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3 More Reasons Good Works Do Not Prove that You are a Christian

Last week I wrote that good works are not the necessary result of justification. Many Christians say that if you are truly a Christian, you will have the good works to prove it. I argued in last week’s post that this is not true.

Let me provide three more reasons that good works do not prove that we are a Christian (and that the lack of good works do not prove that we are NOT a Christian).

1. Good Works might not be evident

Some people in the comments of last week’s post noted that Christians “good works” often get defined by those in charge. This is true. If we are looking for “good works” in the life of a person to determine whether or not they are a Christian, what good works should we be looking for?

Usually, the good works we look for include things like attending church, daily Bible reading and prayer, tithing to the church, and not using bad words.

But where did this list come from? It seems to have been cherry-picked from various verses in the Bible. Why are these often the types of good works people look for in others? Because these are the types of good works that pastors and church leaders want in the people who attend their church.

Yet the good works that God wants might be completely different than the good works your pastor wants.

The good works that religious leaders tell us to perform might not be the good works that God Himself thinks are important. In fact, the good works that God wants might not be all that beneficial to the ministry that takes place on Sunday morning in the brick building on the corner. For example, James tells us that God wants us to take care of orphans and widows and keep oneself from being polluted by the world (Jas 1:27). Ministry to orphans and widows is not often the first and most important ministry that a local church decides to take on. The same goes for ministry to the poor and homeless.

But beyond this, it is quite possible that the good works that we do perform might not be all that evident to others (or even to ourselves). We may not even realize we are doing good works.

In Matthew 25:31-46, for example, the people who served the hungry, the poor, the sick, and the imprisoned did not realize that they were doing anything “good” for Jesus at all. Their actions and behavior didn’t “count” on the checklist of approved religious good works. But Jesus said that their “good works” were the most important of all, for in serving these other people, they were serving Him.

When we stand before Jesus in His glory, I believe the things we credit to ourselves as being “good works” will be things that receive almost no praise or glory from Him, whereas the things that He praises us for will be those things we didn’t even know we were doing.

The mother who gets up every day and feeds her family and cleans her house without thanks or praise from anyone will likely be among the most honored people in heaven, even though nobody in this world would give her credit for doing anything notable or newsworthy. She may not even have the energy to read her Bible, pray, evangelize, or get involved in a local ministry, but she faithfully serves “the least of these” her children, and God sees what nobody else does, and will honor and praise her in eternity.

And it not just mothers.

Most who truly serve God in the ways that really matter to God serve in obscurity, doing things that nobody notices (including themselves).

2. Sin becomes more obvious as we mature

Another we must be careful about looking to good works as evidence for faith and regeneration is because the closer to God we get, the more aware of our sin we become.

If we are looking at our life and to our good works for evidence that we truly have eternal life, the natural progression of the Christian life will ultimately lead a person to believe that they do not have eternal life.

The more you mature as a child of God, the more you recognize how far from God you truly are.

If you are looking to your good works as evidence that you have eternal life, you are likely to become less sure about it the closer you get to God, rather than more sure.

I always find it interesting that early in Paul’s ministry, he referred to himself as the least of the apostles (1 Cor 15:9). Later, he referred to himself as the least of all the saints (Eph 3:8). Finally, near the end of his life, he called himself the chief of sinners (1 Tim 1:15).

If Paul were looking to his own good works as evidence of whether or not he had eternal life, as he became more and more aware of his sin he would have become less and less sure that he was truly a Christian. But because Paul knew that he had eternal life through the promises of God alone, Paul was able to increasingly glorify God and praise God with every passing year because he knew that each and every sin was covered and forgiven by God.

If you depend on God’s promises in Scripture, and the faithfulness of Jesus to finish in you what He started, then you will never get tripped up or afraid by the sin in your life, for you will know that God always loves you and always forgives. When you sin, you will be able to shrug it off and keep moving forward with God.

