prayer Archives - Redeeming God

Why are my prayers not answered? If you have ever asked this question, you are not alone. It may be the most painful question in the Christian life. We pray for a sick child, a lost job, an empty womb, or a broken marriage, and nothing seems to change. We know these requests are good. We know God cares about them. And yet the heavens seem silent. So we start to wonder what is wrong. Is it us? Is it God? Did we pray the wrong way, or not pray hard enough?

I want to be honest from the beginning. I do not know all the reasons why some prayers go unanswered, and neither does anyone else. So be careful of any pastor or teacher who says they have it all figured out. But there are several things Scripture does teach us about how God works through prayer. When we understand these truths, many of our unanswered prayers begin to make more sense. And even when they do not, we can learn to trust God’s presence with us in the waiting.

Some Answers to Unanswered Prayer Do More Harm Than Good

Before we look at what Scripture teaches, we need to set aside some of the answers Christians often give. When someone is hurting, it is never helpful to tell them they need more faith. It is not helpful to tell them their trial is preparing them for even bigger trials. And it is not helpful to repeat the old saying that every prayer gets answered, because God always answers with “yes,” “no,” or “wait.” There is some truth in that last idea, since we sometimes ask for things that would hurt us or others. But it is not much comfort to a grieving parent.

Think of the woman who prays for years to have a baby, or the parents who beg God to heal their child of cancer. Think of the lonely person who longs for a spouse, or the father who needs work to feed his family. Are any of these requests outside the will of God? Of course not. These are good prayers, and God wants good things for His children. So when they go unanswered, we need better answers than clichés. We need answers that show us what God is really like.

Are My Prayers Not Answered Because I Lack Faith?

A woman praying quietly, wondering why her prayers are not answered

Many people assume that their prayers are not answered because they lack faith. Some Christians even teach this openly. They point to verses where Jesus connects faith with healing or answered prayer (Mark 11:24; Jas 5:15). But telling grieving parents that their child would have lived if they had more faith is one of the most harmful things anyone can say about prayer. It misunderstands both faith and God.

Faith is not a quantity that we have more or less of, like gas in a tank. Faith is being persuaded that something is true. You either believe something or you do not. And Jesus taught that the smallest amount of faith is enough. He said, “if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move” (Matt 17:20). Every person I have known who has agonized in prayer over a desperate situation had more than enough faith. God is not watching a faith meter, waiting for us to reach some magic number before He will act. That is not the God revealed in Jesus.

Why Are My Prayers Not Answered When I Pray for Good Things?

If a lack of faith is not the reason, then what is? Part of the answer is found in something God values very highly, which is freedom. God created us for a relationship of love. But love cannot be forced. For love to be real, the one who is loved must be free to say no. And so God has given humans genuine freedom, and He does not take it back when we use it badly.

This means that God does not control everything that happens in the world. That idea surprises some Christians, but it is what love requires. Since we are free, we can sin, and we can hurt each other. Many things that happen in this world are contrary to the will of God. Sometimes God would have to override someone else’s freedom to give us what we ask. Sometimes many other factors stand in the way of His answer. So it may not be that God is saying no to your prayer. He may be saying yes, while other things are standing in the way of that yes.

Praying According to God’s Will

There is another side to this. Scripture tells us that “if we ask anything according to His will, He hears us” (1 John 5:14). As we grow closer to God in prayer, He shapes our desires so that we want what He wants (Ps 37:4). Praying in Jesus’ name means the same thing (John 14:13-14). It is not a magic phrase we add at the end of our prayers. It means praying the way an ambassador speaks for a king, asking for what Jesus Himself would ask. I explain this more in How to Pray According to God’s Will and What does it mean to pray in Jesus’ name?

When we are not sure what God wants, we can still pray. We can tell God what is on our hearts, and then follow the example of Jesus, who prayed, “not My will, but Yours, be done” (Luke 22:42). That is not a lack of faith. It is trust.

God Often Answers Prayer Through People

Friends helping carry boxes on moving day, picturing God answering prayer through people

One of the main ways God answers prayer is through His people. The church is called the body of Christ for a reason. We are His hands and feet in the world. There are many things God wants to do that He has chosen to do in partnership with us. How will a struggling friend pay rent unless someone helps? How will a hungry family be fed unless someone brings food? James makes this point when he rebukes believers who tell a needy brother or sister, “Depart in peace, be warmed and filled,” but give them nothing they need (Jas 2:16).

When I was a pastor, the elders once asked our Wednesday night prayer meeting to pray for a retired pastor who was moving to town. They asked that he would arrive safely and get settled in without trouble. The next Wednesday, I told everyone that God had answered our prayer, and that a group from the church had come to help the man unpack. Everyone was thrilled, and asked who it was. I told them it was us, and we left to go carry boxes. Not everyone was happy that I cancelled the prayer meeting, but I think most of them understood the point. Sometimes God answers our prayers by sending us. I have written more about this in How can I see more answers to prayer?

Why Answers Often Take Time

Since God so often works through people, many answers to prayer take time. This is especially true when the answer requires new discoveries in medicine, or changes in families, communities, and nations. People do not always cooperate with God, and so the answers He wants to give are delayed. C. S. Lewis made a similar point when he described prayer and work as two ways God lets us share in His work in the world. I explore that idea in How to get God to work in response to your prayers. God is at work, but His work in the world often moves at the speed of human willingness.

What About Prayers for Healing?

Prayers for healing are some of the hardest. God still heals today. But most healing happens through doctors, nurses, and medicine, which God also uses. Even the anointing with oil in James 5 likely refers to a common medical practice of that day, as I explain in Should Christians anoint with oil for healing? And when healing does not come, it does not mean God is punishing you or waiting for more faith. Remember that even the Apostle Paul asked God three times to remove his thorn in the flesh, and it was not removed (2 Cor 12:8-9).

You can also bring your anger and disappointment to God. Many of the Psalms are honest prayers from people who felt forgotten. The psalmist asks, “How long, O Lord? Will You forget me forever?” (Ps 13:1). God is not offended by honest questions. He would rather hear your pain than your silence.

God Stays with You When Prayers Go Unanswered

Quote graphic: Sometimes God answers our prayers by sending us. J. D. Myers

So why are my prayers not answered? Sometimes we do not know. But we can know this. Unanswered prayer is never a sign that God does not care. When a woman prays for a child, God is with her in her grief. When parents pray for a dying child, God grieves with them over a world so broken that children suffer. When a father cries out for work, God is with him, guiding him toward what he needs. God is not a magician who waves a wand to fix every problem. He is a Father and a Friend who walks with us through the pain.

So when your prayers seem to go unanswered, do not turn away from God. Turn toward Him. He has not left you, and He will not abandon you to face this world alone. He is still listening, still working, and still with you. And He may be inviting you to join Him in answering the very prayers you have been praying for others.

Learning to Pray Like You Talk to a Friend

What is Prayer? book cover by J. D. Myers

Prayer is not a vending machine, and God is not a cosmic genie. Prayer is a conversation with a God who loves you, who wants to hear from you, and who wants to work with you to bring His kingdom into the world. When we learn to pray this way, unanswered prayer does not drive us away from God. It draws us deeper into His heart.

To go deeper, my book What is Prayer? How to Pray to God the Way You Talk to a Friend will help you talk with God more honestly and more often. It looks at how Jesus prayed, how to receive answers to prayer, and what to do when prayers go unanswered. Get What is Prayer? on Amazon and start talking with God like the Friend He is.

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Ephesians 4:20-24 Out with the Old! In with the New!

By Jeremy Myers

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Outline for Ephesians 4:20-24

1. You don’t learn Christ by sinning (Ephesians 4:20-21)
2. You learn Christ by: (Ephesians 4:22-24)
  1. Put off the Old (Ephesians 4:22)
    1. Renew the Spirit of Your Mind (Ephesians 4:23)
  2. Put on the New (Ephesians 4:24)

A few years ago, I watched on television an edited version of a movie called “Trading Places.” It starred Dan Ackroyd and Eddie Murphy. Ackroyd was a rich business executive stockbroker, and Murphy was a recently arrested con-artist. Dan Ackroyd worked for two old men who decided to do a little experiment on the age-old question of nature versus nurture, or genetics versus environment. Is a person they way they are because of their genetic make-up, or because of the environment they live in?

