Redeeming God

Liberating you from bad ideas about God

Learn the MOST ESSENTIAL truths for following Jesus.

Get FREE articles and audio teachings in my discipleship emails!


  • Join Us!
  • Scripture
  • Theology
  • My Books
  • About
  • Discipleship
  • Courses
    • What is Hell?
    • Skeleton Church
    • The Gospel According to Scripture
    • The Gospel Dictionary
    • The Re-Justification of God
    • What is Prayer?
    • Adventures in Fishing for Men
    • What are the Spiritual Gifts?
    • How to Study the Bible
    • Courses FAQ
  • Forum
    • Introduce Yourself
    • Old Testament
    • New Testament
    • Theology Questions
    • Life & Ministry

The Parable of the Wheat and the Tares (Matthew 13:24-30)

By Jeremy Myers
4 Comments

The Parable of the Wheat and the Tares (Matthew 13:24-30)
https://media.blubrry.com/one_verse/p/feeds.soundcloud.com/stream/970193455-redeeminggod-the-parable-of-the-wheat-and-the-tares-matthew-1324-30.mp3

In this podcast episode, we look at what to expect from a Biden/Harris administration, how to know you have not committed the unforgivable sin, and a parable from Jesus that speaks to both issues (The Parable of the Wheat and the Tares in Matthew 13:24-30).

Predictions for Biden/Harris Administration

I always find it interesting that when people who hate President Trump hear about his accomplishments, they say things like “Yeah, but he made a lewd comment about women fifteen years ago!” or “Yeah, but he called racists ‘very fine people’!”

These sorts of rebuttals are laughable. Take the “very fine people” comment. If you actually go look at what he said, Trump totally condemned the white supremacists and neo-Nazis in the Charlottesville crowd that day, but said that apart from them, there were other very fine people there. If these sorts of arguments are the best you have in saying that Trump was bad, you may want to check your heart.

Here’s the truth about politics. When it comes to politics, it doesn’t matter what politicians say … it matters what they DO. Many politicians lie. They say what they think the voters want to hear, and then when they get into power, they do the opposite. So I don’t really care if you think Trump was mean on Twitter or wasn’t the most polished speaker. All that matters is what he actually DID. And the facts speak for themselves. Take just two areas. Trump was the most pro-life and pro-peace president we have ever had. He is the only president in modern history to not start a war, but in fact, work to end them. He is the only president who took actual steps to end the slaughter of innocent, unborn babies. And since Jesus Himself is pro-life and pro-peace, these two factors alone mean that Trump was leading the nation in Christlike directions.

And there are many other areas in which Trump did this as well. We have a verifiable and documented list of all the Trump Administration Accomplishments, most of which are the exact opposite of all the doom and gloom predictions that people made about a Trump presidency. They predicted he was going to get us into another war. Instead, he got us out of wars, brought our troops home, and helped bring peace to the Middle East, and eased tensions with N. Korea. I heard some people predict that he would round up and arrest gays and lesbians, which is simply absurd. They predicted the stock market would crash. It saw record gains.

Anyway, since people made predictions about the Trump presidency when it began, let me make a few predictions of my own for what will occur under a Biden/Harris Administration. I will revisit this list prior to the next presidential election to see how I did.

  1. Biden won’t make it through the year. Probably not even 6 months. He is in serious cognitive decline. He will resign for medical reasons, allowing Harris to step in.
  2. When Trump became President, he left many Obama-era appointees in office, and they continually sought to undermine him and his presidency. Biden will not make the same mistake. He will remove from office as many Trump appointees as he can. Sadly, while the media would have blasted Trump for doing such a thing, they will praise Biden for such actions, thereby showing more of their hypocrisy. (1/21/21 update: Biden’s first firing was Jerome Adams, the Surgeon General)
  3. Under Biden and Harris, all of the economic gains achieved by Trump will disappear and be reversed. There will be widespread economic downturn.
    1. Tax increases for everyone
    2. Higher poverty and homeless rates
    3. Higher unemployment rates, especially for Blacks, Hispanics, and women (all made worse by a massive influx of immigrants) (1/21/21 update … job losses have already begun as tens of thousands of union workers have lost their jobs from the end of the Keystone Pipeline and a call to end all fracking, which, by the way, Biden promised during his campaign he would not do)
    4. Lower stock market
    5. This $15 minimum wage hike will be a disaster. It will lead to higher prices across the board for everything, and a loss of at least one million entry-level jobs.
    6. Higher gas, oil, and electricity prices since US will no longer be energy independent (1/21/21 update: has already begun with the end of the Keystone pipeline and the end of fracking)
    7. Higher prescription drug prices and healthcare costs as the Democrats seek to increase bureaucracy and decrease competition in the marketplace
    8. Lower household income for the middle class
  4. Under Biden and Harris, there will also be greater social problems in the US and around the world
    1. As we support terrorist nations with gas and oil purchases, they will fund more terrorist activity in the US and abroad
    2. Peace will be endangered in the middle east, and especially with Israel
    3. Tensions will rise with N. Korea, Iran, Iraq, and Afghanistan, many of which will seek to develop their nuclear weapon capabilities
    4. A declaration of war on at least one other country
    5. Less religious freedom in the US and around the world
    6. Less free speech for those who don’t agree with people in power (already begun as Google, Facebook, Twitter, Apple, and Instagram are actively censoring Trump supporters, and even Trump himself)
    7. Greater violence in our cities
    8. Higher incarceration rates for Blacks and Hispanics
    9. More drug overdoses
    10. Gun control will increase, and along with it, gun crimes. As statistics reveal in the US, where there is more control there is more gun crime.
    11. Higher crime rates in nearly every community
    12. An increase in abortions (1/21/21 update, A Biden EO has provided taxpayer funding for abortions)
    13. Women’s rights and protections will go backward (for example, with a push to legalize prostitution, and to allow transgender men to participate in women’s sports. 1/21/21 update: already occurring through EO on Gender Identity and Sexual Orientation)
  5. Trump and conservatives will be blamed by the democrats and by the media for all of the problems listed above
  6. One positive thing that will result from the Biden/Harris presidency, probably within the first 3 months, is that COVID will disappear. They will do a mask mandate, and maybe a vaccination mandate, and then claim victory over COVID. This will prove that all the COVID coverage was primarily only about destroying Trump’s economy and getting Biden into office.

