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Reconciling Mark Driscoll

By Jeremy Myers
36 Comments

Reconciling Mark Driscoll

I am sure you have heard about Mark Driscoll and his recent resignation from Mars Hill in Seattle.

This post is not really about Mark Driscoll, but about how his resignation is a symptom of a wider problem in Western Christianity.

As much as I never really cared for Mark’s preaching, approach to ministry, or theology, I always felt a bit sorry for him. He was another victim of the corporate, celebrity-style Christendom that operates under the word “church” in most of the western world.

mark driscoll

About ten years ago I listened to a sermon by Mark Driscoll in which he publicly stated his desire for Mars Hill to become the largest church in the United States. It had already been recognized at that time as the fastest growing church, and he wanted to leverage that growth into the largest congregation. Yet according to recent news releases, by January 1, 2015, Mars Hill will be no more.

I think people around the world are finally starting to wake up to the fact that when it comes to church, bigger is not always better. Of course, this doesn’t mean that smaller is better either.

Church is not about “how many” at all. It is not even about “how.”

In a culture which says “It’s all about you,” we need to reawaken to the fact that Church is all about “who.”

Who is the church about?

Jesus! He is the sole head.

Who is the church about?

People meeting together for friendship and fellowship.

Lots of people point to the description of “two or three” in Matthew 18 as the minimum requirement for church. I personally don’t think this text has anything to do with how many people are needed to “do” church, for church is not actually something we do, but is something we are.

But even if we say that church exists where there are two or three, nothing is said in Matthew 18:20 that when these two or three gather, one of them needs to stand up and give a sermon. Nothing is said that when these two or three gather, they need to sit in a circle with their bibles open on their laps, discussing a particular text or point of theology. Nothing is said about prayer or music or food.

It is best to think of church as you think of family.

Do you ever talk about going to “family”? Of course not. You are a family.

Do you ever plan regular family events? Well, sometimes. But these are rarely set in stone for all time, and you never assume that what you do in your family is what all families everywhere should be doing as well.

But even when family events are planned, true “family” most often occurs outside and away from these family events. True “family” happens as life happens. True family occurs at 4:00 in the morning when someone has a bad dream or wakes up with a stomach ache. True family occurs when memories are formed while buying celery at the supermarket. True family occurs when everybody laughs at a joke about peas on the curtains. If you tried to package and export these family events to all other families, it wouldn’t work.

How did I get onto this topic after beginning with a discussion about reconciliation and redemption of abusive leaders?

For Mark Driscoll, I hope that he does not enter into another form of Christian leadership any time soon. It’s not because he is disqualified. Far from it! He might be more qualified now then ever before. It is just that modern Christian forms of “leadership” look nothing like the leadership modeled by Jesus.

For all the fans of Mark Driscoll, I hope that rather than simply turn to another celebrity pastor or mega-gathering for their weekly fix of preaching, they see that Jesus Himself wants to lead them into the biggest adventure of a lifetime.

And as for all the critics of Mark Driscoll, I hope there is absolutely no gloating whatsoever. What happened to Mark Driscoll and Mars Hill is extremely sad, and anyone who gloats is in danger of the exact same problem.

Ultimately, I hope that western Christianity in general learns from what happened to Mark Driscoll and Mars Hill.

I hope we learn that reconciling and redeeming abusive church leaders begins with reconciling and redeeming the church itself.

The problem is not the church leaders. Church leaders are some of the victims of a church structure that functions as God never intended.

So let’s abandon our power structures, our titles, our positions, our platforms, our offering plates, and even our buildings and campuses.

Instead, let us turn to love. Love for our neighbors. Love for our enemies. Love for our family.

Let us not rush to get fallen leaders back into positions of authority. Let us not rush to get anyone into any position of authority in the “church,” for there is no authority other than Jesus Christ, and there is no church other than the family of God.