3. Good Works are part of sanctification

When a person first believes in Jesus for eternal life, they are justified. They are declared righteous by God. From that moment on, the process of sanctification begins, which only ends with our death and final glorification in heaven.

It is a very possible that a person can believe in Jesus for eternal life and then not come to understand many of the sanctification truths that are necessary to understand in order to make progress in the Christians life.

So if a person has believed in Jesus for eternal life, but they continue to live like the devil, the proper response is not to challenge the validity of their faith, but rather to come alongside them an disciple them into some of the truths of what it means to follow Jesus.

When a Christian lives like the devil, they do not need their faith challenged; they need their faith grown.

They need someone to teach them the Scriptures, to show them what is true of them now that they are members of the family of God.

They need to come to an understanding of their new identity in Jesus.

Good works come from an understanding of these truths. In this way, we can say that good works are a result of understanding these truths, and therefore also a condition for further sanctification.

If a person hears these truths and says they understand them, but they continue to disobey and rebel, then we can say that they are living in rebellion or have failed to understand the truths they have been taught, but one thing we cannot say is that they didn’t really believe in the first place.

Maybe they need someone to come alongside them and show them how damaging and destructive sin truly is. They might need someone to say, “Yes, you can go sin all you want … but when you understand what sin does to you, why would you want to sin?”

Many Christians have the false idea that God is a cosmic killjoy out to ruin their fun and keep them from enjoying life. Some good teaching corrects this idea, and shows that far from ruining our lives, God wants us to enjoy our life to the fullest extent possible. The reason He tells us not to sin is because He loves us and doesn’t want to see us get hurt by sin.

So when a person doesn’t have good works, they don’t need to be told that maybe they aren’t a Christian after all; maybe they need to be shown the destructive nature of sin and the life-giving power of following God’s instructions.

If a person claims to be a Christian but lives like the devil, my response to them is not to tell them they are not really a Christian, but rather to engage them in conversation about how they became a Christian and what this means for their life now.

If, in the course of this conversation, I discover that the only reason they think they are a Christian is because they grew up in a Christian family and went to church a few times growing up, then I get to introduce them to the central gospel truth about how eternal life is by faith alone in Jesus Christ alone.

But if, in the course of this conversation, they express the idea that they have eternal life because God gave it to them as a free gift when they believed in Jesus, I will not challenge the validity or reality of such faith, but will instead begin to address sanctification issues with this person.

The person who has been justified but who is not being sanctified doesn’t need to be told they were not justified. They need to be instructed, encouraged, and befriended by someone who can lead them further down the path of sanctification.

Good works, or the lack thereof, do nothing to prove whether or not a person has eternal life. They do, however, help us know where a person might be at in understanding Scripture and how to live as a child of God. They do help us gauge the process of sanctification and how we can partner with others to encourage them in this process.

Want to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

Will You Partner with Me to help others see that God is better than they imagined?

By Jeremy Myers
13 Comments

In the last decade, I have published over 2 million words on this blog, and I am glad that you have found some of these words to be helpful and encouraging in your own relationship with Jesus.

It is a privilege to write about something I am passionate about, which is helping people see that they can have a personal relationship with God without the manipulation, control, guilt, fear, and shame that is central to all religious systems.

But I have recently encountered a big problem on this blog: Blogging starts to get expensive. Very expensive.

Running this blog is expensive

Blogging, like anything else in the world, costs money to do it right.

As my blog has grown, it has also become more expensive to run. When I first started blogging, it cost me about $100 a year to run this blog. That expense was worth it for me.

But within the last year or two, as my blog readership has exploded, so have my expenses. This month, people will read about 250,000 articles on my blog. I am thrilled with the impact this blog is making in the world!

But it is also costing me over $400 a month (about $5000 annually) to keep the blog up and running.

Why does blogging cost so much?

There are “free” or “low cost” ways of blogging (for less than $100 per year). While I used to use these methods, they often crashed under the weight of my readership, and so I have had to steadily upgrade to better web hosting, email service (for my email newsletter), and podcast hosting (for my podcast) so that my site doesn’t crash.

