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Paul the Apostle of the Last Days

By Jeremy Myers
7 Comments

Paul the Apostle of the Last Days

Buy Apostle of the Last Days on AmazonDr. C. Marvin Pate has written an excellent volume on the theology of the Apostle Paul. It is titled, Apostle of the Last Days. Kregel sent me a review copy, and it is already one of the best books I have read in the past year.

Apostle of the Last Days

I had Dr. Pate as a professor when I was a student at Moody Bible Institute, and really enjoyed his insights into Scripture, his wit, and his quirky personality. I only took him for one or two classes, but consider him to be one of my influential professors from college. He challenged me to really consider the historical and cultural background material of Scripture.

Grammar and word studies are nice, but if you don’t know the history and culture behind a biblical book or passage, you will never really understand what Scripture teaches.

This book by Dr. Pate provides excellent historical and cultural background into the life, thinking, and theology of the Apostle Paul. Though I have not yet read N. T. Wright’s Paul and the Faithfulness of God, this volume on Paul’s theology is by far one of the best on this topic I have found. 

Apostle of the Last Days challenged me to read Paul’s letters not just in light of the history and culture of Judaism, but also in the history and culture of Graeco-Roman thinking, and most importantly of all, in light of the eschatological expectations of both groups. 

Eh… what? 

Let me put it in simple terms: 

Apostle PaulBoth the Jews and the Romans had hopes and dreams for what would happen at the end of days. Pate shows that Paul wrote to reveal how Jesus fulfills and completes these hopes and dreams. 

Summary of Apostle of the Last Days

After a chapter of introduction about the views on the theology of Paul and some of the central tenants of Pauline theology, Pate goes letter by letter through the writings of Paul to show how Paul tied together Jewish and Graeco-Roman hopes about what would happen at the end of days, and shows how these hopes were fulfilled in Jesus Christ and the Kingdom of God. 

Serious students of Pauline theology must not overlook this important volume by C. Martin Pate. Pate is on to something about Paul’s thinking and theology that is often missed by Pauline scholars: Paul is not only writing a response to Jewish theology, but is also writing a response to Greek and Roman theology, and especially the Imperial Cult of Caesar worship. 

It could probably be said that the letters of Paul are not only intended to show how Jesus fulfills the Old Testament prophecies about the Messiah, but how Jesus also fulfills the Graeco-Roman expectations for what Caesar was supposed to be and do. 

This is a challenging idea on multiple levels, and if true, the ramifications are far-reaching. As such, Apostle of the Last Days is a critically important book for thinking about Pauline theology and teaching. If you are preaching or teaching on any letter of Paul, I highly recommend this volume. You can get Apostle of the Last Days at Amazon.

I liked this book by C. Marvin Pate so much, it inspired a book idea of my own which I really want to write. First, however, I have to finish with the five books I am already writing… sigh…

God is Uncategorized Bible & Theology Topics: best books, Bible Study, book reviews, Books I'm Reading, end times, eschatology, Paul, Theology - General, Theology of Jesus, Theology of the End Times

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What Heaven Will Be Like

By Jeremy Myers
25 Comments

What Heaven Will Be Like

Remember Susan Boyle? She went pretty far in the Britain’s Got Talent show back in 2009. But I recently was thinking about her and what heaven will be like, and realized there is something she teaches us about life, dreams, eternity, and heaven.

Watch this video before reading the rest of the post.

Susan BoyleHere is an article for more information about Susan Boyle:

Susan Boyle’s story is a parable of our age. She is a singer of enormous talent, who cared for her widowed mother until she died two years ago. Susan’s is a combination of ability and virtue that deserves congratulation.

So how come she was treated as a laughing stock when she walked on stage for the opening heat of Britain’s Got Talent 2009 on Saturday night?

