Redeeming God

Liberating you from bad ideas about God

Learn the MOST ESSENTIAL truths for following Jesus.

Get FREE articles and audio teachings in my discipleship emails!


  • Join Us!
  • Scripture
  • Theology
  • My Books
  • About
  • Discipleship
  • Courses
    • What is Hell?
    • Skeleton Church
    • The Gospel According to Scripture
    • The Gospel Dictionary
    • The Re-Justification of God
    • What is Prayer?
    • Adventures in Fishing for Men
    • What are the Spiritual Gifts?
    • How to Study the Bible
    • Courses FAQ
  • Forum
    • Introduce Yourself
    • Old Testament
    • New Testament
    • Theology Questions
    • Life & Ministry

Putting on the Sandals of the Gospel (Ephesians 6:15)

By Jeremy Myers
2 Comments

Putting on the Sandals of the Gospel (Ephesians 6:15)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/697946263-redeeminggod-171-how-to-wear-the-sandals-of-the-gospel-ephesians-615.mp3

In Ephesians 6:15, Paul instructs Christians to “shod your feet with the preparation of the gospel of peace.” This is another piece of the armor of God, even though Paul doesn’t specifically mention a piece of armor. Since he writes about having something on our feet, he is clearly referring to the sandals that Roman soldiers wore into battle.

So Ephesians 6:15 is referring to the Sandals of the Gospel. And as we did with the belt of truth and breastplate of righteousness, we will consider the sandals in three ways.

First, we will look at how the sandals were used by the Roman soldiers in battle. Second, we will consider how Christians are to use them in spiritual battle. Finally, we will learn how Christians can put on the sandals of the gospel as we fight alongside Jesus in spiritual warfare.

The Sandals for the Soldier

The sandals of the Roman soldier were very similar to some sandals you might see today. They were made primarily from leather and were fastened to the feet with leather cords that went around the ankle and partway up the calf.

Upon initial inspection, the sandals appear to be quite flimsy, providing little protection or stability to the soldier. But such was not the case.

The sandals were light and airy, which allowed the feet to breathe and stay cool and dry, even when the soldier marched, worked, or stood guard all day long.

While a soldier might have sore feet after marching 25 miles, they would not have blisters, and they would quickly and easily dry after marching through a stream or river. The leather strips were designed in such a way so that they did not rub or cause sores on the feet, ankles, or calves.

One aspect of the sandals, however, made them essential pieces of armor for the Roman soldier, and this aspect to the sandal set these sandals apart from those that the average Roman citizen might wear around town or in the marketplace.

The Roman soldier sandals were fitted with metal spikes on the bottom of the sole. These spikes helped them maintain their footing. The spikes allowed them to—in the words repeated four times in Ephesians 6:10-14—stand firm in the battle.

Often, the soldiers would be fighting in slick or muddy terrain. The grass and soil might get trampled and become slippery with dew, rain, or blood. The spikes on the bottom of the sandals helped the soldier maintain his footing in battle. It helped the soldier stand firm.

It is similar to the shoes that many athletes wear today. Track, soccer, football, and baseball shoes all have some sort of spikes or plastic knobs on the bottom to help the athlete maintain their speed and footing while playing on the field.

The sandals of the Roman solider provided similar stability. While they sandals did not provide much in the way of protection, they certainly helped soldiers stay on their feet in the midst of battle. After all, a soldier flat on his back because he tripped or slipped is at a great disadvantage to an enemy solider who is still on his feet.

So these sandals had one purpose: to keep the soldier on his feet.

The spikes and studs on the bottom of the sandals were also used as weapons. When enemy soldiers fell before an advancing Roman legion, the Roman soldiers would stomp on the fallen combatants, thereby inflicting greater harm and damage on the soldier, making it much less likely for them to rise up and fight again.

What then are the sandals for the Christian?

The Sandals for the Christian

In Ephesians 6:15, Paul states that the sandals are the preparation of the gospel of peace.

There are three key terms in this phrase that must be considered before we can know what the sandals are for the Christian: preparation, the gospel, and peace. Let us consider the central term first, the gospel.

The word gospel means “good news,” and when it is used on Scripture, it refers to all the good news about Jesus.

definition of the gospelThe gospel is not just the good news about everlasting life and how to spend eternity with God. The gospel is also about how to live this life now, in friendship and fellowship with God and with each other, and also in fulfillment of who God made us to be. The teachings and example of Jesus show us the truth about all such things.

So the biblical gospel is every truth related to the person, work, and teachings of Jesus Christ, not just about how to gain eternal life, but also how to live our lives now as God wants and desires.

Lots of people get confused about what the gospel is and how to share it with others. That is why there is so much confusion in Christianity today about the nature and message of the gospel.

And while it is true that the gospel is centered on the person, work, and teachings of Jesus Christ, it is essential to recognize that there is one central truth of the gospel which forms the foundation for all other gospel truths.

The one central gospel truth is this: Jesus gives eternal life to those who believe in Him for it.

This truth can be stated in various ways. For example, we could say, as Paul does, that justification is by faith alone in Jesus Christ alone, or as we read numerous times in the Gospel of John, eternal life is by faith alone through Jesus Christ alone.

The gospel is good news and this is the best news there is. But you must get this central truth firmly set in your mind before the rest of the gospel makes any sense. If this central gospel truth is not firmly planted in your life and theology, the gospel of good news quickly becomes bad news.

You see, there are lots of Christians who think that in order to gain eternal life, or keep eternal life, they have to perform a set of good works.

Gospel According to ScriptureSome Christians think they have to get baptized, or attend church, or read their Bible and pray every day. Others believe that they have to live a good life and try to obey the Ten Commandments in order to keep their eternal life or prove that they have it.

But as soon as they start to add these sorts of good works to the central promise of the gospel, eternal life is no longer free, but becomes something we have to work for in order to gain or keep.

And when eternal life is something we have to work for, it is no longer attainable, because we can never be good enough, or work hard enough to gain, keep, or prove that we have eternal life.

Eternal life is based solely and completely on the promise of God that He gives eternal life to anyone and everyone who simply and only believes in Jesus for it (cf. John 3:16; 5:24; 6:47). Only by recognizing the freeness of the gospel are we then able to live our lives with assurance, stability, and peace.

This is why Paul calls refers to the gospel as the gospel of peace.

Once we know that we have eternal life through faith alone in Jesus Christ alone, peace enters into our lives because we no longer have to worry about where we stand with God.

We no longer have to strive to perform enough good works.

We can know with complete certainty and assurance that we are part of the family of God, that He has accepted us and welcomed us into His family, and that there is nothing we can do to separate ourselves from His love (Rom 8:38-39).

There is great peace in knowing that we are safe and secure in the arms of God.

pacfismWhen you do not know that you are safe, your life becomes filled with doubt and fear, which causes you to stumble and fall into the mud and muck of life. You also become fearful of stepping out in faith to follow Jesus into dark and dangerous places on the battlefield of life.

If you don’t know for sure that you have eternal life, or if you are afraid that there is something you can do which will cause you to lose your eternal life, then you will become immobilized with fear.

But when you know without a shadow of a doubt that you are safe, then you can step out in faith to follow Jesus wherever He leads, because you know that He will never let you fall, that you are safe and secure with Him.

Such knowledge will also allow you to interact with other people in ways that bring peace to their lives also.

Paul calls these sandals the gospel of peace, and this is not just peace with God, and personal peace in your life, but also peace with other people.

Ephesians 2 is all about how Jesus created peace on the cross, not just between God and ourselves, but also between ourselves and all other people on earth. Jesus broke down the religious dividing walls of hostility that exist between various groups of people.

Jesus showed us, through His sacrificial death on the cross, how to die to ourselves and create peace with other people.

So the gospel truly is a gospel of peace. It brings peace to our own lives, and it also creates peace between ourselves and other people.

So the gospel of peace is the good news about Jesus that leads to peace in all areas of our lives.

The third key term, then, is preparation.

Gospel PeacePaul writes that we are to shod our feet with the preparation of the gospel of peace. The sandals are not precisely the gospel itself. Rather, the sandals are the preparation of the gospel.

The preparation of the gospel is accomplished in two ways. We become prepared in the gospel by first knowing what the gospel message is, and then secondly, by preparing and planning to share it with others through our words and our actions.

Just as the sandals helped keep the soldier on his feet in battle, being prepared to share the gospel with others will help you stay on your feet as a Christian.

If you are not really clear what the gospel is, and if you don’t really know how to share the gospel with others, then you don’t really know if you yourself have believed the gospel or if you have believed the right thing, or believed enough.