This is a good problem to have because it shows that this blog is helping millions of people around the world each and every year.

I get emails every day from people in various countries who have been helped by the content of this blog. Many of them struggle under the bondage of religion, have questions about the character of God, and desperately need help about how to understand Scripture in light of Jesus Christ. They write to me from all over the world telling me how thankful they are to have found my blog. This blog and my writings are helping liberate thousands of people every month from the shackles of religion so they can enter into the genuine relationship with God they have always desired.

I know that you might have been encouraged by this blog as well.

So I want to do whatever I can to keep my blog up and running.

The problem, however, is that the costs are becoming unsustainable.

While I love blogging and writing to encourage others, the costs are getting to the point where I simply cannot afford it, and I am not sure what to do.

To help defray the cost of blogging, I have tried various things.

I have tried using affiliate links, writing books, and selling advertising.

While each one of these activities brings in a little bit of money each month, they do not even come close to covering the total cost of running this blog.

Monthly Costs:	Monthly Income
$150 – Domain and Hosting	$15 – Book Sales
$40 – Podcast Hosting	$60 – Advertising
$100 – Membership Area	$90 – Membership Income
$70 – Email Newsletter
$80 – Miscellaneous
Total: $440	Total: $165

As you can see, the domain name registration and hosting fees are the largest expense. I have numerous blogs, and (as explained above) I have too many readers to go with entry-level hosting (a good problem to have). Also, I cannot host my podcast files on my site, because the number of downloads I receive would crash my blog. The Membership area expenses include the software and shopping cart features I use to create a secure members-only area on my website. I use an email service to send out my email newsletter and keep track of all the thousands of subscribers. The miscellaneous item includes one-time fees for things like book design and publishing expenses, and software or equipment upgrades.

So altogether, I have about $440 in monthly expenses and $165 in monthly income.

So, I need your help.

I have already cut costs everywhere I can without causing this website to crash, which means I have to find new ways to cover the costs of blogging. Here are my only options:

Accept Donations
Put new blog content in a members-only area and charge a small monthly fee for access.
Make weekly or monthly pleas for people to buy my books so that the blog content can remain free.
Close down this site and cancel the podcast.

Obviously, option 4 is out of the question. I am going with Option 1 and Option 2. Let me tell you about Option 2 first.

Option 2: Membership Area

I recently started a Members-Only area of the website. There is a Free Member’s area (the “Faith” Membership level) which grants you access to all sorts of free eBooks, online theology lessons, and audio downloads.

But the real benefit comes in the Paid Membership levels, which is the “Hope” and “Love” Membership levels. These levels help support the work I am doing here at RedeemingGod.com, but also provide you with numerous benefits as well. I want to thank those who support my work, and so these membership levels provide a way for me to do this.

Among these benefits are more free eBooks and free online theology courses. More benefits and courses are coming soon. Go here to become a Member of RedeemingGod.com.

Nevertheless, some people just want to give and do not care too much about receiving the extra benefits of membership. If so, you can make a donation below…

Option 1: Accepting Donations

While I am not a non-profit organization (I am not a 501c3), I have decided to accept financial gifts from those who appreciate how my writing has helped them gain a clearer picture of God and a deeper understanding of how to follow Jesus outside of religion, and who want this same message to continue to be freely offered to others.

I am not asking for donations to cover the time I spend on this blog. I put my blood, sweat, and tears into this blog because I am passionate about showing people a way to break free from the shackles of religion and see God in a whole new light.

Yet I am happy to accept your help in covering the growing expenses of this work.

So if you believe in the impact my blog and podcast are having on others around the world and you would like to partner with me to keep it going, I would greatly appreciate any support you can provide below.

A monthly gift of $10 or $20 would be of great help, or a one-time gift of $50 or $100. Please note that since I do not have 501(c)(3) non-profit status, these gifts are not tax deductible. (I looked into becoming a 501(c)(3), but it would cost even more money I do not have…)

If you benefit from this blog, know that it also benefits thousands of others around the world every single day. But since it is not free to run this blog, would you please consider how you can support this site?

