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If your Gospel isn’t leading you to live peacefully with others, you’ve got the wrong gospel

By Jeremy Myers
14 Comments

If your Gospel isn’t leading you to live peacefully with others, you’ve got the wrong gospel

The gospel is not just about how to receive eternal life, but also about how to live this life.

As we grow in our knowledge and experience of the gospel, life also grows in vibrancy and vitality. Where grace and faith multiply, love and unity flourish. To the degree that we emphasize grace and faith in our lives and in our community is the same degree to which we experience peace, joy, delight, and unity with God and with one another.

Gospel Peace

Gospel Peace

The gospel was intended to advance and promote peace. Not just peace to our inner beings, and not just peace between men and God, but also peace between all people and eventually, peace to the entire universe.

In one of the first declarations of the gospel in the Bible, the angels announce the birth of Jesus to shepherds and proclaim to them peace on earth and goodwill toward men (Luke 2:10, 14).

Throughout the entire ministry of Jesus, He sought to bring peace where there was hostility, and love where there was hate.

gospel of peaceEven among the Twelve Apostles, Jesus brought together Zealots and tax collectors who would have hated each other in any other context. Near the end of His ministry, Jesus proclaimed to His apostles that He had come to bring peace, was leaving them with His peace (John 14:27), and that just as God had sent Jesus to proclaim peace, so also, His followers must do the same (John 20:21).

In the letters of Paul and Peter it is the same. Over and over, these apostolic writers proclaim that in Jesus Christ, there is now peace (e.g., Eph 2:14-17; Col 1:20; 1 Pet 3:11).

As such, any time we use the gospel to produce anything but peace, we are misusing and abusing the gospel.

If our defense of the gospel causes bitterness, strife, and division “for the sake of the gospel,” it is likely that we do not understand or defend the true gospel of peace in Jesus Christ.

But didn’t Jesus say he would bring a sword and division?

But what about when Jesus claims He did not come to bring peace, but a sword, that His ministry would not result in peace, but division (cf. Matt 10:34; Luke 12:51)?

Sadly, these statements by Jesus have been severely misused by Christians who want to justify their own warlike behavior toward other Christians. Such a view, however, contradicts almost everything else Jesus taught.

It is best, therefore, to understand that Jesus is not talking about His purpose in coming, but rather, a consequence of His ministry and teaching. His statement is not prescriptive, but descriptive. He is not describing what He wanted to happen, but rather, is describing what would happen. He was predicting; not prescribing.

Jesus did not bring peace but a sword
I just cannot imagine this

This is not a statement of desire or intention by Jesus, but is a statement of realistic understanding about what might occur as people follow Him. In speaking of a sword, Jesus is using hyperbole and exaggeration to make the point that as a result of what He taught, there would be strife and division among people; yes, even among family members. This was not the goal and was not ideal, but Jesus realistically understood that such divisions would occur.

Jesus desired, intended, and prayed for peace among all men, but He knew that as a result of what He was teaching, there would be some discord and dissension. The statement of Jesus should be read with a tone of sadness in His voice, not an air of excited anticipation.

Jesus is not saying, “Let’s go cut off the heads of everyone who disagrees with me!” but rather, “I am deeply saddened by the fact that people will use my words and my teachings to go to war with their brethren. I know the hearts of men, and some will abuse my example and my teaching in just this way. For some, my words will not lead to peace, but to a sword.”

Jesus did not want to bring a sword, strife, discord, and war, but knew that some would twist and pervert His words and His ways to justify evil actions such as these.

May this prediction not be true of us!

From first to last, the gospel is a message of peace.

Therefore, those who teach, preach, and live the gospel will be known and men and women of peace. They will be known for their love and service toward others.

Is this what YOU are known for … even among those with whom you disagree … whether you disagree theologically or politically?

Follow Jesus into peace, for if you are not following Him into peace, you are not following Jesus.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Life, Redeeming Theology Bible & Theology Topics: good news, gospel, gospel according to Scripture, Luke 12:51, Luke 2:10, Matthew 10:34, peace, sword, violence

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What is the Definition of the Gospel?

By Jeremy Myers
29 Comments

What is the Definition of the Gospel?

Have you ever thought about the definition of the gospel?

I find it surprising that while all of us Christians like to talk about the gospel, few of us actually agree on how to define the gospel.