We must, as Peter writes, always be prepared to give an answer to anyone who asks to give the reason for the hope that we have in Jesus Christ (1 Peter 3:15).

Just like with the other pieces of spiritual armor, it is not enough to own the sandals, you have to put them on. In order to get firm footing on the slippery ground of life in this world, you need to put on your sandals.

You need to get those steel-studded soldier sandals so that you can have firm footing and not slip around in fear and uncertainty while on the field of battle. And Paul says we put on the sandals by being prepared with the gospel of peace.

You must be prepared by knowing how the gospel impacts your own life, and you must be prepared in knowing how to share and live the gospel with others. This is what we learn in the final section: how to strap the sandals of the gospel on your feet.

Putting on the Sandals

We already know from the previous section what the gospel is, but it is important to elaborate on the gospel a little bit further in order to properly prepare ourselves with the gospel.

The gospel is every truth and concept related to the person, work, teaching, and ministry of Jesus Christ.

This means that there are thousands and thousands of gospel truths. After all, since the entire Bible is somehow related to the person and work of Jesus Christ, this means that every biblical truth is a gospel truth.

Roman SoldiersSince there are so many gospel truths, this is why the gospel presentations of Christians becomes so garbled. Some Christians prefer to share one set of truths, while other Christians prefer to share a different set of truths.

For example, many Christians like to talk about the death and resurrection of Jesus. And these are good things to talk about, for they are gospel truths (cf. 1 Cor 15:1-8). But other Christians like to get into prophecies about Jesus, or how all people are sinners in need of grace. These too are gospel truths and can be mentioned.

But you can see how it gets confusing for Christians and non-Christians alike. One person shares one set of gospel truths and another person shares a different set, and both claim that they are sharing the gospel.

But if we can focus on one central idea, this helps bring every gospel explanation into proper focus. There is one central gospel truth to which all other gospel truths point, and it is this: Jesus gives eternal life to anyone who believes in Him for it.

Or to state it another way, eternal life is received by grace alone through faith alone in Jesus Christ alone.

This is the central truth of the gospel which must always be kept in mind, and which must always be our focus. Once we keep this truth in the center, all other gospel truths flow from it and support it.

So is it true that Jesus died on the cross and rose again from the dead? Yes. And you can share these gospel truths with people if you want. These truths helps support and defend the idea that the promise of Jesus can be trusted. If Jesus was just any other person, then when He died, He would have stayed dead.

But the fact that God raised Jesus from the dead, proves that Jesus was who He said He was, and is able to offer what He offered, namely, eternal life. The death and resurrection of Jesus proves that Jesus can give eternal life to those who believe in Him for it.

Can we talk about prophecy and human sinfulness? Sure! Prophecy about Jesus helps show that God was planning and preparing the world for the truth that would come through Jesus, which is that we don’t need good works and religion to earn our way back into God’s good graces.

From the very beginning, God predicted and promised that He would send a Messiah who would show the world the one true way back to Him, which is through faith alone in Jesus. Due to our sinfulness, we can never be good enough to work our way into God’s family, so He freely welcomes us into His family when we believe in Jesus.

Do you see how the one central truth of the gospel helps bring clarity to every other truth of the gospel? The truth of eternal life by grace alone through faith alone in Jesus Christ alone is the central, unifying truth of the gospel which pulls all of the rest of the gospel truths together into a coherent whole.

gospel preparation truthsWhen you keep this central truth in mind, you can share a lot of other gospel truths with others without sounding like you are speaking gibberish. You can share a lot of truths, or a few truths. You can answer questions and objections they might have. The gospel becomes simple to share with others, because you no longer have to worry if you have shared enough truth or the right truth. You have one simple truth to share, and everything else flows from that.

When you share the gospel with others, keep it simple and keep it scriptural. Share the central gospel truth with others the same way Jesus did. Whenever Jesus told someone about how to receive eternal life, He told them to believe in Him for it. If this was good enough for Jesus, it should be good enough for us. We do not need to try to change these words or improve upon them. For example, I hear many Christians invite others to do one of the following things:

  • Believe and ___________ (Repent, confess, be baptized, etc.).
  • Accept Christ as your Lord and Savior.
  • Repent of your sins.
  • Confess your sins.
  • Be sorry for your sins.
  • Be willing to give up your sins.
  • Confess Christ.
  • Follow Christ.
  • Accept Jesus as your personal savior.
  • Commit/submit/surrender your life to Christ.
  • Put Christ on the throne of your life.
  • Turn your life over to Christ.
  • Give your heart/life to Christ.
  • Let go and let God.
  • Believe in God.
  • Have faith.
  • Believe that Jesus died on the cross.
  • Ask/invite Christ into your heart/life.
  • Pray this prayer.
  • Walk an aisle.
  • Come forward.
  • Raise your hand.
  • Sign this card.

Some of those things are good things to do. Some of them are even biblical things to do. But not a single one of those is stated anywhere in the Bible, or ever used by Jesus, Paul, or any other biblical author, as a way to receive eternal life.

In fact, a person can do or believe every single one of the items on that list, and still not believe in Jesus for eternal life.

Some of the items on that list are good works, so when we use them, we are telling people to perform good works in order to receive eternal life.

what is the gospelSo when Christians start to use practices and phrases like these as a way to share the gospel, it gets confusing for them and for those who hear us.

Rather than use such muddled messages, let us use the words that Jesus used and simply invite people to believe in Jesus for eternal life. It’s simple; it’s clear; and it’s biblical.

Now, this central gospel truth about eternal life also helps us in our own life. As indicated earlier, it helps keep us on our feet as followers of Jesus. If you don’t know that you have eternal life, then you will be uncertain about what you need to do, or how good you need to be, in order to gain eternal life.

This uncertainty creates much fear and instability in your life.

But once you believe in Jesus, and you know that you have eternal life as a result, you no longer have to worry about whether you are doing enough, or obeying enough, or performing enough good works.

discipleInstead, you can step out in faith to follow Jesus without fear because you know that He will keep you safe and secure, no matter what.

Once we know we have eternal life in Jesus, we can begin to practice all the rest of the gospel truths that are contained in Scripture. After all, if the gospel contains every truth related to the person and work of Jesus Christ, and since many truths related to Jesus are about how to live our life here and now, then this means that the gospel contains many truths about how we are to live.

The gospel is not just about what we believe or what we say, but also about what we do.

But again, if we think that we need to live a certain way in order to gain or keep eternal life, then we will live in constant fear and will never be surefooted on the field of spiritual battle.

But maintaining a hold on the central truth of the gospel, that eternal life is the free gift of God to anyone who believes in Jesus for it, helps us then maintain a proper perspective on the purpose of every other gospel truth. Many of the other gospel truths are given to help us live in this life the way God wants and desires.

greatest sinsWhen we live out the truths of the gospel, we will get rid of sin in our lives, because sin trips us up and causes us to stumble into the muddy ground at our feet. When we live out the truths of the gospel, we will love our enemies, forgive others, and serve those who mistreat us and abuse us.

In other words, we will be creating pockets of peace in our lives and in the lives of those around us. We will be standing on our feet in the field of battle, living out the truths of the gospel of peace with those who surround us. We will have our feet firmly planted on the ground.

So do you have your feet shod with the preparation of the gospel of peace?

You must first know that you have eternal life by faith in Christ.

This will then allow you to know how to simply and clearly share this message with others.

And finally, the clear and central gospel message will enable you to live out the rest of the gospel in your life right now.

This is how you shod your feet with the preparation of the gospel of peace. Knowing the central truths of the gospel, knowing how to share it with others, and knowing how to live in light of the gospel will greatly aid you in staying on your feet during spiritual battle. It will keep you from becoming muddled and unclear as you bring good news of peace to a world that needs to hear.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, The Armor of God, z Bible & Theology Topics: armor of God, Ephesians 6:10-20, Ephesians 6:15, good news, gospel, peace, sandals of the gospel, sin, spiritual armor, spiritual warfare

Advertisement

The Battle Plan (Ephesians 6:11,13)

By Jeremy Myers
4 Comments

The Battle Plan (Ephesians 6:11,13)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/684427809-redeeminggod-how-to-stand-up-in-spiritual-warfare-ephesians-611-13.mp3

Paul turns from the battle cry in Ephesians 6:10 to the battle plan in Ephesians 6:11, 13. We must not only prepare ourselves for battle by becoming strong, we must also protect ourselves in battle by having a plan.

The battle plan has three parts. We must put on the armor of God, stand our ground, and watch out for traps laid by the devil.

Let us consider each part of the plan.

Put on Your Armor (Ephesians 6:11a, 13a)

The first part of the battle plan is to put on the whole armor of God. Paul states this instruction twice in Ephesians 6:11, 13 when he writes, “Put on the whole armor of God” and “take up the whole armor of God.”