Thanks for reading, and for partnering with me in any way you can. You can make a one-time or a monthly gift through the form below (which goes through PayPal), or you can become a Patron on Patreon.

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You will never believe how Jesus spent $3,150,000,000 in 2014!

By Jeremy Myers
50 Comments

Arthur Sido recently brought to my attention that in 2014, United States churches spent $3,150,000,000 on church buildings.

$3,150,000,000

And this amount is down 80% since 2002!

I wrote about this in one of my books (I cannot recall which one), and I have written previously on this blog about how churches spend money. See:

But it recently occurred to me that since Christians are the representatives of Jesus Christ on earth, since we are His ambassadors, since we are the “Body of Christ,” this means that when we spend $3,150,000,000 on church buildings in one year, it is Jesus Christ spending this amount of money in one year.

We are spending HIS money.

And it really made me wonder … If Jesus had $3,150,000,000 to spend, do I really think He would spend it on church buildings?

Somehow, I really, really doubt it…

The Dream of the Homeless

By Sam Riviera
16 Comments

Who are the homeless? What are they thinking as we walk by without looking them in the eye? What do they want from us as they hold their sign at the stoplight while we fiddle with the radio knobs on our car dashboard?

Do the homeless have dreams? Desires? Wishes? Hopes?

What circumstances in life led them to this spot on the cold, wet pavement under the bridge?

If we want to help the homeless, the very first step is seeking to understand who they are and how they think. The best way to do this is by listening to their stories.

Here are a few of the stories I have heard from homeless people in my town as I spent Easter Sunday among them:

The Innocents

“I have a dream,” said the homeless woman sitting on the sidewalk. “I have a dream that I will have a large house that I can fill with children, the unwanted, unloved, and abused children of the world.

“There’s a little five year old girl I know. She gets passed around and used by men.

“There’s also a baby. He can sit up, so someone sets him out on the front steps of the apartment building where he lives. Sometimes people give him something to eat or drink. He’s in the sun when it’s hot. Sometimes he falls over and falls down the steps and gets hurt and cries. If he’s lucky, someone sets him up again.”

“Where’s his mother?” I ask.

“I don’t know. I’ve asked people who she is and no one knows. They say he’s just out there when they come out the door and they never see anyone take care of him. I want to give him a home.

“The innocents. The Lord gave me the word innocents. I asked him who the innocents are. He told me they are the children no one wants. I pray for them. Will you pray for them?”

We assure her we will.

The Pink Cross

We walk around the corner to a group of homeless women sitting under tarps. “Melinda” was busy working on something on the sidewalk.

“I saw you coming down the street and I’m making this for you.” Somewhere Melinda had come up with a small pink foam cross and foam stickers in the shape of hearts, churches, and the words “Joy”, “Pray,” and “Love God.”

“Jesus rose up from the dead on Easter,” Melinda told us. “Here, this is for you to remind you of that. Would you like some tickets to a movie? It’s about a girl that got hurt, but God helped her in all her trouble. I have two extra tickets.”

We accept the tickets and thank her, and give her and her friends water, food, and shirts.

“Happy Easter!” they shout as we walk on to another group of homeless people.

Yes, the risen Lord walks among the homeless, not only on Easter, but also on every day of the week. He is there, among the beauty of those who know and love him, but also in the middle of incredible darkness.

Murder Walks These Streets

“Six homeless men have been murdered down here lately,” said our friend “Arthur”. We’ve known Arthur for several years. He dreams of starting a business and getting off the street.

So far it hasn’t happened.

“One night I was coming back to my cart and there was a dead man laying right there,” Arthur said, pointing to a small patch of ground planted with bushes. “Someone had bashed in his head and his brains were all over the place.”

“Are you afraid?” I ask.

“Sure, but this is all I got. So far I’ve been lucky, I guess.”

“Drug deal gone bad?” I ask.

