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How I Study the Bible (in 10 Steps)

By Jeremy Myers
14 Comments

How I Study the Bible (in 10 Steps)

Since I have a lot of my sermon manuscripts online from when I was a pastor, and now that I have started a Verse-by-Verse Bible teaching podcast, I occasionally get an email from somebody asking what approach I use to studying the Bible, and what Bible college or seminary they can attend to learn these things.

So this post provides a few short points about how I study the Bible and how you can too.

But before I get to that, let me just say that unless you are going to get a job that requires a seminary degree, you probably don’t need to attend Bible college or seminary. It’s just too expensive and time consuming, and for the most part, you can get the same information you would get at Bible College and Seminary by reading some good books.

But aside from that, here are the 10 Steps I use to study the Bible. These did not come from Bible college or seminary, but are something I put into practice over the course of writing and studying Scripture on my own.

study the Bible

1. Buy Good Bible Study Resources

The first step is to make sure you have some good resources to help you in your study. You need good books, commentaries, lexicons, and Word-study resources.

LogosBibleSoftware2In my current Podcast series on Genesis, I not only use a lot of the Bible study tools available through Logos Bible Software, but I also have over 30 additional commentaries and books I consult for each and every show.

Yes, Bible study can get expensive. I easily spend a couple hundred dollars on Bible study resources every time I start out to teach through another book of the Bible.

And yes, Bible study can be time-consuming. I typically spend about 8-10 hours of preparation time on every sermon or podcast I teach.

But listen, there is something SUPER important I want to say about Bible study resources once you have bought them… and it is this:

2. Don’t Use Them! This Is Key!

I cannot tell you how critically important this is.

I firmly believe that a failure to follow this step is the number 1 reason why most Bible studies and sermons you hear from various pastors are lifeless and dead.

If you want your sermons or Bible studies to have life and vibrancy and creativity, you must make sure that no matter how many Bible study resources and commentaries and books you have purchased, that you never, ever, EVER open them.

Wait.

What?

Step 1 was to buy good Bible Study resources. Step 2 is to never use them?

Yes.

At least … and here’s the key … you must not ever read them or use them or open them until AFTER you have finished studying the text and writing out your sermon or Bible study. Your sermon or Bible study must be completely done and ready to teach BEFORE you crack open a single book or commentary.

I cannot emphasize this enough.

There is nothing that will steal the life from your sermon faster than when you rely on commentaries and Bible study resources to tell you what the text means.

The life and vibrancy of any sermon comes from you struggling, praying, and sweating over the text for hours on end. The life of your Bible teaching is found by beating your head against the text on your own until it makes sense to you. The joy of self-discovery in the biblical text leads directly to the joy of teaching the text to others.

If you abort this process of yelling at God about why this text is so difficult to understand, you will never experience the joy that comes when God, by His Holy Spirit, opens your mind and eyes to the meaning of the text, and without this joy of having God teach the text to you, you will never be able to have true joy in teaching the text to others.

So resist, resist, resist the urge and temptation to turn to commentaries too quickly. Complete steps 3-5 below before cracking open a single book.

3. Study the text you want to teach

What text you study and how you study it all depends on your personality, the personalities of the people you are teaching, and the genre of the text itself.

If I am teaching a narrative, my sermon will take a more narrative approach. If I am teaching one of Paul’s letters, my sermon will take a more informative approach.

I read over the text a lot. I read it in its context. I write down some main points and initial observations or impressions of the text.

Somewhere in this process, I get a sense of what the text is about, and what I want to say about it. I begin to organize these thoughts in a logical way and write them down on a pad of paper or in Microsoft Word.

4. Keep studying the text you want to teach

This is a repeat of step 3, because this step is so important, and it takes the longest. Just keep studying the text. Thinking through the text. Looking at the words in their context. The sentences in their context. The paragraph in it’s context.

Two books, by the way, you ARE allowed to use at this point, might be a Bible concordance and Bible dictionary. If you want to look up what a word means or where it is used elsewhere, this is the place for that. And unless you have the Bible memorized, and know exactly what every word means, you sort of need a concordance and Bible dictionary to help you out.

5. Manuscript your sermon or lesson

This is a critical step for me as well. I manuscript my entire sermon or Bible study. Every word gets written down.

This doesn’t mean I am exactly going to use the manuscript when I teach the sermon or Bible study (I am definitely NOT going to read it!), but this stage of Bible study is important to me for several reasons.

First, typing out what I want to say helps me think logically through what I want to say. Almost always, what makes sense in my head ends up making no sense at all when I see it on the screen in front of me. So this helps me thing through exactly what I want to say and why.

Second, typing out what I want to say helps me sense the flow of the sermon or study. For example, the idea that I will simply transition from one point to another becomes much more difficult when I actually try to type it out.

Third, I can better judge the length of a sermon or manuscript if I type it out. The way I manuscript my sermons, I know that it takes me about five minutes to get through one page of text. So if I have 8 pages, that sermon will be about 40 minutes.

Fourth, manuscripting a sermon makes it super easy to preach that sermon in another place at another time if I ever want to. I can just pull it out, review it, and I’m good to go. Also, if I want to know what I said about a certain text, the manuscript helps with that. Also, now that I am putting my sermons online, it’s easy to just publish the manuscript. Also, as I write more books, I often find that I can pull sections out of previous sermons and include them in the books I write. Also (are you getting the picture here?), as I change the way I think about a text or how I understand it, it is easy for me to go back and update an already-existing manuscript.

Anyway, write it out.

6. NOW, Turn to your books and commentaries and Bible software

Okay, after you have completely finished your study and have written out your manuscript and are ready to teach what you have learned, this is when you should consult your books and Bible commentaries and Bible study software. You are now in a position to benefit from what these books say, or to argue with them and disagree (as often happens).

