justice Archives - Redeeming God

The Biggest “But” in the Bible (Ephesians 2:4)

How to Join My Discipleship for FREE and also get paid $50!

If you’ve been thinking of joining my discipleship group for a while, I have a way for you to get one month free and also get paid $50 extra in the process. If you’re already part of my discipleship group, you can do this also.

I now accept cryptocurrency as payment for my discipleship group. I am particularly excited to announce that I now accept Dogecoin. It’s my favorite Cryptocurrency. You may remember I talked about Dogecoin back in February, when Dogecoin was worth $0.07. Today it is worth $0.19. Bitcoin, by the way, is at about $32,000.

I want to make sure I tell you that I am NOT giving you financial advice. I am sharing what I did to buy a little crypto and get free crypto in the process, and how you can do it too.

If you don’t know what a cryptocurrency is, it is a digital form of money. You have probably heard of Bitcoin. It is the most famous cryptocurrency, but there are others as well. My favorite is Dogecoin. But anyway, just as you can pay with regular money to buy products and services from stores and business, you can also use digital money like Bitcoin or Dogecoin to buy the same products and services. And my website at RedeemingGod.com is one of the online stores that now accepts cryptocurrency as a form of payment.

Anyway, here is how you can get a free month of my Discipleship Group PLUS about $50 worth of free cryptocurrency. I have a link here that walks you through the process step-by-step of getting your free cryptocurrency, and then use some of it to join my discipleship group, but the basic steps are as follows …

Set up a free Coinbase account using my referral link. Setting it up and getting verified took me about 30 minutes.
Buy at least $100 of cryptocurrency and get $10 in free Bitcoin.
Take all the Cryptocurrency “educational” courses from Coinbase. There’s quite a few of them. Each one takes about 5 minutes, but will pay you about $3-$10 in other forms of cryptocurrency. When I did this, it took me about 30 minutes, and I received about $50 in a variety of cryptocurrencies.
So, after about an hour of work, I put $100 of cryptocurrency, and ended up with about $160 in cryptocurrency. Not a bad return for one hour of work.
Personally, I took all the various cryptocurrencies in my Coinbase account, and convert them into one. Conversion is free on Coinbase. I chose Dogecoin because it’s my favorite, but you might choose Bitcoin since it’s the king of crypto right now, or one of the others, such as Ethereum or Litecoin.
Anyway, at this point, you could do what you want with the cryptocurrency. You could sell it all and deposit it back into your personal banking account. Or, you could use $9 of it to join my discipleship group. My page on cryptocurrency shows you how to use crypto to join my Discipleship group. The process is about as simple as using your credit card.

Now, I know you have probably heard that cryptocurrency is risky and volatile. It is. So I am not giving you financial advice. However, one of the reasons I am interested in cryptocurrency is because I see the economic inflationary pressures that are in the world today, and believe that cryptocurrency is one way to protect against inflation. While the government can print trillions of dollars any time they want, there will only ever be 21 million Bitcoin. But of course, since Bitcoin is so scarce, that makes people unwilling to spend it. They would rather hold on to it. But Dogecoin was made to be spent. Many say that Bitcoin is like gold. You buy it and hold it. But Dogecoin is like dollars. You use Dogecoin for buying and selling.

Anyway, do your own due diligence and don’t invest too much into crypto, as it is volatile and risky. But if you wanted make a quick $60 in crypto and use some of it toward joining my discipleship group, that option is now available to you. You can, of course, use your crypto to get access to my Discipleship group for a full year, but it costs $89, so you wouldn’t be able to get the full year for free.

Anyway, let me know if you have questions about this. You can message me through my website or on Twitter.

Question About Calvinism

I found and read your explanation of John 6:41-47. I liked the way you explain it. Can I hear more about your ideas against the doctrines of TULIP?

Yes! I have a list of the articles I’ve written on Calvinism and the doctrines of TULIP.

I eventually want to finish that series of articles and turn them into a book, but I have about ten book projects that currently have higher priority… But eventually … Lord willing.

The Biggest But in the Bible (Ephesians 2:4)

Ephesians 2:4 contains the biggest “but” in the Bible. To see why this is, let’s quickly review what we have seen so far in Ephesians 2.

Ephesians 2 is all about how God solved the greatest problem in human history. The problem, as we saw in Ephesians 2:1-3, is that humans engage in endless cycles of violence against one another, and we do all of it in God’s name. These actions are the satanic spirit, the accusatory spirit, the spirit of this age. All of society and culture is based on violence against one another, and we humans know of no other way to live.

