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The Four Gospels and the Caesar Gospels

By Jeremy Myers
7 Comments

The Four Gospels and the Caesar Gospels

Many people do not realize that the four Gospel accounts about Jesus (Matthew, Mark, Luke, and John) follow an ancient literary genre in the first century Roman Empire. These are called the Caesar Gospels.

Every time a new Roman Caesar came into power, he would have Gospel accounts written and distributed about himself throughout the empire.

These “Caesar Gospels” included stories about how the new Caesar was born, how he grew up, and some of the superhuman miracles he performed during his life. The Caesar Gospels usually included promises about how the new Caesar was the “Son of God” who would bring peace to the entire world, and how as a result, every Roman citizen must proclaim Caesar as Lord.

Many people think the Gospels are stories only about Jesus. But there were Caesar Gospels in the Roman Empire about the Caesars. The four Gospel accounts of Jesus are patterned after the Caesar Gospels.

four Gospels gospel genre

The Four Gospels were Treasonous

One can easily see that in such an environment, the Gospels about Jesus written by Matthew, Mark, Luke, and John would be viewed as potentially treasonous.

These four Gospels were making the claim that Jesus Christ was Lord and Caesar was not. That world peace (pax Romana) came through Jesus Christ rather than through Caesar. That while the birth, life, and ministry of Jesus truly were filled with wise teachings and miraculous events, such things were only myths in the life of Caesar.

Using true history as a parody, the Gospel writers called into question all the central beliefs and practices of Roman life and worship.

They called people away from Caesar worship and into a politically, religiously, and culturally subversive life with Jesus Christ. Previously we saw that the gospel promotes peace.

The Four Gospels were Satirical

But when the gospel challenges and corrects the evils of this world, as we must do also, it does not use harsh rhetoric and name-calling, but parody and humor.

Jesus smiling humorWe see this in the parables of Jesus as well as in His actions and polemical teachings in the Gospels.

When Jesus seeks to correct, He does so with a smile on His lips and a glint of humor in His eyes.

The four Gospels are not alone in using satire, polemic, and parody to contrast the gospel of Jesus Christ with all other claims and promises of political and religious leaders.

Paul’s letter to the Romans, for example, also begins with parody. The opening paragraphs of this letter make a farcical mockery of Caesar and his empty claims to bring peace and justice to all.

In a time when every Roman Caesar claimed to be god’s divine representative on earth (even claiming the title Son of God), Paul courageously writes a letter to the Christians in the capital city of the Roman empire and makes the bold claim that in Jesus Christ, the true gospel of the true Son of God has been revealed, and in it, the true and lasting justice of God has been revealed to all men (cf. Rom 1:3-4, 16-17).

We could go book by book through the New Testament showing how the authors of Scripture spoke of the gospel in a way that both mocked and trumped the proud and foolish claims of political and religious leaders of that day. Such a survey would reveal that the goals and aspirations of politics and religion are usually not wrong, but the means and methods by which political and religious leaders seek to accomplish these goals are way off base.

The gospel shows believers how to live before a watching world so that the greatest dreams of humanity come to fruition in our very midst.

When we understand that the New Testament (indeed, the entire Bible!) mocks the power struggles of worldly-minded men, our eyes begin to see the proud and petty power struggles that exist in our own life.

The gospel challenges our own quests for personal prominence, recognition, and fame.

The gospel lays bare the motivations of our heart to reveal that many of our battles over the gospel are little more than struggles for control between power-hunger people.

Living the Gospel of the Four Gospels

When we begin to see that the gospel turns power on its head, mocks and makes fun of people who exert their own prominence and destroy others to protect their own positions of authority, it is then that we begin to understand that there is more to following Jesus than being right, being up front, and being the leader.

We begin to honor others above ourselves.

We begin to listen more than we talk.

We begin to serve more than seek to be served.

The gospel comes to be something we not only believe, but also live.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Theology Bible & Theology Topics: Caesar Gospels, four gospels, gospel, gospel according to Scripture, Romans 1:16-17, Romans 1:3-4, satire

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If your Gospel isn’t leading you to live peacefully with others, you’ve got the wrong gospel

By Jeremy Myers
14 Comments

If your Gospel isn’t leading you to live peacefully with others, you’ve got the wrong gospel

The gospel is not just about how to receive eternal life, but also about how to live this life.

As we grow in our knowledge and experience of the gospel, life also grows in vibrancy and vitality. Where grace and faith multiply, love and unity flourish. To the degree that we emphasize grace and faith in our lives and in our community is the same degree to which we experience peace, joy, delight, and unity with God and with one another.