So they decided to trade Ackroyd’s life for Murphy’s without the two of them knowing it. If I remember correctly, Murphy got all of Ackroyd’s money and cars and houses and job while Ackroyd was stripped of everything and put out on the street.

In the movie, it was amazing to watch the change. Ackroyd, not able to access any of his bank accounts or get into his house or go to his job—thought he was going insane and even become somewhat of a criminal. Murphy, on the other hand, became a distinguished gentleman and changed his lifestyle and language and everything about himself.

Now, near the end of the movie, Murphy and Ackroyd discover the bet these two old men had made, and together, conspire to financially ruin the two men—which they are able to do through buying and selling futures in lima beans or something silly like that.

These two men changed their lifestyles because their environment had changed. And among the things that had been changed were their clothes – what they wear. And we’ve all heard the saying that “The clothes make the man.” This was true in the movie, and surprisingly, it is spiritually true for the Christian.

As we work our way through the book of Ephesians, we find ourselves in a section where we are commanded to walk in purity. To be holy. To live a clean life. In Ephesians 4:20-24, Paul tells us to do this simply by changing our clothes. He says in this section that we didn’t learn about Christ by sinning, and so we won’t continue to learn Christ by sinning either. We only learn about Christ as we put off the old way of living, the old clothes of sin and works righteousness, and put on the new clothes of Christ’s righteousness.

I. Learn from Christ (Ephesians 4:20-21)

Ephesians 4:20. But you have not so learned Christ,

The word But points us back to what we saw previously in Ephesians 4:17-19. In those verses, Paul lays out a picture of how all Gentiles are futile in their thinking and totally separated from the life of God because of how ignorant and sinful they are.

And we saw in our study of those verses, that although we are tempted to nod our heads in agreement at how sinful and evil “those people” are, Paul was actually laying a trap for his readers. The description was not so much about other people, but about you and me.

It is true that having a futile mind is the primary problem with humanity, but as Paul continues to reveal, the problem can only be solved when you and I take responsibility for our own futile ways and start living in godly ways instead. The problem is not with “them” but with you and me, and the sooner each of us takes responsibility for our own mindset, the better off the world will be. The world changes one person at a time, and the only person I can change is me. The only person you can change is you. So start with you.

Paul tells us how in Ephesians 4:20-24.

He says first, of all, in Ephesians 4:20, that you have not so learned Christ. In other words, you do not learn about Christ from the sin which sprouts from a futile mind.

It may seem rather obvious, but we do not learn about Christ by remaining ignorant and foolish in our thinking.

Of course, maybe it’s not as obvious as it seems, because there are many Christians who seem content to remain uneducated about the things of God, the ways of Christ, or the teachings of Scripture. They became a Christian, and that’s good enough for them.

The whole point of Christianity is not just to become a Christian so we can gain eternal life, but so that we can become a disciple and start living the abundant life that God wants for us. And for that to occur, we have to learn. We have to think. We have to take steps to change things in our life.

And that is what Paul is talking about here. He is talking about setting on the path of discipleship. He is talking about learning about Christ in the school of Christ.

There are some who look at this phrase in verse 20 and think it refers to becoming a Christian in the first place. One famous pastor, for example, says, “To learn Christ is to be saved” (MacArthur, Ephesians). But this is not true at all. The Greek word here is the verb emathete, which everywhere in Scripture refers to learning truth so that it can be applied and obeyed. Even the noun form of the word, mathetes, means “disciple” which we all know is someone who learns and obeys. To learn Christ does not refer to becoming a Christian but to developing in your personal relationship with Christ as a Christian (cf. Wiersbe, 40).

You do not gain eternal life by learning about Jesus Christ. You gain eternal life by believing in Jesus for it (John 3:16; 5:24; 6:47). But after you believe, Jesus calls you to follow Him on the path of discipleship. Of mathetes. This is accomplished by learning more about Jesus and discovering ways to change your life so that you can become who He wants you to be.

The rest of this passage explains a bit more on how to do this, on how to learn Christ through discipleship.

Ephesians 4:21. … if indeed you have heard Him and have been taught by Him, as the truth is in Jesus:

The word if here doesn’t mean Paul is questioning whether they had heard Christ and had been taught by Him. It is a first class conditional sentence, which means that Paul is assuming the truth of it. He is saying, Since or Because you have heard Him and have been taught by Him.

But this terminology is quite odd. Paul reminds the Ephesians Christians that they have heard Christ and been taught by Him. This is not physically or literally possible. None of these Ephesians Gentile Christians would have been present in Israel when Jesus lived or taught. None of them would have seen Jesus in person perform His miracles, teach His parables, or listen to His Sermon on the Mount or any of His other teachings.

So how is it that Paul can remind the Ephesians Christians that they heard Him and were taught by Him? These phrases cannot refer to hearing the physical voice of Jesus while he was on this earth, because there is no way that all of these Christians to whom Paul was writing could have heard Jesus speak. They were separated from Jesus by time and geographical distance.

Many Bible scholars agree that what Paul might be saying here is that when they heard the Word of God proclaimed to them, they were hearing Christ. The Bible is the written Word of God. And according to the Gospel of John, Jesus is The Word, the physical manifestation of God and God’s teachings here on earth. So, when you read and study the truth of God’s Word, you are hearing Christ and being taught by Christ. So if this view is correct, then Paul is just using a figure of speech to say that when people read the Bible or hear a sermon, they are sort of hearing Jesus speak through the Bible or through the sermon. As John Stott writes, “When sound Biblical … instruction is being given, it may be said that Christ is teaching about Christ” (Stott, 179).

And while this is true, the terminology Paul uses here seems to be a lot more intimate than that. I feel that there is a vast difference between actually hearing Jesus versus just reading about Him in Scripture. There is something vastly more intimate and personal with being taught by Jesus than with hearing a sermon in which some pastor teaches about Jesus.

I mean, if you could hear Jesus and be taught by Jesus, wouldn’t that be better than hearing me talk about Jesus?

Of course! But it’s not possible, right?

Well, don’t be so sure. The terminology Paul uses here is so strange and odd that almost all studies of Ephesians comment on it, but few really know what Paul is talking about, and go to great lengths to try to explain the phrases away, so that Paul is just talking about reading your Bible and listening to sermons.

But what if Paul is saying exactly what he means? What if there was a way to hear Jesus and be taught by Him? Paul seems to indicate that there is, and that the Ephesian Christians were doing it. In fact, some Bible scholars believe that there may have been a school in Ephesus where Christians practiced the spiritual art of learning to listen to the voice of Jesus and speak with Him.

Wouldn’t it be amazing if you could do that?

What if I told you that you could?

To be completely honest, I have become convinced that you and I can listen to the voice of Jesus and speak with Him. You and I can hear Jesus and be taught by Him.

In John 16, Jesus promises to send the Holy Spirit to His disciples, and He explains some of what the Holy Spirit will do. Among other things, Jesus says, the Holy Spirit enables the disciples of Jesus to hear directly from Jesus. Jesus says in John 16:14, “He will glorify Me, for He will take of what is Mine and declare it to you.” This point is so important, Jesus repeats it in verse 15. It is not wrong, therefore, to think of the Holy Spirit as the inner voice of Jesus.

And I have become convinced over the last couple of years that Jesus wants to speak directly to each one of us through the indwelling Holy Spirit, which is the Spirit of Christ in us.

You and I can literally have a conversation with Jesus.

The way this happens is through literally having a conversation with Jesus in your spirit, in your mind. It feels a little bit like prayer, but rather than just you talking to God, you give space and room for Jesus to talk with you. You hold a conversation in your head with Jesus.

I wish I had included a chapter about this in my book What is Prayer? but I was not aware of this aspect of prayer yet. In that book, however, I did argue that prayer is simply having a conversation with God as though you were talking to a friend. And that is still true. What I failed to say in that book, however, is that a conversation is a two-way street. A conversation is not a monologue to a friend; it is a dialogue with a friend. And that is how prayer should be as well.