Paul wants to tell us how to fix this problem. He explains the solution to this problem in Ephesians 2:4-10. And Paul begins talking about the solution to this problem of human violence with the two important words … “But God … ”

BUT God…

Sometimes the smallest words in Scripture are the most important. And this little word “But” is one of the biggest buts in Scripture. The word is a conjunction, and in this case, and adversative conjunction, showing a contrast between what Paul has just said, and what he is going to say next.

The contrast here is between how we behave as humans and how God does.

Remember, one aspect of the greatest problem we humans have is that when we engage in violence against others, we do it in God’s name. This means that when we march off to war, we do it with prayers and blessings from our pastors and priests. We engage in “Holy War” or “Just War” against our enemies. We think that when we seek to harm, stop, or even kill our enemies, we are doing God’s will.

Even when our enemy is just a neighbor or a coworker, we do this. Hopefully we don’t want to kill them or harm them, but when we have conflict with a neighbor, coworker, or even a family member, we tend to view the other person as morally inferior. They are the sinners. They are greedy and arrogant. We are the righteous ones. We are only standing up for truth and justice. Our stand for righteousness requires us to call them out, condemn their sin, and maybe even get them in trouble.

That is the way we all behave almost all of the time. Our actions are justified and righteous, and the actions of those who oppose us are evil and wicked.

And since our actions are righteous, this means that God is on our side. And since God is on our side, this means He is against our enemy, just as we are. We assume that God wants to see them punished just as much as we do. And sometimes, we might push things a little bit to see that our enemies do receive the punishment they deserve.

But God…

Do you see why these two words are so important?

But God.

This is the way we behave and we think God is on our side … but God.

You could stop right here and almost fill in the rest yourself. If we hate our enemies, condemn our enemies, and want to see our enemies destroyed, and we think God is on our side on this, … but God … what do you think comes after that?

But God is not on our side the way we think.

But God wants nothing to do with our violence and hatred against others.

But God loves our enemies and wants to see them rescued and loved just as much as we do.

But God views our enemies the same way He views us … as objects of His love and affection, worthy of nothing but grace, mercy, forgiveness, and acceptance.

And indeed, in Ephesians 2:4-10, Paul goes on to say very similar things as we have just guessed. Indeed, right here in Ephesians 2:4, Paul mentions that God is rich in mercy, and that He acted out of His great love for us.

We must be careful to recognize that these terms of mercy and love apply to everyone in the world. We must not think that God is only rich in mercy toward us, and that He only extends His great love toward us, while in the meantime, He hates our enemies. No, the love and mercy of God are universal in their extent. They apply to all of us. To the entire human race.

And the word for love that Paul uses here, by the way, is agape. So this is God’s unconditional love for all of us. We will learn next time that God loved us even while we were in our sin. God does not wait for us to become righteous and holy before He loves us. God loves us while we are still sinners (Ephesians 2:5, Romans 5:8). There are no conditions to God’s agape love. He simply loves because He IS love and because we are objects of His love. He loves all humans all the time, regardless of what they have done, who they are, or even if they love God in return.

Here is what this means:

We hate our enemies and want to see them ruined, but God loves our enemies and wants to see them succeed.

We want to see our enemies “face justice,” but God extends mercy to them.

This is the beginning of the radical message Paul outline in Ephesians 2:4-10. He explained the problem humanity faces in Ephesians 2:1-3, and now he begins to unfold the solution to this problem. And the first initial and shocking truth is that when it comes to how we view our enemies, God is NOT on our side. Well, He is on our side, but He’s on their side too, and He doesn’t have the same view of our enemies as we do. His view of our enemies is radically different.

Do you see why this is the biggest “But” in the Bible?

Paul has described the greatest problem we humans face, and now Paul says “But God … ” is not part of this problem the way we humans think He is. Quite to the contrary, God wants to bring an end to all the violence and hatred.

When Paul says But God, he is saying that God stepped in to initiate a process of brining an end to the problem that human face. That’s why these two words are so important. They are central to the good news message about why God sent Jesus to this earth. God sent Jesus to show the world the way forward out of the human problem of violent sin.

Martin Lloyd-Jones once preached an entire sermon on these two words (See (#AmazonAdLink) God’s Way of Reconciliation, 59). Near the beginning of the sermon, he said this:

With these two words we come to the introduction to the Christian message, the peculiar, specific message which the Christian faith has to offer to us. These two words, in and of themselves, in a sense contain the whole gospel. The gospel tells us what God has done, God’s intervention; it is something that comes entirely from outside us and displays to us that wondrous and amazing and astonishing work of God which the apostle goes on to describe and to define in the following verses.

Yes, these two words are a hand grenade thrown into everything we think we know about God and His role in our life when it comes to dealing with our enemies. God has a completely different plan for how to deal with our enemies than we do. And this plan was revealed in Jesus Christ, which Paul goes on to describe in the following verses. And that is where we will pick up in our next study.