The Mail Bag

Numerous questions about the Unforgivable Sin and God’s love and forgiveness:

I bought your book about the unforgiveable sin. I don’t find any part talking about jokes that includes the Holy Spirit. I laughed a joke like that and I was terrified I committed the unforgiveable sin. Do you think I committed it? – Hernyak

I sometimes have blasphemous thoughts and in a counseling session told the pastor the blasphemous thought the demons were trying to put in my head.  It was against the Holy Spirit and was not from me so just telling the pastor what the thought was will not send me to hell will it? – Anonymous

I fear that I’ve committed the unpardonable sin because I said something really horrible to the Holy Spirit in my mind. Hoping that you can give me some shred of hope. It’s killing me and I constantly doubt my salvation. These doubts have plagued me for years. – Mike

If you fear that you have committed the sin, this proves you haven’t. Why? Because it proves that the Holy Spirit is still at work in you to draw you to Jesus and convict you of sin. Read my sermon on the unforgivable sin.

This is not to say it is healthy to fear this sin. It isn’t. We should be able to rest in the love and and forgiveness of God, knowing that when we come to understand both, we will not fear, for there is no fear in love (1 John 4:18).

How to know you are loved, forgiven, and have eternal life? Believe in Jesus for eternal life (John3 :16; 5;24; 6:47). Once you have eternal life, it is yours forever. You cannot lose it. Eternal life, by definition, is eternal.

The Parable of the Wheat and the Tares (Matthew 13:24-30)

In the Bible study section of this podcast, we are looking at a passage that applies to both of the two previous sections, the politics section and the mail bag section. When there are different perspectives, different viewpoints, or different ideas about theology or politics, how can we know which view is correct, and which view is wrong? This is a big issue, right? We all want to know the truth. We want to do what is correct. We want to follow Jesus properly and do what is best for our families, our country, and this world. But how can we know which is the best and most Christlike way of walking?

Jesus provides the answer in the Parable of the Wheat and the Tares (Matthew 13:24-30). This study is a summary of what I teach in my Gospel Dictionary online course, in the entries on Fire and the Kingdom of God.

In the Parable of the Wheat and the Tares, Jesus says that the kingdom of heaven is like a man who sows good seed in his field (Matthew 13:24). The kingdom of heaven, of course, is not heaven, but is the way God brings heaven down to earth as Jesus and His disciples spread the rule and reign of God over the earth. It begins with the sower spreading seed. But an enemy comes and sows bad seeds in the field, so that a bunch of weeds, or tares, spring up among the wheat.

The seed that Jesus refers to should be read in light of the first parable of Matthew 13, the Parable of the Four Soils. There, Jesus teaches that the seed is the Word of God. But here in Matthew 13 we see that there are two types of seeds that can be scattered. There are the seeds of kingdom, and the seeds of the devil. These are two contrasting kingdoms, which result in two contrasting types of people. But initially, when the seeds first begin to sprout, there is great difficulty in deciding between the wheat and weeds.

When the servants discover the weeds, they ask how the weeds came to exist and what the owner wants to do about them (Matthew 13:25-27). This is where some humor enters into this parable. As anyone who has ever had a field (or even a flower garden) knows, one does not need an enemy to sow bad seeds for weeds to pop up and grow. So when Jesus describes an enemy sowing bad seeds in the owner’s field, His audience would have likely snickered a little bit. No enemy would work so hard to ruin a crop. If an enemy really wanted to ruin someone’s crop, there were better and easier ways to do it. But the enemy does sow bad seeds in this story, which not only shows his own foolishness, but also provides a humorous backdrop for the rest of the story.

Many commentaries and articles point out that the bad seed in the field is most likely darnel, which looks exactly like wheat until harvest time. It is a mimic weed. This is why the owner of the field tells his servants to just let the two plants grow side by side until harvest (Matthew 13:27-30). Prior to harvest, it would be nearly impossible to tell the two apart, and so any attempt to remove the darnel would likely result in the loss of wheat as well. Once harvest arrives, wheat turns golden and the heavy heads of grain droop down toward the ground, but darnel tends to remain greener for longer and will continue to stand upright.