When Paul wrote these words, he was in prison in Rome and was likely chained to a Roman soldier twenty-four hours a day. Being chained to an armed guard was one of the ways the Roman military put protection and extra security around important prisoners like Paul. He had a first-hand opportunity to study and understand the importance of armor. Maybe he even talked to the soldiers about their armor.

This will be important to remember when Paul goes on to describe the armor in Ephesians 6:14-17. For now, Paul just instructs us to put on the whole armor of God.

Note that Paul doesn’t tell us that we are already wearing the armor. No, he tells us to take up and put on the armor. Though God has given His armor to us, we still need to take it up and put it on. These are commands. Christians are commanded to put on the armor. Obviously, armor sitting on the floor or stuffed the closet never did any soldier any good.

God has given His armor to each of us, by which we can protect ourselves from the enemy. But the armor does no good sitting in the closet. We must pick it up. We must put it on. We must wear it night and day until we feel naked and unprotected without it.

God has given us this wonderful gift to protect us from the enemy in this battle. Let us makes sure we use it. Take it the full armor of God and put it on.

As we discuss the various pieces of armor in future studies, we will discuss how to take it up and put it on.

Let us move on to the second part of the battle plan, which details our primary goal in this battle.

Stand Your Ground (Ephesians 6:11b, 13b, 14a)

Whenever we imagine a battlefield, we think of two opposing armies facing off against each other on the field of battle. Then, as the trumpets sound and the battle cry is shouted, the two armies charge across the field toward each other, where they meet in the middle with a clash of blood and steel. So in light of this, it would seem that Paul would tell us to “Charge!” into battle.

But he doesn’t. Instead, he tell us simply to “Stand.” In fact, Paul is so intent on making sure we know that all we are supposed to do is “Stand,” he repeats the instruction four times.

In the middle of Ephesians 6:11, he says, “… that you may be able stand …” Then in Ephesians 6:13, he writes “… that you maybe be able to withstand … and having done all, to stand.” Finally, at the beginning of Ephesians 6:14, he says, “Stand therefore …”

This is surprising, isn’t it? Most of us assume that the Christian life is all about doing things. Going places. Ministering. Serving. Teaching. Studying. Giving. Most Christians measure spiritual maturity by looking at spiritual activity. It even goes against what we sing. We like to sing the song, “Onward Christian Soldiers,” but Paul doesn’t say, “Onward!” He says, “Just stand there!”

This indicates that while Christian activity might be helpful in other arenas, when it comes to spiritual warfare, the most we should do and the best we can do, is to do nothing but stand there.

So these are the battle orders. We are to stand our ground. Don’t give up. Don’t retreat. But also don’t try to advance. Just stand our ground.

Why does Paul do this?

Why does he tell us to do nothing but stand when it comes to spiritual warfare? Why can we walk in other areas of the Christian life, but only stand in spiritual battle?

The main reason is because this spiritual battle has already been won. We don’t have to march out to meet the enemy, because the enemy is already defeated. The enemy has already been vanquished. We are the conquerors.

In fact, we are more than conquerors (Rom 8:37). Jesus Christ defeated the enemy for us. He is the victor (1 Cor 15:57; 2 Cor 2:14) and so we don’t have to advance; we just have to stand on the ground that Jesus has already won.

Part of this is because we humans, on our own, could never defeat Satan. He is much stronger and powerful than any one of us. So thankfully, God has not called on us to march out and meet the enemy that is far superior to us. He has not called us to run out onto the battlefield. He has called us to do nothing but stand on the ground that Jesus has won for us.

Jesus Christ defeated Satan for us. He is the victor on this battlefield. And all we have to do is stand on the ground He has won (Col 2:15; 1 Cor 10:12).

Indeed, standing your ground was the single greatest key to the power and might of the Roman military. While the Roman Empire did conquer the world by sending its armies into other countries to do battle, the great strength of the Roman military was that once the armored Roman soldiers were on the field of battle, their primary goal was to do nothing but stand their ground.

They had various ways of doing this. For example, the Roman military historian Vegetius writes that the smallest Roman security force was a guard unit made up of 16 men. These 16 men were spaced evenly over 36 square yards, which means there was about one every six feet or so. The soldiers were trained to focus on one thing and one thing only: They must not let a single enemy soldier enter into their six-foot square section of the battle field. Each individual soldier was given a single command: Stand your ground. Do not let the enemy into your six-foot square area.

Now this is not very much ground to cover. If you were a soldier and you were told that all you had to do in any war was cover one little six-foot by six-foot section, that doesn’t seem too hard. And it wasn’t too hard. This was the part of the genius of the Roman military power. Vegetius tells us that when arranged in this way, and when each soldier understood that all he had to do was stand his ground, his little six-by-six foot section of ground, those 16 men could stand up against 500 attacking enemies!

It is helpful to think about spiritual warfare in a similar way. When we look at all that is wrong with the world, it can be overwhelming. There are so many problems. So many battles to be fought. There is so much sin, rebellion, and evil. How can one person do anything against all of that?

But you are not called to do anything against all of that! You are commanded to simply stand your ground. To keep standing when an enemy enters into your small area of the field. You don’t need to worry about what is happening on the other end of the battle field.

All you need to focus on is what is happening in your little six-foot square area. God does not expect you to fight the swarming hoards all by yourself. It is not you against the spiritual realm of darkness.

You have been given a little tiny bit of ground. Stand in it and defend it. That’s it. Do not let a single enemy enter into your space. That is the area God has entrusted to you, and He wants you to stand your ground.

What is your six-foot square area of land?

It is your own life and the people who are in it with you. Protecting your bit of ground requires you to watch what you see, what you say, and what you think.

We can make sure that the words that proceed out of our mouths are edifying and encouraging toward others.

We can speak with honesty and truthfulness.

We can avoid gossip that tears other people down.

We can be careful about what enters into our minds through the doorway of the eyes.

We can be careful what we watch and view.

We can take our thoughts captive so that we think on what is noble, right, pure, lovely, admirable, excellent, and praiseworthy (Php 4:8).

When we live in such ways, we are standing our ground that Jesus has won for us.

But standing our ground is not as easy as it sounds.

Standing our ground requires great vigilance. We must be alert and ready. For as the defeated enemies rush off with their tails between their legs, in shame and defeat, shrieking in humiliation, they still seek to wound and damage any of us that they can. We must be on our guard, because as they go to their destruction they would love to take a few of us out as they pass by.

That is why we need to be careful. If we try to advance, rather than stand our ground, it is almost certain we will walk into a trap of the devil. Standing our ground is the safest way to avoid the snares of Satan. This is the third and final part of the battle plan, to watch out for the traps of the devil.

Watch Out For Traps (Ephesians 6:11b, 13b)

The third and final element of our battle plan is to watch out for the traps of the devil. Paul calls these the wiles of the devil.

The Greek word for wiles is methodeia, which is where we get our English word “methods.” So the wiles of the devil are the methods he uses to injure, wound, and ensnare soldiers of Jesus Christ.

In fact, Satan is so good at what he does, that sometimes, according to 1 Corinthians 11:3, 14, he appears as an angel of light. This means that sometimes, when people think they are following light and truth, they are actually following darkness and deception. It is even possible that some people think they are worshiping God, but are in fact worshiping the devil.

Therefore, it is critically important to become aware of the wiles of the devil, so that we can easily see his schemes and avoid his traps.

We must understand when these attacks come, what types of attacks the devil will throw at us, where he seeks to target us most often, and the tactics he uses with these attacks.

Though Satan has millions of specific temptations, there are only three main types.

Three Types of Traps

In 1 John 2:15-17, the Apostle John says that there are three types of traps that we can encounter in our life as Christians. He calls them the lust of the flesh, the lust of the eyes, and the pride of life. So although there are a wide variety of specific temptations and traps that the devil can throw our way, each and every one will fall into one of these three categories.

For example, in Genesis 3:6, Satan uses these same three traps on Eve. She saw that the tree was good for food (the lust of the flesh), that it was pleasing to the eyes (that’s the lust of the eyes), and that it was desirable to make one wise (that’s the pride of life).

Similarly, when Satan tempted Jesus for forty days in the wilderness, the Gospel accounts tell us that he presented Jesus with three different temptations. Satan wanted Jesus to turn stone into bread (the lust of the flesh), then showed Him all the kingdoms of the world (the lust of the eyes), and tempted Jesus to throw Himself down from the pinnacle of the temple in order to easily declare Himself as the Messiah and prove that God was working for Him (the pride of life) (See further resources here: https://redeeminggod.com/sermons/luke/luke_4_1-4/ https://redeeminggod.com/sermons/luke/luke_4_5-13/ and https://redeeminggod.com/genesis-3-intro/)

This is helpful to recognize for it means that after you’ve been a Christian for a day or two, there is no new temptation you will ever face that you have not faced before.