This is one reason I made my course, The Gospel According to Scripture, available here on this site.

I wanted to help people know what the Scriptural definition of the Gospel was so that they could properly know that they have eternal life, and also how the gospel calls them to live in this life.

I basically define the gospel this way:

The good news in Scripture is that God has done everything that needs doing as far as your eternal life is concerned.

definition of the gospelThis, of course, doesn’t mean that once you have eternal life, you can just go live however you want. The gospel contains all sorts of truths and teachings about how to live our lives now once we have the free gift of eternal life.

I unpack my definition of the gospel in my course, but I am curious about your definition of the gospel.

Please let me know in the comment section below, or, better yet, take the first couple lessons of the course for free (by becoming a member), and in those lessons you are invited to provide your definition of the gospel there.

Here are some other posts I have written about the biblical definition of the Gospel:

  • What is the Gospel?
  • What is the Gospel? (A sermon)
  • How to Present the Gospel
  • It’s Impossible to Believe the Entire Gospel

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Theology Bible & Theology Topics: eternal life, good news, gospel, gospel according to Scripture

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The 1 Big Problem with the Gospel

By Jeremy Myers
39 Comments

The 1 Big Problem with the Gospel

The primary problem with most of what is proclaimed in churches today as the gospel is that it really isn’t much of a gospel.

The word “gospel” means good news, but most presentations of the gospel do not contain a whole lot of good news.

At least, not in the long run.

Most gospel presentations are mostly bad news.

Why?

Because they are missing the word “nothing.”

The word “nothing” is the missing word of the Gospel. To see this, let us quickly define the gospel the way it is often defined today.

What is the Gospel?

If I were to ask you, “What is the gospel?” you would likely respond with something that you read in a book or heard your pastor teach.

The gospel, according to many people, is the message that Jesus Christ died on the cross and rose from the dead to pay the penalty for our sins and all we have to do to receive eternal life is believe in Jesus for it.

gospel problemThe gospel, for most people, centers around a few key words: God, sin, death, Jesus, cross, believe, eternal life.

Adding to the Gospel

While none of this is wrong, it just isn’t … complete.

Most people sense this, which is why, after a person believes in Jesus for eternal life, other well-meaning Christians come alongside that new believer and try to fill in the pieces.

After a person believes in Jesus for eternal life, the nagging question in their heart and mind is, “Now what?” People know there must be something more to this whole Jesus thing, but they are not sure what it is.

The tragic reality is that there are plenty of people and churches who are more than willing to fill in the pieces, but the pieces they provide do not come from the gospel of grace but from the rules of religion.

preaching the gospelThe missing pieces that often get added on to the gospel are not from God’s gospel at all, but are from the legalistic laws of man-made religion.

Where the “nothing” piece is supposed to go, religion adds all sorts of rules and regulations.

New believers are told to attend church, read the Bible and pray every day, get rid of sinful music and sinful activities and sinful speech, tithe faithfully, attend a Bible study, build friends with Christians, and so on. Along with this list of things new Christians must do, there is also a list of things to believe. New Christians must believe the Bible and everything written in it, and must not doubt a word of it. They must believe that God is always at work, even if everything goes bad. They must believe what the pastor says, and what the church tells them.

And on and on it goes.

Yet here is where the problem begins.

Most people have trouble with these lists of these behaviors and beliefs.

It is not that they don’t want to do or believe these things; the problem is they cannot.

The list of activities and behaviors that Christians are to be involved in is overwhelming. Most people cannot add daily prayer and Bible reading into an already busy life, let alone church services on Sunday morning, Sunday night, and Wednesday night, a Bible study on Friday night, and an accountability group on Saturday morning.

As for sin, while most people can fix a few sins, they can’t fix all of them, and every time one sin gets “fixed,” a dozen more seem to sprout up.

Then there are all the strange things written in the Bible. Most people have trouble believing everything that is there. Was the universe really created in only six days about 6000 years ago? Did people live to be almost 1000? Did an axe head really float? And on and on it goes.

Eventually, what began as the good news of God’s love and grace becomes the bad news of duty, obligation, shame, fear, guilt, and failure.

gospel guilt

The pieces of the puzzle which have been added to the gospel sound right and even biblical, but they rapidly cause the gospel to lose its luster and appeal.

