Redeeming God

Liberating you from bad ideas about God

Learn the MOST ESSENTIAL truths for following Jesus.

Get FREE articles and audio teachings in my discipleship emails!


  • Join Us!
  • Scripture
  • Theology
  • My Books
  • About
  • Discipleship
  • Courses
    • What is Hell?
    • Skeleton Church
    • The Gospel According to Scripture
    • The Gospel Dictionary
    • The Re-Justification of God
    • What is Prayer?
    • Adventures in Fishing for Men
    • What are the Spiritual Gifts?
    • How to Study the Bible
    • Courses FAQ
  • Forum
    • Introduce Yourself
    • Old Testament
    • New Testament
    • Theology Questions
    • Life & Ministry

Jesus invites you into His inner circle of friends (Matthew 11:27)

By Jeremy Myers
5 Comments

Jesus invites you into His inner circle of friends (Matthew 11:27)

In Matthew 11:27, Jesus is talking about the relationship He has with His Father, and Jesus states that no one can know the Father except those to whom Jesus reveals Him. Such a statement seems to imply that Jesus only reveals God to a select few individuals.

All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him (Matthew 11:27).

Those who seek to prove the doctrine of Unconditional Election see evidence in this statement by Jesus that only certain people are given revelation about God. The implication is that those who receive revelation about God are elect, while everybody else who remains ignorant about God are non-elect.
fellowship with God Matthew 11

Matthew 11:27 is not about God Election some for Eternal Life

Notice that although Jesus does say that no one knows the Father except โ€œthe one to whom the Son wills to reveal Himโ€ there is nothing in the text which indicates that this is a select group of people which excludes others.

Quite to the contrary, the people to whom Jesus reveals the Father seems to be the same people Jesus mentions in Matthew 11:28, the people who โ€œlabor and are heavy laden.โ€ Who is this? It is potentially everybody.

Though not everybody receives the revelation about God in Jesus Christ, it is available to all.

Sharing Friendship with God

The key to understanding what Jesus us talking about is to see that in Matthew 11:27, Jesus is describing the intimate communion He shares with the Father.

Jesus then goes on to say that He shares this communion with whomever He wills.

And to whom does Jesus reveal the Father? To all those who come to Him and take His yoke up them.

As many commentators point out, this is a call to discipleship. Jesus is saying that if someone wants to become His disciple, then He welcomes them, and will reveal the Father to them so that they can share in the friendship which Jesus has with the Father.

What Jesus is saying here is nearly identical to what John writes in 1 John 1:2-3. John says that his fellowship is with the Father and with Jesus, and what he is about to write in his letter is an invitation to other believers to also share in this fellowship.

The Context of Matthew 11:27

friendship with JesusFurther proof that Jesus is speaking about an invitation to friendship and deeper understanding about God is found in Matthew 11:20-25.

There, Jesus indicates that revelation about Him is given to babes but hidden from the wise and the prudent (Matthew 11:25). This is not because God has not revealed Himself to the wise, but because they depend upon their own wisdom and reject what is clearly revealed to them (Matthew 11:20-24). Those who are wise in their own minds (whether they are โ€œeducatedโ€ or not makes no difference) often depend upon their own wisdom; whereas those who are know they have much to learn (that is, they are โ€œbabesโ€) are willing to accept what Jesus reveals to them about the character and nature of God.

This revelation is not something that precedes the reception of eternal life, but follows. In other words, this revelation of God in Jesus Christ is not the same thing as choosing some individual people to receive eternal life.

Instead, this revelation of God in Jesus Christ is an invitation to enter into a deeper fellowship and relationship with God. The โ€œwiseโ€ of Matthew 11:25 are those who refuse to accept what Jesus reveals about God, and the โ€œbabesโ€ are those who accept it.

In fact, there is nothing in the context to say that the โ€œwiseโ€ could not be genuine believers who think they have God all figured out. There are countless numbers of Christians who have believed in Jesus for eternal life, but who refuse to enter into deeper fellowship with God because they refuse to believe what Jesus reveals to them about God.

Jesus Reveals God to Us

Jesus invites you to join himPrior to the coming of Jesus Christ, no one truly understood what God was like, but when Jesus came, He revealed God to us (John 1:18). In Jesus, we have the fullest and most complete revelation of Godโ€™s character that exists.

But this revelation to all is not the same thing as God unilaterally choosing or electing some to receive eternal life. There is no hint of this sort of idea anywhere in the text.

Learning about God in Jesus is not the same thing as being chosen by God to receive eternal life. Now that Jesus has come, all people are invited to see and understand what God is really like because Jesus has revealed Him to us.