I have started to practice this conversational prayer this last year and have found it to be life transforming. I give room for Jesus to talk with me and teach me and I have found prayer to be much more thrilling, engaging, and enjoyable than ever before, because it is not longer just me talking into the void, hoping God in heaven hears and responds. No, now I am having an actual dialogue with Jesus.

I know this may sound a little “woo woo” to you. A little strange. Especially if you come from the same conservative Christian background I come from. If so, I want you to consider what Paul writes here in verse 21, what Jesus says in John 16, and also consider the fact that since Jesus is alive, and since Jesus loves us, and since Jesus sent His Spirit to indwell us, why would Jesus remain silent? He wouldn’t. He doesn’t. He wants to speak to you. He wants to teach you.

I wish I had time to say more about this. But I am still learning about it myself. All I can do is invite you to try it for yourself. Next time you are struggling with something, or have questions about a biblical text, or just want to talk with Jesus about anything, then do it. Just invite Jesus to talk with you and then listen for the inner dialogue. It’s that simple.

I should issue one warning. If you start trying to have a conversation with Jesus this way, your rational, scientific, critical mind will tell you that you are just having a conversation with yourself. That you are just making the whole thing up. I still struggle with these thoughts all the time. But in response to that, I will say this about my own personal experience: Jesus sometimes says things to me in our conversations that could never have come from my own head. Some of the things I have been taught could not have come from my own imagination.

Anyway, that is what I think Paul is referring to here. The Ephesian Christians had gone to school with Jesus. They heard Him. They spoke with Him. They were taught by Him. And Paul is reminding them of this fact.

And then at the end of Ephesians 4:21, Paul writes as the truth is in Jesus. Again, the grammar and terminology here is very strange, and if you look up various translations of Ephesians 4:21, you will see how scholars have struggled to understand what Paul is writing. In this way, the last part of verse 21 is an introductory statement for what follows. Paul is saying, “And here is the truth Jesus taught you.” So all of Ephesians 4:21 could be translated this way: “You heard from Jesus. You were taught by Him. And here is the truth that Jesus taught:”

Then in Ephesians 4:22-24, Paul summarizes that the Ephesians Christians had been taught by Jesus.

So let us look at these final three verses of this passage to see what Jesus taught to the Ephesian Christians.

II. What Jesus Taught (Ephesians 4:22-24)

Ephesians 4:22-24 form a short three-point chiasm. In verse 22, Paul writes that the Ephesians Christians were taught to put off the old man. The parallel statement is in verse 24, where Paul writes that the Ephesian Christians should put on the new man. The central statement of the chiasm is in verse 23, which Paul says that the Ephesians Christians are to be renewed in the spirit of their mind. Since this is the central statement of the chiasm, it helps explain the outer points. How does one put off the old man and put on the new man? Both are accomplished through the renewal of the mind.

Let us consider all three points. I will take the outer points first, and then look at the inner, central point in verse 23.

A. Put off the Old (Ephesians 4:22)

Ephesians 4:22. … that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts,

The first thing Jesus teaches us to do is to put off … the old man.

The term used here for put off means to take off, or to strip off. It is frequently used of getting out of filthy clothes.

Imagine yourself working in a manure pit on a hot summer day. It’s slippery so your fall occasionally into the manure, and it’s hot so everything—including yourself—stinks. When you get home, what’s the first thing you do? Do you go sit on the couch and grab a snack? No! You are filthy! The first thing you do is strip off those filthy clothes.

That is what Jesus instructs us to do when we listen to Him. He shows us how to put off the filthy, stinking, rotting, corrupt parts of our old self. In Romans 7:24, Paul calls it the “body of death.” It’s a corpse that is strapped to our back.

The rotting old man is a symbol of spiritual and inner decay. It represents the shadow side of a person, that which is hidden, unrecognized, and undealt with. Jesus wants us to face it, bring it to light, and bring healing, renewal, restoration, and redemption to those areas that are in decline and decay.

When we talk with Jesus, He says, “Why are you carrying around that rotting corpse on your back? Let me help you get rid of it.”

That phrase at the end of Ephesians 4:22, where we read that the old man grows corrupt according to the deceitful lusts, refers to all the traits of ignorance and uncleanness that Paul listed in Ephesians 4:17-19. We talked about those previously, so I don’t need to go over them again.

But as a reminder, those negative traits in verses 17-19 are not about other people. They are about us. About you. About me. And many of us still have many of those traits. That is why Paul is writing this section in Ephesians. He wants to point out to his readers, which now includes you and me, that we still have many sinful habits of behavior and ignorant patterns of thought. And Jesus wants to change you. He wants to change me.

And when Jesus comes to talk with us, this is exactly what He does. When you seek to have a conversation with Jesus, you will know that you are just making it up if what you think is the voice of Jesus starts to condemn and accuse a bunch of other people, and points out all of their sins and faults and failures to you.

Jesus doesn’t do that. He works with you … on you. As you converse with Jesus, He will walk with you through the various rooms of your house and start pointing out the trash hidden in the closet. The cobwebs in the corner. The rooms that have locked doors which no one is allowed to see into. Jesus will work with you on your house. On your life. On your maturity. Not on someone else’s.

Jesus will point out to you where you are holding on the old man, the old self, with its deceitful lusts. And they are deceitful. I have had many arguments with Jesus about this. He points something out to me, and I say, “That’s not sinful. Why do you want me to change that?” And we get into a discussion about it. It can sometimes get heated … on my part anyway. Jesus is always patient.

You see, the old man is deceitful. It lies to us. It tells us certain things are okay to hold on to. But Jesus never lies. Jesus always speaks the truth to our heart, soul, and mind. And Jesus will point out the lies of the old man. Jesus wants to bring us to truth and light. And that is what He does. Step by step. Bit by bit. Piece by piece. Room by room. Out with the old. In with the new.

In fact, in with the new is what the parallel verse talks about in Ephesians 4:24. We still want to deal with the central verse in this chiasm in Ephesians 4:23, but let us first consider verse 24, since it is parallel to verse 22 that we just looked at.

A’. Put on the New (Ephesians 4:24)

Ephesians 4:24. … and that you put on the new man which was created according to God, in true righteousness and holiness.

Jesus does not just go through our life getting rid of the corrupt old man. He always replaces it with the new man.

When you listen to Jesus, He shows you which parts of your life need to go, but in the process, doesn’t just leave a hole or void there. He replaces it with something new. Old habits get replaced with new habits. Old patterns of thinking get replaced with new patterns.

Indeed, this is what repentance is all about. Lots of people think repentance is just turning from sin. But it isn’t. Repentance is a two-part process. It is a turning from sin and replacing that sin with something righteous.

One of the reasons so many people struggle with patterns and habits of sin in their life is because they fail to replace the sinful patterns and habits with a righteous pattern and habit. It is not enough to just take off the old man. You have to replace the old man with the new man.

If you spend certain time, energy, money, or resources engaging in a certain destructive practice, then when you seek to get rid of it, you should start using that same time, energy, money, or resources for something holy and righteous instead. Otherwise, the old habits see an empty room and just come right back in, usually stronger than ever before.

When we hear from Jesus and learn from Him, He shows us the sinful parts of our life that He wants to get rid of, and He also shows us the new parts He wants to add.

All of us do this every day in our regular lives. At the end of your work day, you don’t take off the dirty clothes, and then shower, and then put the old clothes back on. No. You take off the dirty clothes, take a shower, and then put on new, clean clothes.

And this new man, these new clothes, unlike the corrupt and deceitful old man, is described here in Ephesians 4:24 as being created according to God, in true righteousness and holiness.

Created according to God means that it is a new creation. Paul is not telling us to renovate or remake our old man into new man. He is telling us to put on a completely new and different man. We are not putting on old clothes after they have been washed and mended. We are getting a whole new wardrobe. A whole new set of clothing. A whole new man.

And this new creation is in true righteousness and holiness. Righteousness refers to how we interact in our relationships with other people. Holiness refers to how we interact in our relationship with God. These two words summarize the ten commandments.

