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Satan Casts Out Satan

By Jeremy Myers
20 Comments

Satan Casts Out Satan

satan casts out satanOne of the great lies of Satan is in how he uses human institutions such as religion and politics to make it look like God uses violence to defeat violence. This is the great myth of redemptive violence, which is seen in almost every movie, story, and legend of history, as well as within every daily newspaper and every nightly news broadcast.

We have been taught that violence is the best way to defeat violence. This is the myth of redemptive violence.

But more than that, divinely sanctioned violence is the most successful, and can even be carried out in the name of God. But Jesus reveals in His life and ministry, and especially through His death and resurrection, the true emptiness of redemptive violence. He unmasks Satanโ€™s lie of redemptive violence for all the world to see.

Although really, as it turned out, it was Satan himself who, in crucifying Jesus, unwittingly revealed his lie to the world. The trap that Satan had set for Jesus turned out to be a trap that Jesus had laid for Satan. This is why Paul says that if Satan had known that the death of Jesus would be his undoing, he never would have crucified the Lord of glory (1 Cor 2:8). In blaming God and finally crucifying God, Satan thought he was winning; but the death blow he dealt upon Jesus turned out to be his own. By using the power of Satan, Jesus defeated Satan, which in reality, turned out to be Satan causing his own defeat.

Satan Stole Dominion Over the Earth

It all began in the Garden of Eden. When Adam and Eve were created by God, they were given dominion over the earth. But when they sinned in the Garden, they effectively handed this dominion over to Satan. He did not steal the dominion; it was freely given to him. As a result, he now became the ruler of this age, the god of this world (John 12:31, 14:30, 16:11; 2 Cor 4:4).

Due to the nature of the dominion which God had given to Adam, God could not simply take back the dominion now that it had been handed over to Satan. God had freely given it to Adam, and Adam had freely given to Satan. The only way for God (or mankind) to get the dominion back from Satan was if Satan freely gave it back, which he was never going to do. Satan had wanted to be like God, and in gaining dominion over the earth, he became a god. Satan had an iron grip on this world, and he ruled it ruthlessly and with all dominion, power, and authority.

Under Satanโ€™s rule, darkness, terror, death, and chaos reigned. If you have read Tolkienโ€™s Lord of the Rings trilogy (or seen the movies), imagine what life would be like in Middle Earth if Sauron had been able to obtain the One Ring, the ring of power. The reason that Gandalf and the races of Middle Earth sought to stop Sauron from regaining the ring is because they did not want their world to plunge into eternal death and chaos. But in the biblical account, this is exactly what happened when Adam handed dominion over to Satan.

Satan Blamed God for Satanic Violence

But Satan was not content just to rule by spreading darkness and terror. He wanted to get humanity to blame God for all the evil that happened in this world, and in so doing, solidify his own power even more. How did Satan do this? He used the myth of redemptive violence. He got people to believe that when evil people rose to power, whether their power was over a single person or an entire country, violence was required to overthrow that evil. And yet almost without fail, when the new rulers rose to power, they became more oppressive than the oppressors they overthrew.

In this way, the cycle continued endlessly.

Satan raised up oppressive and tyrannical individuals, governments, and religious institutions so that he might later raise up โ€œrighteous liberatorsโ€ who would violently overthrow the oppressive regimes, but in so doing, become more oppressive and tyrannical than those who preceded them. Those who had power reigned with violent methods and those who came into power did so with violence. Almost always in human history, when the persecuted rise up in violence to overthrow the persecutors, it did not take long before the persecuted become the persecutors.

In this way, Satan โ€œcasts out Satan,” and thus endlessly consolidated and amplified his own power. 

We will look more at this idea tomorrow. Until then, what do you think of the idea laid out above? Do you think that Satan uses violence to make it look like God is defeating Satan, when in reality, it is Satan “casting out Satan” so that it appears that God is defeating him? 

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, religion, satan casts out satan, Theology of Angels, Theology of Jesus, violence, When God Pled Guilty

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All War is Holy War

By Jeremy Myers
15 Comments

All War is Holy War

One of the great lies that humanity has believed is that every war it engages in is a war for the good, a war for a righteous cause, a โ€œjust war.โ€

And yet it is often these wars to defeat evil which result in a vicious cycle of even greater evil and violence. Nobody goes off to war thinking they are about to carry out evil. Countries go off to war to defend their cause, protect their people, enforce their liberties, and safeguard their interests in the world. People say that war should be waged unless it has a just cause, but every person who wages war believes his cause is just.