Since wheat and darnel appear so identical, the presence of the tares in the field goes unnoticed until the grain begins to “go to crop,” or develop a head. This is why the servants only notice the tares once the wheat begins to mature (Matthew 13:26). So they ask the owner if he wants them to pull out the tares, but since wheat and darnel look quite similar to each other prior to full maturity, the owner tells his servants to leave the weeds alone and let them grow along with the wheat. At harvest, the reapers will go through and gather the tares, and then they can harvest the wheat (Matthew 13:30). The tares are thrown into the fire to be burned.

One of the reasons it was necessary to first harvest and then burn the tares is because darnel can be deadly to livestock and humans if consumed in large quantities. Smaller quantities will cause dizziness if baked into bread or brewed with beer. In fact, there are historical records of people actually cultivating darnel for this very reason, treating it like an ancient form of cannabis. But if too much is consumed, darnel can cause great sickness and even death.

When Jesus explains this parable to His disciples, He begins by identifying the various characters in the story. He says that the sower is the Son of Man (Matthew 13:37), which is one of Jesus’s favorite titles for Himself. The field which the sower plants is the world, and so the good seeds which go out into the world are the sons of the kingdom (Matthew 13:38). The tares are therefore the opposite of the sons of the kingdom; Jesus calls them the sons of the wicked one. The enemy is the devil, the harvest is the end of the age, and the reapers are the angels (Matthew 13:38).

Now each of these characters need to be more carefully explained, but first, it is critical to notice that there is one set of characters Jesus does not identify. This missing identification is the key to the parable. Who is it that Jesus does not identify? It is the servants. Jesus does not explain who the servants represent. I have heard some say that the servants are the reapers, but when the owner is speaking to the servants, he clearly identifies the reapers as a different group (cf. Matthew 13:30).

The solution to this problem is to return to the image of the field as the world. The Son of Man sowed seeds in the field, and the servants went out and worked in the field. Since the field is the world, and Jesus is the one who sowed the seeds in the world, then the servants are the ones who tend, cultivate, and work in the fields. Who are they? They are the followers of Jesus. They are disciples. The servants in the story are the Christians. Christians, or followers of Jesus, are those who work in the world to grow and expand the kingdom of God which Jesus planted and initiated.

But if the servants are Christians, then who are the “sons of the kingdom”? Jesus says the seed is the sons of the kingdom. But if the servants are Christians, then the sons of the kingdom (the seed) cannot also be Christians. To put it another way, since the servants are the followers of Jesus, then this means that the sons of the kingdom must be someone else. And when we understand the identity of the sons of the kingdom, we will also understand the identity of the sons of the evil one (which might be better translated as “sons of wickedness”; Matthew 13:38).

To understand the identity of both, it is first necessary to understand how the word “son” is used in Scripture. Typically, a “son” is understood to be a child of someone else. But the word “son” can also be used metaphorically. When the word “son” is used in connection to a concept or idea, instead of to a person or family, it refers to the characteristics or inner attributes of someone, rather than to the person themselves. So “sons of this world” are contrasted with “sons of light” in Luke 16:8 (cf. John 12:36; 1 Thess 5:5). A student or disciple of the Pharisees could be called a “son of the Pharisees” (Matt 12:27; Acts 23:6). Scripture can also speak of “sons of the resurrection” (Luke 20:36), “sons of this age” (Luke 16:8; 20:34), “sons of disobedience” (Eph 2:2; 5:6), “sons of the devil” (Acts 13:10) and numerous other similar terms. Such descriptions are not literal (a son of the devil is not literally the biological offspring of the devil), but are instead figurative and symbolic ways of referring to someone’s character and behavior.

So who are the sons of the kingdom and the sons of wickedness, and how can we tell?

One more contextual key is needed before an answer is discovered. In the context before these seven parables of Matthew 13, the Jewish religious leaders accused Jesus of operating according to the power of Beelzebub (Matthew 12:24). Jesus responds with a teaching full of symbolism and imagery (Matthew 12:25-37) that shows up again in the parables of Matthew 13. He speaks of kingdoms (Matthew 12:25, 28), sons of the Pharisees (Matthew 12:27), gathering and scattering (Matthew 12:30), this age and the age to come (Matthew 12:32), and the fruitfulness (or lack thereof) of various trees (Matthew 12:33-37). All the parables of Matthew 13 must be read in light of this confrontation between Jesus and the Pharisees. While they were accusing Him of doing the devil’s work, He responded by saying that it was not Him, but they, who were committing blasphemy and speaking evil from their hearts (Matthew 12:35).

But how could the onlookers, the disciples, tell who was right? They had grown up being taught to love, respect, and listen to the religious Pharisees. But now they loved, respected, and listened to Jesus. Yet the Pharisees were saying that the teachings of Jesus were from the devil, and now Jesus was saying the same thing about the teachings of the Pharisees. So what were the disciples to do? How could they know who was right and who was wrong? If you have ever had two Bible teachers, both of whom you greatly respect, disagree with each other, then you understand the dilemma of the disciples. How were they to choose between Jesus and the Pharisees?