When Jesus starts to point out to you the things He wants you to change, it will usually be in some sort of behavior toward God or some sort of behavior toward people.

It is a long process. It is a lifelong process. But Jesus is patient and walks with us through it all. When we enroll in the school of Christ, class is never over the teacher never gives up on us. He helps us get rid of the old and bring in the new.

B. Be Renewed (Ephesians 4:23)

Ephesians 4:23. … and be renewed in the spirit of your mind,

Now, we still have Ephesians 4:23 to consider. It is the central verse in the chiasm of Ephesians 4:22-24, and is, therefore, the main point.

Paul shows us that when we hear from Jesus and learn from Jesus, He helps us put off the old man and put on the new man by being renewed in the spirit of your mind.

The word spirit is a reference to the inner human spirit of a person. It’s not the Holy Spirit, because the Holy Spirit doesn’t need to be renewed. But our human spirit does. And one thing that Jesus does is renew the spirit of our mind. He does this, of course, through the indwelling Holy Spirit, so that, for the spiritual man, there is almost no difference between the human spirit and the Holy Spirit. The two become one.

Paul writes about something very similar over in Romans 12:1-2 where he says that we are transformed by the renewal of our mind. The concept of transformation there is the same idea found here of putting off the old man and putting on the new. Over there, however, Paul doesn’t mention the spirit of our mind. He just writes about the renewal of the mind.

From this, it seems, we can see that renewing the spirit of the mind is the same thing as renewing the mind.

What this means is that changing the way we live begins with changing the way we think. All change begins in the mind. With patterns of thoughts. With ideas.

What you know and what you think determines who you are and how you behave. Physically, you are what you do, but spiritually, you are what you think (Wiersbe, 40). That’s Biblical truth. Proverbs 23:7 says, “As a man thinks … so is he.” Your mind is not renewed simply by gaining knowledge, but by changing the way you think.

And this is why it is so important to enroll in the school of Jesus. Jesus teaches us a new way to think. Jesus shows us how to look at things differently. Jesus transforms our mind. Jesus helps us integrate things that need to be added to our thinking, and helps us get rid of damaging and destructive patterns of thought. Jesus can help us deal with thoughts about old trauma, and negative thoughts about who we are as a person. Jesus shows us different ways of interacting with temptations and addictions, and new ways of viewing other people.

This is why it is so important to get into conversations with Jesus, because the things that Jesus wants to point out to you is specifically for you alone. He will not say the same things in the same way to anyone else in the entire world.

Yes, it is important to read the Bible and hear other Christians teach about the Bible, as I am doing here. These are important because they show us the types of things that Jesus might say to us individually. But when Jesus really enters into a conversation with you, He will go much deeper and get much more specific than any Bible verse or Bible podcast can do. He will delve into the spirit of your mind in a way that no one else can.

Now, what sorts of things might Jesus say to you? What are some of the possible ways that Jesus would instruct you to put off the old and put on the new?

The rest of Ephesians 4 and 5 are all about some of the things Jesus will change in your life. In every example that follows, Paul tells people “Don’t do this … now instead do this.” These are examples of putting off the old and putting on the new (cf. Ephesians 4:25, 28, 29, 31-32; 5:3-4, 7-10, 11-13, 15-16, 17, 18-21).

And it is worth pointing out that you can’t make all of these changes all at once. These will take a lifetime of discipleship to Jesus. Putting off the old man doesn’t occur one time when you receive eternal life. You still have the old man hanging on in various ways in your life. Our job is to put on the new man by listening to Christ, learning from Christ, and renewing the spirits of our minds.

Conclusion

Do you want to change something in your life? Do you want to get rid of something from your old way of living? The way ahead is quite simple—it’s not easy—but it is simple—learn from Christ, hear Him and be taught by Him. Let Him walk with you through the house of your life to clean it up and turn it into what He wants. Your life will never been the same.

And as we do this, just like with Eddie Murphy and Dan Ackroyd, the clothes will make the man. As we put on the new man, as we renew our minds, we will become new men and women of God.

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To Love Your Enemies, Know You are Loved (Ephesians 3:18-21)

By Jeremy Myers

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Have you ever tried to actually love your enemies? It’s next to impossible, isn’t it? In Ephesians 3:18-21, Paul provides two ways that we can learn to love our enemies. These seem impossible as well, until we understand what Paul is actually saying about how to love our enemies.

But before we look at Ephesians 3:19-21, I want to answer a question from a reader about Matthew 10:28 where Jesus says, “Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.”

Question from a Reader

One of the members of my online discipleship group is taking my online course about hell, and had a question regarding Matthew 10:28. Here is what he wrote:

Jeremy, I loved this course and it helped me out immensely, but I’m trying to figure out Matthew 10:28 with this new understanding of hell. Would you be able to explain this passage?

Matthew 10:28 says this:

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.

(#AmazonAdLink) I have written about this text previously in connection with the parallel passage in Luke 12:5.

There are several translation issues about this verse which creates some deep divisions in Christianity regarding the meaning of what Jesus says here. The primary question about this text is in regards to whom Jesus is referring when He says “fear him who is able to destroy both soul and body in hell.” Who is the “him”? The NKJV version has the “him” capitalized, which shows that they think the pronoun is referring to God. However, there are many Christian leaders who think the pronoun is referring to Satan.

However, a third option might be that the “him” is referring to other human beings.

The Greek word used for hell in Matthew 10:28 is the word gehenna. This word does not refer to some horrible afterlife experience, but to an experience in this life where all that you hold dear and all that is valuable and important to you gets destroyed.

In my book (#AmazonAdLink) “What is Hell?” and the online course that goes with it, I says this about gehenna:

When the various texts are considered (cf. Matt 5:22, 29, 30; 10:28; 18:8-9; 23:15, 33; Mark 9:43-47; Luke 12:5; Jas 3:6), Jesus speaks of gehenna, or the Valley of Hinnom in a symbolic way … not to teach about what happens to some people in the afterlife, but rather to teach about what can happen to some people in this life. People who are sent to the Valley of Hinnom (usually because of crime or leprosy) lose their friends and family, and face a life filled with horror, decay, and destruction.

The warnings about gehenna are given by Jesus so that we do not destroy our health, life, family, friendships, and reputation in this life. Rather than live in the Valley of Death, God want us to enjoy everything He has given to us in this life.

In Matthew 10:28, Jesus says that being killed is not as big of a deal as having your life destroyed. If you die with your morals and values intact, and with your loved ones and friends thinking highly of you, the only thing you lose is your life. And since we know that life goes on for eternity, being killed for our beliefs is nothing more than a step from one life into an even better life.

What is much worse, however, is to have your life destroyed while you are still alive. That is, to lose your friends, your family, your health. To lose respect and honor from others. To lose your morals, values, beliefs, and convictions. To lose all that makes you you.

That is what we should seek to avoid at all costs.

It is far better to be killed for your beliefs than to abandon your beliefs and convictions.

Jesus is saying this: Don’t fear the one who can kill you, because death is not the end for us. But do fear those who can threaten and steal your values, morals, convictions, integrity, dreams, hopes, friends, family, job, health, and everything else of value in this life. That is who you should fear. That is who you should avoid.

This view of Matthew 10:28 and Luke 12:5 fits perfectly with my proposal in my book about hell that hell is not an afterlife experience of suffering and torture, but is rather an experience in this life of living contrary to everything that God wants and desires for us. In these verses, Jesus is warning us against those (including ourselves!) who can lead us into a hellish existence in this life.

You Cannot Love Your Enemies Until You Know You are Fully Loved (Ephesians 3:18-21)

Paul wants the church to lead the world into the way of peace. We are to be an example to the world of how to live in peace with our enemies. In Ephesians 2, Paul showed us how Jesus has done this. In Ephesians 3:1-13, Paul showed how he himself is doing this. And now, in Ephesians 3:14-21, Paul writes about how he prayers for his readers to do the impossible, namely, to love our enemies.

