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Christians Should Go to Hell

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No, I am not condemning or cursing Christians to hell. Instead, I am inviting them to follow Jesus wherever He leads … even when it is straight to hell. In other words, I am saying that Jesus is leading you to go to hell. 

Let me explain.

The Gates of Hell Will Not Prevail Against It

In my book, (#AmazonAdLink) The Death and Resurrection of the Church, I point out that the very first time Jesus talked about the church, He said that He was going to build it and that that gates of hell would not prevail against it (Matthew 16:18).

When most Christians read this, they imagine the church as this impregnable fortress, with huge white granite walls, behind which all the people of God huddle together in safety as the forces of evil attack from outside.

When most Christians read Matthew 16:18, they think Jesus is saying that the church He is building will be a place for Christians to safely wait out the onslaught of the invading hordes of hell.

But this is exactly the opposite of what Jesus says. In Matthew 16:18 Jesus says that the gates of hell will not prevail against the church. Do you see? Jesus is saying that the church He is building will go to hell and storm the gates of hell.

In other words, who has the gates and walls which keep out the invading army? Not the church, but hell.

And therefore, who is the invading army? Not hell, but the church.

When Jesus describes the church He is building, it is not the church which has the walls and gates, but hell. And it is not the devil and his forces that are attacking the gates of the church, but the church which is attacking the gates of hell. It is the church which will go to hell to rescue those who are there.

The gates of hell are under siege by Jesus and His church.

Jesus storms the gates of hellIt is not the church that is attempting to hide behind gleaming walls as against an invading army. No, it is Satan and his minions who are huddled behind their blackened walls, hoping that the gates will hold.

Jesus says they will not. Jesus says the gates of hell will not prevail. They will not stand. The gates of hell will fall to the invading church.

Of course, this presupposes that the church is on the offensive. That the church is invading hell. That the church has followed Jesus to hell. That the church will go to hell with Jesus.

It’s an exciting prospect!

But there is something else in Jesus’ statement as well.

Where is Hell? It is Here and Now

If the church is here in this world, and if Jesus is leading the church to attack the gates of hell now… then this means that hell is here and now as well.

It has been said that the greatest trick the devil ever pulled was convincing the world he didn’t exist. If that’s true, the second greatest trick the devil ever pulled was convincing the church that hell existed only in the afterlife, and only for unbelievers.

The truth, as indicated by Jesus Himself in Matthew 16, is that hell is here and now.  Hell is a kingdom on this earth, and Jesus launched His attack on the gates of hell by inaugurating the kingdom of God on earth. We are now in the middle of a struggle between two kingdoms, and Jesus has shown us that the gates of hell will crumble and fall so that His rule and reign will cover the earth, until every knee bows and every tongue confesses that Jesus Christ is Lord (Rom 14:11; Php 2:10).

If the church is going to go to hell with Jesus, then this means that the gates of hell must exist here and now, on this earth, during our lives, so that we can go to hell and attack the gates.

In his excellent article, “Hell is a Kingdom,” Brad Jersak writes this:

“Hell is a kingdom, located wherever people are imprisoned and oppressed by the ‘the powers’ and death-dealers of ‘this present darkness’—whether it’s the military-industrial-complex, corporate or political beasts, or any personal affliction, addiction or obsession of choice. … Jesus is not calling the death-snares of this world hades metaphorically in anticipation of the actual subterranean post-mortem hades. Just the opposite: the afterlife mythology of hades is a metaphor for the actual human condition ‘here above.’ The rhetoric or hell is less about the eschatological future and more about educating us in the ‘two ways’ or ‘two kingdoms’ competing for our allegiance here on earth.” (Sinner Irenaeus, aka Brad Jersak, “Hell is a Kingdom: The Missing Motif Reconstructed,” 6).

The message of the kingdom of God as taught by Jesus must be read in light of the idea that hell as a present reality.

It is to the humans caught in the kingdom of hell that Jesus said, “The Kingdom of God is at hand” (Matt 4:17) This is not a promise to claim as we wait to die so we can go to heaven and spend an eternal bliss with God. This is a war cry. It is the declaration of Jesus the thief, entering into the strongman’s house, to tie him up and steal his possessions. What possessions? This world and the human beings upon it (Matt 12:29).