The moment the reality show’s audience and judging panel saw the small, shy, middle-aged woman, they started to smirk. When she said she wanted a professional singing career to equal that of Elaine Paige, the camera showed audience members rolling their eyes in disbelief. They scoffed when she told Simon Cowell, one of the judges, how she’d reached her forties without managing to develop a singing career because she hadn’t had the opportunity. Another judge, Piers Morgan, later wrote on his blog that, just before she launched into I Dreamed a Dream, the 3000-strong audience in Glasgow was laughing and the three judges were suppressing chuckles.

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It was rude and cruel and arrogant. Susan Boyle from Blackburn, West Lothian, was presumed to be a buffoon. But why?

Britain’s Got Talent isn’t a beauty pageant. It isn’t a youth opportunity scheme. It is surely about discovering untapped and unrecognised raw talent from all sections of society.

And Susan Boyle has talent to burn. Such is the beauty of her voice that she had barely sung the opening bars when the applause started. She rounded off to a standing ovation and – in her naivety – began walking off the stage and had to be recalled.

Susan, now a bankable discovery, was then roundly patronised by such mega-talents as Amanda Holden and the aforementioned Morgan, who told her: “Everyone laughed at you but no-one is laughing now. I’m reeling with shock.” Holden added: “It’s the biggest wake-up call ever.”

Again, why?

The answer is that only the pretty are expected to achieve. Not only do you have to be physically appealing to deserve fame; it seems you now have to be good-looking to merit everyday common respect. If, like Susan (and like millions more), you are plump, middle-aged and too poor or too unworldly to follow fashion or have a good hairdresser, you are a non-person.

I dread to think of how Susan would have left the stage if her voice had been less than exceptional. She would have been humiliated in front of 11 million viewers. It’s the equivalent of being put in the stocks in front of the nation instead of the village. It used to be a punishment handed out to criminals. Now it is the fate of anyone without obvious sexual allure who dares seek opportunity.

This small, brave soul took her courage in her hands to pitch at her one hope of having her singing talent recognised, and was greeted with a communal sneer. Courage could so easily have failed her.

Yet why shouldn’t she sound wonderful? Not every great singer looks like Katherine Jenkins. Edith Piaf would never have been chosen to strut a catwalk. Nor would Nina Simone, nor Ella Fitzgerald. As for Pavarotti But then ridicule is nothing new in Susan Boyle’s life. She is a veteran of abuse. She was starved of oxygen at birth and has learning difficulties as a result. At school she was slow and had frizzy hair. She was bullied, mostly verbally. She told one newspaper that her classmates’ jibes left behind the kind of scars that don’t heal.

She didn’t have boyfriends, is a stranger to romance and has never been kissed. “Shame,” she said. Singing was her life-raft.

She lived with her parents in a four-bedroom council house and, when her father died a decade ago, she cared for her mother and sang in the church choir.

Then, when a special occasion comes along, they might reach, as Susan did, for the frock they bought for a nephew’s wedding. They might, as she did, compound the felony of choosing a colour at odds with her skin tone and an unflattering shape with home-chopped hair, bushy eyebrows and a face without a hint of make-up. But it is often evidence of a life lived selflessly; of a person so focused on the needs of another that they have lost sight of themselves. Is that a cause for derision or a reason for congratulation? Would her time have been better spent slimming and exercising, plucking and waxing, bleaching and botoxing? Would that have made her voice any sweeter?

Susan Boyle’s mother encouraged her to sing. She wanted her to enter Britain’s Got Talent. But the shy Susan hasn’t been able to sing at all since her mother’s death two years ago. She wasn’t sure how her voice would emerge after so long a silence. Happily, it survived its rest.

She is a gift to Simon Cowell and reality television. Her story is the stuff of Hans Christian Andersen: the woman plucked from obscurity, the buried talent uncovered, the transformation waiting to be wrought.

It is wonderful for her, too, that her stunning voice is now recognised. A bright future beckons. Her dream is becoming reality.