Read them all. Read widely. Even (especially!) read those books and commentaries you know you will disagree with.

bible commentaries

If you are a Calvinist, read commentaries from Arminians or Catholics, and vice versa. If you are liberal, read conservative commentaries, and vice versa. Be challenged by what you read. Stretch your mind and your thinking.

After all, if you are wrong, don’t you want to know? And if you are right, what is there to fear from reading voices that disagree? Doing so will only help you know the opposing arguments, and how to refute them, which makes your view stronger.

7. Add, adjust, change your manuscript as necessary

As you read books and Bible commentaries, add further notes, quotes, or insights from these commentaries to your manuscript.

This is okay to do at this stage, because you have done all the hard work on your own first. Rather than relying on others to do your work for you, this is only making your work even better. If you find that others arrived at the same conclusions you did, feel free to add footnotes to your manuscript so that you have support for your views, and also so that you can later go back and find what others have said.

If what you read contradicts what you discovered on your own, you must weigh the arguments that are used against the arguments you used, and decide which view is best. If you realize you are wrong, this is fine, for you just learned something. Change your manuscript to incorporate the correct view or explanation.

Occasionally, as a result of waiting until this point to consult the ideas of others, I have had to throw out entire sermons. I remember many times as a pastor, staying up almost all night on Saturday night rewriting and redoing my entire sermon because of something I found written in a commentary. But that’s the way it goes.

8. Sleep on it.

After you have finished studying the text, writing your manuscript, and consulting the ideas of others, put it away for at least one night before you teach it.

Oftentimes, as you sleep, your subconscious mind (or call it your Spiritual mind) sorts through the teaching to come up with insights you hadn’t thought of before, or solutions to problems you couldn’t understand, or things that you need to take out of your sermon or Bible study lesson.

For me, it is the latter that happens most often.

Quite frequently, when I get up in the morning, as I think through the sermon or Bible study lesson I had prepared during the previous days, I visualize the manuscript of the sermon and it is almost as if I see black Xs over certain parts that I need to cross out.

Why? Well, maybe it is because those sections are confusing or unnecessary, but most often, it is because those sections are religious.

how I study the BibleThe sections I most often feel uneasy about after a night’s sleep are the sections where I am trying to manipulate and control people with guilt, fear, or shame. They are the sections that sound judgmental. They are the sections that were included to boost my ego and pride.

I think, “Is that illustration really necessary, or am I just trying to play with people’s emotions to get a reaction out of them?”

I think, “Is that use of a Hebrew word really necessary, or did I include it just to show my hearers that I know Hebrew?”

I think, “Is that application going to help people live in the love of God, or will it just dump more guilt and shame and responsibility upon their lives?”

9. Review the sermon or Bible lesson with your spouse.

Depending on the time you have available, this step might occur before you sleep on it, but ideally, it occurs afterward. Sit down with your spouse or significant other, or maybe even a small team of people, and go through your manuscript with them. “Preach” it to them, allowing them to interject, ask questions, make comments, and seek clarification as you go along. The things they say are the things that others will be thinking as you teach them, so this is an important step in the process.

Also, think of this as a practice run. By speaking the message out loud, your ears and their ears pick up awkward phrases, hear things that need more explanation, and overall, provide feedback on how things could be said better.

Figure that this step will take two or three times as long as the sermon or lesson itself. If your sermon is intended to be 30 minutes, this review stage could take an hour or more.

10. Always remember that Jesus wants to teach you first.

I probably should have put this step first, but I included it last because it sort of goes without saying.

When you sit down to study the Bible or prepare a sermon, the first and last thought on your mind should be, “Jesus, teach me today.” I sometimes like to picture myself sitting at the feet of Jesus as one of His disciples, and watching Him opening the Bible on His lap, and then explaining it to me.

I figure that if I don’t let Jesus teach the text to me first, I have no business trying to teach it to others.

Of course, this sort of mindset can quickly lead to pride and arrogance, so be careful. You will learn to recognize this pride and arrogance when you do Steps 6 and 9 above. If a commentary disagrees with what you wrote, there might be a temptation to think, “Well, what I wrote is superior to what this guy wrote, because I learned it from Jesus.” If, as you are reviewing your manuscript with your spouse, and she says, “That part there doesn’t make any sense,” and you think, “That’s because she hasn’t spent as much time pouring over the text with Jesus as I have,” you have completely missed the entire point and Jesus didn’t actually teach you anything.

So as you work your way through the various steps above, always be listening to the still, small voice inside. Always remember that whatever the text says, it says it to you first. You must never preach a sermon or teach a Bible study that has not first found its way into your own heart, mind, and life.

Bonus: Everything you Teach and Write must be In Love

I am convinced that when you follow the 10 steps above in your own Bible study, what you say in your sermons will come out with a spirit and attitude of love.

Love is the defining characteristic of the true teacher of the Word. If what you are saying and writing comes out with harsh judgmentalism and criticism, what you are saying is not from God, but is from an accusatory spirit.

If you follow all the 10 steps above, but forget to teach with love, you are guilty of the biggest heresy of all time.

How Do YOU Study the Bible?

So how about you?

Do you engage in much Bible study or sermon preparation?

If so, did any of the ten points above resonate with you? What would you add? Let me know in the comment section below!

God is Redeeming Scripture Bible & Theology Topics: Bible Study, sermons, teaching

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Jesus told stories, and so shouldn’t we

By Jeremy Myers
16 Comments

Jesus told stories, and so shouldn’t we

Yes, you read that title correctly.

