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Tell God Your Blasphemous Thoughts

By Jeremy Myers
120 Comments

Tell God Your Blasphemous Thoughts

A reader recently sent in the following question about blasphemous thoughts and the unforgivable sin.

I got your book on the unforgivable sin. What advice can you give for those who suffer with blasphemous thoughts? I have not said anything but they are still upsetting. I am going through a lot of stress right now. I have been having this issue about 2 years now. Any advice is appreciated. I was told just not to accept them (or cry-which I have done). God bless you.

I am glad you got the book. There is so much more I could have said about the unforgivable sin in that little book. This is one of the questions I should have dealt with in more detail.

What is a Blasphemous Thought?

First off, I am not sure what you might consider a “blasphemous thought.” As I have had hundreds of personal and online conversations about the unforgivable sin over the years, I find that lots of people have some sort of idea about what constitutes blasphemous thoughts or actions, but which are not really blasphemous at all. The reason most people have these ideas is because they heard a sermon, read a book, or had a pastor tell them that certain actions or thoughts were blasphemous. But when we really look at the what blasphemy is,  we find that most of these sermons, books, and pastors were simply misinformed or were trying to control other people to act or behave a certain way.

So, to take an extreme case as an example… I have sometimes talked with people who say that they were told that it was blasphemy to question something their pastor taught. They were told that the pastor is “the Lord’s anointed.” Often the pastor will quote Psalm 105:15 as a way of showing that to touch, harm, or question “the Lord’s anointed” is some sort of affront to God. Therefore, to question or challenge the pastor is considered to be some sort of blasphemous challenge to God Himself.

This is an extreme example, to be sure, but it does happen (more than we realize!). But a moment’s reflection reveals that in these cases, the pastor is usually just trying to control people to conform to his own desires, wishes, and commands.

However, I would say that easily 95% of the teaching out there about the “sin of blasphemy” falls into this same category. Usually, what is being taught as blasphemous is not blasphemous at all! Sure, those certain behaviors or actions might be sinful, but there is a vast ocean of difference between sinful thoughts or actions and blasphemous thoughts or actions.

But here’s the thing… I am just going to go out on a limb and guess at what blasphemous thoughts you might be having. Though there is a whole variety of things that people think qualify as blasphemous thoughts or actions, in my experience, there is one main thing that people think is a blasphemous thought.

And it is this… when most people think they have thought or said something blasphemous, it is because they thought or said these words:

F*** you, God! I hate you!

Probably there is not much worse that could be said toward God, and I hesitate even putting such a thing on this blog. If anything qualifies as a blasphemous thought, this is probably it. (Though even here, nowhere does the Bible say that such a statement is blasphemous. In Matthew 12:31-32, when Jesus accuses the Pharisees of being close to committing the unforgivable sin, this is not what the Pharisees were saying, and is not even close to anything they ever would have said…)

So the statement above is not a blasphemous thought, but is still pretty bad, but I wrote it out for a purpose.

If you are saying or thinking these sorts of things toward God, there are two things God wants to say to you in return.

God Wants You to Know He Loves You

The first thing God wants to say to you is this:

Oh yeah? So you hate me, huh? Well guess what?

I love you.

Yeah, that’s right.

I. Love. You.

No matter what, I love you.

No matter what you say or do, no matter what you think, no matter how hurtful your words or thoughts, I will love you forever. My love for you will never change, will never diminish, will never fade away.

Say what you will. Do what you will. I forgive you for all of it, because I love you.

love of GodHow do we know God says this to us, no matter what we say to Him?

Because the Bible tells us over and over that He loves us no matter what. While we were yet sinners, God sent His Son Jesus to die for us (John 3:16; Rom 5:8). Love is the essence of who God is (1 John 4:8). Before you were ever born, God knew every sin you would ever commit, every word you would ever say, and all “blasphemous thoughts” you would ever say or think. And He sent Jesus to die for you anyway! Why? Because He loves you!

More than anything else, God wants to let you know that He loves you and will always love you.