Susan is a reminder that it’s time we all looked a little deeper. She has lived an obscure but important life. She has been a companionable and caring daughter. It’s people like her who are the unseen glue in society; the ones who day in and day out put themselves last. They make this country civilised and they deserve acknowledgement and respect.

Susan has been forgiven her looks and been given respect because of her talent. She should always have received it because of the calibre of her character.

The song she sings comes from Les Miserables, which may be one of the most hauntingly beautiful songs ever. Every time I watch the movie, I weep at the part of the movie where Fantine sings for her broken dreams.

Fantine I Dreamed a DreamHere are the lyrics:

There was a time when men were kind,
And their voices were soft,
And their words inviting.
There was a time when love was blind,
And the world was a song,
And the song was exciting.
There was a time when it all went wrong…

I dreamed a dream in time gone by,
When hope was high and life, worth living.
I dreamed that love would never die,
I dreamed that God would be forgiving.
Then I was young and unafraid,
And dreams were made and used and wasted.
There was no ransom to be paid,
No song unsung, no wine, untasted.

But the tigers come at night,
With their voices soft as thunder,
As they tear your hope apart,
And they turn your dream to shame.

He slept a summer by my side,
He filled my days with endless wonder…
He took my childhood in his stride,
But he was gone when autumn came!

And still I dream he’ll come to me,
That we will live the years together,
But there are dreams that cannot be,
And there are storms we cannot weather!

I had a dream my life would be
So different from this hell I’m living,
So different now from what it seemed…
Now life has killed the dream I dreamed…

Now why am I writing about all this here? What has so caught my attention about Susan Boyle and Fantine? Why does this song make me tear up?

Because this song, and Susan’s story, is the song of us all. Every person on earth has broken dreams, shattered hopes, lost loves. We all have a “Rosebud” (See the movie Citizen Kane). If you are like me, you often wish that life had a “do over” option. There are times and places in life you wish you could return to, but never can. There are grievous mistakes you made in life which you wish you could go back and undo. There are some memories you wish you could relive, and others you wish you could avoid.

And for many, I think that as life goes on, our list of things we wish we could have done, could have said, could have been, could have seen, gets longer and longer. This is why some people embark on their Bucket List.

But I sometimes think that in heaven, in our eternal life which begins after we leave this one, one of the things we will do for eternity is getting to do, go, be, and become all those things that we never got to experience in life. In the book, Safely Home, Li Quan wants to write and teach, but because he is a Christian living in Communist China, he spends most of his life running and hiding and fearing for his life. I don’t want to ruin the end of the book, but let me just say that at the end, his hopes and dreams are more than fulfilled.

Fantine sings this:

I had a dream my life would be
So different from this hell I’m living.

If you have unfulfilled dreams, shattered hopes, damaged relationships, know this: in the New Heavens and New Earth, part of the process of “wiping away every tear” will be, in my opinion, allowing Jesus to help you fulfill those dreams, achieve those hopes, and restore those relationships.

Heaven is not about sitting on clouds playing harps. It will be like this life, but without the pain, regret, and fear.  Life will be what it was always meant to be.

You will learn to sing like Susan Boyle, or dance like a prima ballerina, if that is what you want.

You will train to climb that mountain, or write that book, if it sounds enjoyable.

You will laugh uproariously with that loved one.

You will sit and read and discuss theology with Moses, Paul, and Jesus, if that sounds like fun.

You will ride horses on the beach and be able to read their thoughts while doing so. You will lay down with a lion and let his purring lull you to sleep.

Creation was made to be our playground; not our hell. And in the new heaven and new earth, it will become our playground again. Heaven will be like Susan Boyle, with each of us finally getting to do what we were made for.

God is z Bible & Theology Topics: Discipleship, dreams, heaven, hell, hopes, new earth, Susan Boyle, Theology of the End Times

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Getting Blotted Out of the Book of Life?

By Jeremy Myers
37 Comments

Getting Blotted Out of the Book of Life?

Ever wonder what Revelation 3:5 means about getting blotted out of the Book of Life?