I know, I know. Popular preaching advice tells you that “People learn through stories,” and that “You need illustrations to make your point.”

I do not disagree that stories and illustrations are helpful in preaching. But they are not always helpful …

I do disagree, however, that the reason we should use stories in preaching is because Jesus used stories. While He did tell stories, He didn’t use stories in His preaching. At least, not the way we think.

stories Jesus told

Let me clarify by stating five points about the use of stories in preaching and teaching.

1. Maybe your sermons are too long

One reason it is true that people need stories sprinkled liberally throughout sermons is because the sermons are too long.

Like it or not, people have a short attention span these days, and the stories, jokes, and illustrations help keep people’s attention.

Stories help revive people’s interest in what you are saying, especially when it takes you 40 minutes to say it.

But what would happen if what you were saying was shorter? Maybe fifteen minutes? Or ten? Or *gasp* five?

Would you need tear-jerker stories and cute illustrations then? I think not.

Which makes you wonder … why is the average sermon about 35 minutes long? I have my theories, but that’s another blog post…

2. Yes, Jesus told stories, BUT …

Second, while much of the Bible is narrative, people often say that we should use stories because Jesus did, and He was the best teacher the world has ever seen.

I do not deny that Jesus was the best teacher, but I do question the logic of the statement, “Because Jesus used stories, so should we.”

Just because Jesus does something, this does not mean that we should do it too. But more than that, if you carefully examine why Jesus used stories, it was not to illustrate His point or to help His listeners understand what He was saying. No, Jesus clearly stated that the reason He spoke in parables was so that His listeners would not understand (check out Luke 8).

Jesus told stories so that people would be confused!

So if you really want to teach like Jesus, make sure you pick stories for your sermons that are confusing and mysterious and which hide your point rather than reveal it.

jesus told storiesIf you want to include stories and illustrations to help people understand what you are saying, this is fine to do; just don’t say you are following the example of Jesus.

3. The facts can teach too

Thirdly, while it is true that stories do teach, it is also true that just presenting the facts is also a great way of teaching.

While I often learn great truths from watching movies or reading novels, most of the things I have learned about theology came from reading books about theology, reading commentaries, and just studying the Bible.

I think there are large numbers of Christians today who learn similarly. They just want to know what the Bible says, and they don’t want a bunch of stories, illustrations, and jokes to get in the way.

4. The Bible is One Big Story

Fourth, the “Jesus told stories and so should we” argument often points to the fact that large chunks of the Bible are “stories.” This fact is used to bolster the argument that people learn by stories and we should sprinkle our teaching opportunities with stories.

But notice that when the Bible tells stories, it is not sprinkling a fact-based teaching with cute illustrations and funny jokes.

No, when the Bible tells stories, it tells a story and then shuts up about it.

Sure, there may be a point to the stories, but the point is often up for argument and open to interpretation.

So if you want to “tell stories” the way the Bible tells stories, then you need to make sure that your story is the teaching. If you want to tell stories like the Bible tells stories, then tell a good story and leave it alone.

I am all for using stories as a teaching method, but the best way to use stories as a teaching method is simply to tell a story. Stories as a teaching method are the stories themselves, not a regular teaching with a couple of stories sprinkled in.

5. Tell Good Stories

Finally, if you want to tell stories in your teaching, or as your teaching, make sure the story is a good one. The biblical stories are really good stories. They are full of mystery, intrigue, betrayal, sex, war, and everything else that makes a top-notch story.

tell good stories like JesusMost “Christian” stories are too sanitized to be any good.

This is why movies are so powerful today. This is also why (I am convinced) movies do more to teach people about life and relationships and theology than sermons ever will. Movies are (usually) well-told stories that are nothing but stories which people watch and have their life and thinking changed as a result.

Stories and Illustrations in Sermons

I am not opposed to using stories and illustrations in sermons. I use them myself when I preach. I think they do aid in the teaching and learning process.

But I think we Christians need to do some rethinking about why we tell stories and what sorts of stories we tell. But I wonder if people would learn just as much if our sermons were 80% shorter… or maybe if they were just one well-told story.

But whatever we do, whether we include illustrations or not, whether we preach for 40 minutes or 5, we cannot say that “Jesus told stories, and so should we.” He did tell stories, but not the kind of stories we tell, and not for the reasons we tell them, and not in the way we tell them.

If you truly want to tell stories like Jesus, do these three things:

  1. Your teaching time should be nothing but stories.
  2. Your stories should target religious people only.
  3. Your stories should be confusing so nobody understands them.

If you know someone who teaches that way, send me a link to their podcast, because I want to hear them.

God is Redeeming Church Bible & Theology Topics: illustrations, Jesus, Luke 8, parables, Preaching, stories, teaching

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Waaaaa! I’m not getting fed!

By Jeremy Myers
36 Comments

Waaaaa! I’m not getting fed!

Vince AntonucciOver at the “All About Eve” blog, Eve asked me about getting fed as a Christian. I gave her a summary of the posts below, which were written by Vince Antonucci in 2008. These posts are classic Vince. (I hope he doesn’t mind me reposting them here … on his blog, they take up about 400 posts … so I compiled them all and put them here for your reading enjoyment.)

Oh, and full disclosure … I used to be one of those “I’m not getting fed!” Christians, and I encouraged this sort of attitude in the church I pastored. Why? Because I prided myself in being a pastor who provided good feeding. I praised people who came to my church from other churches because they wanted good preaching. I used to say, “We don’t steal sheep; we just grow the grass.”

Of course, today, I have a completely different view of preaching and church growth and how discipleship occurs … some of these changes I attribute to Vince Antonucci (who wrote an endorsement for my book Adventures in Fishing for Men.). Of course, though Vince pastors a church for people who don’t like church, even his church is too churchy for me. But that’s the point.