So the Church Should Go to Hell

the church should go to hellThe terrible, tragic reality is that while the church gets so caught up in the debate about who goes to hell, and how long they will be there, and whether or not hell is a place of eternal suffering or temporary purification, we are ignoring the people living in hell on earth all around us.

The debate about hell keeps us from helping those who are suffering in the kingdom of hell here and now. Isn’t that sadly ironic? We strengthen and enable hell by discussing and debating hell.

So where do you see the gates of hell in the lives of your family members? Where do you see the influence and power of hell in your neighborhood? Where do you see hell in your town or city? How can you go to hell by rescuing and delivering them?

Where do you see people living in addiction, bondage, guilt, shame, and fear? Where are they abused, maligned, neglected, forgotten, overlooked, abandoned, and forsaken? Where are they sold? Where are they starving? Where are they seeking love?

Wherever you see such things, you see the gates of hell.

the gates of hell

What is the plan of attack to charge these gates and tear them down? With Jesus at your side, these gates will not prevail against you.

There are two kingdoms at war in this world, the kingdom of heaven and the kingdom of hell. Jesus is calling you to participate in one by storming the gates of the other.

Will you answer the call of Jesus and go to hell with Him?

This post is part of the May Synchroblog, in which numerous bloggers around the world write about the same topic on the same day. Links to the other contributors are below. Go and read what they have to say about the topic of hell.

Did Paul wish that he could go to hell in Romans 9:3?

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In Romans 9:3, Paul writes, “For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh.”

Is Paul saying that he wished he could go to hell if it would mean that his Jewish brethren would believe in Jesus and become Christians?

Romans 9:3 accursed from Christ

No, Paul Does Not Desire to Go to Hell in Romans 9:3

First, hell is not mentioned in Romans 9:3. Paul states his desire to be accursed if this would allow his brethren, the Jewish people, to recognize Jesus as the Messiah.

When people believe that the word anathema, or accursed, means “going to hell when you die,” they think that Paul is wishing he could go to hell if only all his fellow Israelites would receive eternal life instead. This sounds very noble and extremely spiritual, but Paul isn’t saying he wants to go to hell for the sake of the Jewish people.

Paul is saying that he would be willing to lose his life if it meant that his fellow Israelites would recognize Jesus as the Messiah. It is interesting that while the Jewish men in Acts 23:14 announce a curse on themselves if they don’t kill Paul, Paul here announces a desire to be cursed if it would lead to the deliverance of the Jewish people.

Indeed, Paul’s life was quite often on the line as he sought to declare the gospel to the Hebrew people. So these were not mere words on Paul’s part, but were actually indicative of Paul’s regular approach to ministry.

The Translator is the Traitor

The objection to this way of understanding Romans 9:3, of course, is the phrase “from Christ.” In the NKJV, Paul says that he wishes he “were accursed from Christ,” but other translations are not so vague. The NAS has Paul wishing to be “separated from Christ” while the NIV has Paul stating a desire to be “cut off from Christ.” Yet neither “separated” nor “cut off” are in the original Greek, but were added to the text by the translators in an attempt to explain what they thought Paul was saying.

However, rather than clarifying his point, it appears they have muddied it. While Paul’s statement could be understood as a desire to be eternally separated from Jesus Christ, this does not fit with all other uses of the term anathema in the Bible, and so it is the least likely way to understand this text.

Two other possible ways of understanding Romans 9:3 are preferable.

Two Ways of Understanding Romans 9:3

First, when Paul states his desire to be “accursed from Christ,” he could be saying that Jesus Christ is the originator of the anathema. In this way, Paul would be stating that if he were put to death (anathema), it would be something that came from Christ.

A second option, however, is more preferable still. When Paul writes about “Christ,” he usually does not have only Jesus in mind. The word Christ (Gk., Christos) is equivalent to the Hebrew word for Messiah (Heb., Messiach), and means King. But in reference to the way Paul uses the title Christ, it does not only refer to Jesus, but also to all those who are in Jesus Christ and rule and reign through Him.