The God you Hate… God Hates Too

But the second thing God would want to say to you in response for any angry or hateful thought you might have about Him is this:

Hey, I understand. In fact, the god you claim to hate is the god I hate too.

The only reason you are having those thoughts or thinking those words is because you thought I was a certain type of god, and I have not turned out to be that way. Your life is going in directions you didn’t think it would go, horrible things have happened to you in life, and you think I did these things to you. Someone told you some wrong things about me. Someone told you that I caused those bad things to happen to you. This is not true.

If I had done those horrible things to you, you would have every right to resent and hate me.

But I didn’t send this pain, tragedy, hardship, or evil into your life. I would never do that.

Remember what I told you before? I love you!

I might discipline you out of love, but when I do, I will make it clear to you what I am doing, and why.

All those evil things that happen to you are only because the world is full of sin, and the enemy is out to steal, kill, and destroy. I never steal, kill, or destroy.

Bad things happen in this world, and I am so sorry you have to experience them.

When these bad things happen, my role, my job, my task, is to do what I can to love you through them, to be with you in the pain, to suffer alongside you. This is one reason I sent Jesus. It is also why I sent the Holy Spirit.

I am not a god who sends suffering into your life; I am the God who suffers with you in life.

I am not a god who sends pain so you cry; I am a God who cries with you in your pain.

And regarding what you thought before… you know, those words you said in your head. Thank you for saying them.

Really.

Many people either try to deny the painful experiences they are facing, or they clam up about their pain and refuse to talk to me about it. But not you. You are honest about your pain and are willing to talk to me about it.

Even though your words are hurtful, they show that you continue to want to talk to me and have a relationship with me. Most people just give me the silent treatment. But you haven’t done that. You continue to want to talk. I want that too.

Telling me you hate me isn’t blasphemy; it’s honesty. It is how you feel. And I am glad you came to me in your pain.

So let me begin by showing you who I really am…

I am not sure if this exactly answers the question that was sent in to me, but in my years of experience as a pastor, author, and blogger, I have found that most people who have fears about blasphemous thoughts and blasphemous words, usually have one of two things going on in their life (and often both). People who think they have committed the unforgivable sin usually have a religious leader who is trying to control them, or warped and dangerous ideas about who God is and what God is like.

Once we can see that God is not like the angry, fire-hurling deity that is often taught in some churches and by some pastors, but instead looks remarkably like Jesus who loved, accepted, and forgave everybody, it is then that we begin to see how much God loves us, and that no matter what we say or do, His love for us will never change, never waver, never diminish.

It is not a blasphemous thought to think that you hate God.

If you think you hate God, go talk to Him about what you are feeling, and why you feel that way.

He loves to have these open and honest conversations with us about who He truly is and how much He truly loves us… no matter what.

Only once we see the love of God, will the thoughts of anger and resentment toward God begin to disappear. So if you are having blasphemous thoughts or ideas toward God, don’t feel bad about them or fear that such thoughts will make God stop loving you. Instead, take those thoughts to God, and say, “God? Do you see what think about you?” Then sit and listen to see what God says in return.

The last thing God wants is for us to shut ourselves off from Him. So if we are having blasphemous thoughts toward God, the best thing we can do is talk to God about them, so that He can show us how much He loves us, and how the God we think we hate is not actually the God He truly is.

God is Redeeming Books, Redeeming Theology Bible & Theology Topics: blasphemy, forgiveness, grace, hate, Jesus, love of God, Matthew 12:31-32, Theology of God, Theology of Sin, Unforgivable Sin, unpardonable sin

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How Genesis 8:21 Reveals God’s Purpose in the Flood

By Jeremy Myers
20 Comments

How Genesis 8:21 Reveals God’s Purpose in the Flood

The flood narrative in Genesis 6-8 is difficult to understand in light of the self-sacrificing nature of God revealed in Jesus Christ on the cross. How can the God who drowns everybody on earth because of their sin, be the same God who dies for everybody on earth because of their sin? Though there are numerous issues surrounding these chapters, Genesis 8:21 helps us understand what God was doing in the flood. When we understand Genesis 8:21, it shows us that God was acting much more like Jesus than many assume.

