Redeeming Scripture Archives - Page 56 of 60

Jesus taught us to be answers to our own prayers when, in the Sermon on the Mount, He told His disciples, “Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Matthew 7:7-8).

When reading Matthew 7:7-8, most people think that Jesus was saying the same thing three different times: pray, and your prayer will get answered. In other words they read “Ask, seek, knock” as “Pray, pray, and pray again.”

But there may be a better way of understanding the words of Jesus.

Jesus is not simply telling His disciples to pray, but is giving them instructions on how to see answers to their own prayers.

Ask

First, Jesus tells them to ask. This is the prayer part. It is taking our requests and needs to God, and presenting them before Him. It is not that He is unaware of our needs, for He knows what we need before we ask Him (Matthew 6:8).

Just as we talk over the issues of our day with our spouse or friends, so also God wants us to communicate with Him about the issues and needs which are heavy on our hearts and minds. So, we ask Him about these things. This is the first step to prayer.

Seek

But after we ask, we don’t simply keep asking. We must begin to seek. This is the second step. Seeking is when we look around for how God might answer our prayers. After we ask God for something, the next thing we must do is start looking around with eyes of faith for how God might be providing answers to the issues we discussed with Him.

Knock

Seeking answers to our prayers leads to the third step in getting our prayers answer: knocking. After we ask God to help us with our needs, and as we seek for possible ways that God might answer our requests, we must then step out in faith and knock on the doors that present themselves. When we ask, we ask with faith.

When we seek, we seek possible answers with eyes of faith. And when we knock, we step out and take risks with faith by pursuing opportunities that were brought to our attention during the seeking phase.

Sometimes the first door we knock on is the one that opens, but this is usually not the case. Sometimes we have to knock on ten, fifty, even hundreds of doors.

For this reason, the knocking phase is often the most difficult, but it is here that perseverance is vitally important if we are going to see answers to our prayers.

Want to see more answers to prayer?

Don’t just ask God for things. Step out and seek ways that He might answer them, and then knock on the doors of opportunity that are presented.

In this way, praying is more than just asking God for things and then sitting around, waiting for Him to respond.

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

If you have these (and other) questions about prayer, let me send you some teaching and instruction about prayer to your email inbox. You will receive one or two per week, absolutely free. Fill out the form below to get started.

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How to Pray According to God’s Will

By Jeremy Myers

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Once we understand that talking with God is like talking to a person who is with us always, and that Scripture (especially the Psalms) can be a helpful guide in learning what to pray and how to pray, all of mystery disappears from praying according the will of God.

Scriptures on Prayer

Several passages in Scripture have caused lots of problems over the years regarding prayer. Here are some of the more prominent:

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! (Matthew 7:7-11)

If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. (John 15:7)

Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. (1 John 5:14-15)

Some have developed entire ministries around this idea that if you want something, all you have to do is ask God for it, and ask with enough faith, He will give it to you whatever you ask.

What is often neglected in these ministries is that the emphasis in the context of these Scriptures is not on the kind of faith or the amount of faith, but on abiding with Christ and asking according to the will of God.

Abide with Christ

What does it mean to abide with Christ? It means to remain, to dwell, to stay with. Abiding with Christ, or remaining with Him, is a prominent theme in John 14-17, and the first letter of John, and in both contexts it seems that to abide with Christ simply means to always be aware of His presence. To be in constant communication with Him. To understand that He is always with you, and you are always with Him.

To abide with Christ means to talk with Him and go through life with Him as you would someone who is always by your side.

As we develop this constant awareness and the constant communication that Goes with it, and as we learn to pray the Scriptures, we will soon find that our prayer life changes, what we pray for changes, and how we pray changes.

We will soon be praying for things that are only found in Scripture, which of course are all according to the will of God, and those things which we pray for which are not found in Scripture, our prayers for them will simply be part of a long-running conversation with God where He challenges some of our motives and requests and helps us focus on what we really need from His perspective, and what would be best for His purposes and mission in the world.

Praying According to the Will of God

As we pray Scripture, and as we pray conversationally with God, we can know that He is informing and guiding and refining our prayer requests so that we are praying according to His will.

We pray according to the will of God as we gain awareness of the presence of God.

This is important because according to the passages above, when we pray according to His will, we know that He hears us, and we know that we have what we asked of Him. When we pray according to His will, we are guaranteed that our prayers get answered.

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Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

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How to pray without ceasing (1 Thessalonians 5:17)

By Jeremy Myers

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Many people wonder what Paul meant in 1 Thessalonians 5:17 when he wrote about praying without ceasing.

But when we come to recognize prayer as a running conversation with God, it helps make sense of what Paul meant in 1 Thessalonians 5:17 when he instructed his readers to “pray without ceasing.”

If prayer is a set time and place where we go into a particular room, get down on our knees, fold our hands, bow our heads, close our eyes, and say certain things to God, it is nearly impossible to follow Paul’s instruction. How could one possibly do this nonstop?

Formal Prayer Without Ceasing is Impossible

And yet some Christians try.