The Parable of the Wheat and the Tares is the answer to their question. In this parable, Jesus, the Son of Man, tells His servants, the disciples, that two types of seeds have been sown which result in two types of sons of two types of kingdoms. But which was which and how could they know? Jesus tells His disciples to wait until the harvest “at the end of this age” (Matthew 13:40). But this is not helpful for them if the end of the age is thousands of years in the future when the new heavens and new earth are created.

So what if “this age” was the age in which Jesus and His disciples were living, and the age to come was the age that followed (cf. Matthew 12:32)? Indeed, Scripture indicates in numerous ways and places that a new age did indeed come into existence with the death and resurrection of Jesus and the birth of the church. The death and resurrection of Jesus gave birth to a new age, the age of the kingdom of God, the church age. There were birth pains and many travails as the old age died and the new age began (as Jesus discusses in Matthew 24–25), but the resurrection of Jesus and the birth of the church was the sign that the new age had begun.

Jesus tells His disciples that while it is difficult for them to decide between the wheat and the tares right now, it will become clear to them at the harvest. Though they had trouble deciding between the way of Jesus and the way of the Pharisees, the end of the age would make it clear when the messengers of God arrived and took away the tares. Here we have the religiously subversive nature of the parable. The disciples of Jesus are faced with a choice: they can either follow the way of Jesus or the way of the Pharisees. Jesus tells them that they don’t need to figure it out. In fact, it would be dangerous for them to try to do so, for they will not be able to properly and perfectly tell the difference between the good teaching and bad. Instead, they should just wait for the harvest and let the reaping angels separate the wheat from the chaff.

And this is indeed what happened in 70 AD. The way of the Pharisees was destroyed when Jerusalem and the temple were burned with fire. This does not mean that the Pharisees and all who followed their teachings were unregenerate sinners who will spend eternity burning in hell. Everlasting torture in hell is not anywhere in view with this parable. To the contrary, the “furnace of fire” imagery is drawn from Daniel 3:19-25 where Daniel’s friends are thrown into a furnace of fire, but only their bonds are burned as they walk around in the flame with one shining like the Son of God. (As a side note, the “Son of Man” imagery is drawn from Daniel 7:13-14, and the imagery of the righteous shining like the sun in Matthew 13:43 is drawn from Daniel 12:3). It can be assumed that when Jerusalem was destroyed by the Roman army, many Christians were also consumed by the flames. But Christianity survived, as it was not (and is not) dependent upon a city, a temple, or a priesthood. Yet the Jewish Pharisaical religion was dependent upon such things, and so it died out when Jerusalem fell.

And so we see that the burning of the chaff in the furnace of fire is not about God sending people to hell where they will burn forever and ever. Instead, it is about the disciples of Jesus allowing God to be the one to judge between right and wrong, good and evil, especially when it comes to deciding between the teachings of Jesus and the teachings of the Pharisees. As a result of the events in Genesis 3 when Adam and Eve tried to gain for themselves what should be left up to God, we humans have always done a poor job of judging between good and evil. So God invites us to leave all such judgment up to Him. And this is what Jesus tells His disciples to do as well.

The same truth applies to us today. Humans make bad judgments, and when we do, we stumble and get burned. But this does not mean we go to hell; it means we face the consequences of our poor decisions. While such consequences are painful, we need not worry too much about them, for they do not say anything about our eternal destinies, and indeed, only serve to purify us so that we shine like the sun in the kingdom of the Father (Matthew 13:43).

The principle of this parable still applies to us today. It is sometimes very difficult to tell the difference between good teaching and bad teaching. Or even between good and bad politics. When this occurs, the advice of Jesus is that we withhold judgment and wait for the harvest to come, when the choice will be obvious. The harvest occurs when the natural results or logical outcomes of the various teachings begin to bear fruit. When a teaching results in the fruit of the kingdom of heaven (which Paul calls the fruit of the Spirit in Galatians 5:22-23), then we can know that such teachings are good and godly. But when a teaching bears fruit that is worldly and of the devil (the works of the flesh in Galatians 5:19-21), such teachings can be safely rejected.

We cannot look to a person’s works to see whether or not they have eternal life, but we can (and should) look to a person’s works to see whether or not their teachings can be followed. As we do this, we can see whether or not the kingdom of heaven is truly taking root in their life, and therefore in ours as well if we follow their teachings and example.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: biden administration, Matthew 13:24-30, Matthew 13:24-40, parable of the wheat and the tares, podcast, President Trump, Unforgivable Sin

Advertisement

Good Fruit, Bad Fruit, and the Unforgivable Sin (Matthew 12:33-37)

By Jeremy Myers
Leave a Comment

Good Fruit, Bad Fruit, and the Unforgivable Sin (Matthew 12:33-37)
https://media.blubrry.com/one_verse/p/feeds.soundcloud.com/stream/784239844-redeeminggod-what-is-the-good-fruit-of-matthew-1233-37-is-it-good-works.mp3

In Matthew 12:33-37, in the context of warning the religious leaders about the sin of blasphemy against the Holy Spirit, Jesus talks about good fruit and bad fruit. Is Jesus telling people to look at the lives of other teachers to see if they have good works? No! Not at all. Listen to the study to see what Jesus IS teaching and why this is important for properly understanding the gospel.