So here we do not have some sort of theological litmus test for how to determine who is โ€œinโ€ and who is โ€œout,โ€ who is โ€œelectโ€ and who is not. โ€œWe detect here no evidence that in the secret counsels of the divine will the Father and the Son chose only some to whom to reveal the truth about salvationโ€ (Klein, The New Chosen People, 83).

Jesus wants all to understand the Father through what He reveals to them. But many prefer to depend upon their own wisdom and knowledge about God, thereby refusing to depend upon what Jesus reveals to them about the Father. In so doing, those who are โ€œwiseโ€ lose out on the intimate relationship which Jesus shares with the Father and with us.

If you want to read more about Calvinism, check out other posts in this blog series: Words of Calvinism and the Word of God.

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, Matthew 11:27, TULIP, Unconditional Election

Advertisement

Does Jesus Drown Babies?

By Jeremy Myers
47 Comments

Does Jesus Drown Babies?

Andrea YatesRemember Andrea Yates? She is the mother who, in 2001, drowned her five children in a bathtub. She said that the devil had influenced her children, and so they needed to die.

A few years later, another mother, Deanna Laney, tried to kill her two children, claiming that God told her to.

Then there is the case of Victoria Soliz, who tried to drown her son in a puddle because Jesus told her to do so.

No Christian with their head on straight (or unless youโ€™re John Piper) honestly believes that God actually told these mothers to kill their children. Nobody who really understands the message and ministry of Jesus, and especially His love for children, can imagine that Jesus wanted or commanded these mothers to do such horrific things to their babies.

And yetโ€ฆ

How strange is it that while we decry and condemn such actions by various people today, we turn around and tell the story of God drowning millions of babies (along with their mothers and fathers and siblings) in the flood story of Genesis 6-8?

Does this make any sense?

the-deluge-doreOn the one hand, we say, โ€œThere is no way God told these mothers to drown their babies,โ€ but then we turn around and say, โ€œGod drowned millions of babies during the flood.โ€

Oh, but they deserved it, you see. Those babies at the time of the flood were going to grow up to be the devil. After all, havenโ€™t you read what Genesis 6 says about the Sons of God having sex with the daughters of men? All those millions of babies were devil spawn! God had to drown them.

Yeeeaaah โ€ฆ thatโ€™s what the mothers above said too. Go read those articles I linked to. Youโ€™ll see. They thought their children had been influenced by Satan and so Jesus wanted them dead. Sounds eerily similar to our โ€œexplanationโ€ for the flood, doesnโ€™t it?

If we really stop to think about it, if there is absolutely no way that Jesus would be involved in a mother drowning her baby today, then there is absolutely no way that Jesus would be involved in the drowning of millions of babies in the flood.

โ€œWhat are you saying, Jeremy?โ€

I am just saying that the flood event, as recorded in Scripture, looks nothing like Jesus. Does anybody disagree with that? You cannot find anything anywhere in the Gospels where Jesus acts or behaves in this sort of way toward anyoneโ€”and especially not toward children.

the waters of the floodI have talked about this with numerous people over the past couple years, and almost without fail, people who defend the divine origin of the flood point to Jesus entering the temple with a whip (John 2:15; Matt 21:12) as proof that Jesus was also involved in sending the flood.

Really? Overturning the tables of a few greedy moneychangers is the same thing as drowning millions of babies? I just donโ€™t see it. The text doesnโ€™t even say anything about Jesus using this whip on the moneychangersโ€”or even on the animals! Oh, except for all the children. These Jesus whipped till they were bloody. NO! NO! NO!

In my conversations about this, people usually then turn to the book of Revelation and point out how when Jesus returns a second time, He is going to kill so many people that there will be a lake of blood 200 miles wide and as deep as a horseโ€™s bridle (Rev 14:20).

Yeahโ€ฆ Iโ€™m thinking that if this is how we read the book of Revelation, weโ€™ve probably misunderstood the book.

Jesus with babyIf Jesus is a God who drowns babies because โ€œTheyโ€™re the devil!โ€ and then rides His horse through a lake of blood from His slain enemies because โ€œThey wouldnโ€™t worship me!โ€ (Duh! You drowned millions of their babies!), Iโ€™m just not sure this sort of God is worthy of our worship.

But I still follow and worship the God revealed in Jesus.

Why?

Because Jesus doesnโ€™t drown babies. He doesnโ€™t slaughter His foes and then ride horses through their blood. And He never, ever, ever tells us to do so either. And since Jesus reveals God to us, this means that God doesnโ€™t do these things either.

So what about the flood? What about Revelation?