Maybe churches are not supposed to be a place for those who want to get fed. Maybe the Sunday morning “church” serves a particular role and particular function within the body of Christ to meet the needs of a particular group of Christians for a particular time. But beyond that, the Sunday morning event becomes unhealthy.

Let me be more specific: It is important to be fed spiritually … when you are spiritual baby.

But as you mature as a Christ-follower, you will hopefully become a self-feeder. That is, you will learn to feed yourself.

If a college professor has the same student in his class for 37 years, that professor is a failure. At some point, the college professor needs to pull that student aside and say, “You have learned everything you can from me. You have passed the class. It is time to move on and get started with life.”

So also, if parents continue to feed their children for 48 years after they are born (barring any special mental or psychological factors, of course), that parent is also a failure. At some point or another, those parents must show their children the door, saying, “It is time to be an adult on your own.”

I know that I have been negative in the past on the “institutional church” structure, but if there is one thing the institutional church does better than anyone else, it is the mass feeding of spiritual babes. I would LOVE it if the portion of God’s church which meets regularly on Sunday morning could make this a primary goal of theirs. They would bring in spiritual babes, teach them the fundamentals of the faith, and then kick them out the door. What if churches, instead, of trying to hold on to all the members from birth to the grave, instead held a “graduation ceremony” every year for those who had been there for 4 or 5 years and who were ready to launch out into the world as spiritual adults?

As the church, our goal should not be to feed people, but to mature people, which means they can feed themselves.

Anyway, here is Vince Antonucci’s (now famous) blog series, “WAAAAA! I’m not getting fed!”

But one warning first … Vince’s style in this series is … well … confrontational. Feel free to complain in the comment section below or directly to him on Twitter @vinceantonucci.

waaaaa im not getting fed

WAAAAA! I’m not getting fed! (Part 1)

I thought I’d share a few thoughts on the battle cry of my least favorite people, the church hoppers, shoppers, floppers, and stoppers … “I’m not getting fed.”

We’ve heard that quite a bit over ten years of Forefront, and I’ve gone through kind of an evolution of my thoughts on this topic.

For a long time I blamed myself and felt guilty about not being “deep enough” and thought maybe it was because I only attended seminary for nine months and can’t read Hebrew or Greek. (One ironic thing, though, is that I would sometimes “use” (i.e. steal heavily from) other people’s sermons, and often it would be guys considered “deep” preachers, or it would be a series from a church’s mid-week or “deeper” service, and people would still say it wasn’t deep enough.)

Then I started to blame the Forefront context. When you’re trying to reach people who are far from God it’s obvious. So, for instance, on a Sunday morning we’ll have some goofy videos (mostly for people who aren’t Christians) and we’ll carefully explain communion (mostly for people who aren’t Christians) and we have a rockin’ style of worship music (mostly to connect with people who aren’t Christians) and then we have a sermon. And even if the sermon is “deep” and really good for Christians, I think some Christians simply cannot see past the context it falls within. They realize that several other aspects of the service were not primarily intended for them, and that this church is passionate about non-Christians, and so it’s impossible for them to believe the sermon IS for them, even if it is. They’re wrong, but I understand it – it’s difficult to take anything seriously when it’s preceded by a dancing gorilla.

But as I talked to other pastors I realized almost everyone hears this complaint.

Even preachers who aren’t as shallow and uneducated as me, and even churches that don’t feature iPod Suppository commercials before the message. So I used to totally think it was I was to blame, or my church was to blame, and to some extent I still believe that’s partially true, but not as much as I did.

This caused me to take a closer look at the types of people who complain that they’re not getting fed, and increasingly I believe the problem lies in them. In the next few posts, I’ll explain why. Until then, leave big tips for your waitresses.

WAAAAA! I’m not getting fed! (Part 2a)

Last time we started a series on people who say, “I’m not getting fed!” and I promised we’d start to look at the type of people who make that complaint.

im not getting fedBabies.

Babies complain that they’re not getting fed. When my kids were babies, my wife and I had to feed them. I had never been around babies and so this was brand new for me. Suddenly I was pretending a spoon was an airplane and a cheerio was a chug-a-chug-a-choo-choo! When we didn’t feed our babies on time, they let us know it. They cried. As they got a little older they learned not to cry about their displeasure but would verbalize it, “Ma-ma, I’m hungry. Da-da, feed me!”

Babies complain about not getting fed. My son is now nine and now when he’s hungry he asks, “Dad, can I get something to eat?” My answer, of course, is, “You’ll eat when you have a job and can pay for your own food!”

Only babies complain about not getting fed. There should be a progression in life, and in spiritual life, from needing to be fed, to feeding yourself, to being able to feed others.

And so when someone in a church says, “I’m not getting fed” my thought is, “Then you BETTER be a baby.”

It never is. The people who complain about not getting fed are never new Christians. Never. Isn’t that funny? The people who complain about not getting fed are never the baby Christians, but always the older, supposedly more mature Christians.

Can you picture if I, at 37 years old, called my mother every month or two and complained, “I’m not getting fed!” Or if I e-mailed her and said, “Sorry, but I’m leaving this family because I’m not getting fed. In fact, I haven’t gotten fed in some time here.” Sound absurd? Well, it’s the freakin’ reality in most churches in America!

I illustrated this in a sermon once. I started my sermon by carrying a baby up with me, and fed it a few spoonfuls of baby food. At the end of the sermon I asked for a volunteer. One of the Navy Seals in our church raised his hand, so I brought him up, sat him on my lap, and got ready to spoon feed him baby food. It looked totally absurd. And, again, that’s the freakin’ reality in most churches in America!