You will often find illustrations in sermons and books on prayer about how prayer is a spiritual discipline, and while the new believer may only pray for five minutes a day, the longer one is a Christian, the more time they should spend in prayer, so that the truly spiritual prayer warrior will pray for several hours a day.

Martin Luther once said that he tried to spend two hours every day in prayer, but if he was really busy, he would spend three.

This sort of mentality was found in the Desert Fathers who went out into the wilderness so they could devote more time to prayer. Today, people go on “prayer retreats” so they can spend the majority of that time in prayer.

Yet in all of these cases, nobody claims to be praying without ceasing. They must sleep. They must eat. They must run errands, and talk to other people.

As long as one has a formalized definition of prayer that requires a certain posture and a certain way of speaking, then praying without ceasing is impossible.

Do not misunderstand.

I am not against formalized times, places, and postures of prayer. I think Jesus might have had all of these. We do read that He often got up very early in the morning, and went out to a solitary place to pray (Mark 1:35).

But it would be wrong to think that these were the only times Jesus prayed. Jesus understood what it meant to pray without ceasing, and these early mornings of prayer were a small part of His overall prayer life.

Conversational Prayer without Ceasing is Achievable and Enjoyable

Praying without ceasing requires us to think about prayer as we have seen in the recorded prayers of Jesus, Paul, and the Psalms.

If prayer is an ongoing conversation we are having with God, and if God is with us always, then we can always be in conversation with Him.

Sure, you will not always be talking to each other, but as in any relationship, silence is part of a conversation too. Sometimes there is a lot to say, and sometimes it is enough to just be in each other’s presence. Frequently, it is nice to sit down for a long talk, and other times, you can casually discuss issues as you run errands, take a walk, eat meals, or watch television.

When we view prayer as a conversation with a God who is always present, it opens up a whole new realm of freedom in prayer.

You no longer have to feel guilty about not spending enough time in prayer; you can always tell someone you pray nonstop during your waking hours. You no longer have to begin and end each prayer with certain words, because in an ongoing conversation, there is no beginning and end. You no longer have to remember to pray about something.

If you learn of a need, just start talking about it with God right then and there. If you find yourself in a bad situation, you no longer have to think, “I should have prayed for protection this morning.” If you find yourself in a predicament, don’t beat yourself over the head with guilt. That’s just makes things worse. Instead, pray for protection. A word or two will do: “God! Help!”

In these ways and so many others, your prayer life can be transformed from a tired and boring religious duty that you try to fit in to your busy day, into a vibrant and inspiring ongoing conversation with a living and powerful God who is always by your side.

You say “Good morning” when you wake up, and “Good night” when you go to bed. You thank him for the taste of your coffee, and praise Him for the beauty of the frost on the grass. You discuss with him the problems you are facing with your daughter, and your worry about the meeting with your boss at work.

And when you sin (as you will every day), you don’t need to fear that God was scared off. No, He’s seen and heard it all before. So you laugh with God about your weakness and thank Him for the forgiveness He has already offered by His grace through Jesus Christ. And then you continue with your day.

This is how we pray without ceasing. It is an ongoing conversation with God. Incidentally, this is also how we learn to pray according to the will of God.

If you want to learn more about this sort of prayer, I highly recommend The Practice of the Presence of God by Brother Lawrence.

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

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Why you should try Praying the Psalms

By Jeremy Myers

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In previous posts, we have seen that both the prayers of Jesus and the prayers of Paul were conversational prayers with God. They talked to God about the same sorts of things they would talk to anyone else about, and used the same sort of language. The book of Psalms reflects something similar about prayer. When we pray the Psalms, we learn to pray to God in a way that sounds like we are talking to anyone else.

The Psalms as Prayers

The Psalms are not exactly prayers. They are actually songs that were intended to be sung. But they are not just songs, either. They were intended to be sung when Israel worshiped God in the temple and during their annual festivals. As such, it is safe to think of the Psalms as prayers to God that are sung.

And the great thing about the Psalms is that they reflect the full range of human emotions. If you are feeling something … there’s a Psalm you can use to pray about it.

Most of the Psalms are about giving praise and honor God, and calling on the people to faithfully love and serve Him, but sometimes the Psalmist is angry with God, and tells Him so (Psalms 10:1; 22:1; 42:9; 74:1, 11). Other times the Psalmist is angry and people, and tells God about this too, to the point of asking God to destroy his enemies (Psalms 54:5; 79:10; 143:12). Sometimes the Psalms are quite long (Psalm 119). Sometimes short (Psalm 117). Sometimes they use repetition (Psalm 136). Sometimes they focus on simply praising God (Psalm 150), while others focusing on His past works (Psalm 78).

Walter Brueggemann, in his excellent little book, Praying the Psalms, says that the Psalms are not the voice of God addressing us, but rather contain the voice of a common humanity addressing God (p. 1). When you pray the Psalms, you are praying together with believers throughout the world and throughout time.