The Solution to the Gospel Problem

The solution to this gospel problem is to recognize once and for all that there is nothing we need to do to earn, keep, or prove God’s free gift of eternal life. This is the beginning of the gospel, and if we get this wrong, the rest of the gospel unravels as well.

So what do you need to do?

Nothing!

No amount of good works before, during, or after the reception of eternal life can help you earn, prove, or keep your eternal life. This is square one of the gospel, and everything follows from here.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Theology Bible & Theology Topics: good news, good works, gospel, gospel according to Scripture, sin

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“Jesus is Lord” is central to the Gospel

By Jeremy Myers
28 Comments

“Jesus is Lord” is central to the Gospel

evangelism is gospelismAs I continue this series of posts on gospelism (aka evangelism), I imagine this post will generate one of two reactions. Some will say “Duh! I’ve known that forever!” while others will say “Uhhhhh…I don’t like where you’re going with this as it could lead to compromising the simple message of faith alone in Christ alone.”

Anyway, here are four premise statements that this post is based on:

  1. The gospel contains truths for all aspects of life, both temporal and eternal.
  2. These gospel truths are centered around the person and work of Jesus Christ.
  3. Evangelism comes from the same word for “gospel” and so might better be termed “gospelism.”
  4. Gospelism is a way of living life under the truths of the gospel.

Based on these, I came to a startling conclusion (startling for me, anyway).

Since the gospel contains truths for BOTH temporal and eternal life, then a summary statement of the gospel must be related to BOTH the temporal and eternal truths of the gospel, and which focuses on Jesus. In Scripture, it appears that this summary statement of the gospel is this:

JESUS IS LORD.

Jesus is Lord

I know that for many of you, this is a “Duh” statement, but for me, it was staggering. I have spent most of my adult life arguing that the summary statement of the gospel was “Believe in Jesus for eternal life” and that believing in the Lordship of Jesus was not part of the Gospel.

But now I am seeing that the statement “Jesus is Lord” is actually central to the gospel!

To clarify, while I still believe that the only way to receive eternal life is to believe in Jesus for it, I do not believe that this is the summary of the gospel.

The gospel is good news for all aspects of life, not just good news about how to receive eternal life.

Therefore, the statement “Jesus is Lord” is the central claim of the gospel, because that claim alone touches all aspects of temporal and eternal life.

Jesus not only wants us to believe in Him for eternal life, but also to recognize His Lordship in all the other aspects of eternal and temporal life as well.

Only in this way can the gospel be fully believed and practiced.

The good news about Jesus is that He has come to set up His universal kingdom, by ruling and reigning in our lives and in this world. While this will never fully happen until He returns, He does want us to be moving in these kingdom directions now. And we do so by confessing and living under the central gospel claim that “Jesus is Lord.”

Interestingly, this week I was reading the new book by Frost and Hirsch called reJesus (#AmazonLink), and they wrote about this idea as well. Here is what they said:

The church’s elemental confession that ‘Jesus is Lord’ captures all the meaning significance of the biblical teaching on the kingdom of God. …Our view of God is that Jesus is Lord, and the kingdom of God is the arena in which we respond to God’s sovereign rule over this world. All is included (and nothing is excluded) in this claim (p. 120).

The lordship of Jesus extends to our sexuality, our political life, our economic existence, our family, our play, and everything in between. There must be no limitation to the claim that Jesus makes over all of life. When we get this right, Jesus’ lordship takes on a missional edge. “Jesus is Lord” is more like a rallying war cry than a mere theological statement (p. 123).

I remember when I was a little ashamed to talk about the Lordship of Jesus because I didn’t want to be confused with people who taught “Lordship Salvation.”

I am now ashamed that I was ashamed. Who can be ashamed of the Lordship of Jesus?!?!

I now see that, ironically, it is only because of my belief that Jesus is Lord that I can trust His claim that anyone who believes in Him will have eternal life.

So why do I believe that eternal life is through faith alone in Christ alone? Because Jesus is Lord.
Why do I study, pray, and worship? Because Jesus is Lord.
Why do I seek to love and serve others? Because Jesus is Lord.
Why do I try to live honestly and with integrity? Because Jesus is Lord.
Why do I seek to see others come to faith in Jesus? Because Jesus is Lord.
Why do I attempt to learn and live the gospel? Because Jesus is Lord.