This study is an excerpt from my Gospel Dictionary online course. This course considers 52 key words of the Gospel and thousands of biblical texts. The course contains over 100 hours Bible teaching. You can take the course by joining my online discipleship group.

What is the “fruit” in Matthew 12:33-37 (Luke 6:43-45)?

Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned (Matthew 12:33-37)

Matthew 12:33-37 (and the parallel passage in Luke 6:43-45) is a key passage for understanding the symbolic use of fruit in Scripture.

The context makes it explicitly clear that the fruit which comes from a person is not the works their life produces, but rather the words that proceed from their mouth. After Jesus says that “a tree is known by its fruit,” He states that the words of a person reveal what is in the heart. In this context, it is extremely clear that the good fruit of a person’s life are the good words that proceed out of their mouth. If these words agree with the rest of Scripture, they are good words, and therefore, good fruit.

Matthew 12:33-37 Primarily has Bible Teachers in View

It is important to point out that all of the teaching in Scripture about the good fruit of good words primarily have Bible and theology teachers in view.

Most of the passages that invite us to look to the words a person says as an indication of whether they should be listened to or not, only have in view the words they say about Scripture and theology, and even then, primarily to professional teachers.

The biblical teaching about good fruit does not apply to the views a person might have about politics, science, current events, or history. If a person has some nutty views about such things, while we might be wise to ignore their ideas, the biblical teachings about good and bad fruit do not apply to such cases. The biblical teachings about good and bad fruit only apply to people who are teaching Scripture and theology.

We can go a bit further as well.

Denying the Lord who Bought ThemThe biblical teachings about good and bad fruit don’t even apply to the average person who is generally uniformed or uneducated about what the Bible teaches. Instead, the warnings from Scripture about good and bad fruit primarily apply to those whose job it is to teach others about Scripture and theology.

In the days of Jesus, it was the religious leaders, the Sadducees, Pharisees, and scribes. Today it would be the pastors, theologians, and seminary professors. These are the ones whose teachings we must carefully analyze to see whether or not their words align with the overall teaching of Scripture.

In regards to their teachings, we are to be noble Bereans, and search the Scriptures to see whether or not what they say is true (Acts 17:11).

Good Fruit is Not about Good Works

One thing we are not invited to do is look at a person’s works.

The Bible reveals that if you want to know whether or not a person is a false teacher, all you need to do is listen to what they say and compare it with the teaching of Scripture.

After all, when it comes to false teachers, actions can be deceptive, but their teachings will rarely lie. It is as Paul writes in 2 Corinthians 11:13-14 that false apostles can appear as apostles of Christ and even Satan is transformed into an angel of light. That is exactly what we see here in Matthew 12:33-37.

But what about the Unforgivable Sin?

It is significant that in the immediately preceding context, the Jewish religious leaders had accused Jesus of casting out demons by Beelzebub (Matt 12:24). In response, Jesus warns them about speaking blasphemy against the Spirit (Matt 12:31-32).

Unforgivable SinThis does not mean that they had spoken blasphemy against the Spirit; only that they were about to. As I explain in my book Why You Have Not Committed the Unforgivable Sin, there is no passage in Scripture which clearly tells us what blasphemy against the Spirit is. Though the sin is related to speaking words against the Holy Spirit (cf. Luke 12:10), no passage clearly states what these words are that should not be spoken. It is probably not specific words anyway, but more of general attitude of the heart that is revealed through one’s words.

Nevertheless, although the Bible doesn’t say precisely identify the nature of this particular sin, many pastors and teachers claim to know what this sin is and they  use their teachings to create fear in the minds of others by warning them against committing it. Such pastors and teachers should be ignored and avoided, for they are speaking where Scripture has not. Such teachers are close to doing the same thing as the Pharisees in this passage, and it is toward them that Jesus directs the warning about blasphemy!

Matthew 12:33-37 and Good Fruit

This entire context reveals the truth of Jesus’ teaching about fruit.

By verbally challenging the words and teachings of Jesus, the Pharisees revealed the fruit of their heart, showing all that they were bad trees who produce bad fruit, and therefore should not be heeded, listened to, or obeyed. Though by all outward appearances, the Pharisees were the most observant and scrupulous keepers of the Mosaic Law, their accusatory words revealed the true condition of their hearts.

Note, however, that once again, nothing is said in this context about being able to discern the eternal destiny of others. Even when someone speaks falsely, while their words may mark them as a false teacher, this does not mean they are eternally condemned. It is possible that they have eternal life, but are simply confused or deceived themselves.

Though bad fruit from the lips reveals that a bad tree has taken root in the heart, bad fruit reveals nothing one way or the other about whether or not a person has eternal life.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: blasphemy against the Holy Spirit, false teachers, good fruit, good words, good works, heresy, Luke 6:43-45, Matthew 12:33-37, Unforgivable Sin

Advertisement

Thanks to my Book Launch Team (and an Invitation to you)

By Jeremy Myers
Leave a Comment

Thanks to my Book Launch Team (and an Invitation to you)

I had some people helping me promote a book this week.