This post was part of the November 2014 Synchroblog. Here are the other contributors:

 

  • Justin Steckbauer – The Servant Leader: A Radical Concept
  • Mary – Can I Get A Doctor?
  • Glenn Hager – The Man Of God Myth
  • Lisa – Forgive
  • Peggy Brown – Abi and November’s Synchroblog: Spiritual Abuse and Redemption
  • Edwin Pastor FedEx Aldrich – Shooting Stars: Of Scandal, Abuse, Restoration, and Systematic Failures
  • Tara – Forgive Us Our Sins As We Forgive Those…
  • Liz Dyer – Sorry

 

God is z Bible & Theology Topics: church, Discipleship, Jesus, leadership, Theology of the Church

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This Video Taught me What It Means to Have “Faith Like a Child”

By Jeremy Myers
4 Comments

This Video Taught me What It Means to Have “Faith Like a Child”

Sometimes people think that “faith like a child” means living in ignorance. Children don’t know much, right? They just believe without any facts or thinking or logic. So this must be what it means to have faith like a child.

I agree that in some ways, faith like a child means taking God at His Word and just moving on.

But at the same time, God gave us brains, and desires that we use them. He invites us to reason with Him (Isa 1:18).

So if faith like a child doesn’t mean living in willful ignorance, what does it mean to have faith like a child?

This video clues you in to part of it:

I am convinced that faith like a child does not mean ignorance like a child.

No, to have faith like a child means to view life like a child.

How does a child view life?

Like the girl in the video, children have a tenderness of conscience. They are emotional.

But this doesn’t mean that to have faith like a child you need to have emotions like a child. No, it’s more than that.

Children are full of wonder and awe.

Children are creative and imaginative.

Children are playful and fun-loving.

As adults, we get bored with flowers, bugs, and sunsets. We lose delight in talking with others about nothing. We are jaded and disinterested.

Adults hold grudges, harbor fears, and stay angry.

Adults refuse to forgive. Adults remember slights.

I think one of the things that attracted people to Jesus is that He was “child-like.” Does this mean He lacked wisdom and understanding? Far from it! No, Jesus was “child-like” in that He was full of the wonder of life, the hope for humanity, and the beauty of creation. Jesus lived in awe.

And awe is contagious.

faith like a child

Do you want to have faith like a child?

Having faith like a child has absolutely nothing to do with not asking questions. After all, have you ever known a child who doesn’t ask LOTS of questions?

No, having faith like a child means having an “imagination” like a child.

Those who have faith like a child will hope, dream, forgive, create, trust, and love. Live life to the full. Be excited. Be adventuresome. Be tender of heart. And always ask lots and lots of questions.

So think! Reason! Question! Ask! But also imagine, dance, sing, laugh, and play! Then you will have faith like a child.

God is z Bible & Theology Topics: belief, Discipleship, faith, Matthew 18:3; Luke 18:17

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To Vote, or Not To Vote … That is NOT the Question

By Jeremy Myers
17 Comments

To Vote, or Not To Vote … That is NOT the Question

go vote Your vote probably will not matter very much. The people you vote for probably won’t win. In fact, if the people you vote for do win, they will probably turn out to be just as corrupt as the people you voted out. And don’t think for a second that you are going to effect change in your city, county, state, or country by casting a vote on election day. Change doesn’t happen that way. True and lasting changes happens only through lives submitted to Jesus Christ, which is true of very few elected officials, and even if we did elect Christian politicians, it would not be right for them to impose Christian morality on the rest of society like some sort of Christianized Sharia Law.

Nevertheless, you need to go vote.

Over the past couple years I have read numerous books and articles from various Christian pastors, teachers, and authors who argued that Christians should not vote in elections. They used many of the arguments I used in the opening paragraph above.

And you know what? I do not disagree.

But I still vote. And so should you.

Why?

Because Christians are supposed to be the conscience of culture. We are to be the voice in the wilderness that calls our government to account. We are to raise the banner of peace and love when everybody around us is calling for war, bloodshed, and violence. We are to challenge the political abuse of power, the favoritism shown to the elite, and the partiality shows to the rich. We are to give voice to the weak and powerless, defend the defenseless, and raise awareness to the plight of the poor. We are to stand up for what is right when everybody else is heading toward wrong.