Genesis 8:21

After the flood, Noah and his family set out to reestablish themselves on the earth, and when  Noah offers a sacrifice to God, God promises to never again destroy every living thing in the same way (Genesis 8:21). God says that even though man’s heart is constantly evil, the flood waters will never again come upon the earth to destroy everything that breathes.

Three things about Genesis 8:21 reveal to us what God was doing in the flood.

1. God Restricts His Own Freedom

First, in previous posts, I have argued that God did not actively “send” the flood, but that it came upon the earth as a natural consequence to mankind’s rebellion. The flood is an example of nature out of control, of sin cannibalizing itself, and of the destroyer seeking to destroy.

Genesis 8:31

One of the primary reasons I have been arguing this is because I believe that God, in the act of creating beings with dignity, value, and free will, God limited Himself from acting in any way that would violate or negate mankind’s dignity, value, and free will.

Though it is popular to say that God can do whatever He wants, God cannot do what is logically impossible (such as make a round square), do anything that violates His own nature (such a sin), or do anything that goes against something He has already decided and determined (such as give humans free will). “God lets the creatures have the freedom to be what God created them to be”  (Fretheim, Creation Untamed, 53).

Lots of people have problems with the idea of God limiting Himself for the sake of humanity. They feel that since we are God’s creatures, He can do with us whatever He wants, even if it means squashing us all like bugs under His divine thumb. They often point to the flood as an example of Him doing this very thing.

Note carefully, however, what God says in Genesis 8:21. He says that even though all humanity is completely evil from their youth, He will never again destroy every living thing as He has done in the flood. However a person understands the flood account, Genesis 8:21 clearly reveals God placing a limitation upon Himself.

Genesis 8:21 shows that God places boundaries upon His future choices so that a worldwide flood is never again a possibility. Whatever you think about the flood account, one thing it shows is that our God is a self-limiting God. He restricts His own freedom for the sake of His creation.

[Read more…]

God is Uncategorized Bible & Theology Topics: 2 Peter 2, Genesis 6-8, Genesis 8, Jesus, Romans 8, the flood, Theology of God, When God Pled Guilty

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The Flood of Genesis 6-8 in Context

By Jeremy Myers
4 Comments

The Flood of Genesis 6-8 in Context

In the flood of Genesis 6-8, did God really send water to kill every living thing on earth? We have been considering the issue of the violence of the flood for several posts now, and will continue to do so for several more. This post briefly introduces the context of the flood in Genesis 6-8.

The Context of Genesis 6-8

Though this is the most common view of these chapters, there are numerous clues left by the text itself, by the surrounding context, and by other passages in Scripture which indicate that something else is going on in the flood account. The truths of Genesis 6-8 (and especially 6:7, 13, 17; 7:23) can be understood differently when we grasp the Scriptural and cultural contexts in which these texts were written, what other Old Testament authors had to say about the flood, and also what the Apostle Peter writes about it in his second letter. This section will look at the surrounding context of Genesis 6-8, and subsequent sections will consider other biblical passages that deal with the flood.

the flood in Genesis 6-8

Our understanding of Genesis 6-8 depends in large part on how we understand Genesis 1–11 as a whole, and especially Genesis 1:1-2, 6-10, and 6:1-12. There are numerous questions and issues surrounding the opening chapter of Genesis that will shed light and guide our understanding of Genesis 6-8.

The Creation of the World from Water

We first need to ask questions about the water in Genesis 1:2. Where did these waters come from? Were they part of what was created in Genesis 1:1, or is 1:1 more of a summary/title for chapter 1? If the latter (as many Bible scholars believe), then the text doesn’t really tell us where the waters came from, only that they existed. And either way, how should the waters be understood? Are they referring to literal liquid water or is the water a literary symbol for something else?

[Read more…]

God is Uncategorized Bible & Theology Topics: Genesis 6-8, God, Nephilim, Noah, sin, the flood, Theology of God, Theology of Sin, When God Pled Guilty

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Is the Flood Account a Beautiful Story about Rainbows?