Gospel Peace

Gospel Peace

The gospel was intended to advance and promote peace. Not just peace to our inner beings, and not just peace between men and God, but also peace between all people and eventually, peace to the entire universe.

In one of the first declarations of the gospel in the Bible, the angels announce the birth of Jesus to shepherds and proclaim to them peace on earth and goodwill toward men (Luke 2:10, 14).

Throughout the entire ministry of Jesus, He sought to bring peace where there was hostility, and love where there was hate.

gospel of peaceEven among the Twelve Apostles, Jesus brought together Zealots and tax collectors who would have hated each other in any other context. Near the end of His ministry, Jesus proclaimed to His apostles that He had come to bring peace, was leaving them with His peace (John 14:27), and that just as God had sent Jesus to proclaim peace, so also, His followers must do the same (John 20:21).

In the letters of Paul and Peter it is the same. Over and over, these apostolic writers proclaim that in Jesus Christ, there is now peace (e.g., Eph 2:14-17; Col 1:20; 1 Pet 3:11).

As such, any time we use the gospel to produce anything but peace, we are misusing and abusing the gospel.

If our defense of the gospel causes bitterness, strife, and division “for the sake of the gospel,” it is likely that we do not understand or defend the true gospel of peace in Jesus Christ.

But didn’t Jesus say he would bring a sword and division?

But what about when Jesus claims He did not come to bring peace, but a sword, that His ministry would not result in peace, but division (cf. Matt 10:34; Luke 12:51)?

Sadly, these statements by Jesus have been severely misused by Christians who want to justify their own warlike behavior toward other Christians. Such a view, however, contradicts almost everything else Jesus taught.

It is best, therefore, to understand that Jesus is not talking about His purpose in coming, but rather, a consequence of His ministry and teaching. His statement is not prescriptive, but descriptive. He is not describing what He wanted to happen, but rather, is describing what would happen. He was predicting; not prescribing.

Jesus did not bring peace but a sword
I just cannot imagine this

This is not a statement of desire or intention by Jesus, but is a statement of realistic understanding about what might occur as people follow Him. In speaking of a sword, Jesus is using hyperbole and exaggeration to make the point that as a result of what He taught, there would be strife and division among people; yes, even among family members. This was not the goal and was not ideal, but Jesus realistically understood that such divisions would occur.

Jesus desired, intended, and prayed for peace among all men, but He knew that as a result of what He was teaching, there would be some discord and dissension. The statement of Jesus should be read with a tone of sadness in His voice, not an air of excited anticipation.

Jesus is not saying, “Let’s go cut off the heads of everyone who disagrees with me!” but rather, “I am deeply saddened by the fact that people will use my words and my teachings to go to war with their brethren. I know the hearts of men, and some will abuse my example and my teaching in just this way. For some, my words will not lead to peace, but to a sword.”

Jesus did not want to bring a sword, strife, discord, and war, but knew that some would twist and pervert His words and His ways to justify evil actions such as these.

May this prediction not be true of us!

From first to last, the gospel is a message of peace.

Therefore, those who teach, preach, and live the gospel will be known and men and women of peace. They will be known for their love and service toward others.

Is this what YOU are known for … even among those with whom you disagree … whether you disagree theologically or politically?

Follow Jesus into peace, for if you are not following Him into peace, you are not following Jesus.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Life, Redeeming Theology Bible & Theology Topics: good news, gospel, gospel according to Scripture, Luke 12:51, Luke 2:10, Matthew 10:34, peace, sword, violence

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3 More Reasons Good Works Do Not Prove that You are a Christian

By Jeremy Myers
8 Comments

3 More Reasons Good Works Do Not Prove that You are a Christian

Last week I wrote that good works are not the necessary result of justification. Many Christians say that if you are truly a Christian, you will have the good works to prove it. I argued in last week’s post that this is not true.

Let me provide three more reasons that good works do not prove that we are a Christian (and that the lack of good works do not prove that we are NOT a Christian).

good works

1. Good Works might not be evident

Some people in the comments of last week’s post noted that Christians “good works” often get defined by those in charge. This is true. If we are looking for “good works” in the life of a person to determine whether or not they are a Christian, what good works should we be looking for?

Usually, the good works we look for include things like attending church, daily Bible reading and prayer, tithing to the church, and not using bad words.

good works your pastor wantsBut where did this list come from? It seems to have been cherry-picked from various verses in the Bible. Why are these often the types of good works people look for in others? Because these are the types of good works that pastors and church leaders want in the people who attend their church.