Oh yes, the specific details might be different, but all temptations will fall into one of these three categories. Therefore, when a temptation comes, rather than say, “Uh oh! I’ve never faced this specific temptation before!” you can instead confidently say, “Oh, I recognize this as a temptation that tugs on the lust of the flesh. I’ve faced similar temptations before and stood strong against them, so I can stand up under this temptation as well.”

Once you recognize that every temptation will fall into one of these three types, and you remember that you have withstood various temptations in all of these types before, it will give you more confidence and faith to withstand similar temptations in the future.

Three Targets for Traps

Along with three main types of temptations, there are also three main targets for these temptations. There are three areas that Satan is constantly trying to undermine and destroy. These three targets are the church, the family, and your own personal life.

1. The church

There is a wide variety of ways that Satan seeks to destroy and undermine the church, but the primary method is to confuse people about what the church actually is.

Many people have fallen to this temptation, and are quite confused about what the church is. Some equate the church with a building, while others think of it as an event. If people ask you where you go to church or when you go to church, they have fallen prey to this confusion. Also, some people think that only a certain denomination is the true church, and everyone else is false. This way of thinking creates division and strife.

So what is the church? What does Satan not want you to recognize about the church?

He does not want you to know that the church is made up of people. The church is people. It is not a building. It is not a place. It is not an event. It is not a denomination. You cannot “go” to church or “attend” church.

Instead, since you are the church, the church goes with you. The church exists regardless of whether or not there is a building. The church functions regardless of whether or not there is a Sunday morning “service” with four songs and a sermon.

Satan does not want the church to recognize what the church truly is, because as long as he can keep us deceived about the nature of the church, he can then lead us to argue about what type of building is best, and how long the Sunday service should be, and what type of music to play, and who gets to stand up front and preach, and all the other numerous types of issues that have split and divided the church for centuries.

But as soon as we recognize what the church truly is, the need for all of these arguments disappear, and we will start living as the church in our communities and towns, which is what Jesus has always wanted.

So don’t be deceived about the church. Learn what the church is and how the church follows Jesus so that you can be the church in your community (If you want to learn more about the church, see my “(#AmazonAdLink) Close Your Church for Good” series of books, starting with (#AmazonAdLink) Skeleton Church).

2. The Family

Satan’s second primary target is the family.

The family unit is God’s primary method of world evangelism and life transformation. The family is where people learn about love and relationships, and the importance of working together as a team. It is also through our human families that we learn about how to live within the family of God.

Therefore, the family unit is central to the church, central to the kingdom of God, and central to what God seeks to accomplish in this world.

Since the family is so important to God’s plan and purposes in this world, Satan does all he can to destroy the family. He tries to break up marriages, and get children to disobey their parents, and parents to neglect their children. This is why Paul spent so much space in Ephesians talking about marriage and family (cf. Ephesians 5:22–6:4).

3. Personal Life

The third primary target of Satan is your own personal life. Each Christian is under nearly constant attack from the devil. He tries to ruin our lives by tempting us to sin, encouraging us to be selfish, and leading us toward activities that can stunt our spiritual growth and make us physically sick.

One Tactic for the Traps

While Satan has three types of traps, and three primary targets for these traps, there is only one tactic he uses when he targets us with these traps.

It is this: he challenges what God has said.

He raises doubts in our minds about the truth of Scripture. He twists and perverts what the Bible says. He makes subtle changes to the Word of God. He adds to the Word of God, or subtracts from the Word of God. He rips verses out of context from the Word of God. He exaggerates the strictness of the boundaries in God’s Word. He denies the consequences of disobeying God’s Word. He distorts the supreme revelation of God in Jesus Christ to make us think that Jesus reveals the opposite of what He actually did reveal.

All of Satan’s temptations and traps revolve around misusing or abusing the revelation of God. The serpent tempted Eve in Genesis 3:1-5 by questioning and challenging the instructions of God regarding the Tree of the Knowledge of Good and Evil.

Satan tempted Jesus in the wilderness by challenging why Jesus came and what He was here to do (Matt 4:1-11; Luke 4:1-13). When tempting Jesus, Satan even quoted Bible verses to provide “biblical support” for what he was trying to get Jesus to do.

This shows that just because someone has a few Bible verses to support their beliefs or behavior, this does not mean they have properly understood or applied those Bible passages. Other than God Himself, Satan is probably the greatest Bible expert in existence. He knows how to quote and twist Scripture to support his temptations and provide cover for his traps.

Whenever you see someone being tempted in Scripture, it is because they are wondering if God’s Word can be trusted. This is how Satan tempted the Israelites in the wilderness, how he tempted the kings of Israel, how he tempted the apostles and the early church, and how he tempts you and me.

He not only invites us to believe wrong things or behave in wrong ways, he also loves to support and defend his temptations with fine-sounding arguments from Scripture, which, when carefully examined, prove to be nothing more than twisted perversions of Scripture. But these distortions of God’s Word are very effective in tricking Christians to follow the ways of Satan instead of the ways of God.

As we consider the Satanic traps, it is important to recognize that there are two secret powers that he claims to have, which in fact he does not.

Two Secret “Powers”

Satan is a great deceiver, and he likes to make himself appear more powerful than he really is. Toward this end, he has invented two secret powers for himself. He does not actually have these powers, but he uses them to his advantage, to trip people up and trap people in sin.

The first fake secret “power” is invisibility. Yes, Satan is invisible. That is, you cannot literally see him with your eyes.

But Satan likes to more invisible than that. He likes to make people think that he doesn’t really even exist at all. Modern minds love to explain Satan away. To say that he is thing of the past. A figment of imagination. A superstitious story to scare people into obedience. In our modern, scientific world, the “non-existence” of Satan is a popular wile of the devil.

One of the greatest lies of Satan is that Satan doesn’t exist.

Satan does exist. Satan is real.

The second secret “power” of Satan is his invincibility. This fake power is sort of the opposite of invisibility. If Satan cannot convince people that he doesn’t exist, he instead tries to convince them that he is so powerful, there is nothing we can do to stop him.

temptation of JesusWhen people recognize that Satan is real, Satan tries to get them to think that he is equal with God.

God is all-powerful, all-knowing, and all-present. Satan is not any of these things, but he wants people to think that he is.

Satan wants people to think that he all-powerful, and can make us sick, cause us to get in car accidents, kill our loved ones, and send tragedies into our lives. He wants us to think that he is all-knowing, and can read our thoughts, predict the future, and know what is going on in every corner of the world. Satan wants us to think he is all-present, and is following us around during out days to personally tempt us.

But Satan can do none of these things.

Yet many Christians give Satan too much power, making him almost equal with God. Some Christians see Satan behind every corner, under ever wrong, and at the root of every bad thing that happens in life. They think that Satan haunts their dreams, tempts them to sin, makes them sick, stops their car from running, and creates every bad thing that happens in their life.

Satan loves to credit for all such things, because it makes him nearly invincible. Most of all, this all-consuming focus on the power and presence of Satan in every aspect of our life causes us to take our eyes off Jesus and put them on Satan instead. It is so sad when some churches spend more time talking about Satan and trying to cast out Satan than they do talking about Jesus Christ and encouraging people to follow Jesus.

Satan would rather have people fear him than fear God. Satan would rather have people focus on him than focus on Jesus Christ. Satan likes people to think he is more powerful than he really is. But he is just a faker, an imitator, and a liar, as we will see in the next lesson.

So those are some of the tricks and traps of the devil that we must watch out for when we are standing our ground on the field of battle. Standing your ground is not an easy task, but it is easier when we realize that Christ has already won the battle for us, and though the entire world caves in on top of us, all we have to do is stand.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: accuser, armor of God, Books I'm Writing, Ephesians 6:10-20, Ephesians 6:11, Ephesians 6:13, One Verse Podcast, satan, sin, spiritual armor, spiritual warfare, temptation, wiles

Advertisement

The Battle Cry (Ephesians 6:10)

By Jeremy Myers
2 Comments

The Battle Cry (Ephesians 6:10)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/680248913-redeeminggod-the-battle-cry-ephesians-610.mp3

Living the Christian life is one of the hardest things you will ever attempt to do. Of course, this is only true if you really attempt to live as a Christian. Far too many Christians think that it is enough to slap a fish bumper sticker on their car, wear Christian t-shirts, and attend a weekly worship service at the church building on the corner.