Conversations with God

When people wonder what sorts of things they can and should pray about, and what kind of language and words to use when communicating with God, it is often not enough to just tell them that they can have a conversation with God just like with any other person. For some, this seems too informal.

So it is often always a good idea to also recommend the Book of Psalms a helpful guide to learning how to pray and what to pray for. As people pray through the Psalms, they learn that pretty much anything can be said to God, and any emotion is welcome by Him. There are no taboo topics or emotions.

Again, from Walter Brueggemann: “The Psalter knows that life is dislocated. No cover-up is necessary” (Praying the Psalms, p. 9).

But this is just like our real relationships in life, right? Your genuine relationships, your meaningful friendships, are the ones where you interact with each other with honesty and reality. You share your emotions, feelings, and ideas without fear of being judged. Where you do not have this freedom to be real, you do not have a real friendship.

So why do we so often hold back in our prayers? We should not and we must not, if we desire true friendship with God. When we pray the Psalms, we learn to express all our feelings and emotions to God, just as we do with any true friend.

But this is just like life, isn’t it? Our conversations with others cover the whole spectrum of emotions and subjects. Sometimes we are careful with our words and ideas. Other times we don’t hold back.

Just like the prayers of Jesus and the prayers of Paul, praying the Psalms helps us see that prayer is an ongoing and open conversation with God.

All of this, I think, helps us understand what Paul meant when He instructed the Thessalonian believers to “Pray without ceasing.”.

What about praying the Scriptures?

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

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How to Pray like Paul

By Jeremy Myers

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We have previously learned that the prayers of Jesus were most likely conversational prayers with God. They were very similar in substance and language to any conversation Jesus might have with His disciples.

But what about Paul’s prayers? Were they this way?

The Prayers of Paul

There are few examples of Paul actually praying in the New Testament, but there are several places in Paul’s letters where he writes about his prayer requests and how he prays (See Rom 15:5-6, 13; Eph 1:16-19; 3:16-19; Php 1:9-11; Col 1:9-12; 2 Thess 1:11-12).

By looking at these short descriptions of Paul’s prayers, we can learn a few things about how to pray like Paul.

The short descriptions of Paul’s prayers provide a small glimpse into what Paul prayed for and how he prayed. And as we look at what Paul tells the various churches about his prayers for them, it often sounds as if he transitions from writing about what he prayers to actually praying. That is, some of his descriptions of his prayers actually sound like prayers themselves.

So if someone is looking for written prayers which can help guide our own prayer life and helps us know how to pray according to the will of God, the prayers of Paul are always good places to start.

Many of the recorded prayer requests of Paul are nearly identical to the recorded prayer requests of Jesus in John 17. Both Jesus and Paul pray that believers would glorify God through faithful obedience and grow in unity with each other. One other similarity is that just as we saw with Jesus, there is no special language or terminology.

The very things Paul writes about in his letters are the very things he prays about to God, using the same ideas, the same language, and the same style.

Conversational Prayers of Paul

It seems that with Paul, as with Jesus, there is no set structure, form, language, or requests that must be used in prayer. Just as there is no set structure, form, language, and topics that must be used in any other conversation, Paul simply talked to God the way he talked to anyone else.

This means that we don’t need special outlines or languages for prayer. Paul didn’t need these. Jesus didn’t need these. And we don’t need them.

For example, in the past, I have counseled people to use the acronym ACTS for their prayers: Adoration, Confession, Thanksgiving, Supplication. In recent years, I have had second thoughts about this. I suppose it is not a bad pattern, but it misses the point of prayer. I don’t have acronyms for conversation topics with anyone else … so why should I have them when I talk to God?

Paul gives us a glimpse into his prayer life here where prayer is like having a conversation with God. Just as conversations with people get dull and boring if we talk about the same things all the time and always in the same order, so also conversation with God can get dull and boring if we always come to Him with the same prayers, the same items, the same requests, always in the same order.

When we talk with God, we can talk to Him just as we would any other person.

This will make it real, meaningful, and lively. Sometimes the conversations are short; sometimes they are long. Sometimes they are heated with debate and disagreement; sometimes they are full of praise and love. Sometimes more can be said simply by remaining silent.

We have seen that Jesus prayed this way, and that Paul prayed this way, and in the next post, we will look at the book of Psalms, which contains numerous examples of this type of praying. My book, What is Prayer? also contains more details on this subject.

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

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The key to prayer is to ASK (Ask, Seek, Knock)

Ask

Seek

Knock

Do you want to pray like never before?

How to Pray According to God’s Will

Scriptures on Prayer

Abide with Christ

Praying According to the Will of God

Do you want to pray like never before?

How to pray without ceasing (1 Thessalonians 5:17)

Formal Prayer Without Ceasing is Impossible

Conversational Prayer without Ceasing is Achievable and Enjoyable

Do you want to pray like never before?

Why you should try Praying the Psalms

The Psalms as Prayers

Conversations with God

Do you want to pray like never before?

How to Pray like Paul

The Prayers of Paul

Conversational Prayers of Paul

Do you want to pray like never before?

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