God is Not Just

By Jeremy Myers

6 Comments

I’m back! 2020 was a rough year, and 2021 will likely be difficult as well, but I am going to try to get back into blogging and podcasting.

In this first episode of 2021, I explain the new format for my podcast, and discuss three things:

My thoughts on the response of some Christian pastors and authors on the January 6, 2021 election protest in Washington DC
Mailbag: How to know you have eternal life and did not commit the unforgivable sin.
Why God is not just, the Bible does not talk about justice, and how we can respond to injustice.

Is God a God of love AND justice? Nope.

On the topic of justice, here is a brief summary of what I say in the podcast, and also what I will be teaching in my soon-to-be-released Gospel Dictionary lesson on justice:

“Justice” is not in the Bible. Indeed, the English word “justice” is not found anywhere in the New Testament of the King James Version.

The trouble with justice begins in the Bible translation. On the one hand, there are several Greek and Hebrew words that often get translated as “justice” and then then are several other English words that are used as translations for the Greek and Hebrew terms.

Usually, translation troubles come from one direction or the other. For example, we have one English word “love” that is often used to translate four different Greek words for love (agape, philia, eros, and storgē). Other times, there are numerous English words that are often used to translate one Greek word, such as both faith and belief being used as a translation for pistis. With the justice word family, both of these translation troubles exist.

With justice, the two main Greek terms are krisis (2920) and dikaiosunē (1342). However, as seen previously, the best translation for krisis is judgment; not justice (see Judgment). In the passages where krisis is translated as justice, the term judgment (and specially, the concept of properly naming or identifying something) is a better translation (cf. Matt 12:18, 20; 23:23; Luke 11:42; Acts 8:33). Therefore, it seems best to always translate krisis as judgment rather than justice.

That leaves the dikaiosunē word family. The dikaiosunē word family (including dikē, dikaios, dikaioō) is variously translated as justice, justification, justify, just, and righteousness and a few others. You will notice that the term righteousness and justification have no English semantic connection, and yet they are both used to translate the same Greek term, dikaiosunē. As argued elsewhere in The Gospel Dictionary, it is best, when translating a single Greek term and for clarity’s sake, to pick one English term and stick with it. No English reader who has little knowledge of Greek would ever imagine that a single Greek word lies behind the translation of both righteousness and justification. So it is of immense help to the English reader to pick a single English word (and its word family) as a translation for a single Greek word (and its word family).

With dikaiosunē, we have two English choices. We can choose the “just” word family (justice, justification, justify) or the “right” word family (righteous, rectification—or rightification, rectify—or rightify). Since “rightification” is not an English word, the initial inclination is to go with the “just” word family. However, the Greek term dikaiosunē is most literally translated “to make right.” Since, as seen above, the term justice is so misunderstood and misapplied today, it seems that using the right word family is the “right” way to translate the dikaiosunē word family.

The Hebrew words tsedeq (6664) and misphat (4941) have also been translated as justice, but tsedeq is best translated as “righteousness” and misphat as “judgment.” So again, justice is not in the Bible.

But righteousness is. When humans cry out for justice, what we really want is righteousness. We want things to be set right. And God’s way of achieving righteousness is far better and far different than the human, earthly way of seeking justice. In fact, the two are usually at polar opposites of the morality spectrum. The human methods of achieving justice are often seen as unrighteous by God, while the divine methods of righteousness are often viewed by humans as unfair, unjust, and irresponsible. So it is not true, as people claim, that God is a God of love and justice. Rather, God is a God of love and righteousness, and the two are not at odds with each other.

But justice and righteousness are at odds with each other. Human history, including biblical history, reveals that when humans call for justice, what they really want is vengeance. But God has said that vengeance is His and He will repay (Deut 32:35; Rom 12:19). And how does God exact vengeance? How does He repay people for the evil they have done? Jesus shows us how. When God sets out to repay people for the sins they have committed, He dies for them. He freely forgives them. This “justice” of God does not fit any human definition or understanding of justice.

Human justice calls for people to get what they deserve. To be punished in a similar measurement to the pain they have caused others. Divine “justice” extends only love, grace, mercy, and forgiveness, all of which are the exact opposite of what people deserve. This is why we cannot call it justice. It is righteousness, but it is not justice. It is as Gandhi said, “Justice that love gives is a surrender. Justice that law gives is a punishment.”