Granted, voting is not going to do any of this. Not really. But you should still go vote.

Why?

Because Christians and churches that do not vote have no right to then turn around and call to account those people who come into power.

In the 2012 Presidential elections, 4 million evangelical Christians did not vote who had voted in the 2008 elections. In 2012, President Obama won the popular vote by just over 3 million votes.  I am not saying that all those 4 million evangelical Christians would have voted for Romney. They may not have. (In 2012, 21% of evangelical Christians voted for Obama.)

What I am saying, however, is that if any of those 4 million evangelical Christians who did not vote are unhappy with where our country is today, they have no right to criticize anything our government has done to get us here.

One prominent mid-western pastor encourages the people in his megachurch to forget about voting. He says it’s a form of idolatry. I know this because I listen to his podcast, which probably has tens of thousands of listeners on a weekly basis (maybe more). Yet I occasionally hear him also preach against many of the things our government is involved in, such as wars in the Middle East, the abuse and neglect of the poor in our cities, and the escalating violence of our police force.

While I value and benefit from much that this pastor says, I cannot take him seriously when he starts to call our elected officials to account for their decisions and the directions in which they are taking our country, for in all honesty, this pastor is one reason those officials were elected! He didn’t vote, and he invited everyone who listens to him to refrain from voting as well. If he doesn’t like what these officials are doing, he should have taken advantage of his right to keep them from gaining the power of that office by getting out and voting.

go vote or dont complain

If a Christian did not vote in the last few elections, they can say nothing negative about the $17 Trillion in national debt we have laid upon the shoulders of our children, with the new war in Iraq, with how the numbers of poor people in our country have drastically increased over the past several years, with how Wall Street Bankers have been bailed out while the middle class get pummeled, with how the United States has handled Russia in their aggression with Ukraine, with what decisions the Supreme Court is making regarding gay marriage, with the legalization of marijuana in various states, with the treatment of illegal immigrants in our country, with how the government is handling (or mishandling) our taxes, with how your healthcare premiums are sky rocketing due to Obamacare, with how our cities and states ignore the plight of the homeless, with the rise in frequency of late-term abortions (or any abortion for that matter), or any of the other political and social issues that matter to you.

I am not telling you what your perspective should be on any of these issues, nor am I saying that if Romney had been voted in, much of this would be different. It might not be much different at all.

go vote and raise your voiceAll I am saying is that if you did raise your voice by voting, you have no basis on which to raise your voice and criticize the government for the decisions it makes and directions it goes. Voting is not a replacement for being the cultural conscience, but it is the first step in doing so. If you want to call our leaders to account for their actions and decisions, then the first step in having the right to do so is to get out and vote.

Christians must raise our voices for the causes we believe in, and one way (but not the only way!) we can do this in the United States is by going out to vote.

Whenever I hear Christians (or anybody for that matter) complain about the direction of our government, the first question I ask them is, “Did you vote in the last election?” If they say “No,” then I tell them I don’t want to hear their complaints, for they are part of the problem.

If you don’t vote in elections, then don’t complain when elected officials behave badly.

The question is not “To vote or not to vote.” The only real question is “For whom should I vote?”

God is Uncategorized Bible & Theology Topics: church, Discipleship, politics, rights, vote

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6 Principles of Non-Violent Resistance

By Jeremy Myers
16 Comments

6 Principles of Non-Violent Resistance

When faced with the question of how to deal with violence, most people think there are only two options: either be violent in return, OR lay down and die as a pacifist. There is, however, a third way, which is called “Non-Violent Resistance.” It is what was practiced by Gandhi and Martin Luther King, Jr., and so many other people throughout history. It is also the way of Jesus.

non violent resistance

I have been doing a lot of reading and thinking about this over the past six years or so, and some of what I have learned will find its way into my upcoming book about giving up our rights, but here is a post about non-violent resistance, and some of the principles involved for living this way.