Truly living the Christian life does not consist of such things, and those who live the Christian life in such insignificant ways will face little resistance or trouble.

But the Christian who truly steps out to follow Jesus into the dark and hellish places of earth will experience great difficulties, trials, and roadblocks in life. Such Christians will be called to love those they would rather hate, to forgive those who deserve nothing but death, to be patient with those who are rude and condescending, and to serve those who are the least enjoyable to be around.

They will face great temptations in their personal life, will struggle with their marriage and with raising their children in their home life, and they will be challenged in their honesty and integrity at their work life. It is easy to sail through the Christian life if you are not actually living it, but there is nothing more difficult than truly attempting to follow Jesus wherever He leads.

Sometimes we are tempted to think it should be the opposite. Should not Jesus make our paths straight and our roads smooth if we are truly seeking to follow Him? Should not Jesus overcome the obstacles, quickly answer the prayers, and swiftly meet the needs of those who are seeking to serve Him best? One would think so, but the Christian life does not actually work that way.

Have you ever wondered why?

The answer is spiritual warfare.

Due to spiritual warfare, Christian families, marriages, and children are under attack. The church is under attack. Even the Bible is under attack.

It is spiritual warfare when an unexpected bill arrives in the mail right after you decide to give more of your money to help the poor and homeless.

It is spiritual warfare when you have a difficult time at work on the day you were going to take your wife out on a date.

It is spiritual warfare when your kids misbehave one hour before family game night.

It is spiritual warfare when we receive a critically important email five minutes before we were going to read the Bible.

Therefore, since Christians who seek to follow Jesus into this world will face the resistance and struggles of spiritual warfare, it is imperative for Christians to know what is involved in spiritual warfare and how we can prepare ourselves to stand in the midst of this struggle.

We must train ourselves to be strong and powerful soldiers of Jesus Christ in this ongoing battle. Ephesians 6:10-20 is the best passage from Scripture to provide such training.

The Battle Cry of Ephesians 6:10

The text begins with a rallying cry or a call to arms. When an army sees their foe across the battlefield, they often shout a battle cry to get the blood pumping and the adrenaline rushing.

When Gideon led his 300 men to face the Midianites, they surrounded the camp and then, all at once, broke the pots which hid their torches, blew a blast from their trumpets, and then shouted the rallying cry of “The sword of the Lord and of Gideon!” (Judg 7:20).

Ephesians 6:10 contains the battle cry for spiritual warfare. Paul wants to spur us on toward victory, and so he says, “Finally, my brethren, be strong in the Lord and in the power of His might.”

It would not be wrong to put an explanation point after this opening statement.

Now, although this is a battle cry for all Christian soldiers, it’s not just something to get the blood pumping. It is full of richness and depth of meaning.

This battle cry is not just meant to spur us on in the heat of battle, but also to prepare us for the battle.

Ephesians 6:10 is a battle cry to prepare us for battle and power up for battle.

Prepare for Battle (Ephesians 6:10a)

The opening words of Ephesians 6:10 are a call to prepare for battle.

Paul begins by directing these instructions to his brethren. It seems like a small, insignificant word in the context of this passage, but it is not. The concept of “brothers” is essential in any warfare context.

By using the term here, Paul is associating himself with those to whom he writes. He is saying, “I am not your general ordering you around in this war. Rather, we are a band of brothers in this battle. We are fellow soldiers in this war. We fight side by side. We watch each other’s backs. We protect each other and defend each other. We go to the wall with each other.”

This is essential to understand and even more important to practice. When you see another brother or sister in Christ who is facing problems, you need to come alongside them and help them. See what you can do to serve and support them.

In any battle, the heroic soldiers are those who stay and help the wounded get off the battlefield. Yes, some heroes are made by charging without fear into a barrage of bullets, but the real heroes are those who rescue and deliver the hurt and wounded from the field of battle.

The movie “Hacksaw Ridge” is a true story about Private Desmond Doss. He was drafted into the army for World War II, but since he was a pacifist, he refused to carry a gun or shoot others. However, he wanted to serve his country and do his part. He ended up earning the Congressional Medal of Honor for saving 75 fellow soldiers in the Battle of Okinawa, all without firing a single shot.

As Christians, we are in this battle together, which means we must help those around us who get injured and damaged in the fight. We must come around them and give them the encouragement and support that they need. We must protect and provide them. We must carry out our wounded and tend to the injured.

Furthermore, the concept of “brothers” reminds us that we are not fighting this war alone. We are not The Lone Ranger in this battle. We are not a one-man fighting machine like Rambo.

Instead, we are facing the enemy with friends and brothers on all sides of us. That is what Paul means by using those encouraging words, my brethren.

Now, having stated that he is giving his final instructions for this battle, and having shown that we are not going to face the battle alone, Paul gives the battle cry. And the battle cry is all about the strength and power we have in Jesus Christ.

Power Up for Battle (Ephesians 6:10b)

Many people are afraid of facing the forces of darkness in spiritual battle because they think they are not strong enough. They worry that they do not have enough power.

And guess what? They are right. You are not strong enough. You do not have enough power to face the forces arrayed against you. It is foolish to think otherwise.

But thankfully, you do not have to depend and rely upon your own strength and power in this fight. With his battle cry in the second half of Ephesians 6:10, Paul shouts, “be strong in the Lord and in the power of His might!”

In Ephesians 4–6, Paul instructs Christians to perform certain duties and responsibilities. But he only did this after revealing the riches and blessings that we have in Jesus Christ which will help us do what He asks. God does not ask us to do anything without first providing us with the resources we need to do it.

This is why, at the very beginning of this section on spiritual warfare, before Paul tells us what to do in this battle, Paul points out that God has provided to us the strength and power we need to stand firm against the attacks of the enemy. The power we need for spiritual battle is not ours, but God’s. The strength and resources of God are at our disposal for the battle before us.

This theme of power and strength from God was also mentioned near the beginning of the previous two sections in Ephesians. At the beginning of Ephesians 1–3 which deal with our riches in Christ, Paul writes that the exceeding greatness of God’s power has been given to us who believe (1:19). Near the beginning of Ephesians 4–6, which lay out our responsibilities as Christians, Paul writes again about our power (3:7) and prays that those to whom he writes will know and experience the great power of the Spirit in their lives (3:20).

Paul was not the only Biblical author to speak of such power. Almost every New Testament book speaks about the power that Christians have been given through the Holy Spirit living in their lives. Since this is so … since every Christian has this infinite supply of power available to us, why do so many Christians live in such a defeated state? Why do so many Christians appear to be so powerless? Why is it that we don’t feel it, or experience it, or see its effects in our lives? If we have all this power, why do so few of us seem to see any evidence of it in our lives?

The reason is that although we are plugged into the power of God, there are things in our life that restrict its flow. Picture your life as a spiritual fuse box.

No matter how much power is available, the fuse box only lets a certain amount of power through. If too much power tries to get through, or if there is a power surge, the fuses break.

This is how it is in our lives. We have an infinite source of power available to us in God, but our lives are cold and full of darkness because we have a tiny little ten amp fuse in the middle. No matter how much power you pump into that fuse box, only ten amps are going to get through. If you try to draw too much power, the fuse blows, and you end up with no power getting through.

But thankfully, you can get a bigger fuse. You can get a bigger circuit breaker. You can draw more power. This is what Paul is talking about in this battle cry when he says be strong in the Lord and the power of His might. So how do we get a bigger fuse? How do we allow more of God’s power to flow into our lives?

The answer to this question is to remember that we are soldiers of Jesus Christ in a battle for God’s creation. And just as any soldier in any war can gain strength, so also, we can gain strength in this war.

How? Through training and exercise.

If you have believed in Jesus for eternal life, you are plugged in to the infinite power of God, but until you go through Christian boot camp to learn the skills necessary to fight in Christian warfare, and develop the discipline and strength necessary to stand your ground against the enemy, you will never be able to access more than a tiny trickle of the power that God wants you to use. Until you go through this training, you will never be strong in the Lord and in the power of His might.

When Paul was writing this letter to the Ephesians, he was familiar with the solders of the Roman military. The Roman soldiers had extremely rigorous training. About 1700 years ago, as the Roman Empire began to lose strength and influence, a man named Vegitius believed that the waning power of the Roman Empire was due to the waning power of the Roman Military. So he wrote a book titled The Military Institutes of the Romans in which he sought to return the Roman military to their former glory and strength by reminding them about how the soldiers used to train for war. He wrote:

Victory in war does not depend entirely upon numbers or mere courage; only skill and discipline will insure it. We find that the Romans owed … the conquest of the world to no other cause than continual military training, exact observation of discipline in their camps and unwearied cultivation of the other arts of war.