The gospel is that Jesus has something to do with all of reality, both temporal and eternal. There is no sacred-secular divide. It is all under Jesus, and we ignore Him at our own peril.

See more on this gospelism series:

Evangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: Discipleship, evangelism, good news, gospel, gospelism, Jesus is Lord, Lordship salvation

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A Gospelism Story to help you understand what it is

By Jeremy Myers
1 Comment

A Gospelism Story to help you understand what it is

evangelism is gospelismBelow is a story I read on Alan Knox’s blog. I think it is a good example of one possible way to “gospelize.” (You will also like the blog series about Being the Church or the one about Loving your Neighbor.)

In November I heard Dino Rizzo speak in a workshop at the National Outreach Convention in San Diego. Dino talked about ways to serve the community. He said that if he were new in a city he would buy some garbage bags and volunteer at a community event to help do cleanup. If there was no community event, he said he would just go up and down the streets in his neighborhood and pick up trash.

I told this story to our little group that is trying to learn how to serve an inner city neighborhood in our city. We decided that we should try it the following Sunday morning, the second Sunday in December, and then do it every other Sunday morning. Our first Sunday out was a cold, windy day, but we met, prayed and then picked up trash in the neighborhood for about eighty to ninety minutes.

We skipped the fourth Sunday in December, since everyone in the group was out of town or occupied with visiting relatives. However, we resumed our trash pickup last Sunday, the second Sunday of January.

We met, prayed and started picking up trash. About two minutes after I started a car pulled up near me.

(Him) “What are you doing?”

(Me) “We’re picking up trash to make the neighborhood look nice”.

(Him) “Who are you people?”

(Me, while pointing to the yellow shirts we all wore that has our group’s name printed on it) “We’re a little group of Christians just trying to help out the neighborhood.”

(Him) “What church are you with?”

(Me) “We’re just a small group that meets here in the neighborhood.”

(Him) “I mean, where’s your church? The building?”

(Me) “We meet in cafes or the park. We don’t use a church building. We try to be out around people.”

(Him) “But are you part of some church, like the Catholic church, or something like that?”

(Me) “No. We’re just followers of Jesus, and every other Sunday morning this is how we do church. We go out in the neighborhood and pick up trash.”

Suddenly I was his good friend.

(Him) “My name is xxxxxxxx. I’m on the planning commission here, and I’ve never seen anything like this. I’m church way back, but I don’t go any more. (He gave me some reasons. He doesn’t think much of “religious people”.) Now this is real religion.”

He told me about the dislike the churches in the neighborhood and the people in the neighborhood have for each other, a story that I have heard several times from the neighborhood. (Most of the churches in the area are attended by people who drive into the neighborhood. The churches and their neighbors regularly complain to the city, the police and whomever will listen about each other.)

As we continued picking up trash, people watched. When cars drove by, I looked up. Several people smiled and waved. Some people came out of their houses and thanked us, after watching us from their windows. When we reached the end of our time, and turned around to go back to our cars, picking up a few bits of trash that we had missed on the first pass, more people came out of their houses and thanked us.

Several weeks earlier I walked these same streets trying to see what I could see, and prayed for the neighborhood. No one stopped to talk to me. No one smiled and waved as they drove by. No one came out of their house to talk to me. A couple of gang members asked me for money. That was it.

Oh yes, we do not hand out tracts or invite people to church. We’re just getting to know them and they’re getting to know us. They’re trying to figure out who we are. When they’ve got that figured out, perhaps, just perhaps, they’ll invite us into the spaces of their lives. That is where we will be allowed to hear each others stories. But for now, they’re just smiling, waving, coming out of their spaces to say hello or thank you or to ask who we are and what we’re doing.

After writing this, I thought about a group that is trying to start a new church. Twice they have walked through our neighborhood, hanging invitations to the new church on people’s doors. I watched them. No one smiled and waved at them as they drove by, no one stopped to talk to them, and no one came out of their house to talk to them. After the group had passed, I did see people open their doors to get the flyers, look at them a second or two and toss them in the trash. Hmmm!

I’m going to close out this series on gospelism with a post that might ruffle a few feathers.

See more on this gospelism series:

Evangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: alan knox, Discipleship, evangelism, good news, gospel, gospelism

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