Iโ€™m working on it!

I canโ€™t yet share what I think about these texts, but one thing I know for sure: We will never understand these troubling texts of Scripture, and we will never understand God, and we will never understand ourselves, unless and until we begin with the realization that Jesus does not drown babies.

God is z Bible & Theology Topics: flood, Genesis 6-8, Jesus, looks like Jesus, revelation, Theology of God, Theology of Jesus, violence of God, When God Pled Guilty

Advertisement

Would Jesus agree with Obama about Immigration Reform?

By Jeremy Myers
32 Comments

Would Jesus agree with Obama about Immigration Reform?

Immigration is a huge issue right now.

One groupย wants all illegal immigrants to return to wherever they came from. Another side says, “No, we’re a nation of immigrants; let them stay.” Some from bothย groups want the government to secure the borders, and then figure out what to do with those who are in the United States illegally. Many from each groupย wonder about what millions of new immigrants will do our economy, our schools, our hospitals, and our welfare system.

All sides of the debate seem to have “God” on their sides, and all have their favorite Bible verses to quote.

This is one of those times that I wish Jesus was still around so that we could post the question to Him.

Jesus and Immigration reform

Of course, even if we did ask Jesus, I wonder if we would get a “helpful”ย answer. Jesus always had a way of sidestepping the big debate points, and focusing instead on what was really at stake.

Jesus would probably do the same with immigration reform and amnesty. Jesus would come up with an approach thatย looksย like Him. That is, a way that somehow both abides by the lawย and provides jobs andย care to those who need it.

So as I try to figure out what my stance on immigration and amnesty should be, I find myself trying to find an approach that looks the most like Jesus. Below is my attempt (please provide your OWN input in the comment section below).

Jesus and the Constitution

Jesus probably wouldn’t care too much about issues related to the constitutionality of amnesty for immigrants.

Frankly, according to the constitution, Obama had no legal right to do what he did. Everybody know this, as he himself has previously stated.

But Jesus likely wouldn’t comment on this. Remember, Jesus lived in an era when two Caesars in a row had effectively “wiped their arses” with the Roman constitution by removing all power from the Roman Senate and consolidating that power in themselves. The first was Julius Caesar and the second was Caesar Augustus.

It appears that Jesus pretty much just shrugged His shoulders and lived within the new order that had resulted from this fundamental transformation of the Roman Empire. I suspect He would do the same today were He an American citizen living under the reign of a “Constitutional Scholar” who ignores much of the Constitution.

You can probably see where my feelings lie, but we’ll put that aside…

What about the issue of money and the economy? What will happen if we add 5 million new workers to the system?

Jesus and the Economy

Again, one side of the debate says it will be good to have 5 million new tax-paying people. Right now they are working and not getting taxed. If we add them, then we can tax them. The other side of the debate says, “Tax them!? They won’t be taxed. Most of these immigrants have low-wage jobs. They won’t be making enough to get taxed. Therefore, instead of paying into the system, they will drain it. They will get the Earned Income Tax Credit, the Child Tax Credit, Social Security benefits, Medicare, and Welfare.”

If Jesus were asked, He would probably say something like “Give to Obama what is Obama’s and give to God what is God’s.” People would shake their heads and say, “Whatever that means…”

The point is that Jesus would probably not weigh in on the tax benefits or tax liability of granting amnesty to immigrants. Jesus’ basic approach to taxes seemed to be this: “It’s just money. What matters most is what you do with your life.”

He likely would not have cared too much that adding millions of low-payed workers to the citizenry would do very little to add tax revenue to the governmental coffers while at the same time, adding great expense and cost to the education, health, medicaid, medicare, social security, and welfare systems.

He would likely point out that these were all bankrupt anyway, and we shouldn’t put our trust in government programs.

Maybe He would wonder why new immigrants were only getting low-paying jobs. But when the “Raise the minimum wage to $15 an hour!” crowd starts cheering, Jesus would not side with them either, pointing out that requiring businesses to pay their workers more only puts more workers out of work.

Probably, Jesus would call on business owners and CEO’s of companies to become more generous with their money, for you cannot legislate generosity.

But the real question then comes back around to immigration reform…

Jesus and Immigration Reform

What would Jesus do about immigration reform?

I suspect that if asked, Jesus would bring out an family of illegal immigrants and say, “I forgive you.”

The liberals in the crowd would huff and puff and say, “He forgives them? What audacity! They haven’t done anything wrong! They are only here because they want a better life and our country has abused and misused them for far too long! Forgive them indeed! They should be forgiving us!”