Though I do not have the time or space in the conclusion to this chapter to fully explain non-violent resistance, let me present a few of the guiding principles of this practice, and also suggest a few books so you can do further reading and research on your own.

1. Non-Violent Resistance Takes Courage

The first principle of non-violence is that it is only for courageous people who are willing to embrace it 100%. As long as there is the possibility in your heart of engaging in violence toward others, non-violence is not recommended. It takes great spiritual, mental, and emotional strength to engage in non-violent resistance, and must not be entered into lightly.

2. Non-Violent Resistance Seeks Friendship with Enemies

This leads to the second principle of non-violent resistance: Non-violence seeks to win friendship and understanding from enemies. It does not seek to shame or humiliate enemies, but to redeem and reconcile them to us, and to each other.

3. Non-Violent Resistance is about Defeating Injustice

non violent resistance gandhiThis is important because of the third principle of non-violent resistance, which is that we are not seeking to defeat people but to defeat injustice. Non-violence recognizes that those who perpetrate violence are victims of violence as well.

4. Non-Violent Resistance believes that Suffering Can Educate

Fourth, non-violence holds that suffering can educate and transform individuals and societies if those who engage in non-violent resistance accept violence toward them without retaliating violently toward others. Countless examples throughout history reveal that unearned suffering is redemptive and has tremendous educational and transformative possibilities.

5. Non-Violent Resistance Chooses Love over Hate

Fifth, non-violent resistance always chooses love instead of hate. Since love is unmotivated, unselfish, creative, and always seeks the good of others, those who practice non-violence will return good for evil and forgiveness for hate.

6. Non-Violent Resistance Recognizes that God is on the Side of All

Finally, those who practice non-violent resistance recognize that despite the rhetoric of war, God is on the side of justice, not just for one party or another, but for all. Though it may take time, justice will always win.

If you want to learn more about non-violent resistance, what it is, and how to practice it as a follower of Jesus, I recommend these books:

  • “The Powers Trilogy” by Walter Wink
  • Fight by Justin Sprinkle
  • A Faith Not Worth Fighting For edited by York Tripp and Justin Barringer
  • Stride Toward Freedom Dr. Martin Luther King, Jr.

What are your thoughts on non-violent resistance? Have you heard of it? Does it “work”? Does it even matter if it “works”? Do you think you have the courage to resist evil and violence in this way (I do not think I do)?

God is Uncategorized Bible & Theology Topics: Books I'm Reading, Discipleship, evil, Gandhi, Jesus, Martin Luther King, non-violent resistance, pacifism, violence

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A True Foot Washing Service

By Jeremy Myers
14 Comments

A True Foot Washing Service

mental illnessI deal with men who are mentally ill on a weekly basis at my job. Recently, a young man named Daniel came into my office and said he had a message for me from God. He handed me a note, which said this:

John, as an honor, asked him how might it be that I should wash your feet. He asked, I am. Would you have your brother too, be he, whom would be left to the way? No, say I! Not thy will, but albeit, your will be done, Lord. Amen.

I thanked Daniel for the message from God. He smiled and left.

You might recognize bits of that message as coming from John 13, where Jesus sought to wash the disciples’ feet and Peter objected.

When people say that they are giving me a message from God, very rarely do I think that it is actually a message from God. But with this message from Daniel, I tend to think it was.

“What!?” You might say. “It’s gibberish. It doesn’t make any sense! God wouldn’t do that!”

Wouldn’t He? Have you read the book of Revelation recently? … But this post isn’t about bibliology, so let’s move on…

Thinking about Foot Washing Services

I think it truly was a message from God because that very week I had been thinking about these “foot washing ceremonies” which we sometimes have in church. Can I be frank? I think they’re stupid. I think that foot washing ceremonies completely miss the point of why Jesus washed the disciples’ feet.

Jesus performed that task because it was the most menial task that a household servant could perform at that time. You’ve heard the cultural background, I’m sure. People wore sandals as they walked around in the dusty streets, which were also full of animal droppings. Nobody wanted all this tracked through their house.