While I kind of don’t think there are actual “books” in which God writes people’s names, I do think the symbolism of the Book of Life is important to consider and understand.

The Book of Life vs. the Book of the Living

First, it is important to distinguish between the Book of Life and the Book of the Living. While the two books are similar in name, I think they are separate books… that is separate “symbols” in Scripture.

Book of LifeBy looking at the ways the two symbols are used in Scripture, it seems that “The Book of the Living” is a way of referring to all people who are alive. So when a person is born, they are in the Book of the Living, and when they die, their name is removed or blotted out from this book (cf. Ps 69:28).

The Book of Life, on the other hand, seems to refer to those who have eternal life, that is, those how have life in Christ. Some evidence for this is seen in the fact that the Book of Life is sometimes referred to as the Lamb’s Book of Life (e.g., Rev 21:27).

Also, it appears that the names of unbelievers were never written in the Book of Life (Rev 13:8; 17:8), and never will be if they die in unbelief.

So while the Book of the Living seems to refer to everyone who is alive at the time, the Book of Life refers to everyone who has eternal life (Dan 12:1; Php 4:3; Rev 21:27).

So Can My Name Be Blotted Out of the Book of Life?

But if the Book of Life contains the names of people who have eternal life, then when Revelation 3:5 talks about blotting someone’s name out of the book of life, does this mean it is possible to lose eternal life?

No. I don’t think so.

The reason is that in Revelation 3:5, Jesus is using a figure of speech called litotes. Litotes is a form of understatement, or saying something positive in a negative way.

Explanation of Litotes

We use litotes all the time. Let’s say your favorite NFL team this year is the Kansas City Chiefs, who are undefeated. And let’s say they were scheduled to play the Jacksonville Jaguars, who haven’t won a game yet. As the date for that game neared, you might say, “If Kansas City plays like they have been playing, they will certainly not lose this game.”

Book of Life Rev 3 5This is an example of litotes. You have stated something positive — that Kansas City will sin — in a negative way: they will certainly not lose. The reason we use litotes is because it helps emphasize the positive thing we are trying to say. In the Kansas City – Jacksonville example, the use of litotes tells us that not only will Kansas City win, but the game will probably be a blowout.

But notice something else about litotes. While litotes states something positive in a negative way, this does not necessarily mean that the opposite statement is necessarily true.

In the example with Kansas City and Jacksonville, we said, “IF Kansas City plays like they have been playing, they will certainly not lose this game.” But what if Kansas City does not play like they usually do?  What if they make mistakes, have turnovers, and throw a few interceptions? Does this mean that they will lose the game? Probably not. Even if Kansas City did not play the way they usually did, this does not mean they will lose. Kansas City is good enough and Jacksonville is bad enough that it is extremely unlikely that Jacksonville will win, no matter how Kansas City plays. (Sorry Jacksonville fans!)

Maybe another example that is not sports related will help.

What you think if you overheard me say, “If my wife makes me an apple pie, I will not stop loving her”? Would you assume from that statement that if she did not make me an apple pie that I would stop loving her? No, you would not. You would understand that my statement means that I do love her, and that if she makes me an apple pie, I would love it.

(And yes, my wife made me an apple pie this week! Thanks, Wendy! I LOVE You!”

This is also how we can understand Revelation 3:5

Litotes and Revelation 3:5

Revelation 3:5In John 3:5, when Jesus that those who overcome will not be blotted out of the book of life, He is using litotes. If you read through Revelation 2-3, Jesus is pronouncing warnings and blessings to the various churches of Asia Minor, and all the blessings are for those people who overcome.

So in Revelation 3, one of the blessings pronounced on overcomers is that they will not be blotted out of the Book of Life? How is this a blessing? It is a blessing because of litotes; a positive announcement is being stated in a negative way for emphasis.