The conservatives in the crowd would also be indignant. “Forgive them? You can’t forgive them. You have no right to forgive them. They have broken federal laws, which cannot be simply forgiven by some religious teacher. We can either enforce the laws or change the laws, but we cannot simply forgive people who break the laws!”

Then Jesus would turn and say to those on the left, “I have not come to abolish the law, but to fulfill it. You believe they have a right to be here, to get jobs, and to feed their families. That is well and good. So you give them something to eat. You provide for their needs. Do not force others to take care of their needs; you take care of them yourself.”

And just as those on the right were starting to smile smugly to themselves, Jesus would turn to them and simply say, “Let him who is without sin take this family back across the border.” Then Jesus would pull out his iPad and start scrolling through Facebook messages and Twitter feeds of those who were standing by. He would load up items they had purchased on Amazon, and webpages they had visited. One by one, the conservatives in the crowd would melt away until none were left. Then Jesus would turn to the family of immigrants who stood nearby and say to them, “Are there none here to escort you back across the border? Then neither will I escort you. Go and live according to the law.”

immigration reform

What’s the point?

The point is this: Immigrants are already here. It is neither wise nor possible to round up all illegal immigrants and send them back across the border.

The liberals are right that these immigrants should be taken care of. But they are wrong in trying to force all people to take care of them. Jesus affirms their feelings about immigrants, but tells them to practice it themselves rather than force their feelings on everyone else.

The conservatives are right that the immigrants have broken the law. By the letter of the law, they should be rounded up and deported. But they are wrong in thinking that the law trumps love. It doesn’t. Jesus affirms their feelings about the necessity of obeying the law, but puts the law of love above the law of of man.

Jesus wouldn’t even speak about the constitution or the economy. These things change and shift all the time. But the love of God is eternal. Money comes and goes, as do rules, laws, and governments. But the love of God is eternal.

This is why Jesus would focus on love.

What to Focus on with Immigration and Amnesty

Will amnesty hurt our economy? Maybe. Maybe not.

Will amnesty cause unemployment to rise? Maybe. Maybe not.

Will amnesty create millions of new Democratic voters? Maybe. Maybe not.

Jesus does not ever address these sorts of issues, because Jesus doesn’t care about hypothetical “what ifs” about the future.

Jesus always and only cares about one thing: the person in need who is standing right in front of him.

However you feel about immigration reform and amnesty, Jesus invites you to do one thing: Keep your eyes open for immigrants in your community, and then look for ways to love them. Whether the government decides to legalize them or deport them, your only responsibility is love.

Immigrants arriving on our shores (whether legally or not) don’t need screaming crowds and waving signs (from either perspective). They need love, just like the rest of us. This is how immigration reform and amnesty look like Jesus.

Agree? Disagree? Have something to add? Let’s hear it in the comments below!

God is z Bible & Theology Topics: alien, Discipleship, immigration, looks like Jesus

Advertisement

Jesus Isn’t Always the Answer

By Jeremy Myers
5 Comments

Jesus Isn’t Always the Answer

Jesus isnt always the answer

God is z Bible & Theology Topics: Discipleship, humor, Jesus

Advertisement

You Look Like Jesus!

By Jeremy Myers
13 Comments

You Look Like Jesus!

Jeremy MyersI have long hair.

Recently a Christian man came up to me and said, โ€œDonโ€™t you know that it is an abomination to God for a man to have long hair?โ€

I could have argued with him by correcting his misquote of 1 Corinthians 11:14. I could have showed him the cultural reasons why Paulโ€™s words donโ€™t really apply to us today. I could have stated that even if long hair was dishonorable, maybe the reason I had long hair was that I wanted to beย dishonored. I also could have brought up the fact that in most artistic renderings of Jesus, He had long hair, but nobody thinks that it was an “abomination” for Him.

But I said none of these things. I have learnedย that sometimes, it is best to just laugh off such outlandish accusations, and move on.

So instead of trying to show the man how wrong he was, I just cracked a joke. I said, โ€œI have long hair because Iโ€™m trying to look like Jesus!โ€

He stared at me for a second, then shouted โ€œBlasphemer!โ€ and stalked away.

I am not exactly sure how my words were blasphemous, but then, nothing this man said made mush sense.

.. My poor attempt at a joke got me thinking.

Yes, we Christians are supposed to look like Jesus. In fact, โ€œChristianโ€ means โ€œlittle Christ.โ€ Yet I fear that we have misunderstood what it means to look like Jesus.