If it seems impossible to love our enemies, we need to know that in Jesus Christ, we can do what cannot be done. We can do the impossible. This is what we looked at last time when we studied Ephesians 3:14-17. Now, in Ephesians 3:18-21, Paul continues to write about what he prays for his readers, and he has two more impossible prayer requests, which are only possible through Jesus Christ.

Let me put these final two prayer requests in a bit of context for you.

Have you ever been told to get along with someone you can’t get along with? Was there ever someone at church whom you avoid Sunday after Sunday? If so, then you understand what the Ephesians were thinking here. Paul tells them in Ephesians 2 to live at peace with each other, and they are thinking, “But Paul, you don’t know what you are asking! I can’t get along with them. It’s … impossible! You don’t know what’s between us! You don’t know that he believes! You don’t know what she’s done! You don’t know what they said about me! I can’t live at peace with them! It’s impossible!”

So Paul prays for them here at the end of Ephesians 3. He says, “I know it’s impossible for you. So my first prayer request is that God will give you power to do what I’m asking you to do.” That’s the first prayer request. The request we saw previously in Ephesians 3:16-17. Prayer for power to do the impossible. Prayer for power to be at peace with those people you’d rather hate. A prayer request to do what you cannot do. That was the first prayer request. The second prayer request in Ephesians 3:18-19 is a prayer for knowledge.

C. Prayer for Knowledge (Ephesians 3:18-19)

Ephesians 3:18-19. … [that you] may be able to comprehend with all the saints what is the width and length and depth and height – to know the love of Christ which passes knowledge;

This prayer of Paul is not a “ho-hum” prayer! In Ephesians 3:16-17, Paul prayed that we would do what we cannot do, in Ephesians 3:18-19 he prays that we will know what we cannot know! He prays that you will be able…to know the love of Christ which passes knowledge. In other words, to know what cannot be known. To know what is impossible to know!

Paul is praying that we would know the love of Christ, which passes knowledge – which cannot be known. He somewhat describes this love back in Ephesians 3:18. He says that you may be able to comprehend – that means know – what is the width – that’s how wide it is – the length – that’s how long it is – the depth – that’s how deep it goes – and the height – that’s how high it rises. By using these terms, Paul is saying that the love of Christ is eternal, it’s infinite. It’s without beginning or end. It cannot be measured or contained. When Paul says width, he means it is wider than the universe. When he says length, he means it is farther than the east is from the west. The depth of Christ’s love – it’s deeper than the ocean. The height of God’s love is higher than God’s Word is above man’s word.

The vastness of God’s love is so difficult to explain – I think that’s why Paul cuts off what he was saying and says in verse 19 that this love cannot be known. How are you supposed to know what is infinite? Yet Paul prays that we would know it anyway. Paul has now prayed for two impossible things. Power to do what we cannot do and knowledge to know what we cannot know. We’re seeing a pattern, and the third request upholds this pattern.

D. Prayer for Filling (Ephesians 3:19b)

Ephesians 3:19b. … that you may be filled with all the fullness of God.

How big is God? If you know some theology, you know that God is omnipresent. If we break this word down into two words. No matter where you are in the universe, God is there. He is everywhere. In fact, even when you get to the edge of the universe – where time and matter cease to exist, God does not stop there. He keeps going. That’s how big God is.

How great is God? How powerful is He? Again, in theological terms, He is omnipotent. He has all power. With a mere thought, He could obliterate the universe. With another mere thought, He could recreate it. He can do whatever He wants, wherever He wants, whenever He wants, however He wants. (Thank goodness he’s a loving and merciful God – this kind of power would be terrible in the hands of a tyrant).

So with God’s omnipresence and omnipotence in mind, think of what Paul is praying for here in v. 19! He prays that you, as a teeny, tiny speck of flesh and bones, with life that is but a breath, made from dust, dying, decaying, sinful, insignificant piece of the vast universe, that you may be filled with all the fullness of God! The word fullness is the word pleroma, and it means fullness! When used of God, it means all of His divine attributes and perfection. Every bit of Him.

It is the term used of Christ in Colossians 2:9. Christ was completely God, right? Colossians 2:9 says that in Christ dwelt the fullness of God in bodily form! Fullness means fullness. Paul prays here for us to be filled with all the fullness of God. Try taking something bigger than the universe, something so big it is infinite, something so big it cannot be measured, and stuffing it into a space five or six feet tall, eighteen inches wide, and about a foot deep. Some of us have slightly different dimensions, but that’s not the point. How is something infinite supposed to fit into us? It’s impossible!

Even if the structure were much larger, it is still impossible to hold God in it. When King Solomon built the first temple, he too prayed a prayer on the day the temple was dedicated (found in 1 Kings 8), and he prayed:

O Lord, God of Israel, there is no God like you in heaven above or on earth below – you who keep your covenant of love with your servants who continue wholeheartedly in your way. You have kept your promise to your servant David my father, with your mouth you have promised and with your hand you have fulfilled it – as it is today – but will God really dwell on earth? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!

Solomon, the wisest man who has ever lived saw the truth that God could not be contained in any sort of building or structure. Yet somehow, God was. And that is what Paul prays here. That we may be filled with all the fullness of God. That is Paul’s third prayer request. An impossible request. We have seen three requests. All of them impossible. He prayed that we would do what we cannot do, that we would know what we cannot know, and that we would be filled with what we cannot be filled. Those are the three things Paul prays for.

Putting the Three Prayer Requests in Context

But these impossible prayer requests are the key to doing what Paul asks us to do … namely, love our enemies.

The truth of the matter is that we cannot begin to love our enemies … until we know that we are loved.

Have you ever realized that we were the enemies of God? When Adam and Eve rebelled in the Garden of Eden by choosing to go their own way, they took all of humanity with them into rebellion against God, thereby joining up with Satan in a rebellion against God. We are the enemies of God.

Yet God never stopped loving us. And while we were yet sinners, that is, while we were still the enemies of God, Jesus Christ died for us (Romans 5:8). That was the entire point of Ephesians 2:1-4.

So the first step in doing what cannot be done … namely, loving our enemies … is to know what cannot be known, that is, that we are fully and truly loved by God.

Why can it not be known? Because the love of God is infinite. It is without depth, height, width, or length. But we can begin to know the love of God. We can begin to experience the love of God. And only after we begin to know that which cannot ever be fully known, namely, how much God’s love us, will we begin to have love for our enemies.

Sadly, the love of God is something most Christians think they know and understand, but really don’t. We all pay lip service to the idea that God loves us, but few of us really believe it.

Most Christians think God only loves us as long as we are faithful and obedience. As long as we keep from sin. As long as we regularly read our Bibles and pray. As long as we have pure thoughts and stay away from temptation, and do all the things that good Christians are supposed to do.

But when we stray, well, God turns His back on us. He stops loving us. He turns away from us in shame and disgust. … This is what most Christians seem to think about the love of God.

Which just goes to show that most Christian know nothing of God’s love.

The truth about God’s love is that He loves you no matter what. God forgives you no matter what. Honestly, you could become Hitler and God will still love and forgive you. I know that statement is a shock to many people, but it’s true. And the fact that it’s a shocking just goes to show that we don’t know anything about the love of God.

No matter what you do or don’t do, God will never stop loving you. He will never turn away from you. He will never hide His face from you in shame. He will always be with you, will always forgive you, will always embrace and accept you. Until you begin to understand this, you will never understand God and will also never be able to show love for your enemies.

You can only begin to love once you know you are fully loved.

Two books I highly recommend about the love of God are (#AmazonAdLink) He Loves Me! by Wayne Jacobson and (#AmazonAdLink) The Misunderstood God by Darin Hufford. Both books will present the true, radical nature of God’s love to you, which is essential for you to start loving others.

And of course, even when we begin to know the love of God, love for our enemies still doesn’t come from ourselves. Love for our enemies is not within our power. This is why the third prayer request is so important, to be filled with all the fullness of God. When we love others, it is God loving them through us. When we love others, this love for others is the love of God working in and through us toward others.

This is the great secret and mystery of the church, that we are the hand, feet, and voice of Jesus. Jesus as Jesus is the incarnation of God, so also the church is the incarnation of Jesus. The love of Jesus is shown to a dying world through the church that if filled with the fullness of God’s love for the world (Cf. Ephesians 1:23).