As you may or may not know, I started a publishing company almost two years ago, and as part of the process of publishing and marketing books, I wanted to create a “Book Launch” strategy so that the authors whose books we publish could get a good start on helping people learn about their book.

book launch team

But before I used this Book Launch strategy on one of the books from the various authors we have published, I wanted to experiment with it using one of my own books first. So I chose Why You Have Not Committed the Unforgivable Sin and recruited ten people to help me spread the word about this book.

Of the ten who agreed to get a free book and help me spread the word about this book, here are the six who actually followed through (Thanks!):

  • Brandon Chase
  • Michael Wilson
  • Stan Stinson
  • Tony Vance
  • Bob Bedford
  • Jake Yaniak

Each member of this book launch team has a blog. Just click on their names to go check out their own writings. They all write fantastic stuff.

book launch authors

This Book Launch team helped me out this past week with this first Book Launch. They provided some insights and suggestions for changing future book launches, but for the most part, I think the Book Launch strategy is good to go.

I definitely need to tweak some things with the process, and so the next several launches will be somewhat different than the one I just finished.

Anyway, I am now accepting applications for future book launches. I need to replace the four who dropped out, and maybe a few more as well.  I have four books ready to go now, and two more (hopefully) by the end of the year.

The next book I want to launch is a book called What to Expect from the Holy Spirit by Dr. Earl Radmacher. I want to launch this in LESS THAN TWO WEEKS!!!

If you want to learn more, just visit my Book Launch Team info page. See you there!

God is Uncategorized Bible & Theology Topics: Blogging, book launch team, Books by Jeremy Myers, Redeeming Press, Unforgivable Sin, unforgivable sin

Advertisement

What is the sin unto death in 1 John 5:16-17?

By Jeremy Myers
30 Comments

What is the sin unto death in 1 John 5:16-17?

sin unto deathRecently someone sent in a question about the sin unto death.

When I was writing my book about The Unforgivable Sin, I originally intended to include chapters on Hebrews 6, 1 John 5:16-17, and other similar passages that cause trouble in the minds of many. If you have read that book, you know that while it deals with some of the popular teachings about the unforgivable sin and the primary text of Matthew 12:31-32, it doesn’t deal with these other passages that are used to teach that certain sins can lead to God’s ultimate rejection. I have plans for a future expanded edition of that book, but that is still many years off.

So until the new version of that book comes out, maybe I can write a few blog posts once in a while about these other passages. I was given the opportunity recently when someone sent in this question about the sin unto death in 1 John 5:16-17:

Got any thoughts on 1 John 5:16-17? What is the Father telling us about the sin unto death? Most ministries I have heard really don’t know and don’t teach on this.

For some reason, when people read the Bible, they tend to put on spiritual-colored glasses so that words which mean one thing in any other context mean something completely different when read in the Bible.

For example (and I have written about this before), take the word “saved.” If you were reading a book on finances, or energy conservation, or health tips, or almost any other topic, and the headlines read “8 Ways to Save!” you would understand that the word “save” has nothing to do with eternal life.

Yet when people read the Bible, they put on their spiritual-colored glasses so that when they read the word “save” they often put a spiritual twist on the word “save” and interpret it as having something to do with eternal life. Most of the time in the Bible, the word “save” (and saved) have nothing to do with eternal life.

The same is true with the word “death.”

Sin Unto Death

If you read an article in a newspaper with the title, “8 Things that Bring Death,” you would know that the article is probably going to talk about 8 things that ruin your health and bring an early death. It might include things like smoking, not exercising, stress, or jumping out of airplanes.

Yet when most people are reading their Bibles (and they have their spiritual-colored glasses on), and read about some sort of sin that brings death, they put a spiritual twist on it, and think it is referring to spiritual death, or losing your eternal life, or something like that. This is what happens when people read about the sin unto death in 1 John 5:16-17.

A similar thing happens, by the way, when people read James 5:19-20 which talks about saving a soul from death. The word “soul” doesn’t mean “spirit;” it means “life.” So to save a soul from death means to save a life from death. And again, if we read without our spiritual-colored glasses, we will remember to read the word “save” as having nothing to do with eternal life and the word “death” as not referring at all to spiritual death or losing eternal life.

Sin Can Cause Death

In other words, James 5:19-20 is saying the exact same thing as 1 John 5:16-17: there are certain sins which can bring death.

But how should we respond to people who commit these sins? Here is where some of the confusion enters, because John seems to instruct his readers not to pray for people who commit sin leading to death. Does this mean that when Christians commit certain sins which may lead to death, we should not pray for them?

Hardly!

sin unto death

In one of his commentaries on 1 John, Zane Hodges points out that all sins ultimately lead to death, so what John is referring to here are “sins for which death is a rapid consequence” (BKC, 902). So when John says, “I am not saying he should pray about that,” Zane Hodges writes, “But this clearly does not forbid prayer even in the most serious cases. But naturally in such cases believers will submit their prayers to the will of God” (BKC, 903).

If this sort of interpretations seems strange to you, just remember that there are groups of people today who do in fact pray for the forgiveness of people who have already died. Apparently, there were people in John’s day who were praying similar prayers. John is saying that such prayers are unnecessary. If a person commits sin that leads to their death, we don’t need to pray about that. Pray instead for those who are still living, no matter how serious their sin might be.