“Maybe. I dunno. I was walkin’ around for a couple of hours. It was late and there he was when I came back.”

“Why doesn’t this stuff get in the paper, Arthur?”

“Nobody cares when one of us gets murdered. It’s bad publicity for the city.”

“We care, Arthur.”

“We know. You show it.”

Incredible beauty walks among the homeless, but incredible evil also is their constant companion.

Get the Cop

With my little pink cross held in my hand, we round the corner a couple of hundred feet from where the man had been murdered a few weeks before.

“Them damn cops won’t let us play football there in the street,” a couple of them tell me.

“Why not?” I ask.

“We don’t know, but they’re gonna pay for it.”

A group of about twenty angry homeless men are milling around. One police cruiser with one policeman inside backed into place in the middle of the street in front of them. The policeman rolled down his window, then opened his door, got out and stood there, facing off with the men.

“Friends, we have sweet grapes, water, and buffalo-wing flavored goldfish crackers for you” we announce as we purposely walk between the policeman and the group of angry men. “Who needs a fresh, clean shirt? I have a bag of them here. My wife even ironed them for you.”

Soon we are handing out food, water, and shirts and the mood of the crowd changes. Only one man continues to taunt and curse the policeman. The policeman tells him to calm down, then returns to the safety of his cruiser while the crowd sat, eating grapes and crackers. Some tried on their new shirts.

“This is Easter,” we proclaim. “Have a good Easter, guys.”

“Happy Easter!” several tell us.

None of these men mentioned Jesus rising from the dead and no one gave us an Easter cross. But no one jumped the policeman and no one got shot, either.

Jesus Walks These Streets

Jesus walks the streets. He’s on the corner with the prostitutes. He’s in the alley with the addicts. He walks the streets on Easter morning and on every other morning.

People are murdered there on the street, but others are safe. Jesus is with them both.

Some mothers set their babies on the front steps of their apartment buildings and leave them alone. Other mothers make plans to get off the streets and make a home for the unwanted and unloved children. Jesus cries with and comforts both.

The homeless have dreams … and Jesus dreams along with them.

We see Jesus walking these streets. Have you seen him there? We see him every week walking these streets. He’s not hard to find if you know how to look.

There is so much need in the world!

And YOU can help.

Fill out the form below to receive several emails about how to love and serve the poor and homeless.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

Do mega churches do mega ministry?

By Jeremy Myers
55 Comments

I had an interesting conversation recently with a man who attends a local mega church. Well, the church is about 1000 people, so it’s not quite “mega” (Which I think is defined as 2,000+ in attendance).

He was challenging my decision to follow Jesus outside the four walls of the church building, and had the usual objections:

Him: Why would you leave Christ’s church?
Me: I didn’t leave it. I just practice church differently than you do.
Him: But how do you use your spiritual gifts?
Me: In a multitude of ways, none of which require my butt to be in a pew on Sunday morning.
Him: But Christians are to live in community. Where is your community?
Me: First, church attendance does not necessarily equal community, but second, I live in deep community with other people like myself who also do not sit in pews on Sunday morning.

Anyway, the conversation went on like this for some time. At one point though, he said this:

Him: But you could be accomplishing so much more for the Kingdom of God if you were part of a large group of people. Sure, your small community can accomplish a few small things, but imagine if you were all working together with thousands of others! Your work would be multiplied! You would see exponential growth!

I told him it was a good point, and one that I would consider.

I have since considered his point … and I would like your input on how you might respond to such a question. Here are my points. What can you add?

1. The Kingdom of God is like a mustard seed

First, I have great trouble with this mindset that only big things are worthwhile.

Jesus constantly modeled that the small things, the unimportant people, the little children, the cup of cold water, the tiny mustard seed, the one act of faith, the shameful, the foolish, and the insignificant, … these are the things that mattered to God and where God was most at work.