So those are the three prayer requests of Paul…. He prays that we can do what cannot be done (love our enemies) by knowing what cannot be known (the love of God for us) and being filled with what we cannot be filled (the loving power and presence of God).

Does all of this sound impossible? If so, that is why Paul closes out Ephesians 3 with some final words of encouragement.

E. The Encouragement (Ephesians 3:20-21)

Ephesians 3:20-21. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

Paul has prayed for three seemingly impossible things. To do what we cannot do. To know what we cannot know. To be filled with what we cannot be filled. But Paul remembered what Jesus told His disciples – with man, it is impossible, but with God, all things are possible (Matt 19:26).

So Paul says in Ephesians 3:20, “You think I’ve asked for impossible things? I haven’t even scratched the surface of what God is able to do.” He is – v. 20 – able to do exceedingly abundantly more. That phrase exceedingly abundantly comes from one Greek word, which is a double compound adverb. A double compound adverb is a very rare construction. This particular construction begins with a root word. The root word here is perissos. It means abundant, over and above, more than enough. In John 10:10, Jesus says that he came so that we might have life, and have it perissov – more abundantly. But then, Paul takes this word, perissos, which already means abundance, and adds not one,…but two words on top of it to make it a double compound adverb.

He has had three prayer requests for the impossible, and then says God can not only do it, he can double do it – He can triple do it. He can run circles around it. He can do it with his eyes closed, and one hand tied behind his back. He can do exceedingly abundantly above all. If that’s not enough, look at the rest of verse 20. He can do above all that we ask or think! Paul says, God can do this and more. He says, if I can ask it, God can do it. If I can think it – or imagine it – God can do that too. In fact, God can do things I can’t even imagine! God can do things I can’t even think about!

Ephesians 3:21. …to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

All of this is done by the church, through the church, and in the church so that God will get the glory to all generations.

This is a concluding remark for the point Paul began all the way back at the end of Ephesians 1. After telling us about all the riches of our inheritance in Jesus Christ, Paul called us to be the fullness of God in every way in this world (Ephesians 1:22-23), so that we might be a witness to the principalities and powers of this world (Ephesians 1:21) to show the world a better way to live.

And now, through Ephesians 2 and Ephesians 3, Paul has shown us exactly how to do this. We are to follow the example of Jesus in loving our enemies, and even dying for them if necessary. As we do this, we show the world a better way to peace. We show the world the way of God in loving our enemies. This is the glory of God. This is the glory of the church. And this is how the love of God is manifested to the world.

It’s a revolutionary call, but Paul is not done. He will go on in Ephesians 4-6 to show more specifically how this calling is carried out by the church. We will pick up next time with the first verses of Ephesians 4 to see how Paul continues to call us peace, unity, and love for one another, so that that the world can learn from us and live in peace and unity as well.

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What Paul prayed for … and what I pray for you (Ephesians 1:15-19)

By Jeremy Myers

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Ephesians 1:15-19 contains a list of things that Paul prays for. Seeing this helps us know what we can pray for as well. In fact, I do pray for these exact things, not only for myself, but also for everyone who reads my writings or listens to my teachings. So join me in this study of Ephesians 1:15-19 to discover what I pray for you! Before we get to that, however, we answer a question from a reader about what is going on in life and whether or not he will ever bear fruit again for the kingdom.

Question about Bearing Fruit

Hi Jeremy, been a believer for 12 years now. I’m 40 years old. For the first 4 years I walked with the Lord, God gave me a ministry and people were just drawn to me and were getting saved.

Then I fell into grievous sin, drunkenness, and fornication (not to do with my ministry). My heart hardened and anger developed. My ministry slowly disappeared and so did God using me. I repented in deep tears for years.

Then I got extremely ill for the last 6 years and feel like God purged my anger through this.

However, I’m not being used by God, have no direction. I go to church but that is it.

Will God put me back into service after being a castaway? Will he give me a place in his kingdom again? I lost hope for that and it scares me thinking I lost his trust.

I want to serve him, the fruits of the Spirit have left me.

Can I get the fruits back? I’m not living in any known sin and haven’t for years, yet there is sin I don’t know in me so I’m not sinless by any means, I repent daily.

Please let me know what you think.

I am sorry to hear about what is going on in your life and your ongoing illness. Let me address a few of your concerns and then answer your question.

First, God is not angry at you. He is not punishing you for your sin. Sin bears its own punishment with it, and since sin hurts us, God is angry at sin, because He does not want us, as the objects of His love, to get hurt. Read some of the linked articles to learn more about this.

Second, a lack of a ministry or a lack of obvious fruit does not mean you are not growing or are not producing fruit. You say you are not producing fruit, but you also say that you are repenting of sin in your life as you become aware of it. Well, repentance is a proper response to sin when God makes us aware of it. This is a good sign. Also, you seem to be learning patience in waiting on God’s timing. Well, patience is a fruit of the Spirit in Galatians 5:22-23. So go a bit easier on yourself. You are doing just fine.

Third, are you where you want to be right now? No. None of us are. But that’s okay. That is part of the process of discipleship. Think of discipleship like the four seasons. You are in a winter right now. But spring is coming. And you cannot get to the spring where things are alive and growing unless you first go through the dark and cold winter. So again, use this time to develop patience and perseverance so that you will be ready to spring to life when the ground thaws.

Remember, God is a vinedresser, and He prunes the branches (you) so that you can produce fruit (John 15:1-8). You are in a pruning period right now. If you are connected to Jesus, the Vine, then fruit will follow.

Bottom line: Continue to be patient and repent of sin as it is pointed out to you by the indwelling Holy Spirit. These are all stages of preparation that God needs to take with you so that you can have a beautiful spring and summer and produce a great harvest in the fall.

What Paul Prayed For (Ephesians 1:15-19)

A shortened version of the sermon on the same passage, which can be found here: The Believer’s Bankbook: Ephesians 1:15-19.

Paul’s letter to the Ephesians is one of those books in the Bible that tells us something about our spiritual wealth. Paul has explained in Ephesians 1:3-14 what some of our spiritual riches are. Now, in Ephesians 1:15-19, he reveals one of the purposes for our spiritual possessions. Paul talks about what this purpose is by telling the Ephesian Christians that he is praying for them.

Ephesians 1:15-16. For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers.

Although they were doing the things they were doing for the glory of God, Paul praises and encourages them to continue on.

In Ephesians 1:15, Paul says that the Ephesians have been glorifying God through their faith and through their love. Ephesians 1:16 shows that when Paul heard about this, he glorified God through his prayers. He is glorifying God, praising God, giving thanks to God for the faith and love of the Ephesian believers.

And then in Ephesians 1:17-19, Paul tells them exactly what he prays for.

There are several places in Ephesians where Paul states what he prays for. I find all of these to be significant, because when we see what Paul prays for it, this can help us know what we should pray for also.

Also, I like the prayers of Paul in Ephesians because what he prays for in regard to his Ephesian audience is exactly what I pray for regarding you. When I write books, website articles, or teach podcasts or online courses for my discipleship group, I have the same desires and prayers in mind that Paul states here. I want the same things for you that Paul wanted for the Ephesians Christians.

In Ephesians 1:17-19 Paul has one main prayer request, with three specific items in that request.

Paul prays for a Spirit of Wisdom and Revelation (Ephesians 1:17)

Paul prays that they may gain the spirit of wisdom and revelation.

In the NIV, the word Spirit is capitalized. This means that the translators thought that Paul was referring here to the wisdom and revelation that comes with the Holy Spirit. John 16:13 does say that when the Spirit comes, He will guide you into all truth. So if this is how Paul meant it, he is praying that the Holy Spirit would guide them into wisdom and revelation.

On the other hand, some of your translations might not have it capitalized. In this case, they take spirit to mean more like the character or nature of a person. We use spirit this way all the time. When we say “That person has spirit!” or “What a loving spirit he has” we don’t mean the Holy Spirit, but are talking about the person’s character or nature which makes them who they are.