What sort of training and discipline and cultivation?

After taking their oath of service, they were branded or marked with the letters SPQR, which was a Latin acronym showing that the soldier belonged to the “Senate and People of Rome.”

If you saw the movie “Gladiator” you remember that Maximus, played by Russel Crowe, has the letters SPQR branded onto his shoulder, and later tried to scrape this brand off so that nobody knew he had been a Roman solider. It was the mark of the Roman military. Remember that as Christians, we have been sealed with a mark of ownership as well (Eph 1:13).

Upon receiving this seal of ownership, the soldiers began their training. Strenuous exercises helped the Romans be more disciplined, physically fit, and healthy than any other army of their time.

They trained in any weather, and their training consisted of three categories—physical, weapons, and field service. The most important of the three was the physical training. What good is knowing how to use a weapon, if you quickly became tired when using it? The physical training consisted mainly of marching. You think, “Marching? That’s not very physical.” Well, their marching was slightly slower than running.

Their first goal—while wearing 66 pounds of armor—was to march 20 miles in 5 hours. When they were able to do this without great difficulty, they increased their march to 24 miles in 5 hours. You begin to realize how astounding this is when you learn that the average finishing time for Marathon runners is 4.5 hours. And a Marathon is 26.2 miles. But these Roman soldiers sought to run 24 miles in 5 hours while wearing 66 pounds of armor. It sounds nearly impossible, but that was their goal.

Other forms of physical training included the long jump and the high jump, running, carrying heavy packs, swimming, and vaulting onto a horse. All of this (except for the swimming) was also performed in full armor.

The weapons training consisted of teaching them how to use swords, shields, and javelins. Sometimes they would have mock battles to help in their training. The field service training was created to help familiarize the soldier with the battlefield conditions.

First, they would perform a military march in full armor and with 17 days’ worth of food in backpacks. These marches were often performed in perfect military formation. At the end of the march, they set up camp. Each soldier dug a ditch of specified width and depth, and then built a small stone wall around it.

Another aspect of the soldier’s training involved his diet. Special attention was paid to the diet in order to keep the soldiers healthy and active. I won’t get into what a healthy diet looked like for them, for it hasn’t changed much in 2000 years. The soldiers were also trained in the areas of sanitation and personal hygiene. Again, much of what they practiced sounds surprisingly modern.

Now, at the end of all this training and exercise, imagine the sort of might and strength that resided within the average Roman soldier. And then when you put them all together as a single fighting force, as a band of brothers, there was no greater military force on earth at that time.

The soldiers might have joined the military as overweight and undisciplined weaklings, but by the end of their training, they had gained great strength, power, and might.

Imagine for a moment what would have happened to the Roman army—or any army for that matter—if it had neglected this training and discipline. Imagine that the Roman soldiers joined the army, received their SPQR brand, and then were allowed to just sit around, drink, sleep, play games, and do whatever they wanted. Imagine the commanding officer telling these new recruits, “Welcome to the military! You’ve got your brand, so you’re good to go. We’ll call you when the battle starts.”

If that was how the Roman military had trained, there never would have been any such thing as the Roman Empire. Such soldiers would all get killed in their very first battle. They would be decimated.

Yet, far too often, this is exactly how Christian train for spiritual battle. People believe in Jesus for eternal life, they receive the seal of the Holy Spirit, and then we thank them for joining our group, and tell them they can just sit around and relax until they are called up for battle.

No discipline is needed. No training. No exercise.

Then we wonder why so few Christian have any power in their life. We wonder why so many Christians are decimated by sin and temptation.

We shouldn’t wonder at such failures. We should instead take these new soldiers of Jesus Christ, and train them. We must show them how to become spiritually fit. Show them how to use their weapons. Show them how to defend themselves. Show them what a spiritual battle looks and feels like. Show them what good spiritual food tastes like. Show them how to remain spiritually healthy.

Every Christian solider will be a weakling until they endure this rigorous training. Without proper preparation and discipline, every Christian solider will be useless in spiritual warfare. As Paul says, we must become strong in the Lord, and in the power of His might.

This is not physical strength Paul has in mind, but spiritual. He wants us to exercise and work out spiritually. But just as with physical body building, spiritual strength training does not happen naturally. You do not become physically strong by sitting in a couch watching TV, and you do not become spiritually strong by sitting in a pew watching a Bible teacher. You will only become strong by getting up and engaging in strenuous spiritual activity.

And what does this look like? How can you work out spiritually? Paul will go into more detail on this in the following verses, especially when he begins to lay out the pieces of spiritual armor that God has provided to us.

By knowing what this spiritual armor is, and how to wear it, we will be gaining the strength, power, and might of God in Jesus Christ. So wearing the spiritual armor is one key to gaining spiritual strength, and later chapters of this book will go into great detail about the armor.

But putting on the armor is not the same thing as exercising with it on. Remember, the Roman soldiers exercised and marched while wearing their armor. So how can we exercise as Christians? How can we work out?

Paul has already explain how throughout his letter to the Ephesians. We must know what we have been given as Christians, and then we must use these gifts from God to love and serve others. Each of us has responsibilities from God, and as we discover what tasks and assignments God has given to each of us, we must start practicing them.

Just as in the Roman military, not every soldier was an expert swordsman, and not every soldier was a perfect shot with a bow. In fact, some soldiers might have been better at cooking or logistics, and so might not have seen much combat at all. But all the parts work together as a whole when each part performs the task it has been assigned.

In the spiritual world, this is related to spiritual gifts (see my (#AmazonAdLink) book and course on the Spiritual Gifts to learn more).

Each Christians has been given special responsibilities and assignments by Jesus. As each person learns to fulfill the assignments they have been given by Jesus, the whole body works together as each part does it share, for the benefit and blessing of us all (Eph 4:11-16).

If you are a teacher, teach! If you are a servant, serve! If you are a leader, lead! If you are a giver, give! As you practice and train with the skills and gifts you have been given, you will be working out and exercising as a soldier of Jesus Christ, becoming an effective soldier in His army.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, z Bible & Theology Topics: armor of God, Books I'm Writing, Ephesians 6:10, Ephesians 6:10-20, One Verse Podcast, sin, spiritual warfare, temptation

Advertisement

Does 2 Thessalonians 1:8-9 teach about hell?

By Jeremy Myers
7 Comments

Does 2 Thessalonians 1:8-9 teach about hell?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/636267321-redeeminggod-163-does-2-thessalonians-18-9-teach-about-hell.mp3

(#AmazonAdLink) What is hell bookMy book, (#AmazonAdLink) What is Hell? is now available (#AmazonAdLink) on Amazon. I am doing a series of podcast studies that focus on some of the content from the book. The studies look at the eight key terms that are often equated with hell, and about a dozen key passages that are thought to teach about hell.

If you want to learn the truth about hell and what the Bible actually teaches about hell, make sure you get a copy of my book, (#AmazonAdLink) What is Hell?

Also, if you are part of my discipleship group, there will be an online course about hell as well.

In this study, we will be looking at 2 Thessalonians 1:8-9, which refers to flaming fire of vengeance and everlasting destruction coming upon those who do not obey the gospel. This certainly sounds like a punishment of everlasting torture, doesn’t it? So what is Paul referring to?

Let’s begin by looking at the passage.

2 Thessalonians 1:8-9

… in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power …

2 Thessalonians 1:8-9When considered by itself out of context, 2 Thessalonians 1:8-9 seems to conclusively state that God punishes and destroys people forever with flaming fire.

As such, this text may be the strongest passage in Scripture to support the concept of eternal torment in fire for the unregenerate dead.

But an entirely different understanding emerges after a careful analysis of the text in its context and the numerous intertextual allusions to other passages in Scripture.

And since our previous studies on the topic of hell and everlasting fire have already considered numerous texts with similar terms and has shown that they do not refer to everlasting torture in the fires of hell but to some sort of temporal destruction, we are well-prepared to see what Paul meant when he wrote this text.

Paul is Alluding to Numerous other passages in Scripture

The first thing to consider is the numerous allusions and references in these verses to other passages of Scripture. When Paul wrote these words, he expected his readers to bring to mind the images of fire and destruction that are found in various prophetic texts and the teachings of Jesus.

For example, the terminology and imagery used in the preceding verse about Jesus being “revealed from heaven with His mighty angels” (2 Thessalonians 1:7) brings to mind the similar imagery used by Jesus in Matthew 13:36-43 and Matthew 25:31-46. Both of those passages refer to the destruction of nations and countries that ignore the ways of God and the plight of the needy in their midst. Since Paul is using similar imagery, he must have similar ideas in mind.