To turn it around state it positively, Jesus is saying that those who overcome will not only keep their name in the Book of Life because they are believers, but will receive greater blessings from God and greater experience of life with God. That is what Revelation 3:5 means. In fact, even in the verse itself, two of the other blessings that are promised to overcomers is that they will receive white robes and will receive special recognition before God and the host of angels. Again, we don’t know much about these blessings, but they sound spectacular.

Notice, of course, that just as with the NFL and apple pie examples above, the opposite of this litotes is not true either. Many pastors and teachers say that if someone does not overcome, then their name will be blotted out of the Book of Life. But Revelation 3:5 doesn’t say that! It is a logical fallacy from this verse. Revelation 3:5 does NOT say that those who fail to overcome will be blotted out of the Book of Life.

A statement which is true one way is not necessarily true when reversed. We saw this above. Even if the Kansas City Chiefs do not play up to their ability, this does not necessarily mean they will lose to Jacksonville. Even if my wife does not make me an apple pie, this does not mean that I will stop loving her.

So also, even if someone whose name is written in the Book of Life fails to overcome, this does not mean that their name will get blotted out of the Book of Life. When it comes to the Book of Life, there are no erasers. The names found in the Lamb’s Book of Life are written in the permanent ink of His blood.

Does this help your understanding of Revelation 3:5?

God is Uncategorized Bible & Theology Topics: assurance, Bible Study, book of life, book of the living, eternal security, revelation 3:5, Theology of Salvation, Theology of the End Times

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The Flood According to Jesus (Matthew 24)

By Jeremy Myers
6 Comments

The Flood According to Jesus (Matthew 24)

In Matthew 24:36-44, Jesus provides insight into the causes and events of the flood.

Matthew 24:36-44 is not about the Rapture

This is a popular proof text for teaching on the rapture of the church. Note, however, that if this passage is about the rapture of the church, the previous context indicates that it is “after the tribulation of those days” (Matthew 24:29) that Jesus “will gather together His elect” (Matthew 24:31). So this would seem to argue against the “pre-Tribulation” view of the rapture.

Furthermore, in the specific context of Matthew 24:36-44, Jesus equates those who are “taken” in this future event with the people who were taken away by the waters of the flood (Matthew 24:39). If this passage is truly about the rapture of the church, it seems strange for Jesus to equate the rescue of the church with the destruction of the people at the time of the flood.

So it seems more likely that Jesus is not describing the rapture at all, but some other future event. What future event?

Matthew 24:36-44 and Revelation 19–20.

The imagery Jesus uses in Matthew 24:36-44 fits best with similar imagery used by the Apostle John in Revelation 19–20. In these chapters, John describes a Satanically-inspired rebellion which results in fire destroying those who side with Satan (Rev 20:9). Both Jesus and John describe the Son of Man coming from heaven on the clouds to conquer (Matthew 24:30; Rev 19:11-16), carrion birds gathering to feast on the carcasses (Matt 24:28; Rev 19:17-18), and the passing away of heaven and earth (Matthew 24:35; Rev 21:1).

Matthew 24 coming of the Son of Man

We will look at much of this imagery in a later post when we consider the violence in the book of Revelation, but the imagery is only brought up here to show that when Jesus talks about the flood in Matthew 24, He likens it to a similar form of world-wide judgment that falls upon the earth at the end of days.

The Attitude of People at the time of the Flood

Why does this second judgment come? Curiously, here in Matthew 24, Jesus does not mention any sort of sinfulness. Jesus says that at the time of the flood, “they were eating and drinking, marrying and giving in marriage” (Matthew 24:38).

There is nothing wrong with these things, as Jesus Himself ate and drank during His ministry. At one point, He was even accused of being a glutton and a drunkard (Matthew 11:19). And while He did not get married, He attended weddings (cf. John 2:1-12) and did not forbid His followers from getting married.

So Jesus is not describing sin in Matthew 24:38, but is rather revealing an attitude or behavior that characterized the people at the time of the flood and which will also characterize the people He is describing in Matthew 24:36-44.