I think that this second option is probably the better one. We have already seen from verses 13-14 that the third blessing we have in Christ is the Sealing of the Spirit, or a deposit—which is the Holy Spirit within us. Paul would not say in verses 13-14 that all believers have the Spirit, and then pray here in verse 17 for God to give them the Spirit. They already have the Spirit! They don’t need Him, but they do need to use what comes with Him.

Paul prays in Ephesians 1:17 that we would develop our new nature, our new character, our new spirit of wisdom and revelation.

Wisdom is knowledge of the true nature of things. It is spiritual depth perception. It is applied knowledge.

Revelation, of course, is knowledge that comes only from God. Harry Ironside tells the story of a time when he was first beginning to pastor as a young man, and he went home to California to visit his family and found a man of God living nearby who was from Northern Ireland. He was very sick, and had come to California hoping that the weather would aid his health.

He lived, by his own desire, in a small tent out under the olive trees a short distance from the home. Ironside went to see him there, and he remembers how he could see the thin, worn face upon which the peace of heaven was clearly seen. His name was Andrew Fraser. He could barely speak above a whisper, for his lungs were almost gone, but Ironside remembers how, after a few words of introduction, the old man said to him, “Young man, you are trying to preach Christ; are you not?”

“Yes, I am” he replied.

“Well,” the old man whispered, “sit down a little, and let us talk together about the Word of God.” He opened his well-worn Bible, and until his strength was gone, simply, sweetly, and earnestly he opened up truth after truth as he turned from one passage to another, in a way that Ironside had never seen before.

“Before I realized it,” says Ironside, “tears were running down my face, and I asked, ‘Where did you get these things? Could you tell me where I could find a book that would open them up to me? Did you learn them in some seminary or college?’ I shall never forget his answer.”

“My dear young man, I learned these things on my knees on the mud floor of a little sod cottage in the north of Ireland. There, with my Bible open before me, I used to kneel for hours at a time, and ask the Spirit of God to reveal Christ to my soul and to open the Word to my heart, and He taught me more on my knees on that mud floor than I ever could have learned in all the seminaries or colleges in the world” (Ironside, 86-87).

This man had the spirit of wisdom and revelation that comes from spending time with God and His Word. There is no spiritual short cut here. It comes only with discipline and time.

I can attest to this as well. While I have been to Bible college and Seminary, I would say that the vast majority of what I have learned about God and Scripture did not come from what they taught me in seminary. Instead, I learned it through the careful and prayerful study of Scripture as I seek God’s face and listen to His whispering through the words of God on the written page and the Word of God in Jesus Christ.

So both of these words found in Ephesians 1:17, wisdom and revelation, imply that Paul wants his readers to gain spiritual knowledge. How do we know this? Well, look at the text. The end of Ephesians 1:17 says so that. Why does Paul want us to gain wisdom and knowledge? So that you may know Him better. The spiritual possessions we have in Christ have been given to us so that we will first, give glory to God and second, gain knowledge of God.

How much do you know about this God you claim to love?

Could you name even five of his attributes or characteristics?

Do you know His ways and His works?

Now where are you going to learn about God?

Some people turn to their own feelings, while others turn to reason and logic. There is nothing wrong with feelings and emotions or reason and logic. Both are gifts from God. But both can also lead us astray.

Of course, creation and our conscience can also tell us something about God, but both have been twisted by sin and so can also lead us astray. We need something clearer.

The only way to know anything for sure about God is to have Him tell us about Himself. And that is exactly what He has done in Scripture, and especially in Jesus Christ. The blessings we have in Jesus Christ guide us into knowledge of God and the wisdom for how to live life.

That is why I place so much effort and emphasis on teaching Scripture, and as I do, always pointing you to Jesus Christ. Biblical teaching which focuses on Christ and Him crucified is one of the best ways to learn about God and what God wants for our lives.

So our spiritual possessions are for us to give glory to God and to gain knowledge of God. Paul, in Ephesians 1:18-19, lists three things specifically that he desires—that he prays—for his readers to gain knowledge of.

Three Specific Items Paul Wants the Ephesians to Know (Ephesians 1:18-19)

Ephesians 1:18-19. I pray also that the eyes of your heart may be enlightened in order that you may know (he prays for us to know three things—first) the hope to which he has called you, (second) the riches of his glorious inheritance in the saints, and (third) his incomparably great power for us who believe.

Paul’s prayer is that the eyes of our heart may be enlightened. The eyes of your heart is a figure of speech for spiritual knowledge and understanding. And Paul prays that his readers would gain spiritual knowledge and understanding in three ways. First, that they would know hope, second, that they would know their riches, and third, that they would know God’s power. Let’s take these one at a time.

1. The Hope To Which You Were Called

Paul’s first item that he prays for is that his readers would know hope.

A lot of people hear the word “hope” and think it implies kind of a “wishful thinking.” For example, many people hope for riches—but most will not ever become rich.

But that is not the kind of hope Paul is talking about.

Our hope is a certain hope. Hope in Scripture is the absolute certainty of our victory in God (cf. Rom 8:23-24; Eph 4:4; Col 1:5; 1 Thess 1:3; 1 Pet 3:15).

We do not place faith in our own good works, we hope in Christ, we place faith in His works, and we know that since God does not lie, our hope has a good foundation, and our hope will come true.

When God makes a promise, faith believes it, hope anticipates it, and patience quietly awaits it.

2. The Riches of Our Inheritance

Secondly, though, Paul wants us to gain knowledge of God by learning about our riches. He says in Ephesians 1:18, the riches of his glorious inheritance in the saints. I hope you understand that the riches that belong to us in Christ—the inheritance that is ours in Jesus Christ—is partly for our use right now. In Ephesians 1:3-14, Paul has shared numerous things that we have in Christ, but these are not the only riches that we have. Other places in Scripture tell us what these other things are.

And Paul says here that for many of them, we can know them now! I should point out here that the word “know” often means more than just a simple knowledge of something. Being to the ocean … swimming in the ocean … smelling the salt in the air and tasting the salt on your tongue, hearing the cry of the seagulls … is much different than reading about the ocean in a book. One is simply mental knowledge; the other is experiential knowledge.

The knowledge of that Paul wants us to have here of our hope and riches in Jesus Christ is an intimate, experiential kind of knowledge. Here, he wants us to know the riches that we have in Christ by using them.

3. The Great Power for Us Who Believe

Finally, in the first part of verse 19, Paul prays for his readers to know his incomparably great power for us who believe.

The world wants power today, doesn’t it? Those who are of the world believe that money and prestige and position, will get them power. Well, let me tell you, the power that is ours in Christ is beyond comprehension. Paul says it is incomparably great! That means there is no comparison between this power and any other power in the world! In fact, the Greek word for power is dunamis, from which we get our word dynamite. It is power like dynamite that we have in Christ.

And Paul thinks this power is so great, that he goes on in the rest of Ephesians 1:19 an on through Ephesians 1:23 to talk about this power. We don’t have time to look at these verses today, but we will do so in future studies.

My prayer for you, as you listen to these studies, as you read my books, and as you join my online discipleship group, is that you will come to a better understanding of everything that you have in Jesus Christ.

I want you to be hopeful and your future. We live in bleak times, and there is so much going on in the world, that it sometimes causes us to lose hope. But there is hope in Jesus, and we can know with certainty that no matter how bad things get in the world or in your life, this world is not all there is. You have great and hopeful things awaiting you in eternity.

Second, I pray that you would know how rich you are in Jesus Christ. Spiritually rich. There are many great blessings we have been given in Jesus Christ, and these rich blessings can help us in life, in our jobs, in our relationships, and in all we think, say, and do.

Third, I want you to know and experience the power of God. The power to break down barriers, defeat sin and temptation, and overcome doubt and fear. I want you to live a victorious and fulfilling Christian life.

I hope and pray that all of these things become true of you as you continue to join me on the path of following Jesus.

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The theme of glory in the Lord’s Prayer of John 17

By Jeremy Myers

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In John 17, Jesus prays for Himself, for His disciples, and for all who would believe in Him. One constant theme throughout His prayer is glory. What is this glory, why is Jesus praying for glory, and how do we receive this glory?