WAAAAA! I’m not getting fed! (Part 2b)

Earlier today I posted about how only babies need to be fed by another person, and only babies complain about not getting fed.

This reminded me of when I was a brand new baby Christian … (I was twenty-years-old) … and I was immediately put in a situation where I had to feed others. The reason was that I was leading people to Christ and, compared to them, I was the “long-time Christian” (even though I had only been a Christian for a few weeks!).

I had no choice, at least not that I knew of, and so I studied the bible like a mad man, put together studies and lessons, and gave them (as crappy as they may have been) to others. You’ve heard of the blind leading the blind, well this was the baby leading the babies.

And what I learned is this: A person grows WAY MORE from feeding others than they ever grow from being fed. So, I guess, if you want to really be fed – feed someone else.

Sometimes babies can feed others … but only babies should need to be fed.

WAAAAA! I’m not getting fed! (Part 3)

Picture this: Tonight you’re watching the local news and you’re startled by the report: Every restaurant in your area is closing down. Not just your favorites, not just some, but ALL OF THEM. You would obviously be disappointed. Going out to eat is fun. And often the food you get in a restaurant is better than what you make at home. It’s also nice to have a night where you don’t have to make your own meal. And not having to pack your lunch everyday is a convenience you enjoy. So, of course you’d be disappointed.

But what if the next day a friend came up to you, “Did you hear that all the restaurants are closing?!? What will I do?!? I’m going to starve! I’m not kidding, I will die because of this! I can’t live without restaurants!” And you’re friend is serious. He’s not joking or exaggerating.

What do you think of your friend? That he’s got some serious problems, right? That he is ridiculously lazy, right?

Well, in my not so humble opinion, when a Christian says, “I’m not getting fed” this is truly what they’re saying. I mean, sure, it’s nice to go to church and get some bible fed to you. We all enjoy being lazy once-in-awhile. And most preachers can give you a better bible study than what you can do on your home at home.

So there’s nothing wrong with going to church and “getting fed.” But if you’re dependent on it, if it’s the only way you can get fed, if you don’t know what to do without it, you’ve got some serious problems and you are ridiculously lazy.

People who say, “I’m not getting fed” are lazy. Seriously, think about it. The people who say this only get 30 minutes with their preacher a week, but they expect their preacher to feed them. They have 167 ½ hours the rest of the week, but their spiritual sustenance is supposed to come from their preacher, in only 30 minutes. They can’t figure out some other way of getting spiritual nutrition the rest of their week despite living in a country where we can legally own bibles (and the average home has three!), where Christian bookstores are all over the place, and where the internet provides a never-ending supply of spiritual resources.

So, what kind of people say “I’m not getting fed”? Thumb-sucking babies, and pampered-pouting lazy Christians.

adult babies

Tomorrow I’ll tell you how I really feel. Until then, save me the aisle seat.

WAAAAA! I’m not getting fed! (Part 4a)

So I’m doing the greatest blog series in the history of the world. The series is on what pastors hear so often, “I’m not getting fed.” Last time I asked: “Who says this?” and answered, “Thumb-sucking babies and pampered, pouting lazy Christians.” Today I have one more answer: Christians who miss the point.

What do I mean? Some people misunderstand “spiritual maturity.”

What do you think are the signs of a person who is truly spiritually mature? This is something I’ve studied and thought about a lot, and here’s what I’ve come to. The three greatest signs of spiritual maturity are: (1) Intimacy with God, (2) Obedience to God, (3) Serving other people. The way we’d say that at Forefront is, “Love God, Love People.”

Jesus said that all the commandments hang on this. Loving God is a relational thing and leads to intimacy with Him. (So it’s sharing His heart, and sharing my heart with Him.) Jesus also taught us that to love God is to obey His commands. (So one way to measure spiritual maturity is how quickly you obey God.) Jesus also said He came to serve and we’re to follow His example. (So getting past self-centeredness and learning to put others before ourselves is what we’re after.)

We could argue about this (I guess that’s what the comment section is for) but I’m sticking with my answer, because it’s what I’ve found in the Bible.

Unfortunately, this is NOT EVEN CLOSE to the definition most American Christians have for spiritual maturity. How do they define it? I’ll tell you later today. Until then, I’ll give you $5 if you can get yourself on Cops.

WAAAAA! I’m not getting fed! (Part 4b)

So how do American Christians define spiritual maturity? I don’t know how it happened (but I’d be interested to find out*) but somewhere along the line we have equated spiritual knowledge with spiritual maturity.

We see this in all kinds of ways.

Who is in the person who leads the small group? Well, the person who knows the most, of course.

Who is revered in your church? The person who knows the most, of course.

Bible college professors are held up as spiritual giants. Why? Is it because of their intimacy with God? No. Because of their obedience to God? No. Because of their service to other people? No. We don’t know any of those things about them. What we know is that they know a lot. And that’s enough.

We believe the person who knows the most about God, the most about the Bible, is the most spiritually mature. And the only problem with that is that it’s wrong. Knowledge does not equal maturity. I have known lots of people who know lots about God and the Bible and are not remotely Christ-like. (And, by the way, I can think of someone who knows a ton about God and the Bible, could it be … Satan?!?)

Next time I’ll talk about how this misunderstanding of spiritual maturity has wreaked havoc for Pastors and churches and Muppets and people who press olives in Greece and …

* (this is a footnote!) – Do you think it’s possible that part of the reason we’ve defined spiritual maturity as knowledge is because that way we don’t have to obey? Instead of obeying what we know, we just learn more!