By Jeremy Myers
23 Comments

Is the Flood Account a Beautiful Story about Rainbows?

the flood rainbowOf all the violent texts in the Old Testament, the portrayal of the flood in Genesis 6–8 may be the most difficult text to understand.

As I was struggling with the way the flood is presented in Scripture, I had frequent conversations with my wife about this troubling text. One night, as we went back and forth on how to understand this passage, she playfully said, “I don’t know what the flood story means! All I know is what I was taught in Sunday school, that it’s a beautiful story about rainbows!”

We laughed, but the tragic reality is that this is what most people think about the flood. It is often read and taught sort of like an old-wives tale about how rainbows came to be.

The Flood Story is Appalling

The flood story, however, is anything but a beautiful fairy tale. On its surface, the flood story is an appalling account of how millions (and possibly billions) of people died a horrible death by drowning because God was angry at them.

family drowning in the floodAside from the grim image of every living thing on earth gasping for breath and choking on water as they sink beneath the waves, the flood story also paints a troubling portrait of a God who seems incompetent because He regrets that He made mankind (Didn’t He know this would happen?), and who then foolishly tries to solve the world’s addiction to evil and violence by committing the greatest atrocity of all: worldwide genocide. One author describes the story with these words:

The Old Testament also describes God as a mass murderer. …Despite cute songs, child-friendly play sets, and colorful artistic renderings of the story, “Noah’s Ark” is not a happy tale of giraffes and panda bears clambering aboard a floating zoo. It is a story of catastrophic death and destruction that, incidentally, results from divine decree. Nearly the entire human population perishes because God drowns them. It is a disaster of such epic proportions that even some of Hollywood’s doomsday scenarios pale by comparison (Seibert, Disturbing Divine Behavior, 20).

Strong words! Yet the apparent genocidal behavior of God in Genesis 6–8 is not the only troubling element to this text. Although there is a rainbow at the end and a promise by God that He will never do such a thing again, one is left with several questions about the way God is presented in this text.

The Troubling God of the Flood

For example, if He can promise that He will never do it again, why did He send the flood in the first place? Did He realize the flood was a mistake? If so, He sure seems prone to mistakes, for He first regretted making mankind, and then He regretted killing them all. So is God schizophrenic? Is He bi-polar? Did God realize the flood didn’t work as intended, and that mankind would not learn to refrain from evil simply because God annihilated them all? Maybe He realized this isn’t the example He wanted to set for mankind, and so resolved to be a nicer, gentler, more merciful God in the future? Was the flood “Plan A” and when the violent drowning of all mankind didn’t work, God decided to go with “Plan B” in eventually sending the Messiah?

[Read more…]

God is Uncategorized Bible & Theology Topics: Bible Study, Genesis 6, Genesis 6-8, rainbow, scripture, sin, the flood, Theology of God, When God Pled Guilty

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When God Pled Guilty Book Update

By Jeremy Myers
9 Comments

When God Pled Guilty Book Update

It has been about three weeks since I published a post on the book I am writing, When God Pled Guilty. 

In case you are wondering, I haven’t forgotten about it!

To the contrary, I have been working on it like mad! And even when I am not studying, researching, reading, and writing on the topic, I am thinking about it. As they say, “A writer is working even when he’s staring out the window.”

So why haven’t I written any posts on the book for three weeks?

It is just that… well… I ran into some snags. Or maybe I should say that I ran into A snag. 

What snag is that?

The biggest snag of all… Scripture!

Ha!

I think many of you were predicting this! And no, I am NOT doing this to my Bible:

When God Pled Guilty

You see, up to this point in When God Pled Guilty, I have only been writing “theological theory.” I built a hypothesis that I wanted to test against Scripture. Though I have been a student of Scripture all my l life, I have always had difficulty with the violent passages in the Bible, and how to reconcile them with the loving portrait of Jesus in the Gospels. I felt that something was amiss, but could never put into words exactly what was wrong. 

[Read more…]

God is Uncategorized Bible & Theology Topics: flood, Genesis, Jesus, Theology of God, When God Pled Guilty

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