Matthew 24 Noah JesusWhat is this attitude? What is the failure? It is living life as if nothing else matters beyond this life. It is when people fill their lives with some of the blessings of life—such as eating, drinking, and marrying—so that they ignore the signs of the times in which they live and the testimony from God about what is coming unless they all heeded the warnings and followed the ways of God (Matthew 24:32-33).

At the time of the flood, Noah served as “a preacher of righteousness” (2 Pet 2:5) who proclaimed and warned the people of the flood that was coming. But they were too busy with eating, drinking, and getting married to pay any attention or to make any changes in their lives. As a result, they were caught unprepared when the flood waters came and took them all away. So shall it be at the end of days when the Son of Man comes.

The Flood of Fire

In Matthew 24, Jesus does not describe exactly how the people will be taken away, but the parallel passage in Revelation 20:9 indicates that fire will come down from God out of heaven (cf. also 2 Pet 3:7).

Here again, however, we must be careful not to read something into the text that is not there. The imagery of “fire” in the Bible is widely misunderstood by most Christians.

It is commonly thought that whenever the Bible mentions “fire” it refers to the “hellfire” or the fire of wrath and judgment. Yet how can it be that the God revealed in Jesus Christ, who refused to rain down fire on the Samaritans and condemned such an idea when it was suggested (cf. Luke 9:54-56), would then turn around and rain down fire on those who reject Him at His second coming? It seems highly unlikely.

I will suggest another way of reading Revelation in a later post which allows Revelation to highlight and emphasize the love and grace of Jesus Christ, rather than portraying Him as a vengeful deity who comes to earth to bathe in the blood of His enemies, but suffice it to say for now that the fire which comes down out of heaven in Revelation 20:9 is related to the image of the flames of fire that burn within the eyes of Jesus (Rev 19:12), and the sharp sword which comes out of His mouth with which He strikes the nations (Rev 19:15; cf. Rev 1:14, 16).

The sword that comes out of the mouth of Jesus and His eyes of flame are not instruments of death. God is not in the business of incinerating His foes.

Instead, the sword that proceeds from the mouth of Jesus most naturally represents the Word of God, by which He creates, restores, and redeems the world. The eyes of flame represent the glory and purity of God, whose eyes burn with love and passion for all people. Though the Lord is a consuming fire, it is not that He burns with rage toward sinners, but that, as discussed above, the all-consuming love and holiness of God burns away anything that draws near which is not filled with the righteousness of God.

Scripture is clear that the fire which brings healing and restoration to the righteous people of God is the same fire that brings destruction and devastation to those who have set their ways against God (cf. Isa 33:10-16; Mal 3:2-3; 4:1-2; 1 Cor 3:12-15).

Matthew 24 flood of fireThe fire of God is like the fire of the sun. Just as all the oceans of the world would do no more to quench the fires of the sun any more than would a single drop of water, so also, all the sins of all the people of all the world can do no more to quench the inferno of God’s holiness than would a single unkind thought from one person. Sin cannot taint God, for all sin is incinerated by the fire of God’s love, holiness, righteousness, and glory.

When God comes to finally and ultimately bring healing and restoration to the earth, everything that is in opposition to God is consumed by His purifying fire. The refining fire brings out the gold, jewels, and precious stones so that the wood, hay, and stubble are no more. What this means for the people who are in stubborn rebellion against God will be considered in later posts as well when we look at the topic of hell.

Jesus Brings Redemption and Renewal

The point here is that when Jesus returns to set right all wrongs, to heal all hurts, and to restore all that is crooked, He comes with healing, love, and righteousness, calling all people to Himself to be redeemed and renewed.

This call for deliverance is exactly what God did for the people who lived in the days of Noah. But they would not heed the warnings, and when the flood came they were carried away by the waters.

So also, when the Son of Man comes, if people will not heed the warnings, rather than being rescued by God’s purifying fire, they too will be carried away.