It could be said that every war is a Holy War.

Holy WarIn fact, other than some recent wars produced by atheistic som, most wars throughout history have been fought in the name of god. When men march off to war, it is with prayers on their lips that their god will see the righteousness of their cause against the unrighteousness of the evil enemies.

I am reminded of a recent war fought by the United States in which millions of people around the country prayed that God would bless America as we fought against the โ€œAxis of Evilโ€ in the Middle East. Then we sat glued to our television screens as our military rained down fire and brimstone upon our enemies in the form of โ€œshock and aweโ€ missile attacks.

Even today we use Godโ€™s name to justify our own violent actions toward people we perceive as enemies. Violence attributed to God is thus seen as the source and seed of all violence. Therefore, violence will not cease until God stops being violent.

Ironically, God was never violent. We made God violent so that He could be used to justify our own violence and bless us as we marched off to war with His name on our lips and our swords.

So again, it circles back around to Jesus. Jesus did away with the entire concept of Holy War by showing us what God is really like.

God is not murderous and bloody. He is not violent. God is loving, patient, kind, forgiving, merciful, and just. And if there is violence, He would rather bear that violence upon Himself than lash out in violence toward others. Rather than attempt to defeat violence with greater violence, God takes the blame for violence and suffers the consequences of it. On the cross, Jesus does away with war and religion, and most importantly, the marriage of the two in Holy War.

And when Jesus taught us about war and violence, a surprising truth emerges, which turns out to be not so surprising at all, just overlooked.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, holy war, violence of God, war, When God Pled Guilty

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The Light at the End of the Theological Tunnel

By Jeremy Myers
9 Comments

The Light at the End of the Theological Tunnel

The solution I proposed yesterday (and last year) about how to understand the violence of God in the Old Testament is based on the two theological convictions, the two ways of reading Scripture, and the two key passages which were discussed in earlier posts (see the link list at the bottom of this post).

Of primary importance, however, is the concept of reading the Bible backwards. If we are to understand what God was doing at the beginning parts of the Bible, we must read those parts in light of the end of the Bible. And by โ€œthe endโ€ I do not mean the book of Revelation. Though Revelation may be found on the last pages of the Bible, the book of Revelation is not โ€œthe endโ€ of the Bible.

What do I mean?

The Telos of the Bible

the end the telosIn the New Testament, the Greek word telos is often translated โ€œend,โ€ but it could also be translated as โ€œgoal, purpose, or culmination.โ€ So while the word can refer to the end of something chronologically, as in โ€œthen the end will comeโ€ (e.g., Matt 24:6, 14), it can also refer to the goal, purpose, or outcome of a series of events (cf. Rom 6:21-22).

One interesting use of the word in the New Testament, however, is in relation to Jesus Christ. There are numerous places which refer to Jesus Himself as the โ€œendโ€ (cf. Rom 10:4; 1 Cor 10:11; 15:24; Rev 21:6; 22:13).

This means that the goal, purpose, or culmination of Godโ€™s redemptive history is Jesus Christ. Jesus is what God has been working toward. Jesus is the fulfillment and completion of Godโ€™s eternal plan. Jesus is where all things have been headed. Jesus is the originator of history and is the light at the end of the tunnel of history.

So when I write about reading the Bible with the end in mind, I am thinking primarily about Jesus. We read the Bible with Jesus in mind. We read the Bible through Jesus-colored glasses.

The Telos of Jesus

With this in mind, there is one use of the word telos which I want to emphasize. It is found in Luke 22:37. Jesus is preparing His disciples for His crucifixion and His eventual departure from them, and says that the reason is because โ€œthis which is written about Me must still be accomplished in Me: โ€˜And He was numbered with the transgressors.โ€™ For the things concerning Me have an end.โ€ The word โ€œendโ€ Jesus uses there is telos.

Notice carefully what Jesus identifies as His end. He says that His end, His telos, His goal, His purpose, the culmination of His ministry, is that He be numbered with the transgressors. Jesus is saying that His goal, His purpose in coming, was to be identified as a transgressorโ€”as a lawless, godless, sinner.