Furthermore, when Paul writes about “the presence of the Lord and … the glory of His power,” he likely has texts such as Isaiah 2:19-21 (cf. Revelation 6:15-16) and Isaiah 66:15-16, 24 in view.

This first text refers to the “terror of the Lord and the glory of His majesty” while the second refers to the destruction that comes upon those who sin against God. Yet it is critical to note that while the Isaiah text refers to the “terror” of the Lord, Paul removes the reference to terror and inserts the “presence” of the Lord instead.

This change is significant.

What does “from the presence of the Lord” mean?

The phrase “from the presence of the Lord” is key to understanding Paul’s point. Many books and articles focus primarily on the first word of this phrase. It is the preposition “from” (Gk., apō), and can refer to location or separation (away from), source or origin (comes from), instrument or cause (caused by), and time (from ages past).

But since the preposition introduces a longer phrase, we can know the proper meaning of the preposition by first understanding the phrase it introduces.

So what does the phrase “the presence of the Lord” mean?

In English, it appears to refer to that which is in proximity to God, or that which is near God. Therefore, to be in the presence of the Lord is to be near God. But the Greek terminology (and the Hebrew on which it is based) is much more vivid.

The phrase Paul uses could literally be translated as “before the face of the Lord” (Gk., prosōpou tou kuriou). This was a specific Hebrew idiom which referred to the honor of God.

The honor of the Lord

In biblical times, the greatest cultural value was honor. People sought to gain and keep honor for themselves, their family, their country, and their god(s) while avoiding shame. In honor-shame cultures such as that of the ancient Mediterranean world, honor and shame are often symbolized by certain body parts.

The head, face, and right hand were symbols of honor, while the left hand, feet, and buttocks were symbols of dishonor (Malina, (#AmazonAdLink) The New Testament World, 37-39; Neyrey, ed. (#AmazonAdLink) The Social World of Luke-Acts, 34.)

When Paul (or any biblical author) refers to “the presence of the Lord,” or more literally, “before the face of the Lord,” they are not referring to God’s presence, but to God’s honor (cf. Jon 1:3; Acts 3:19). See my podcast study on Jonah 1:3 for a detailed explanation of this idea.

Further support for this idea is found in the fact that Paul also writes about the power and glory of God (2 Thess 1:9-12), which are closely connected with honor.

Therefore, when Paul puts the preposition “from” in front of this phrase, he is not writing about something that is located with God or comes from God but is instead referring to God’s care for His own honor.

Paul is writing about the negative consequences that come “from” neglecting the honor of God.

In other words, the preposition “from” is causal, but God is not the cause. We humans are the cause of the destruction, for we despised the Lord’s honor and suffered the consequences.

It is our responsibility and calling as the people of God to bring honor and glory to God through obedience to Him. If we fail in this, and bring shame upon God instead, we can expect to suffer for it.

The Suffering We Experience does not come from God

But note that the suffering and consequences which come upon humans for neglecting God’s honor do not come from God Himself, but “from the honor of God.”

That is, for the sake of His own honor, God has given instructions to humans about how to live and function in this world. These instructions are for our own good and to help us live life in the best way possible.

When we ignore these instructions, thereby forsaking the honor of God, we suffer the consequences, not because God sends the consequences upon us, but because wrong choices and bad decisions naturally lead to devastation and destruction.

And indeed, according to Paul, destruction is exactly what comes upon those who do not know God and who do not obey the instructions within the gospel about how to live (2 Thessalonians 1:8).

Three phrases in the context carry this idea. They are “repay with tribulation” (2 Thessalonians 1:6), “in flaming fire taking vengeance” (2 Thessalonians 1:8), and “punished with everlasting destruction” (2 Thessalonians 1:9).

All three of these phrases are in parallel, containing an action and an instrument of that action. So each explains and amplifies the other two.

Here they are again in parallel format for comparison:

Repay with tribulation
Vengeance with flaming fire
Punishment with everlasting destruction

Let us consider each phrase.

Repay with tribulation

First, in 1:6, Paul says that God will “repay with tribulation those that trouble you.”

The word for tribulation (Gk., thlipsis) does not refer to hell, but to temporal calamity. It refers to negative outward circumstances and troubles in this life. Not anywhere in Scripture does it refer to eternal sufferings or torment.

So when Paul writes about this, he is saying that when others seek to bring trouble upon us for following Jesus, God will turn these troubles back around upon them. This is not a form of punishment or violence, but simply the principle that “He who lives by the sword, dies by the sword.”

Vengeance with flaming fire

Second, Paul writes that this repayment will come “in flaming fire taking vengeance” (2 Thessalonians 1:7).

The concept of vengeance is parallel to the idea of repayment from 1:6, and so the idea of flaming fire is parallel to tribulation. And just as the tribulation is in this world, so also is the flaming fire.

Paul is not referring to torment in the fires of hell.

The image of fire, as seen nearly everywhere else in Scripture, refers to the devastation and destruction that comes upon people in this life as a consequence of disobeying God.

This fire destroys their plans and goals for this life, leaving only emptiness behind. Vengeance is something that God reserves for Himself (Romans 12:19; Hebrews 10:30), but according to 1 Peter 2:14, God often carries out this vengeance through governors and rulers.

So once again, this second phrase is about the temporal consequences.

Punishment with everlasting destruction

The third and final phrase is parallel to the first two, and can be understood similarly. Paul writes that these people will be “punished with everlasting destruction” (2 Thessalonians 1:9).

punishment everlasting destruction 2 Thess 1:8-9The word “punishment” is not a good translation of what Paul wrote. A better translation would be “pay the penalty” (Gk., dikēn tisousin). God does not punish people for their sin, but sin bears its own punishment with it. And this punishment of sin can come in the form of a penalty that must be paid or exacted.

In sports, a player can get sidelined, put in the penalty box, or even ejected from the game if they break the rules. They are not being “punished,” but are simply paying the price for their bad behavior in the game. They made a choice, and the penalty is the consequence.

Similarly, the “everlasting destruction” (Gk., olethron aiōnon) does not refer to annihilation or everlasting torture in hell.

As with the parallel concepts in the preceding verses, this destruction is an event that takes place in this life which brings to ruin all the plans and goals of the people and nations upon whom this destruction comes.

In fact, “ruin” is a good translation of olethron and better carries Paul’s meaning. It carries the idea of plans coming to ruin, or of instruments and tools being of no further use. It does not carry the idea of everlasting torture or a cessation of existence.

When a car is “totally destroyed” in an accident, it still exists; it just exists in pieces and parts. It no longer functions.

The same is true of “ruin.” If I prepare a meal, and then accidentally drop it on the floor, my meal has been ruined. It is all still there, but it is no longer edible. It cannot be enjoyed for the purpose to which it was prepared.

So the term does not require that the object of ruin or destruction be annihilated, or cease to exist. It also has no implication of ongoing destruction or ruination, and especially no implication of torture or infliction of pain.

Now, in the case of 2 Thessalonians 1:9, the word “destruction” or “ruin” is modified with the adjective “eternal” (Gk., aiōnon), and so some believe that this is ongoing destruction.

And it is, but not in the sense that the activity of destruction itself continues.

If a car is “totally destroyed” it is beyond repair, and will be eternally destroyed. It cannot be fixed. Similarly, if a meal is dropped on the floor, it is eternally ruined. It cannot be salvaged. I cannot go back in time and catch the meal before it hits the floor. A new meal will have to be made.

So “eternal destruction” means that something has come to ruin, and it cannot be salvaged, restored, fixed, or repaired.

In regards to the people about whom Paul is writing, their plans and goals will be ruined and come to nothing.

The word olethros in the LXX is most often used in reference to foreign nations who seek to destroy and subjugate Israel. God tells them that because they have made plans against Israel, it is actually their plans that will come to nothing, and in fact, they themselves will be destroyed (cf. 1 Kings 13:33-34; 15:28-29; Prov 1:26-27; 21:7; Jer 25:31; 48:3, 8, 32; 51:55; Ezek 6:14; 14:16; Hos 9:6).

This is also similar to what Paul writes later about the man of lawlessness (2 Thessalonians 2:8), and which is discussed in numerous other biblical texts (cf. Psa 18:8, 15; Isa 30:27-33; Jer 7:31-33), some even by Paul himself (cf. 1 Cor 5:5; 1 Thessalonians 5:3; 1 Tim 6:9).