In other words, it is wise for Christians to pray for people who are caught in sin and help rescue them from these sins so that they don’t die. Once a person has died because of sin, we do not need to pray for them any longer, because they are now in the hands of God. Prayer for the sins of the deceased accomplishes nothing.

Examples of Sin Unto Death

When read this way, the verses about the sin unto death not only make more sense in context, but also make sense in light of the rest of Scripture, and in our own experience as well. For example, we all know that there are certain behaviors and actions which can lead a person to an early grave. But aside from that, there are even some sins which may cause God to discipline a person with early death. Those who did not properly observe the Lord’s Supper are another example (1 Cor 11:30).

There is also the example of the man who was boasting about sleeping with his stepmother (1 Cor 5:5). In 1 Corinthians 10:1-13 there is a whole list of regenerated people who died as a result of rebellion against God. Then there is the account of Ananias and Sapphira (Acts 5:1-11). All of these people committed a sin unto death, that is, a sin that led to their untimely death.

The sin unto death is not a sin to spiritual death, but a sin that leads to an untimely physical death.

Conclusion

John’s advice (as well as that of James) is that when we see a brother or sister caught in a sin that may lead to their death, we should pray for them, plead with them to turn from their ways, and do all we can to help restore this person back into fellowship with God and with one another. If they die as a result of their sin, we can learn from their mistakes and plead with others to turn from similar sins, but we need not pray for those whose sin has led to an untimely death. Such people are already dead, and are with God. So we don’t need to pray for them. We can pray instead for those who are alive and in need of our prayers.

Do you fear that you have committed the Unforgivable Sin?

Fear not! You are forgiven. You are loved.

Fill out the form below to receive several emails from me which explains how you can know that you are loved and forgiven by God.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

 

God is Redeeming Theology Bible & Theology Topics: 1 John 5:16-17, assurance, Bible and Theology Questions, eternal life, forgivenes, sin, sin unto death, Theology of Salvation, Theology of Sin, Unforgivable Sin

Advertisement

You may think God hasn’t forgiven you for that sin. But you’d be wrong. Here’s why…

By Jeremy Myers
28 Comments

You may think God hasn’t forgiven you for that sin. But you’d be wrong. Here’s why…

Forgiven and forgivenessLots of people have some some of secret sin in their past (or in their present life) which they think is so bad, God could never forgive them.

Well, they’re wrong.

If you think you have committed a sin which God cannot forgive, let me tell you…. God has already forgiven you for this sin.

And yet He still wants you to confess and repent of this sin. Why? So He can forgive you.

Confused yet? That’s because there are lots of confusing statements in the Bible about forgiveness.

On the one hand, forgiveness seems unconditional and free (Col 2:13).

However, there are other verses which seem to say that we will not be forgiven unless we confess or repent of our sins (1 John 1:9).

A few passages indicate that we can lose forgiveness simply by not showing forgiveness to others (Matt 6:15). So does this mean that even if you confess our sin, we may not be forgiven of it if we fail to forgive others?

Then, there is apparently a sin which will never be forgiven, no matter what (Matt 12:31-32).

And of course, there are the confusing verses which seem to indicate that certain human beings have a special power or ability to forgive others (cf. John 20:23).

Finally, there is the issue of what forgiveness actually accomplishes. Many believe that in order to go to heaven, we must be forgiven of all our sins. Therefor, if any of our sins remain unforgiven due to one of the conditions of forgiveness listed above, does this mean we end up in hell?

I cannot begin to address all these texts in this post, and even if I did, there would be dozens of other similar passages which would demand explanation as well.

So instead of trying to explain every verse about forgiveness, let me try to briefly summarize what the Bible says about forgiveness and why there is so much confusion surrounding this concept in the church today.

What the Bible Says about Forgiveness

One of the biggest reasons there is so much confusion about forgiveness is that there are three Greek words used in the New Testament for forgiveness, but they often (though not consistently) get translated as “forgiveness” into English. For my own study of Scripture, it often helps to know what kind of forgiveness is in view.

Charizomai Forgiveness

The first kind of forgiveness is charizomai. It is what I think of as “God’s unconditional forgiveness.” This makes sense, because it is based on the word charis, which means “grace.”

Charizomai refers to the removal of guilt, but not necessarily the removal of consequences. Charizomai is God’s free pardon (cf. 2 Cor 2:7, 10; Col 2:13). As such, charizomai is offered freely, to all, with absolutely no conditions.

we are forgiven all our sins

This kind of forgiveness is a free gift of God to every single person on earth, emanating purely from God’s love and grace. In this way, you have been forgiven of every sin, no matter what.

Aphesis Forgiveness

The second kind of forgiveness is aphesis. It is best to think of aphesis as release. It often is used to refer to the release of a financial debt or burden, but is often used in the sense of gaining liberty or freedom.

Aphesis, however, is usually not without condition, so in this way, it is different from the unconditional charizomai forgiveness. Aphesis is usually connected with repentance, meaning that aphesis does not come unless there is repentance.

This makes sense when we understand that sin enslaves us and puts us in bondage. If we do not repent of our sin, that is, if we do not turn away from it and turn back toward God, how can we gain freedom, liberty, or release from it? We cannot.