None of this is to say that injustice does not occur in this world. Quite to the contrary, injustice is everywhere, even (and especially) in the political and religious programs (which often become pogroms) for justice. Our world is awash with injustice. The biblical solution to injustice, however, is not a better form of justice. In the same way that more war is never the answer to war, so also “better justice” is never the answer to injustice. Why not? Because all forms of justice lead to greater injustice. In fact, cries for “justice” often hide the scapegoating mechanism. Scapegoats are never truly seen. If you are able to identify your scapegoat, he or she is not your scapegoat. People think a scapegoat truly is guilty, and therefore, killing or punishing them is not wrong, but is only justice. But scapegoating is always wrong, and scapegoating is always justified. Therefore, both scapegoating and cries for justice must be done away with.

So what can we do about injustice? We can follow the way of God. God’s answer to injustice is righteousness. The righteousness of God is based on forgiveness, restoration, reconciliation, and redemption (see Righteousness), terms that are not usually related to justice. It is usually not considered “justice” to forgive the one who wronged you. But it is righteous. It is usually not considered “justice” to reconcile with the one who hurt you, unless that other person is first forced to make reparations (often unjustly), but reconciliation is righteous. So it incorrect to say that God is a God of love and justice. He is not. God is love (1 John 4:8). God is holy (Isa 6:3). God is righteous but God is not just. And there is a vast difference.

Jonah 4:9 – Disgusted with God

By Jeremy Myers

3 Comments

Have you ever been disgusted with God? So disgusted with how God lets evil go unchecked, and how God doesn’t seem to protect you or your family or your plans, or how God seems to bless the wicked people while not helping the righteous?

Have you ever been so disgusted with how God seems to behave that you didn’t want anything to do with Him?

I have felt that way before. And so did Jonah. Jonah was so disgusted with God that he asked God to damn him. This, and more, is what we learn from Jonah 4:9.

The Text of Jonah 4:9

Then God said to Jonah, “Is doing good infuriating to you—because of the vine?” And he said, “Doing good is infuriating to me—unto death.”

In this discussion of Jonah 4:9 we look at:

What God meant by His question to Jonah.
Why God calls it good that a vine was destroyed.
How Jonah responds to God’s question.
Why Jonah wants God to kill and damn him.

Resources:

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

Jonah 4:7 – Is God a God of Love AND Justice?

By Jeremy Myers

4 Comments

Have you ever heard someone say, “God is a God of love, but He is also a God of justice?” Usually this is said in the context of a discussion on hell. You might object to the idea of torturing people forever in hell as being not very loving, and the other person might say, “Well, you know, God is a God of love, but He is also a God of justice.”

In other words, God wants to forgive, but He must be just. He must punish sin. It this true? Must God punish people for their sin? Does God punish people for sin? While it is true that God is both merciful and just, both forgiving and just, the question is “How?”

This is what we discuss in this study of Jonah 4:7.

The Text of Jonah 4:7

But God prepared a worm at the rising of the dawn the next day to attack the vine so that it withered.

In this discussion of Jonah 4:7 we look at:

The worm that God sent to attack the plant
Why the rising of the sun hints at justice
Why Jonah wants justice
Why God does not want justice
Why God cannot both forgive AND give justice

Resources:

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Do you like learning about the Bible online?

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

Jonah 4:6 – What is Evil?

By Jeremy Myers

2 Comments

What is evil? Do you know evil when you see it? We all think we know what evil is, that we can recognize it, and that we are able to accurately judge between good and evil.

But we see today from Jonah 4:6 that judging between good and evil should be left up to God.

The Text of Jonah 4:6

And Yahweh God prepared a vine to grow up over Jonah, to provide shade for his head, to rescue him from evil. And Jonah rejoiced over the vine; he greatly rejoiced.

In this discussion of Jonah 4:6 we look at:

The plant that God caused to grow over Jonah
Why this plant was used by God to deliver Jonah from evil
What this tells us about the nature of evil
Why Jonah was so happy about the plant

Resources:

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Do you like learning about the Bible online?

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

The Biggest “But” in the Bible (Ephesians 2:4)

How to Join My Discipleship for FREE and also get paid $50!

Question About Calvinism

The Biggest But in the Bible (Ephesians 2:4)

BUT God…

Jonah 4:9 – Disgusted with God

The Text of Jonah 4:9

In this discussion of Jonah 4:9 we look at:

Resources:

Downloadable Podcast Resources

Do you like learning about the Bible online?

Jonah 4:7 – Is God a God of Love AND Justice?

The Text of Jonah 4:7

In this discussion of Jonah 4:7 we look at:

Resources:

Downloadable Podcast Resources

Do you like learning about the Bible online?

Jonah 4:6 – What is Evil?

The Text of Jonah 4:6

In this discussion of Jonah 4:6 we look at:

Resources:

Downloadable Podcast Resources

Do you like learning about the Bible online?

Theological Study Archives

Bible Study Archives

Advertise or Donate

Search (and you Shall Find)

Get Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!