Besides, they ate meals at low tables while they reclined on the ground. Which means that everybody was down near foot level. Imagine how feet must have stunk! So they had the lowest of the low household servants wash everybody’s feet as they entered the house.

To show his disciples how much He loved them, He washed their feet. That is, He became the lowest of the low servants in the house.

foot washing ceremonyDoes a modern foot washing ceremony do this? Hardly. More often than not, people who attend these foot washing ceremonies make sure that they washed their feet in advance and scraped all the gunk out of their toenails. Then they wear a clean pair of socks and shoes.

A True Foot Washing Service

If have often thought that if we really wanted to follow the spirit and symbolism of that first foot washing ceremony, we would find the dirtiest and most menial tasks in our churches, our neighborhoods, or our homes, and do those.

I have heard of pastors who pick up cigarette butts from the church parking lot, and go change diapers in the nursery. That’s foot washing! I have heard of youth pastors who led their youth group on a mission’s trip to the local outhouses near where the homeless people live and cleaned them up. That’s foot washing! My friend, Sam Riviera, often walks around where the homeless are and picks up trash along the street. He says it is not uncommon to find used condoms and syringes. That’s foot washing!

But let me get back to Daniel and his note. His note to me from God reminded me that washing someone else’s feet is not just about what you do, but whom you do it for. Yes, Jesus washed the feet of his disciples, but remember, Judas was there too. Do you think Jesus skipped Judas as being “unworthy”? I doubt it.

It seemed to me that Daniel’s note was an invitation for me to “wash the feet” of the mentally ill I encounter every week. How? By listening to them with patience, even when I don’t understand a word they are saying. The mentally ill are often mocked, neglected, and abused by those who should love, protect, defend, and care for them. Maybe I can be a kind voice. A helping hand. A listening ear. A pat on the back.

If you don’t know anyone who is mentally ill, that’s okay. There are other people whose feet you can wash. Maybe you could “wash the feet” of Muslim neighbors by being kind to them (without trying to convert or condemn them). Maybe you could “wash the feet” of homeless people by giving them a meal, even when you know they waste all their money on drugs.

There are thousands of ways to wash people’s feet, and billions of people who need their feet washed.

Open your eyes. Look around. There is pain and fear all around, just waiting for someone to wash it away. After all, “Would you have your brother too, be he, whom would be left to the way?”


This post is part of the October 2014 Synchroblog. Below is a list of other contributors. Go read them all!

  • Sarah Griffith Lund – Stronger Together
  • Liz Dyer – Finding the Courage to Break the Silence
  • Stacy Sergent – ‪No Longer Protecting Secrets
  • Patricia Watson – Grace Amid Crazy
  • Glenn Hager – When Mental Illness Strikes Home
  • Crystal Rice – Looking Well on the Outside
  • Cara Strickland – Making Peace With My Mental Illness
  • David Hosey – The church, the psych ward, and me
  • Ona Marie – Mental Illness, Family, and Church
  • Carol Kuniholm – A Prayer for the Broken
  • Susan Herman – 3 Self Care Rituals for Managing Tough Transitions
  • Eric Atcheson – Blessed Are The Crazy
  • Joan Peacock – “Alice in Wonderland”, a Bipolar BookGroup Discussion Guide
  • Justin Steckbauer – Mental Illness, Awareness, and Jesus
  • Kathy Escobar – Mental Illness: 3 Sets of 3 Things
  • Leah Sophia – Mental Illness/Health Awareness
  • Josh Morgan – Peace Between Spirituality and Mental Health
  • Tara Ulrich – Breaking the Silence
  • Sarah Renfro – Blessed Are The Crazy
  • Steve Hayes – Mental illness and the Christian faith
  • Mindi Welton-Mitchell – Breaking the Silence: Disability, Mental Illness and the Church
  • Michelle Torigian – A Life of Baby Steps
  • Bec Cranford-Smith – Mental Health and the Pastor

 

God is z Bible & Theology Topics: Discipleship, evangelism, foot washing, homeless, mental illness, mission, service

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