But note that even if we do not gain aphesis, we still have charizomai from God. He freely forgives us out of His grace, and calls us to repent so that we might also gain aphesis. If we do not, He still loves as forgives us (charizomai), but we will continue to experience bondage and enslavement to sin.

Apoluo Forgiveness

Then finally, there is the third kind of forgiveness, which comes from the Greek word apoluo. Apoluo is based on the Greek word luo, which means “I loose.” So apoluo is to be loosed, or set free. This word is nearly indistinguishable from aphesis, and may be nearly synonymous. There may be some small shades of differences, but nothing worth noting in this post.

So How Does This Help Christians Learn to Forgive?

you are forgivenFirst of all, we need to understand that we are forgiven, freely, by God’s grace, of all our sins, no matter what. You have the charizomai of God whether you confess your sins or not. You have charizomai for your sins whether you are Christian or not.

As far as God is concerned, your guilt has been removed from you. Your sin is no longer an issue with God. I have written about this previously, and so will say nothing more here.

However, we all still struggle with the consequences of sin in our lives and in our relationships. How can we fix this problem? This is where most of the teaching in the Bible about forgiveness comes in.

Aphesis forgiveness and apoluo forgiveness have absolutely nothing to do with whether or not a person goes to heaven when they die. Aphesis forgiveness and apoluo forgiveness are about whether or not we live in bondage and enslavement to sin here and now. They are about whether or not we destroy our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything in our life.

God does not want us to live our lives surrounded by destruction, addiction, and enslavement, and so He encourages us to confess our sins, repent of our sins, purify our lives and in so doing, gain release, freedom, and liberty from sin and the damaging consequences of sin.

God encourages us to forgive others, because often, that is the only way we can gain release to the bitterness and resentment we hold in our hearts toward them. Until we forgive others we cannot gain the release of forgiveness for ourselves.

You are already Forgiven, so Forgive to be Forgiven

That subtitle sounds like gibberish, right? But from a biblical perspective it is true. You already have the free charizomai forgiveness of God, completely free of charge. So in light of this free gift of forgiveness, it would be wise to give aphesis and apoluo forgiveness to others so that you can experience the release of aphesis and apoluo forgiveness in your own life.

Study Forgiveness on Your Own

I encourage you to embark on a study of forgiveness of your own. Find some sort of Greek-English parallel Bible, and whenever you see the words “forgive,” “forgiven,” or “forgiveness” in Scripture, take a few minutes to look it up and find out which kind of forgiveness is in view.

By doing so, you will be encouraged. God is not dangling your sin over your head as a way of threatening you with eternal punishment in hell. No, He has already forgiven you of all your sins, past, present, and future.

However, God wants more for you than to just have your guilt removed from you; He does not want sin to reign in your body; He does not want sin to rule over you, to destroy you, to ruin your life, your health, your finances, and all your relationships. He wants you to experience freedom and liberty. But for these, there are conditions and steps that must be met…

I encourage you to develop in your thinking about forgiveness. There are different kinds of forgiveness, with different conditions to receive the various kinds, and different consequences and results from each. Learn to distinguish which forgiveness is which, and your Bible will make a whole lot more sense.

God is Redeeming Books, Redeeming Theology Bible & Theology Topics: Books by Jeremy Myers, forgiveness, grace, sin, Theology of Salvation, Theology of Sin, Unforgivable Sin, unpardonable sin

Advertisement

  • 1
  • 2
  • 3
  • …
  • 5
  • Next Page »
Join the discipleship group
Learn about the gospel and how to share it

Take my new course:

The Gospel According to Scripture
Best Books Every Christian Should Read
Study Genesis with me
Subscribe to my Podcast

Click the image below to Subscribe on iTunes

One Verse Podcast with Jeremy Myers

Do you like my blog?
Try one of my books:

Click the image below to see what books are available.

Books by Jeremy Myers

Take Online Courses
with N. T. Wright

Choose from Six Courses:
*N. T. Wright on Jesus
*N. T. Wright on Romans
*N. T. Wright on Galatians
*N. T. Wright on Philippians
*N. T. Wright on the Gospel
*N. T. Wright on Worldviews

Theological Study Archives

  • Theology – General
  • Theology Introduction
  • Theology of the Bible
  • Theology of God
  • Theology of Man
  • Theology of Sin
  • Theology of Jesus
  • Theology of Salvation
  • Theology of the Holy Spirit
  • Theology of the Church
  • Theology of Angels
  • Theology of the End Times
  • Theology Q&A

Bible Study Archives

  • Bible Studies on Genesis
  • Bible Studies on Esther
  • Bible Studies on Psalms
  • Bible Studies on Jonah
  • Bible Studies on Matthew
  • Bible Studies on Luke
  • Bible Studies on Romans
  • Bible Studies on Ephesians
  • Miscellaneous Bible Studies

Advertise or Donate

  • Advertise on RedeemingGod.com
  • Donate to Jeremy Myers

Search (and you Shall Find)

Get Books by Jeremy Myers

Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!

© 2021 Redeeming God · All Rights Reserved · Powered by Knownhost and the Genesis Framework