Jesus looks guiltyThis does not mean that Jesus was going to sin or become a sinner, but that it was necessary for Him to identify with us in our sin. His goal was to be counted among the lawless, the godless, and the transgressors. One translation of Luke 22:37 even states that Jesusโ€™ goal was โ€œlet himself be taken for a criminalโ€ (JB).

Such an aspect of Christโ€™s ministry is sorely missing from most evangelical theology. Why would Jesus want to be counted among the lawless? Why would Jesus want to make it look like He was godless? Why was it the goal, the purpose, the telos of Jesus to be numbered among the transgressors?

Why?

Because Jesus is the ultimate and complete revelation of God, and this is what God has been doing from the very beginning.

By counting Himself among the transgressors, Jesus reveals to us once and for all what God has been doing all along. Jesus is not guilty, but to the outside observer, He looked guilty. To those who did not know better, as Jesus hung on the cross, He  looked like a traitor, a thief, a common criminal dying on a cross.

So also with God.

To those who do not have eyes to see, to those who do not peer behind the curtain, to those who do not see read Jesus back into the pages of the Old Testament, God looks insanely guilty. God looks like the greatest traitor, thief, and criminal of the universe. Is God guilty of these things? He is not. No more than Jesus was guilty as He hung on the cross. But God looks guilty, because, just like Jesus, God was numbering Himself among the transgressors. God looks violent in the Old Testament in the same way that Jesus looks like a criminal when He hung on the cross.

Why would God do this? For the same reasons Jesus did: to free us from sin, death, and the devil. To destroy the destroyerโ€™s work. To liberate us from bondage and decay. To reconcile us to Himself. To redeem a fallen world. To take the blame for that which would otherwise have sent humanity into an ever-increasing spiral of destructive violence.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, cross, Luke 22:37, telos, Theology of God, Theology of Jesus, Theology of the Bible, violence of God, When God Pled Guilty

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A Proposal about the Violence of God in the Old Testament

By Jeremy Myers
34 Comments

A Proposal about the Violence of God in the Old Testament

Okay … after a nearly six month break, I am finally starting back up on my series about the violence of God in the Old Testament. Although, … it wasn’t really a break. I was madly reading, writing, and researching that whole time … and now I think I am ready to begin again.

Ultimately, I’m trying to solve the problem illustrated here:

violence of God in the Bible

(Note: These number above don’t count the flood. Some estimate this might add anywhere between 20 million to 6 billion people to that tally.)

Since there are many new readers on this blog, and since probably everyone who has been here longer than a year has forgotten the basic argument I am trying to present, I figured I would spend one post summarizing my view and inviting people to go back and read some of what I have written previously only this topic.

Eventually, of course, these posts will make it into a book, although at this time, it looks like it will more likely be books. A normal 200 page book has about 60,000 words. So far, I have written 120,000 words on this book, and I figure I am about half-way done. Sigh.

So, either I need to cut out about 75% of what I will finally end up with, or I will have to turn this one project into three or four books. Maybe I can get it down to two.

Anyway, here is a brief introduction/summary to what I am trying to show from Scripture:

A Modest Proposal about the Violence of God in the Old Testament

If Jesus truly and fully reveals God to us, and there is no violence in Jesus, then neither is there any violence in God.

God looks like JesusAt times God appears violent, not because He is violent, but because, just as Jesus on the cross took the sin of the world upon Himself, so also God in human history, took the violence of humanity upon Himself.

Why?

For the same reason Jesus went to the cross: to rescue humanity from the devastating consequences of their actions.

Just as Jesus took sin upon Himself on the cross so that He might rescue and deliver all mankind from sin, so also God took violence upon Himself in the Old Testament so that He might rescue and deliver all mankind from violence.

Such an idea might seem scandalous to most Christians today, but this idea is no more scandalous to us than the idea to the first century Jewish person of the Messiah dying on a cross.

Read More …

If this is the  first post you have read on this blog about this topic, then my proposal might come as quite a shock to you. Or maybe what I have said doesn’t make any sense. Or maybe you shrugged your shoulders and said, “Yeah? That’s what I’ve always believed.”