In Paul’s letters, the word Christ is shorthand for “the body of Christ” or “Jesus Christ and all who are in Him.”  Since Christ and Messiah are kingly terms, when Paul speaks of the corporate life of Christ in the church, he is also thinking of the rule and reign of God on earth through the body of Christ, the church.

This final option provides the best way of reading Romans 9:3.

kingdom of god When Paul writes about being anathema from Christ, he is not stating a desire to be eternally cut off or separated from Jesus, but is instead stating his desire, if it were possible, to give up his life and his ministry within the Kingdom of God if such a sacrifice would help Israel come to the knowledge that Jesus is the Messiah.

This, of course, would still allow Paul to spend eternity with God and with all the saints.

In Romans 9:3, Paul does not have a wish for hell, but a willingness to sacrifice himself for the sake of those he loves.

Such sacrificial willingness is supremely Christlike, which only goes to show that if Paul were indeed to die for Christ as he desires, this would not separate Him from Jesus but would instead be the perfect representation of Jesus in His sacrifice for us.

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The Gospel is Political

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The political arena is a mess. It might be one of the darkest areas on earth. It seems impossible to be a politician without also being a liar, a thief, and a backstabbing jerk.

Which means that due to the corruption in politics, the realm of politics is ripe for the gospel!

Though many governments think that there should be a separation between church and state, the call of the gospel affects all areas of life, including the areas of government and politics. Ultimately, the gospel is political because the gospel is a description of how God wants the world to be run.

Since government and those in political positions of power are those who make decisions about how the world is to be run, such decisions should be guided and governed by gospel values and goals.

political gospel

This does not mean that our governmental bodies should endorse Christianity as the official state religion, or that we should force all people to read the Bible and become Christians. Such actions are completely contrary to the values and goals of the gospel.

Just as God loves all and accepts all regardless of whether they love or follow Him in return, so also, a government guided by the gospel will govern with values of equality, justice, and generosity without forcing anyone to follow the ways of Scripture. This is not some Christian form of Sharia Law, where we force Christian morality on everyone else, but is instead a gospel-based law of love where all are treated with dignity, equality, and respect, regardless of how they think, believe, or behave.

politics and the gospel

Yes, there should be laws to enforce human decency and peace, but we cannot force anyone to worship a particular God or ascribe a particular set of beliefs. The goal of a gospel-focused politician would be to create laws that bring about a spirit of creativity, generosity, freedom, and equality, while doing away with laws that hinder such things.

If we were guided by gospel values in political decisions, this would affect areas such as economics and taxation, military spending and war, the prison system and the penal codes, equality among the sexes, training and education, and a wide variety of other issues that consume the national debates.

When the gospel guides our discussion of these issues, the question of what is best for me and my country disappears, and the question instead becomes what is best for the world and for all people everywhere. When you pray for your political leaders, pray that they would see these things and lead our countries in gospel-oriented directions.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

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Hack the Theologian – Bruxy Cavey

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This is part of an ongoing series where I briefly interview a theologian, pastor, author, or Bible scholar that I highly respect, and ask them to tell us a bit about themselves, their most current teaching project, and the one most important truth (the hack) they wish every Christian could learn.

I call the series “Hack the Theologian.” This doesn’t mean I think these theologians are hacks. Far from it! It means that I am trying to find (and share with you) the one thing that makes them tick, the one insight that keeps them writing and teaching, the one truth they are most passionate about, the one idea that turned their life and theology upside down. You can read the other posts in the series right here.

(Do you know an author I can highlight in this series? Have them contact me!)

So Let’s “Hack” Bruxy Cavey

Bruxy CaveyBruxy Cavey is the senior pastor at The Meeting House, a church for people who aren’t into church. The Meeting House is a multisite Anabaptist congregation in Ontario, Canada where thousands of people connect to God and each other through Sunday services, online interaction, and a widespread house church network. His newest book, (re)union, released earlier this year.

Truth be told, I only like Bruxy because of his hair. It remind me of some author author/blogger with long hair. (It’s a joke!)

Here are Bruxy’s answers to my questions:

1. Can you tell us who you are and what you do in 40 words or less? (I put the word limit so we can see what you focus on.)