In Matthew 24, Jesus is not saying that when He comes again, He will be coming to obliterate and incinerate people. Just as God wanted to rescue as many as possible from the waters of the flood, so also, God wants to rescue as many as possible from the fire that will come upon the earth.

This is one reason He is delaying His coming and why He asks preachers of righteousness like Noah to go out and spread the good news of the gospel of Jesus Christ to all who will hear and believe.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: fire, Jesus, Matthew 24:36-44, Noah, Rapture, the flood, Theology of the End Times, When God Pled Guilty

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I Go Now to Prepare a Place for You?

By Jeremy Myers
29 Comments

I Go Now to Prepare a Place for You?

A reader sent in this question about Jesus’ statement in John 14:2, “I go now to prepare a place for you.” Here is the question:

If Jesus is all powerful, why does he say, “I go now to prepare a place for you”?

On a related note, I remember watching old movies when the white colonialist looks down on natives who believe their God will return and thinks they’re simple; but isn’t that what we are doing when we say Jesus will return?

Also, I’ve sometimes heard people say that the reason Jesus is waiting to return is because He wants to save more people, but if that is true, why doesn’t He just wait forever?

I started to look at these questions yesterday, and gave a broad-brush answer to the questions. This post will look in more detail at the statement of Jesus in John 14:2 where He says, “I go now to prepare a place for you.”

John 14:2 in Tradition

Upper room discourseJohn 14:2 is part of the Upper Room Discourse, and is usually understood to mean that Jesus is going to go back to heaven, where He will be at work to prepare mansions or dwelling places for the church, and when He is done, He will come back and take us to live with Him forever.

In fact, it is often taught (and I have taught it this way myself) that Jesus has in mind the Jewish wedding tradition where after a man and woman were betrothed to be married, the man would go off and build a home for his new bride.

The construction of this new home would take several months, or even up to a couple years, and the bride-to-be did not know exactly when the groom-to-be would be finished. Her only option was to wait and to be prepared.

When the man finished building his home, he would gather his friends and family and begin a wedding procession from his new home through town to his bride’s house. By the time they arrived, it would be a huge parade and party. The bride would go out to meet her husband, and they would return to his new house, where there would be a big Jewish wedding, full of food and festivities.

So it is often taught that when Jesus says, “I go now to prepare a place for you” this is what He had in mind. He is the Groom and the church is His Bride, and He has gone off to prepare a dwelling place for us, and we do not know how long it will take or when He will come for us, but we need to be ready and wait patiently. When he returns, He will take us to be with Him, and there will be a big party.

That is how John 14:2 is often read, interpreted, understood, and taught.

Honestly, I don’t have too much of an issue with this understanding of Jesus’ future return. I do think that Jesus will return physically in the future, and that since we do not know exactly when this will be, we need to be ready and wait patiently. Having said this, however, I do not think that this is what Jesus was referring to in John 14:2 when He said, “I go now to prepare a place for you.”

What did Jesus Mean when He said, “I go now to prepare a place for you”?

To understand what Jesus means when He says, “I go now to prepare a place for  you” we must look at the context. In the first half of John 14:2, Jesus says, “In My Father’s House are many mansions.”

Mansions is not the best translation of the word used here. It might be best translated as “dwelling places.” It is not exactly referring to buildings, but to rooms within a building.

Many people hear this, and think, “What? All I’m going to get in heaven is a room? What about the mansion I was promised?” Well… the truth is that Jesus is not promising to pass out mansions. Sorry! Of course, if you were only a follower of Jesus because you wanted to get a mansion, you probably were not following Him for the right reasons.

in my fathers house are many mansions

So okay, what does Jesus mean by “dwelling places?” Well, it is critical to understand first what Jesus means by “My Father’s House.” The Jews to whom Jesus was talking would have understood Him to be talking about the temple in Jerusalem. This is also how Jesus referred to the temple on occasion, as in when He cleansed the temple in John 2:16.