WAAAAA! I’m not getting fed! (Part 5a)

I said last time that in America we’ve (wrongly) equated spiritual knowledge with spiritual maturity. We think that the more you know, the more godly you are.

Because we’ve created that culture, we have Christians whose goal is to know more and more, and that’s why they come to church on Sundays. So … if our sermons don’t stuff more Greek and Hebrew and obscure (and probably useless) bible history into their heads, they’re not happy. (And many, many preachers are worshipping these people by giving them exactly what they want.)

So, actually, for these people, “I’m not getting fed” really means, “To feel spiritually mature (and superior) I need to expand my store of virtually useless bible information so I can impress my friends and win Bible Jeopardy and you’re not giving me the facts I need!”

This is SO ridiculous.

I also think it’s a MAJOR reason why so many Christians feel spiritually empty inside. It’s because they’re approaching Christianity like it’s something to be studied, rather than lived – and God becomes someone to know about, rather than to know.

Okay, I have to rant on this more, but I’ll do it a little later (in fact, two more coming today). If you don’t want to hear any more about this, I’ll understand if you stop reading my blog – but you’ll regret it for the rest of your life. So good luck with that.

WAAAAA! I’m not getting fed! (Part 5b)

So earlier I started going off about how people define spiritual maturity as spiritual knowledge and how they end up feeling spiritually empty (and thus say, “I’m not getting fed!”) and it’s because they’re approaching Christianity like it’s something to be studied, rather than lived – and God becomes someone to know about, rather than to know.

Think of it this way. Let’s say my marriage is going poorly. So my wife and I go to a counselor. We tell him we don’t feel close at all and want more out of our marriage. So he says: “Here’s what you need to do. Each of you should hire someone to do a 30 minute presentation on the other each week. Attend that seminar, learn all the facts you can about each other, and your marriage will be great.” Good advice? No. The stupidest thing you’ve heard since you learned that Brittany and Jaimie Lynn Spear’s mother is putting out a book on parenting? Maybe.

The way to make a marriage better is … quality time together, really talking, listening to each other, having date nights, serving each other, submitting, finding common interests.

So when Christians don’t feel close to God and want more out of their relationship with Him the answer is a “deeper” sermon on Sundays? Are you kidding me?!? The answer is that you need to get “fed” by your preacher? Really?!?

“You should go to a church with deeper messages.” Is that good advice? No. One of the stupidest things you’ve ever heard? Maybe.

If thing with God really is a relationship (or anything like a relationship) than what we’re after is not knowledge, its intimacy. And you can’t get intimacy through a sermon.

Wait, I have another way of saying this. I’ll tell you later.

WAAAAA! I’m not getting fed! (Part 5c)

Okay, this is like the 400th post in this series (sorry) but we’re talking about what spiritual maturity looks like and why people say, “I’m not getting fed” and how if you’re not feeling close to God or where you need to be spiritually, there’s no way my 30 minute sermon can help you.

crying like a babyEarlier I used a marriage as a metaphor, here’s another one: If you feel woefully out of shape physically, and once a week you attend a seminar on how to work out, or how to eat healthy, but then the rest of the week don’t live any different, can you complain about the seminars?

Of course not! A seminar can’t get you in good shape, you have to DO what the seminar is talking about, and you have to do it consistently.

And so … stop giving me your “I’m not getting fed” crap and go home and spend lots of time face-to-face with God, and you WILL grow in intimacy with Him. And then you’ll realize that there’s something far better than knowing about God, and it’s knowing God.

(Sorry, I lost it there for a minute.)

WAAAAA! I’m not getting fed! (Part 6)

So I’ve gone on and on about this “not getting fed” thing and I have to start wrapping it up. Here’s the question: What do we do when someone says, “I’m not getting fed”?

Well, I have two answers.

First, we need to make sure that we’re teaching people HOW to feed themselves. I’ve made it quite clear this last week or so that I don’t think it’s my job as a pastor to “feed people” on Sunday mornings. But I DO believe it’s the churches job to teach people to feed themselves. And so, when someone says, “I’m not being fed” I need to ask myself, “Have we taught this person to feed themselves? If not, then I have to take a lot of the blame for this, and I need to do something about it.

At Forefront, we’ve tried to make sure we’re teaching people how to feed themselves. For instance:

  • We do a sermon, or an entire series, almost every year on how to read the Bible. In 2007 we did “The Bible for Cavemen.” In 2006 we did a 3 part series called, “Off the Shelf and Into Myself”…
  • In our “Next Steps” class we have a session on how to have a “Quiet Time” of bible reading and prayer.
  • Each week in our program we provide six “ready-to-do” Bible studies that give you a passage to read, about six questions to help you dig into and apply the verses, and a study note or two offering background/context information.
  • This year we made and are going to distribute a “Pursuit” book, a spiritual growth handbook that teaches six spiritual disciplines, including bible study (why to do it, how to do it, etc.).
  • We had a guru at this kind of stuff come in and do sessions with our staff, and a session with leaders in our church, on how to develop intimacy face-to-face with God.

(I’m sure there’s more we could do — what are some of the ways you all are teaching your people to feed themselves?)

So when someone says, “I’m not getting fed” the first thing I do is ask myself: Have we taught this person how to feed themselves? If the answer is no, I’m the problem. If the answer is yes, well, we’ll talk about that next time.

WAAAAA! I’m not getting fed! (Part 7)

I think this is the last post in this insanely long series on the issue of people saying, “I’m not getting fed at this church.” Last time I talked about how I think it’s the church’s role to equip people to feed themselves, and if we’re not doing that, I need to take some blame for a person in our church who isn’t being fed.

However, if our church IS equipping people to feed themselves and a person still says, “I’m not getting fed,” – what would I say?