Whatever your reaction might be, if you want to learn more, here are some posts to get you started:

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

Over the next two weeks, I will be publishing several more posts which attempt to unfold and explain this proposal in various ways. After that, we will dive once more into several of the violent texts of Scripture to see how the violent portrayals of God in Scripture look just like Jesus on the cross. 

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, murder, Theology of God, violence, violence of God, When God Pled Guilty

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Is God a Psychotic Mass Murderer who Drowns Babies?

By Jeremy Myers
40 Comments

Is God a Psychotic Mass Murderer who Drowns Babies?

Bill Maher is back at it…

Bill Maher

Late night comedian Bill Maher told his HBO โ€œReal Timeโ€ audience on Friday that God was a โ€œpsychotic mass murderer.โ€ He made the comments during a conversation on the biblical story of Noah and the upcoming Hollywood version of it thatโ€™s about to hit the big screen.

โ€œBut the thing thatโ€™s really disturbing about Noah isnโ€™t that itโ€™s silly, itโ€™s that itโ€™s immoral. Itโ€™s about a psychotic mass murderer who gets away with it, and his name is God,โ€ Mr. Maher said, adding, โ€œWhat kind of tyrant punishes everyone just to get back at the few heโ€™s mad at? I mean, besides Chris Christie.โ€

Mr. Maher continued: โ€œHey God, you know youโ€™re kind of a [expletive] when youโ€™re in a movie with Russell Crowe and youโ€™re the one with anger issues. … Conservatives are always going on about how Americans are losing their values and their morality, well maybe itโ€™s because you worship a guy who drowns babies.โ€ [Source]

This is exactly why I am trying to write my book on the violence of God in the Bible. Christians have never had a good answer to the sorts of criticisms raised by Bill Maher.

It is NOT good enough to say, “Well, you don’t understand how evil the people were …” or “We may not understand why God did it, but we know that since God is just and righteous, even things that appear evil are actually good.”

I was recently talking with someone about the violence of God in the Bible and I pointed out that we Christians have no problem condemning the violence that Allah commands Muslims to carry out in his name … why is it okay for God to tell His people to carry out that same sort of violence?

God drowns babiesHere is how he answered: “Because our God is the one true God. The Muslims carry out their violence because they want to, and then they attach Allah’s name to their violence to justify their behavior. It’s different for people in the Bible because God truly commanded them to do what they did.”

I didn’t say it then, but this is what I thought: “If that is so, the Muslims are more righteous than we are. Which is worse? To blame a false god for the evil in your heart, or to actually worship and follow the evil instructions of God and call it good?”

Please do not misunderstand! I am NOT saying God is evil! No! Far from it!

I am saying God is good. Perfectly good. God is holy, loving, merciful, and kind.

I am saying that God looks like Jesus, and the God that Jesus reveals to us would NEVER drown babies or command people to slaughter women and children.

I am saying that Christians have never had a good answer to the sort of accusation the Bill Maher levels against Christianity. And no, this is not just Bill Maher vying for attention. Bill Maher puts into words (as only Bill Maher can) what countless millions of people actually think: They may say that they don’t want to be a Christian because they don’t want to follow all the rules, or have been burned by the church, or it would ruin all their “fun.” But these are all lame excuses.

The deep truth, the hidden secret, the thing that most people are too kind to say out loud, is that many people don’t want to become Christians because they do not want to worship the Christian God. Why not? Because according to Scripture (and according to the teaching of many who bear His name), God is the greatest villain in the universe and the only reason He gets away with it is because He is also the most powerful being in the universe.

If God did the things Scripture says He did, but as a mere human, He would be the most hated person in all of history. Are we going to give Him a pass simply because He’s “God”?

Bill Maher says “No.” God doesn’t get a pass.

I agree with Maher.

But I don’t follow Maher in condemning God. No, there is another way of seeing God in the light of Jesus which helps us read the violent depictions of God in a whole new light.

I have been studying and thinking about this subject for fifteen years so far, and have been working on a book for over a year which explains my proposal, but I am facing problems with putting it into words.

Anyway, I just wanted to let you know that more is coming … and soon …

God is Uncategorized Bible & Theology Topics: Bill Maher, Books by Jeremy Myers, flood, Noah, violence of God, When God Pled Guilty

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