Furthermore, it is important to know that there were many rooms, or “dwelling places” in the Jerusalem temple (cf. 1 Kings 6:5-6; Jeremiah 35:1-4). From this, it seems that when Jesus says, “In My Father’s House are many dwelling places… and I go now to prepare a place for you,” He is saying that He is going to prepare a place for His disciples in the temple.

But why would He do that when He has prophesied that the temple is going to be destroyed? And why would the disciples want a room in the temple precincts? Those rooms were generally reserved for priests and temple servants. The disciples were not priests, and they already had families, jobs, and homes of their own.

Here we get into the New Testament teaching about how we as believers in Christ are the new temple (1 Corinthians 6:19), and how we are the new priesthood (1 Peter 2:9).

Though it would take time for His disciples to understand all this, Jesus was not talking about preparing a place for His followers in the temple on a hill in Jerusalem. No, Jesus was talking about preparing a whole new Temple and a whole new Priesthood. The true Father’s House was about to be revealed to the world, and Jesus was going to prepare it. Jesus was going to reveal it.

How, when, and where did Jesus do that? He did it on the cross, and through His death, burial, and resurrection.

When Jesus said, “I go now to prepare a place for you,” He was not talking about going to heaven so that at some future date He would return and bring us to be with Him. No, when Jesus said, “I go now to prepare a place for you,” He was talking about making a new temple, a new priesthood, and a new way of living as God’s family.

When Jesus said, “I go now to prepare a place for you,” He was talking about going to the cross.

Again, this fits with the entire context of the Upper Room Discourse. John has been telling them that He is going to suffer and die, and that they are going to deny and betray Him (John 13). The disciples are understandably upset about this, and so Jesus begins his Upper Room Discourse with some encouraging words: He is doing this for their benefit. He goes to prepare a place for them so that they can be with Him forever.

What does this Mean for Us as the Church?

What does this mean for us as the church? Does this mean that Jesus is not going to return? Of course not! He will return.

But here is the thing. In some sense, in and through the church, Jesus has already returned! He returns in us. We are the ongoing incarnation of Jesus Christ. We are His hands and feet the world. We are the Body of Christ on earth.

Yes, Jesus is still going to return physically at some point in the future, but between His resurrection and His future second coming, the church is to live and love others like Jesus did.

The world needs Jesus, and Jesus sent the church to be Himself to the world. So what happens to the world if the church just sits around and waits for Jesus to return?

Jesus went to the cross to prepare a place for us. His resurrection and the coming of the Holy Spirit at Pentecost is His coming in Spirit and power into our lives, showing that the place for us has been finished. And where is our place? Not in heaven, sitting on a cloud, strumming a harp, enjoying eternal bliss. No, the place that Jesus prepared for us is right here on planet earth. This is our place. This is our home. This is our “mansion.”

I go now to prepare a place for you

Jesus, through His death, burial, and resurrection, creation a new people of God on earth to be the living temple of God, which is filled with the Spirit of God, so that all people on earth have unmediated access to God. Because of how Jesus made dwelling places for the church in the Father’s House, people no longer have to travel to a building on a hill in Jerusalem to meet with God. The temple of God is wherever the church is, because we are now the temple of God, and God’s dwelling place is with us and we with Him.

If you are a follower of Jesus, please understand that Jesus did not give us eternal life simply so we could wait around on earth until we die so we can finally be with God forever in heaven. No!

We are not waiting for Jesus to finish preparing some dwelling place in the sky so that when He is done, we can escape this sinful earth to be with Him forever. No, the dwelling place is already finished. He finished it through His death and resurrection. And since He rose from the dead, He received us to Himself so that we are in Him and He in us, and together, we go out to batter down the gates of hell, to set the captives free, and to proclaim liberty to the oppressed.

God is Uncategorized Bible & Theology Topics: end times, John 14:2, return of Jesus, Theology of Jesus, Theology of the End Times

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