“Let me show you the door.”

Yes, I suggest that they find a different church.

I don’t know about you, but I’ve reached a point where I suggest that they find a different church. That may not be the most compassionate or pastoral thing to do, but I’ve got a bunch of people who want to experience intimacy with God, and want to obey Him, and want to serve people and change the world, and I need to spend some time with them, not with a lazy baby who wants me to help them succeed in bible trivia.

I hope I don’t sound too self-righteous, but it’s kind of like Nehemiah, when people were complaining about what he was doing and asking him to give them time and he said, “‘I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?’ Four times they sent me the same message, and each time I gave them the same answer.” (Nehemiah 6:3-4)

I’m sure some people thought, “That’s not very Christ-like,” (yes, I know that there was no such thing as “Christ-like” back then) but Nehemiah was a man on a mission, and you weren’t on the mission you were off his radar.

Jesus told people that if they wanted to follow Him they had to carry a cross. We tell people that if they want to run with us, they have to feed themselves. Will that turn away some Christians? Definitely. Do we want to turn away Christians? Definitely.

I want to have a church full of two types of people: the lost, and missionaries to the lost. When someone goes to a foreign country to be a missionary, they aren’t going over there to get fed. They are going on a mission, and realize that they’ll have to feed themselves. If you’re gonna be a part of Forefront, you’re going on a mission and must realize that you’ll have to feed yourself. And if that ain’t you – don’t let the door hit ya where the good Lord split ya.

Waaaaa Responses to Your Waaaaa Comments

There have been so many comments and questions on this series that I promised I would try to respond to some. First, let me first say that I don’t consider myself some kind of Christian Yoda who knows all, so I’m just sharing my thoughts, not the “right answers.” Second, I don’t have a ton of time right now, so I’ll only be able to respond to a few and only give short answers. Third, I may post a few of my favorite comments later during the day. So here we go:

“Why should people bother coming to church (on Sunday mornings) if the pastor isn’t supposed to feed them?”

Answers: Wow, there’s a lot. And I think this question actually shows how we’ve gotten confused about church… so: (1) I’m not saying the pastor shouldn’t feed people or that it’s wrong to get fed at church. I’m saying that it should be something extra for Christians, not what they depend on for their spiritual sustenance. Just like going to a restaurant is a nice change of pace to get fed on a lazy day and get some food you wouldn’t get at home… (2) I think we want to be a part of something bigger than ourselves, and meeting with other Christians on Sundays helps us with that – singing together, fellowshiping, etc. (3) Sunday mornings can be one of the places where the pastor gets to teach people how to feed themselves. (4) This is like saying: “If a basketball coach isn’t going to teach his players how to play basketball during half-time, why should the players even go into the locker room?” Well, maybe the players need to be inspired? Maybe they need to be reminded of what they already know? Maybe he needs to get in their face? Maybe they need some encouragement? (5) I could keep answering this question forever, I’ll stop.

“Does Forefront spend as much time developing Christians into missionaries as it does reaching out to non-Christians?”

Answer: No. But we need to. Please pray for us that we do a better job with this.

“Maybe lazy Americans … or single moms … or you name it … need to be fed by their preacher because they’re lazy … or don’t have time … or you name it.”

Answer: I feel for people who don’t have time or whatever, but the issue is one of intimacy with God. If I’m too lazy or too busy to spend quality time with my wife, we’re not going to have a great marriage. We could go to a weekly 30 minute seminar on marriage (or a weekly counseling session) but if we don’t spend decent quantities of quality time together outside of the seminar (or counselor’s office) we’re still not going to have a great marriage. So … even if you go to a church with the greatest preacher ever, if you don’t spend a lot of time with God outside of Sundays, you are not going to have a great relationship with Him. And it’s about a relationship with God. Now we can trick ourselves and pretend it’s about knowledge, but it isn’t.

“Why does Forefront produce people who have a ‘I’m not getting fed’ attitude?”

Answer: I think we produce less than most churches, but yes, we do have some. Why? Maybe because (1) We’re all naturally selfish and lazy (including me!) and so it’s easy to fall into this kind of thinking for anyone, and (2) Christian culture is so pervasive even our people get bitten by it – we live in an odd time where you can be exposed to other church’s preachers on the radio, podcasts, Christian books, etc. and so the church you go to is not going to be the only influence on how you think and approach God & Christianity.

“The last time I checked, God doesn’t talk back. Not lately, anyway.”

Answer: I disagree. God still speaks to us today. If not, it wouldn’t be much of a relationship, would it? God still speaks, the issue is whether we’re listening…

God is Redeeming Church Bible & Theology Topics: church growth, Discipleship, Preaching, teaching

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Giving the Sense of Nehemiah 8:8

By Jeremy Myers
8 Comments

Giving the Sense of Nehemiah 8:8

Does Nehemiah 8:8 when Ezra read from the law and explained the meaning provide us with a biblical model for preaching? I think not. Read on to find out why.

Nehemiah 8:8
Is this how it looked? I’m not so sure…

Summary of Nehemiah 8

In Nehemiah 8, the people of Israel gather in Jerusalem to hear Ezra read from the book of the Law of Moses. They did this on the first day of the seventh month, and Ezra read the law from morning until midday (8:2-3). Verse 8 is often referenced as giving instruction on how to preach. The verse says that first the law was read, and then someone gave the sense of the reading to help the people understood what was read.

Though this is often used as a great example of how to preach, what Ezra did in this text is not at all similar to modern preaching.