Yet the good works that God wants might be completely different than the good works your pastor wants.

The good works that religious leaders tell us to perform might not be the good works that God Himself thinks are important. In fact, the good works that God wants might not be all that beneficial to the ministry that takes place on Sunday morning in the brick building on the corner. For example, James tells us that God wants us to take care of orphans and widows and keep oneself from being polluted by the world (Jas 1:27). Ministry to orphans and widows is not often the first and most important ministry that a local church decides to take on. The same goes for ministry to the poor and homeless.

But beyond this, it is quite possible that the good works that we do perform might not be all that evident to others (or even to ourselves). We may not even realize we are doing good works.

In Matthew 25:31-46, for example, the people who served the hungry, the poor, the sick, and the imprisoned did not realize that they were doing anything “good” for Jesus at all. Their actions and behavior didn’t “count” on the checklist of approved religious good works. But Jesus said that their “good works” were the most important of all, for in serving these other people, they were serving Him.

When we stand before Jesus in His glory, I believe the things we credit to ourselves as being “good works” will be things that receive almost no praise or glory from Him, whereas the things that He praises us for will be those things we didn’t even know we were doing.

The mother who gets up every day and feeds her family and cleans her house without thanks or praise from anyone will likely be among the most honored people in heaven, even though nobody in this world would give her credit for doing anything notable or newsworthy. She may not even have the energy to read her Bible, pray, evangelize, or get involved in a local ministry, but she faithfully serves “the least of these” her children, and God sees what nobody else does, and will honor and praise her in eternity.

And it not just mothers.

Most who truly serve God in the ways that really matter to God serve in obscurity, doing things that nobody notices (including themselves).

2. Sin becomes more obvious as we mature

Another we must be careful about looking to good works as evidence for faith and regeneration is because the closer to God we get, the more aware of our sin we become.

If we are looking at our life and to our good works for evidence that we truly have eternal life, the natural progression of the Christian life will ultimately lead a person to believe that they do not have eternal life.

The more you mature as a child of God, the more you recognize how far from God you truly are.

If you are looking to your good works as evidence that you have eternal life, you are likely to become less sure about it the closer you get to God, rather than more sure.

I always find it interesting that early in Paul’s ministry, he referred to himself as the least of the apostles (1 Cor 15:9). Later, he referred to himself as the least of all the saints (Eph 3:8). Finally, near the end of his life, he called himself the chief of sinners (1 Tim 1:15).

If Paul were looking to his own good works as evidence of whether or not he had eternal life, as he became more and more aware of his sin he would have become less and less sure that he was truly a Christian. But because Paul knew that he had eternal life through the promises of God alone, Paul was able to increasingly glorify God and praise God with every passing year because he knew that each and every sin was covered and forgiven by God.

If you depend on God’s promises in Scripture, and the faithfulness of Jesus to finish in you what He started, then you will never get tripped up or afraid by the sin in your life, for you will know that God always loves you and always forgives. When you sin, you will be able to shrug it off and keep moving forward with God.

3. Good Works are part of sanctification

When a person first believes in Jesus for eternal life, they are justified. They are declared righteous by God. From that moment on, the process of sanctification begins, which only ends with our death and final glorification in heaven.

It is a very possible that a person can believe in Jesus for eternal life and then not come to understand many of the sanctification truths that are necessary to understand in order to make progress in the Christians life.

So if a person has believed in Jesus for eternal life, but they continue to live like the devil, the proper response is not to challenge the validity of their faith, but rather to come alongside them an disciple them into some of the truths of what it means to follow Jesus.

When a Christian lives like the devil, they do not need their faith challenged; they need their faith grown.

They need someone to teach them the Scriptures, to show them what is true of them now that they are members of the family of God.

They need to come to an understanding of their new identity in Jesus.

Good works come from an understanding of these truths. In this way, we can say that good works are a result of understanding these truths, and therefore also a condition for further sanctification.

If a person hears these truths and says they understand them, but they continue to disobey and rebel, then we can say that they are living in rebellion or have failed to understand the truths they have been taught, but one thing we cannot say is that they didn’t really believe in the first place.

Maybe they need someone to come alongside them and show them how damaging and destructive sin truly is. They might need someone to say, “Yes, you can go sin all you want … but when you understand what sin does to you, why would you want to sin?”