I’m Jesus-loving Jesus lover, who really loves Jesus. Beyond that, I’m the teaching pastor at The Meeting House: A Church For People Who Aren’t Into Church.

2. Tell us something about yourself that few people know.

Even though I speak in front of thousands of people each week, I’m a highly skewed introvert and a mild agoraphobic. I’m basically afraid of people! When I was younger, the one super power I wished I had was invisibility. I would prefer never to be seen.

Over the years God has helped me balance this tendency to want to run away and hide with a growing, maturing love for people, which wins out on most days and I’m happy to engage and connect.

I just think it’s funny that God gave this timid INFP one simple gift – public teaching to thousands. Very funny God.

3. What is the best book you have read this past year? (It doesn’t have to be theological!)

I really enjoyed Brant Hansen’s Unoffendable: How Just One Change Can Make All of Life Better.

(re)union by Bruxy Cavey4. You have a new book, (re)union. Tell us a bit about it. What is the main point and what do you want people to learn or do?

Ever since the 1950s, when a booklet called The Four Spiritual Laws was released, Christians have learned how to talk about the good news of Jesus in terms of four basic points – God loves us, we have sinned, Jesus is the solution, we accept him by faith.

This God-Sin-Jesus-Faith pattern has been repeated in various formats throughout the decades since, such as “The Bridge to Life,” “Steps To Peace With God,” and “The Roman Road.”

And while I celebrate the truth in this way of presenting the gospel, I’m also aware of some key aspects of the gospel that are missing, such as the nature and call to enter the Kingdom of God here and now, as well as the inherent challenge to religious systems embedded within the message.

In (re)union I want to help us press the reset button on how we present the gospel, through what I call simply The Gospel in Thirty Words: Jesus is God with us, come to SHOW US God’s love, SAVE US from sin, SET UP God’s kingdom, and SHUT DOWN religion, so we can SHARE IN God’s life. (You counted, didn’t you.) [Jeremy’s Note: Yes I did!]

Also, the “target audience” is different. There are countless books out there designed to help Christians learn how to talk to non-Christians about the gospel. My hope is that (re)union will be accessible to both Christians AND non-believers to read, inviting them all to learn and grow and discuss together.

5. Karl Barth was once asked to summarize his life’s work in one sentence. He answered, “Jesus loves me, this I know, for the Bible tells me so.” How would you summarize your life’s work? To put this question another way, if you could get people to understand just one idea, what would it be?

God loves me, this I know, for Jesus tells me so.

Bruxy’s book, (re)union has already released. I really enjoyed it, and you can get a copy of it on Amazon right now. While you’re there, pick up a copy of his other book as well, The End of Religion. It’s one of my favorites.

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1 Goal for living out the Gospel in your life

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Since the gospel is about way more than just receiving eternal life but is also about how God’s people are to live their lives in this world, then the goal of living out the gospel is not primarily to rescue people from hell so they can go to heaven when they die.

The goal is not to get people into heaven from earth.

Instead, the main goal of the gospel is to get heaven down to earth.

heaven down to earth

The goal of the gospel is to reconnect heaven and earth. To reintroduce the rule and reign of God to earth. To reinstate the Kingdom of God on earth so that God’s will is done on earth as it is in heaven.

While this perfect reunion between heaven and earth will never fully be accomplished until Jesus Christ returns and the new heavens and new earth are recreated as one, the goal of the gospel is that we live now in light of that future reality.

The gospel calls us to live as if that future reality existed now.

The goal of living out the gospel in this way is to show people that God is redeeming and restoring and reconciling all things through the gospel. The gospel invites us to begin right here and right now to experience some of these future realities by how we live and love and act among each other in this life.

We are not here on earth simply to twiddle our thumbs while we wait for heaven.

Instead, we remain here on earth to model for other people the gospel way of life that God has built and prepared for us and which we can experience in all its glory in the future heaven and earth.

The goal of the gospel is to live out the reality of the gospel here and now so that heaven and earth are reunited in small ways as they will ultimately and finally be reunited in all ways. When people see our lives lived in light of this future reality, they recognize the desires of their hearts, and will long to join with us in our gospel-filled lives.

While it is good to be excited about going to heaven when you die, Christians should also get excited about bringing heaven to earth while we live.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

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