Do the warning passages of Hebrews 6:7-8 and Hebrews 10:27 refer to Christians going to hell?
  • Hodges on Hebrews (Part 6)

Grace and Peace from God our Father (Ephesians 1:2)

Grace and peace to you from God our Father and the Lord Jesus Christ (Ephesians 1:2)

This podcast episode is drawn from my notes on Ephesians 1:1-2 here.

The text contains two blessings and two sources for these blessings.

A. Two Blessings in Ephesians 1:2

graceFirst, he gives two blessings for believers. Grace and peace. This is the typical way that Paul starts almost all of his letters, but should not be ignored. Paul understood grace (Acts 9:1-18; 1 Tim 1:15-16). Paul, the chief of sinners, was chosen by God to share God’s grace to the Gentiles. Paul was the apostle of grace. He was the most qualified person to speak on grace.

So what is grace? What made Paul so excited to share about grace? Grace is God’s unmerited favor. It is the blessings of God poured out upon those who do not deserve it. To better help you remember what grace means, you can use the acrostic: G-R-A-C-E – God’s Riches At Christ’s Expense. Grace does not cost us anything. Grace is another favorite theme of Paul’s, and so he starts with grace.

Grace is the beginning and end of our life with Jesus Christ. Without grace we have nothing, and it is only by grace that we continue to live and walk with Jesus. This means that if you don’t understand grace, or have a weak view of grace (as most Christians do), you will never truly advance in your life as a disciple of Jesus. A proper understanding of grace is step one in the life of a disciple.

In my Gospel Dictionary entry on Grace, I taught this:

Grace is the key to every aspect of the gospel. Not the week-kneed, limp, powerless, feeble grace that you find in most Christian theology today, but the shocking, outrageous, scandalous, indiscriminate, senseless, irrational, unfair, irreligious, ridiculous, absurd, offensive, infinite grace which Jesus exhibited during His life and which is found everywhere in God’s activity toward humans. Biblical grace is so shocking, the only people who ever object to it are religious people who think that their behavior merits them some sort of special privilege or position with God. Such people are offended that the so-called “sinners” are put on equal footing. But this is exactly what God’s grace does, which is why the good news of grace is central to the gospel.

By grace, God loves all, forgives all, and accepts all, with no strings attached, no fine print, no qualifications, no limits, and no ongoing requirements. There is no amount of sin that can restrict the flow or find the limit of God’s grace.

The grace of God is so outlandish and foreign to every human way of thinking and living, it is absolutely impossible for any human being to place too much emphasis on grace. If I was required to preach and teach about only once concept for the rest of my life, I would choose the topic of grace. Of all the words in this Gospel Dictionary, grace is the most important, for without grace, there is no gospel. And while the same thing could be said about Jesus, grace existed before Jesus ever lived and died. Jesus came to reveal God’s grace to us, which means that when it comes to the gospel, grace preceded, spans, and follows the life of Jesus. The message of grace is the overarching theme of the gospel. It underscores every truth and ties every element together.

As I look at Christianity and see some of the problems that many people have with understanding Scripture, understanding God, understanding current events, or even in understanding and interacting with other humans beings, the one consistent truth I have found is that where there are the greatest problems with such things in Christianity, there is also the greatest failure to understand grace.

Once you understand grace, everything else falls into place. 

live out grace

That’s why it’s the first blessing Paul mentions, and why he always focuses so much on grace in his letters. Grace will be discussed in greater detail as we work our way through Ephesians.

The second blessing is peace. It is only because of God’s grace that we can have peace. Peace with God and peace with ourselves, and peace with others. Grace is the fountain from which the river of peace flows. In a world like ours, peace is a wonderful blessing for the saint of God.

Now peace is the great longing of this world. Everybody longs for peace, but nobody seems to know how to achieve peace. Most countries of the world think that peace comes through war. Isn’t that odd? It’s called the myth of redemptive violence. We think that if we can just kill enough of the bad people, then the good people will be able to live in peace with each other. So governments spend exorbitant amounts of time and money killing others in the name of peace. Of course, our enemies do the same toward us, and so the cycle of violence never ends.

But Jesus showed us a different way to achieve peace. And His way actually works. Paul will explain more of this as well in this letter to the Ephesians, especially in Ephesians 2. Just recognize for now that peace is also a rich blessing from God, and it is available to you and to the world through Jesus Christ.

This brings us to the two sources for these blessings. Grace and peace come to us from God our Father and the Lord Jesus Christ. It is interesting to note that these two sources of Christian blessing are also the two sources for Paul’s authority: he is an apostle of Christ Jesus, by the will of God, and our blessing comes from God and Jesus Christ (Ephesians 1:1).

Let’s talk about God the Father first. We take it for granted that we can talk to God as our Father. We take it for granted that we can pray directly to God without the help of a sacrifice of or a human, priestly mediator. When Jesus taught His disciples to pray, He invited them to pray to God as Father, and at that time, this was a shocking and revolutionary idea. Most people believed that in order to talk to God, you had to go to the temple, offer a sacrifice, and then communicate to God through a priest.

Genesis 3:8-10 God walking in the GardenBut Jesus showed us that we can pray directly to God, and we can talk to Him as our Father. Paul is hinting at the same thing here. God is our Father, and as our Father, He loves us and cares for us, and only gives good gifts to us.

This tell us, by the way, that if something bad happens in your life, it did not come from God. God only gives good gifts to His children. Bad things happen to us because we live in a sinful world. God our Father helps us get through these difficult and painful experiences, but He does not send these experiences upon us to punish us or hurt us. Get that idea out of your mind.

Here God our Father has given us grace and peace. There are many other blessings God has given to us, and some of these will be explained in more detail in the rest of Ephesians.

The second source of blessings, then, is our Lord Jesus Christ.

Sometimes people are confused when our Savior is addressed this way. Why are three names used? What do they mean? Briefly, the term Lord is a title—like King or President. The term Jesus is His actual name, and the term Christ is why He came—it reveals His mission to be the Messiah—the Savior of the world. Technically, Christ (or Messiah) is also a title, but it is used in a way to describe the mission of Jesus. I do have a lesson on the word “Christ” in my Gospel Dictionary as well. 

While all of God’s blessings come from Him, they come through Jesus Christ. We are blessed with every spiritual blessings because Jesus brought them to us from God. Again, all of this will be explained in more detail through the rest of Ephesians, so we will leave further discussion for other texts.

We pick up next time with Ephesians 1:3 where Paul begins to explain further blessings and riches that are ours in Jesus Christ.

God is Redeeming God, Redeeming Scripture, z Bible & Theology Topics: christ, Ephesians, Ephesians 1:2, God the Father, grace, Messiah, peace

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