Many Christians have the false idea that God is a cosmic killjoy out to ruin their fun and keep them from enjoying life. Some good teaching corrects this idea, and shows that far from ruining our lives, God wants us to enjoy our life to the fullest extent possible. The reason He tells us not to sin is because He loves us and doesn’t want to see us get hurt by sin.

So when a person doesn’t have good works, they don’t need to be told that maybe they aren’t a Christian after all; maybe they need to be shown the destructive nature of sin and the life-giving power of following God’s instructions.

If a person claims to be a Christian but lives like the devil, my response to them is not to tell them they are not really a Christian, but rather to engage them in conversation about how they became a Christian and what this means for their life now.

If, in the course of this conversation, I discover that the only reason they think they are a Christian is because they grew up in a Christian family and went to church a few times growing up, then I get to introduce them to the central gospel truth about how eternal life is by faith alone in Jesus Christ alone.

But if, in the course of this conversation, they express the idea that they have eternal life because God gave it to them as a free gift when they believed in Jesus, I will not challenge the validity or reality of such faith, but will instead begin to address sanctification issues with this person.

The person who has been justified but who is not being sanctified doesn’t need to be told they were not justified. They need to be instructed, encouraged, and befriended by someone who can lead them further down the path of sanctification.

sanctification

Good works, or the lack thereof, do nothing to prove whether or not a person has eternal life. They do, however, help us know where a person might be at in understanding Scripture and how to live as a child of God. They do help us gauge the process of sanctification and how we can partner with others to encourage them in this process.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Life, Redeeming Theology Bible & Theology Topics: eternal life, good works, gospel, gospel according to Scripture, ministry, obedience, sanctification, sin

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Jesus does not lie to you about eternal life

By Jeremy Myers
9 Comments

Jesus does not lie to you about eternal life

In my “Gospel According to Scripture” online discipleship course, one of the lessons presents 10 reasons you can know that you have eternal life in Jesus Christ. Following this, the course also looks as numerous texts from the Gospel of John in which Jesus promises eternal life to those who believe in Him for it (cf. John 1:12-13; 3:14-16; 5:24; 6:35-40; 10:27-30; 11:25-26).

After we look at these texts in the course, I ask if Jesus lies. He doesn’t, of course. So if Jesus does not lie, and Jesus promises eternal life to those who believe in Him for it, and eternal life (by definition) is eternal, then … if you believe in Jesus for eternal life … you have it. Jesus guarantees it!

Here is a small section from my online course:

Jesus Does Not Lie

The bottom line truth about eternal security from the Gospel of John is this: Do we think Jesus was telling the truth or lying? If eternal life can be lost, then we must say that Jesus was hiding the truth. But since Jesus does not lie, we can know Jesus is telling the truth in the Gospel of John when He promises eternal life to all who believe in Him for it.

J. Wilbur Chapman was a 19th century American evangelist who was greatly used by God to spread the good news of eternal life through faith in Jesus Christ. Here is what he wrote about how D. L. Moody used John 5:24 to show him that he could be sure he had eternal life through faith in Jesus Christ:

I was studying for the ministry, and I heard that D. L. Moody was to preach in Chicago. I went to hear him. Finally I got into his aftermeeting. I shall never forget the thrill that went through me when he came and sat down beside me as an inquirer. He asked me if I was a Christian. I said, “Mr. Moody, I am not sure whether I am a Christian or not.”

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty-fourth verse, which reads as follows: “Verily, verily, I say unto you, he that heareth my word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”

Suppose you had read it through for the first time, wouldn’t you think it was wonderful? I read it through, and he said, “Do you believe it?”

I said, “Yes.”

“Do you accept it?”

I said, “Yes.”

“Well, are you a Christian?”

“Mr. Moody, I sometimes think I am, and sometimes I am afraid I am not.”

He very kindly said, “Read it again.”

So I read it again, “Verily, verily, I say unto you, he that heareth my word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”

Then he said, “Do you believe it?”

I said, “Yes.”

“Do you receive Him?”

I said, “Yes.”

“Well,” he said, “are you a Christian?”

I just started to say over again that sometimes I was afraid I was not, when the only time in all the years I knew him and loved him, he was sharp with me. He turned on me with his eyes flashing and said, “See here, whom are you doubting?” Then I saw it for the first time, that when I was afraid I was not a Christian I was doubting [a promise of Jesus Himself!] I read it again with my eyes overflowing with tears. Since that day I have had many sorrows and many joys, but never have I doubted for a moment that I was a Christian, because God said it.