When God opens His mouth and speaks truth to worldly power, the plans of those who disobey God and rebel against Him are ruined. The people themselves might continue to live, and indeed, some of them might even be Christians, but their plans which are contrary to the ways of God and the gospel will have no eternal significance and will even be forgotten in the memories of mankind. Their plans come to ruin, come to nothing for eternity, experience everlasting failure, and have no eternal significance or consequences (cf. John 6:27).

So what is everlasting destruction in the flames of fire?

It is the ruination in this life of the plans and goals of the people and nations who array themselves against God and His goals. God has set up this world to bring honor and glory to Himself. When we pursue God’s honor, we will also experience the best possible life in this world.

But if we live contrary to the honor of the Lord, rejecting His glory and power, then our lives will not bring forth joy, satisfaction, and fulfillment, but only emptiness and failure.

These flames of fire and eternal destruction can come in many forms.

It can come temporally in the lives of people, as it did with many of the people in Jerusalem and the Roman Empire after the days of Paul.

It can occur in human history, as the lives and work of people, nations, and rulers fade from memory and have no lasting impact on others.

flames of vengeance everlasting destructionIt can even come upon believers at the Judgment Seat of Christ when they see everything they have worked for and sought after get burned up as wood, hay, and stubble (1 Cor 3:12-15; cf. “the Day” of 2 Thessalonians 1:10).

But one thing that is not in view with Paul’s words here is the everlasting torture of people by flames of fire in a place called hell.

So what is 2 Thessalonians 1:8-9 teaching?

2 Thessalonians 1:8-9 is not about a future general judgment where unbelievers are consigned to eternal hell.

It is explaining that the ways of this world are not the end of the matter, for a day is coming (and has come) when Jesus will vindicate His afflicted people, so that affliction comes upon the afflicters.

But even then, this affliction is not everlasting torture, but is the sad reality of seeing their life’s work and actions come to nothing for eternity, have no lasting significance on world history or events, and fade away from memory among people.

For those of us who want to be remembered and to make an impact on this world, this is a dire warning indeed.

So even the strongest potential passage in the Bible which is often used to support the idea of everlasting punishment in the fiery flames of hell turns out to be teaching nothing of the sort. Contextual and cultural insights about the text reveal that Paul is saying the same thing that every other passage of Scripture says about fiery judgment coming upon people.

Such texts are not referring to everlasting torture in hell, but to a temporal judgment in this life.

what is hellDo you have more questions about hell? Are you afraid of going to hell? Do want to know what the Bible teaches about hell? Take my course "What is Hell?" to learn the truth about hell and how to avoid hell. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: 2 Thessalonians 1:8-9, everlasting destruction, everlasting fire, fire, hell, punishment, sin, what is hell

Advertisement

What does “passed from death to life” mean in 1 John 3:14?

By Jeremy Myers
17 Comments

What does “passed from death to life” mean in 1 John 3:14?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/495199521-redeeminggod-126-what-does-1-john-314-mean.mp3

In 1 John 3:14, we read this:

We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.

meaning of 1 John 3:14Is John saying that in order to receive eternal life, you need to love other Christians? Lots of other pastors and Bible scholars teach 1 John 3:14 in just this way, but is that really what John meant?

If so, then how can eternal life be received “by grace alone through faith alone in Jesus Christ alone”?

If eternal life is also earned by making sure we love other people, then eternal life is partially earned by good works, and is no longer by grace alone through faith alone.

So what is the meaning of 1 John 3:14?

The Theme of Fellowship in 1 John

To understand 1 John 3:14, it is first of all important to understand why 1 John was written.

The first letter of John is written so that the readers may live a life of fellowship with God and with one another (1 John 1:3).

What is 1 John all about

With this as his primary theme, John provides instructions throughout his letter about how to have fellowship with God and with one another.

Note that fellowship is not the same thing as a relationship (see Fellowship). You can be related to someone while not having any fellowship with them. Children are often estranged from parents, so that while they are still related, they never gather together to enjoy each other’s company.

The same thing can happen to those who are related to God and to one another through Jesus Christ. We can be spiritually related while failing to be in daily fellowship.

John writes his letter to make sure that those who read it maintain their fellowship with God and with one another.

With this theme in mind, John paints many contrasts in his letter, comparing the life out of fellowship with darkness and death, while describing life within fellowship as light and life (cf. 1 John 1:5-7; 2:8-10; 3:14-16; 5:11-13).

And while eternal life is mentioned in this letter (cf. 1 John 2:25; 3:15; 5:11), this is not because John is equating eternal life and fellowship, but because ongoing fellowship with God and one another is based on the unchanging fact of eternal life from God.

While you can have relationship without fellowship, you cannot truly have fellowship without relationship.

John knows his readers have the relationship with God and writes so that they might maintain their fellowship as well (cf. 1 John 2:12-14). To live out of fellowship is not to lose our eternal life, but to live away from light and love and in the realm of death and darkness.

1 John 3:14 is about fellowship with God and others

So when John writes in 1 John 3:14 that we know we have passed from death to life because we love our brethren, he is not talking about how we know we have eternal life, but how we know we are in fellowship with God and one another.

One way to know you are in fellowship with God is because you are in fellowship with other believers, that is, because you love one another.

The opposite is also true. Anyone who does not love his brother “abides in death.” The word “abide” means “remain, or to continually dwell” (see Abide), and so the one who hates his brother is not living in the fellowship that God wants and desires for us, but is instead continuing to live in the realm of death, from which Jesus rescued and delivered us.

1 John 3:14 is about escaping the realm of death in which we live, and experiencing true life

As seen in my studies on the word “Death,” the world is controlled by death. We engage in rivalry and accusation which leads to the death of others, and we kill others in the attempt to avoid our own death. We also believe that the death of our enemies will bring peace, but violence against our enemies only results in an increase of their violence against us.

passed from death to life 1 John 3:14

Jesus came to rescue and deliver us from this never-ending cycle of escalating violence, but if we Christians continue to hate our brothers and live in rivalry against them, we have not escaped the control of death but continue to dwell in it and be ruled by it.

So, John invites his readers to love one another instead of hate, and in this way, escape the realm of death.

The context provides further evidence that physical violence against other human beings is what John has in mind when he writes about death. He is not talking about spiritual death or the loss of eternal life, or even that the one who hates his brother proves that he really wasn’t a Christian in the first place.

The context has nothing to do with such ideas.

Instead, John directs the reader to the first death in Scripture, when Cain murdered his brother Abel (1 John 3:12). John also goes on to describe death as “murder” (1 John 3:15).

While John does go on to say that no murderer has eternal life abiding in him (1 John 3:15), he does not mean that no murderer can be a Christian, or that no Christian can murder someone.

He means that when a Christian hates someone or murders someone (for this does happen), it is because they are continuing to follow the ways of this world, rather than the ways of God (see the discussion of 1 John 3:14-15 under Abide).

The meaning of 1 John 3:14

1 John 3:14 is not about gaining or keeping eternal life, or proving that you have it. Instead, it is about living in the way of life that God wants for His people, rather than the way of death that this world is accustomed to.

So, do you want to know that you are living in God’s way of life rather than the world’s way of death? You can know this if you have true and genuine love for other people.

Does this help you understand 1 John 3:14? Please ask any follow-up questions you might have in the comment section below.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: 1 John 3:14, abide, Cain and Abel, death, fellowship, gospel dictionary, hate, love, sin

Advertisement

  • « Previous Page
  • 1
  • 2
  • 3
  • 4
  • …
  • 21
  • Next Page »
Join the discipleship group
Learn about the gospel and how to share it

Take my new course:

The Gospel According to Scripture
Best Books Every Christian Should Read
Study Scripture with me
Subscribe to my Podcast on iTunes
Subscribe to my Podcast on Amazon

Do you like my blog?
Try one of my books:

Click the image below to see what books are available.

Books by Jeremy Myers

Theological Study Archives

  • Theology – General
  • Theology Introduction
  • Theology of the Bible
  • Theology of God
  • Theology of Man
  • Theology of Sin
  • Theology of Jesus
  • Theology of Salvation
  • Theology of the Holy Spirit
  • Theology of the Church
  • Theology of Angels
  • Theology of the End Times
  • Theology Q&A

Bible Study Archives

  • Bible Studies on Genesis
  • Bible Studies on Esther
  • Bible Studies on Psalms
  • Bible Studies on Jonah
  • Bible Studies on Matthew
  • Bible Studies on Luke
  • Bible Studies on Romans
  • Bible Studies on Ephesians
  • Miscellaneous Bible Studies

Advertise or Donate

  • Advertise on RedeemingGod.com
  • Donate to Jeremy Myers

Search (and you Shall Find)

Get Books by Jeremy Myers

Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!

© 2025 Redeeming God · All Rights Reserved · Powered by Knownhost and the Genesis Framework