Why Nehemiah 8:8 is Not a Model Sermon

First of all, the reason for the reading and explaining of the law was because most of the Israelites had never heard it before (Neh 8:14). They were biblically illiterate. Second, this time of teaching was not a weekly event, but was a daily event, which lasted for three or four hours every morning, for seven days in a row (Neh 8:3, 18). For one week the people gathered in the morning to hear the Law read and explained, and then in the afternoon, they would eat, drink, and celebrate (8:10-12).

[Read more…]

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Discipleship, Ezra, nehemiah 8, Preaching, teaching

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What is the Best Bible Translation?

By Jeremy Myers
49 Comments

What is the Best Bible Translation?

best bible TranslationPeople often ask, “What is the best Bible translation?”

As I indicated yesterday, there really is no best Bible translation. The best Bible translation all depends on what you want to accomplish with your Bible reading, devotional habits, or study plan. Other factors to consider are whether or not you will be preaching or teaching the Bible to others, or whether you are just reading the Bible for understanding and inspiration.

But here is my basic simple guide for helping you pick the best Bible translation for your purposes and goals.

The Best Bible Translation for Preaching and Teaching

I would recommend one of the following:

  • New King James Version (NKJV)
  • New American Standard (NAS)
  • English Standard Version (ESV)
  • Revised Standard Version (RSV).

These all are quite accurate translations of the Biblical text, and so are good for preaching and teaching. As you look at these Bible translations in the charts below, you can see that they all fall on the “Formal Equivalent” or “Word for Word’ approach to translation, rather than the “Dynamic Equivalent” or “Paraphrase” approach.

However, I think that when most people ask about the best Bible translation, they are probably not pastors or teachers, and simply want to read the Bible and learn what God says in Scripture.

The Best Bible Translation for Reading and Personal Devotions

So when I recommend the best Bible translations for reading and personal devotions, I often recommend one of the following:

  • New King James Version (NKJV)
  • New International Version (NIV)
  • New Living Translation (NLT)

I know that most might think that the NLT is a paraphrase, but this is because of it’s similarity with “The Living Bible” which is a true paraphrase. The New Living Translation is an actual translation of the Bible in the “Dynamic Equivalent” approach

Now, there is a third category of best Bible translations, and it this:

The Best Bible Translation for Tradition and Religious Tone

By far, the best Bible translation for the tradition of Christianity is the King James Version. It is highly poetic, and most religious traditions and religious rites were written using the King James Version of the Bible.

So which one is truly the Best Bible Translation?

Really, the best Bible translation is the one you enjoy reading.

The best Bible translation will be the one that, when you are reading it, you forget you are reading “the Bible.” The one that, when you are reading it, you don’t have an urge to pull out a Bible Dictionary, or put together an outline for your next sermon. The one that, when you are reading it, you forget to “look for the main point” and just enjoy the story, the poetry, or the letter which is being read.

I suggest spending several hours (yes, that is how long it will take), and go down to a local Christian bookstore, getting a cup of coffee, and pulling all the Bible translations off the shelf and then just flip them open and start reading. The one that you have trouble putting down is the best Bible translation for you.

Lots of people who have done this find that Eugene Peterson’s The Message is the best Bible translation for them, but I could never really get into that version.

For myself, I chose the New King James Version. I felt that it had the accuracy I wanted for my preaching, teaching, and study, the readability of some of the other translations, and the style of the traditional King James. This is the best Bible translation for me, and is the one I have been using now for almost 20 years.

A young girl once wrote a letter to C. S. Lewis complaining about “silly adventure stories without any point.” He wrote back (as he did with all the letters he received from children), saying this:

I’m not quite sure what you meant about “silly adventure stories without any point.” If they are silly, then having a point won’t save them. But if they are good in themselves, and if by a “point” you mean some truth about the real world which one can take out of the story, I’m not sure that I agree.

At least, I think that looking for a “point” in that sense may prevent one sometimes from getting the real effect of the story in itself — like listening too hard for the words in singing which isn’t meant to be listened to that way (like an anthem in a chorus). –From Letters to Children, p. 35.

So which is the best Bible translationt? The one you can read without “looking for the point.” I think that in some sense, Bible study methods and Hermeneutics have ruined the Bible. It would be far better if most of us just read the Bible to get the “real effect of the story in itself.” I encourage picking a Bible translation which will help do that for you. For this, I usually recommend the NLT, The Message, but if you also want to study and teach the Bible, then I highly recommend the NKJV.

For those of you who want a more detailed explanation of the various Bible translations, and the strengths and weaknesses of each, here are some charts and graphs.

Bible Translation Charts and Graphs

This first chart is for “literal” translations. Those near the top try to translate each Greek and Hebrew word literally, and as close as possible to the original word order. Of course, that makes them somewhat difficult to read and understand. Those at the bottom are considered “paraphrases.” They take the idea of a sentence or paragraph, and then try to express that idea in modern language.

bible-translation-graph

The following chart is similar to the one above, but shows it a little differently.

bible translation

The following chart shows where our translations came from, and how the translations relate to one another. You see that although many translations try to be straight from the Greek or Hebrew, they also build on previous translations, so that if a particular translation has a long tradition, the tradition might get carried forward, even if that way of translating the word or idea is not the best.
Bible-Translation-tree

I included the following chart because I thought it was funny. It is not helpful for me at all. It is no wonder that people are confused about Bible translations when they see something like this. Of course, the rest of the charts may not be that helpful either….

Bible Translation continuum

Finally, here is a chart which briefly describes the style and features of various translations, and then gives a sample verse for comparison.

guide-to-bible-translations

So which Bible translation do you use, and why do you use it? What do you think is the best Bible translation?


God is Uncategorized Bible & Theology Topics: bible reading, Bible study, bible translation, Preaching, teaching, Theology of the Bible

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