Jesus does not lie gospelJesus does not lie. And since Jesus says over and over in the Gospel of John that those who believe in Him will have everlasting life and will not perish, will not die, will not ever thirst, and will not ever be taken out of God’s hand, we must either agree with what Jesus says, or doubt His word and believe that we know better. As for myself, I believe that Jesus was speaking the truth and that I have eternal life through faith in Him, no matter what. We are eternally secure in the hands of God.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Theology Bible & Theology Topics: eternal life, eternal security, gospel according to Scripture, John 1:12, John 3:16, John 5:24, John 6:47, Once Saved Always Saved

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How much does a person need to know to receive eternal life?

By Jeremy Myers
4 Comments

How much does a person need to know to receive eternal life?

How much does a person need to know to receive eternal life? The answer is that it depends on the person! Yes, there is a minimum, but no one will ever believe in Jesus for eternal life if all they know is the minimum. So how much should you share? How much must a person believe? When you present the gospel, what do you need to say?

One of the greatest problems in presenting the gospel today is that people confuse “Preparation” gospel truths with “Purification” gospel truths. Then they confuse all these various truths with the one, simple “Presentation” truth of the gospel. With all this confusion, the gospel gets pretty muddied.

Let me provide you with some suggestions for clarifying your gospel presentation… I go into great detail on all of this in my course on the Gospel, but let me briefly explain for you here.

gospel truths for sanctification

The 1 Gospel Presentation Truth

The one, central gospel truth this:

Jesus gives eternal life to anyone who believes in Him for it.

That’s it.

I wrote more about this truth in this post: The Gospel Invitation

The problem with this one presentation truth, however, is that if this is all a person hears about the Gospel, they are unlikely to believe in Jesus. If they know nothing about God, Jesus, their own separation from God, or anything else, why would they believe in Jesus for eternal life?

This is where the gospel preparation truths come in.

7 Gospel Preparation Truths

There are likely hundreds (maybe thousands) of truths in the gospel which help prepare a person to believe in Jesus for eternal life. A person needs not know all of these in order to believe in Jesus for eternal life, but most people will need to know at least a few of them before they are ready to believe in Jesus.

I covered 7 of the more popular and persuasive gospel preparation truths in a previous post: 7 Gospel Preparation Truths.

But what happens after a person believes? Well, most Christians don’t realize this, but the gospel has more to say to a person after they believe than before. This is where the Gospel Purification Truths come into play.

7 Gospel Purification Truths

Again, much like the preparation truths, there are hundreds (maybe thousands) of truths in the gospel which help Christians grow into maturity and become more like Jesus Christ.

And yes, all these truths are part of the biblical gospel.

The gospel has more to say to believers than it does to non-believers.

christian purificationSo here are 7 of the more helpful categories of gospel truths that a new believer might need to know in order to be sanctified and grow into the image and likeness of Jesus Christ:

  1. Unconditional Love and Grace of God
  2. The Life and Ministry of Jesus Christ
  3. Repentance from Dead Works and Religion
  4. The Indwelling Work of the Holy Spirit
  5. The Future Resurrection and Judgments
  6. The Bible and Other Believers
  7. Christian Apologetics

I know that a simple list like that might not be super helpful, but again, this is partly why I created my online course on the gospel. By taking this course, you can learn more about the entire line of thought I have presented in this post, as well as more details about the 7 Categories of Purification Truths presented in the list above.

These 7 types of gospels truths will give Christians a firm foundation on which to purify their lives and become more like Jesus every day. This process is not automatic and is not guaranteed, but growing in the knowledge of these gospel truths will help a person build their lives on Jesus Christ.

But notice what happens…

When we Confuse the Gospel Truths

gospel confusionIf you confuse purification gospel truths with the presentation truth, then you might think it is necessary for a person to repent of their sin or believe in the future judgments in order to receive eternal life. (But the Bible never teaches this.)

The same goes for a commitment to other believers, or various works of the Holy Spirit, or even having all their questions answered about the Trinity, the authority of Scripture, or the origin of the universe. But again, all these sorts of things can be discussed and studied after a person believers. They are still gospel truths, but they are purification truths, not presentation truths.

When you keep your preparation gospel truths and purification gospel truths separate from the one presentation truth, you will then be able to share the gospel clearly with others.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Theology Bible & Theology Topics: apologetics, believe in Jesus, gospel according to Scripture, Holy Spirit, judgment, love of God, purify, repentance, sanctification

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