Sure, Jesus performed some large-scale miracles, but it seems that as Jesus progressed in His ministry, He went smaller and smaller; not larger and larger. If Jesus had wanted to, He could have had thousands of followers at His back after 3 years of ministry. But this is not what He wanted. …So why is this what we want?

Even Jesus’ parable of the tiny mustard seed shows this. It is not uncommon to hear pastors say, “See? This church started as a tiny little group of people meeting in my living room. But now, it is thousands of people with a multi-million dollar budget. The tiny mustard seed has grown into a giant tree!”

It sounds good, but it’s plain wrong. Yes, the tiny mustard seed grows into a large tree so that even the birds can sit in its branches, but if we ever say our particular church or ministry is “the large tree” we have completely misunderstood what Jesus was saying.

What grows into a large tree? The Kingdom of God does … not my little corner of it. No matter how large we become, our part in the Kingdom will always be small.

2. Fuzzy Ministry Math

Here is often how these comparisons go:

You and your small group did a good thing there helping that poor family in town pay their rent this month. But at our church, we raised enough money to build an entire orphanage in Africa and staff it for an entire year!
Sure, you’re small group of six people spent $300 to help that family, but if you could have joined that money with the $250,000 raised by our church this year to build that orphanage, imagine how your investment in the Kingdom would have multiplied!

Initially, such a comparison sounds compelling. It’s true … helping one family pay rent for one month does not sound as impressive as building and staffing an African orphanage to help rescue, feed, and teach orphans for a year.

But if you begin to crunch the numbers, things look quite different. If 6 people raised $300 in one month to help one family, then this comes to about $50 per person per month. Who’s to say they won’t do something similar next month? And the month after that? Over the course of one year, this is about $600 per person.

Meanwhile, if you take the $250,000 that church raised for the orphanage, and divide it between the 1000 people in the church, this comes to $250 per person.

Obviously, I’m just making these numbers up, but this is how these ministry comparison’s are often done. The tiny little ministry a small group does for a local need is compared with some giant project that a large group does for some other (usually foreign) ministry. But if you really start to compare apples to apples, you will almost always find that the small groups are more generous.

But what about what is accomplished? Isn’t that important? Yeah, let’s talk about that?

3. Where’s the Ministry Love?

Here is the main concern I have with big ministry projects done by big churches. Usually (but not always!), because of the large scale of the project, there is relatively little personal interaction between the “givers” and the “receivers.”

Instead of six people helping out a family across the street, whose names are known, whose needs are obvious, and where relationships can get developed, 2,000 people give money into a giant pot to help a nameless “need” in some other part of town or across the country. Then, after administrative costs and overhead are deducted out of the money that comes in, a team of people goes out to perform the ministry to the massive group whose “need” is trying to be met.

But because the ministry team has to meet the “need” of such a large group of people, there is very little opportunity to get to know the people. Very little relationship building is accomplished.

Sure, bellies are filled, buildings are raised, classes are taught, and books are distributed, but how many long-term relationships were built? How many names were learned? How many conversations were had?

I sometimes think that the way some churches define ministry is not always identical to the way Jesus defines ministry.

If you write a check for $500 to help build an orphanage in Africa … but don’t know your neighbor’s first name, what good is it?

If you attend every mission’s conference your church hosts, but have never learned about the marital problems of your coworker, what good is it?

If you know your Bible forward and backward and memorize 365 verses a year, but don’t know the names of the children on your street, what good is it?

Look, everybody has different ministries and different goals, but I just get tired of having to defend small, one-on-one, loving-my-neighbor ministry to people who think that the only true ministry is one that costs hundreds of thousands of dollars, involved thousands of people, and takes place on another continent.

Ministry does not become more spiritual when it is baptized in salt water (when it takes place across the sea).

If you are not loving your neighbors right now, you cannot write a big check and call it “ministry.”

Okay… so you can weigh in below. Have you ever encountered this “Go big or go home” mentality when it comes to ministry, and that small groups of believers would be wiser to pool their time and resources with large churches so that their ministry effectiveness can be multiplied? If so, how do you respond?