It doesnโ€™t mean that we grow long hair, wear long robes, and go about with a holy half-smile on our lips, saying things like โ€œVerily! Verily!โ€ (On three different occasions over the past three weeks, I have had people come up to me and tell me that I look like Jesus. I am now thinking of cutting my hair…)

Looking like Jesus doesnโ€™t mean that we set up a Jesus statue in our front lawns and point spotlights at it.

Looking like Jesus doesnโ€™t mean that we shout his name at people through a bullhorn.

Looking like Jesus doesnโ€™t even necessarily mean that we feed the hungry, heal the sick, and perform miracles.

What does it mean to look like Jesus?

Looking like Jesus means, among other things, that people will want to hang out with us for the same reasons they hung out with Jesus.

Looking like Jesus means that we will see what God is really up to in this world, and will seek to join Him in His work.

elect JesusLooking like Jesus means that we will not stand out in a crowd for how we are dressed or what we are saying, but will get noticed because of what we stand up forโ€”or more precisely, who we stand up for.

Looking like Jesus may mean that we don’t get our “rights,” but instead end up sacrificing our rights–and maybe our very lives–for the sake of others.

Jesus doesn’t want us to look like Him. He wants us to look like us, but to live in the way that He lived, with His values, His goals, and His approach to God and people.

It used to be popular to attempt to live life by asking ourselves all the time “What would Jesus do?” In more recent years, I am not sure that this is the best way to live. I don’t think Jesus wants us to ask “What would Jesus do?” and then seek to do it. No, I think Jesus wants us to ask, “What would Jesus want me to do?” and then go do that. This means that while we may not look like Jesus, we will act and behave how Jesus wants.

That Looks Like Jesus….

My friend Sam Riviera often weighs in on church activities or theological topics by saying “That looks like Jesus.” Over the past several years, I have been reworking a lot of my life and theology, and have discovered that this “Jesus lens” is a good guide to making decisions about life and theology.

While Jesus may not have said anything about ย the social/political/theological topics of homosexual marriage, immigration reform, or mega churches, we do know enough about Jesus from the Gospels to get a general tenor or trajectory of Jesus’ life to make an educated guess about what He might have said.

Toward that end, I am starting a new blog series called “Looks Like Jesus” in which I will try to apply this “Jesus lens” to various passages of Scripture (like the flood in Genesis 6), theological topics (Does God’s grace extend to gay people?), and social issues (What would Jesus say about immigration reform?). As I write these posts, I will publish them here on the blog for your input.

(And no, I am not giving up on my current series on Calvinism. The two series of posts will run concurrently. If you prefer one series over the other, please “vote” for it by sharing posts from that seriesย on your social sites and by leaving blog comments.)

looks like Jesus

I am going to post my first (well, second I guess, since this is the first) post in the “Looks Like Jesus” series tomorrow. I will be looking at how Jesus would get involved in the Ferguson protests.

In future posts I will be looking at various theological and social topics through the lens of Jesus so that our response to these issues looks like Jesus.

Do you have ideas for this series of posts you would like to see covered in the future? What Bible passages do you want examined through the lens of Jesus Christ? What theological topics and social issues should be considered?

Leave your ideas in the comments below. Thanks!

 

God is z Bible & Theology Topics: Christian, Discipleship, following Jesus, looks like Jesus

Advertisement

  • « Previous Page
  • 1
  • …
  • 29
  • 30
  • 31
  • 32
  • 33
  • …
  • 53
  • Next Page »
Join the discipleship group
Learn about the gospel and how to share it

Take my new course:

The Gospel According to Scripture
Best Books Every Christian Should Read
Study Scripture with me
Subscribe to my Podcast on iTunes
Subscribe to my Podcast on Amazon

Do you like my blog?
Try one of my books:

Click the image below to see what books are available.

Books by Jeremy Myers

Theological Study Archives

  • Theology – General
  • Theology Introduction
  • Theology of the Bible
  • Theology of God
  • Theology of Man
  • Theology of Sin
  • Theology of Jesus
  • Theology of Salvation
  • Theology of the Holy Spirit
  • Theology of the Church
  • Theology of Angels
  • Theology of the End Times
  • Theology Q&A

Bible Study Archives

  • Bible Studies on Genesis
  • Bible Studies on Esther
  • Bible Studies on Psalms
  • Bible Studies on Jonah
  • Bible Studies on Matthew
  • Bible Studies on Luke
  • Bible Studies on Romans
  • Bible Studies on Ephesians
  • Miscellaneous Bible Studies

Advertise or Donate

  • Advertise on RedeemingGod.com
  • Donate to Jeremy Myers

Search (and you Shall Find)

Get Books by Jeremy Myers

Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!

© 2025 Redeeming God · All Rights Reserved · Powered by Knownhost and the Genesis Framework