This study is an excerpt from my Gospel Dictionary online course. This course considers 52 key words of the Gospel and thousands of biblical texts. The course contains over 100 hours Bible teaching. You can take the course by joining my online discipleship group.

What is the Glorification in John 17:1-5, 10, 22-24

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

“And all Mine are Yours, and Yours are Mine, and I am glorified in them.

“And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.”

John 17 contains the true “Lord’s Prayer.” It is divided into three parts. In the first, Jesus prays for Himself (John 17:1-5). In the second, He prays for His disciples (John 17:6-19), and in the third, He prays for all who would believe in Him (John 17:20-26).

The theme of glory is found in all three sections. In each section, the references to glory do not follow the normal New Testament usage of radiance and majesty, but instead follow the normal usage outside of Scripture, referring to having a high opinion among others.

Jesus’ Prayer for Himself (John 17:1-5)

In the first section of His prayer, Jesus asks that He Himself would be glorified so that He can bring glory to the Father (John 17:2). Jesus says that He has already glorified God by completing the work which God sent Him to do, and now asks that He be returned to the glory He had with God before the world came into existence (John 17:4-5).

There are four significant truths in this part of the prayer.

prayer of Jesus — Is this what it looks like to pray?

First, although all glory comes from and belongs to God, Jesus prays that God would be glorified even further through the actions of Jesus. Jesus wants to bring further glory to God, and this is to be accomplished through God giving glory to Jesus. God’s glory, therefore, appears to be something that only increases as He gives it to others. The glory of God increases as He gives it away. This may be partly why God chose to not only share His glory with Jesus, but also with those who would believe in Jesus. The reputation of God increases as those who bear His name grow their reputation among others.

Second, this seems to be an example of where the original meaning of doxa shines through. Jesus has already been glorified on the earth, and prays that He will be glorified further, so that He can bring even more glory to God. What does all of this glory look like? The glory Jesus refers to is not primarily seen in radiance, splendor, and light, but in having a good reputation and positive opinion among the people of the earth. This is the primary meaning of doxa outside of the Bible, and this meaning also seems to apply here. Jesus wants people to think highly of God, and Jesus prays that this would be accomplished by having people think highly of Himself. The implication is that when Jesus lives as God wants Him to live, people will think highly of Jesus, and in this way, will also come to think more highly of God.

Third, Jesus says that He has already glorified God by finishing the work which God gave Him to do (John 17:4). This is a surprising statement from Jesus, since He has not yet gone to the cross. Furthermore, while Jesus is on the cross, He cries out, “It is finished!” (John 19:30). How can Jesus say here in John 17:4 that He has finished everything God sent Him to do when Jesus had not yet finished His work upon the cross?

The answer is found in the references to glory that Jesus mentions back in John 13:31-32. Jesus had just declared that one of His disciples would betray Him, and after identifying Judas as the betrayer, Judas went out into the night (John 13:30). This began the inexorable chain of events that would take Jesus to the cross. Immediately following Judas’ departure, Jesus says that He will be glorified, and God will be glorified in Him, and this glorification would happen very soon (John 13:31-32).

So when Jesus says that He has completed everything God has given Him to do, Jesus is saying that the steps are all in place for the events that will take Him to the cross. Indeed, immediately after completing His prayer, Jesus went to the Garden of Gethsemane where Judas found Him, kissed Him, and betrayed Him (John 18:1-11). This betrayal then led directly to the crucifixion of Jesus.

So is all of Jesus’ work finished? Yes and no. Jesus still need to go through the crucifixion, but Jesus Himself has done everything that He needs to do. The crucifixion itself is something that happens to Jesus, rather than a work He Himself performs, and the necessary steps are already in place for the crucifixion to occur.

Yet even then, the crucifixion cannot even be properly referred to as “a work of God,” for it was not of God. The crucifixion of Jesus was the result of human religion partnering with political power to use the scapegoating mechanism of the Accuser, Satan, to put Jesus to death. This ancient practice was revealed through the death of Jesus, but cannot properly be described as the will of God or the work of God. So in this sense also, Jesus can say that He has completed all the work that God sent Him to do.

Fourthly and finally, Jesus says that glory He seeks is the same glory He had before the world came into being (John 17:5). Jesus is not receiving new glory which He did not have before, but is simply returning to the glory which He shared with God for all eternity. The new aspect of glory, which was unknown in Scripture prior to Jesus, was the idea of imputed glory, in which God shares His glory with humanity through Jesus. This is the idea that Jesus prays about next.

Jesus Prays for His Disciples (John 17:6-19)

In the second part of the prayer, where Jesus prays for His twelve disciples, He also mentions glory. Just as God was glorified in Jesus, Jesus says that He was glorified in His disciples (John 17:10). They brought glory to Him in the same way that Jesus brought glory to God. They followed Him, obeyed Him, and did what He commanded.

Therefore, here as well, the concept of glory does not seem to include the idea of radiance or bright splendor, but rather the traditional concept of doxa found outside of the New Testament, which is the good reputation and high opinion that others have toward Jesus. Not all had a good opinion of Jesus (such as many of the religious leaders), but many people who interacted with Jesus and His disciples began to think highly of them because of how they acted.

Jesus Prays for All Believers (John 17:20-26)

The final part of the prayer, in which Jesus prays for all believers (which includes us), also contains numerous references to glory. Jesus asks that all who believe in Him will share in the glory that He shares with God (John 17:22-23). And what does this glory look like? It looks like unity and love (John 17:23-24). As we live in unity and love with Jesus and with each other, the world will come to know God (John 17:25-26), which will bring further glory to God.

These conditions for glory parallel the introductory commands from Jesus in John 13:33-35. Just as Jesus will bring glory to God through obedience to Him, and God will give glory to Jesus, so also, the disciples can receive glory from God and give glory to Him by loving one another. It is this love that allows them to be recognized as a follower of Jesus (John 13:35), thereby gaining a good reputation among others.

In light of John 17, therefore, it seems that glory in the New Testament does not always refer to glorified bodies in the afterlife in which we shine like the sun or have radiant clothes as Jesus did in the transfiguration.

Sometimes, the glory of God, the glory of Jesus, and the glory of Christians follows the common definition in all other Greek literature of the time, which is the idea of having a good reputation among others. In such cases, as seen here, there are conditions for this glory, such as loving and living in unity with each other.

Understanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

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Some Answers to Unanswered Prayer Do More Harm Than Good

Are My Prayers Not Answered Because I Lack Faith?

Why Are My Prayers Not Answered When I Pray for Good Things?

Praying According to God’s Will

God Often Answers Prayer Through People

Why Answers Often Take Time

What About Prayers for Healing?

God Stays with You When Prayers Go Unanswered

Learning to Pray Like You Talk to a Friend

Outline for Ephesians 4:20-24

I. Learn from Christ (Ephesians 4:20-21)

II. What Jesus Taught (Ephesians 4:22-24)

A. Put off the Old (Ephesians 4:22)

A’. Put on the New (Ephesians 4:24)

B. Be Renewed (Ephesians 4:23)

Conclusion

Question from a Reader

You Cannot Love Your Enemies Until You Know You are Fully Loved (Ephesians 3:18-21)

C. Prayer for Knowledge (Ephesians 3:18-19)

D. Prayer for Filling (Ephesians 3:19b)

Putting the Three Prayer Requests in Context

E. The Encouragement (Ephesians 3:20-21)

Question about Bearing Fruit

What Paul Prayed For (Ephesians 1:15-19)

Paul prays for a Spirit of Wisdom and Revelation (Ephesians 1:17)

Three Specific Items Paul Wants the Ephesians to Know (Ephesians 1:18-19)

1. The Hope To Which You Were Called

2. The Riches of Our Inheritance

3. The Great Power for Us Who Believe

What is the Glorification in John 17:1-5, 10, 22-24

Jesus’ Prayer for Himself (John 17:1-5)

Jesus Prays for His Disciples (John 17:6-19)

Jesus Prays for All Believers (John 17:20-26)

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