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Who is the Church Service for?

By Jeremy Myers
7 Comments

Who is the Church Service for?

I recently asked the question, “Who is the Church service for?” The two basic answers are that the church service is for believers, or that it is for unbelievers. Some churches focus on teaching and training Christians, while others focus on reaching out to unbelieving seekers. Both approaches have strengths and weaknesses.

The Church Service in Teaching Churches

Church service in Teaching ChurchesTeaching churches focus on training Christians, but do a relatively poor job of reaching the lost. They will often say that outreach and evangelism is the job of the individual Christian, and you will hear them say things like “Healthy sheep naturally reproduce.” But in reality, little evangelism actually takes place.

And as it turns out, though many of the believers in these churches know their Bibles well, few of them actually live out what they know in their day-to-day lives, nor are they reaching out with the gospel, which challenges the idea that these sorts of churches are actually doing a good job making disciples.

So teaching churches often fail at reaching out, and ultimately, fail at making disciples.

The Church Service in Seeker-Sensitive Churches

Church Service in Seeker Sensitive ChurchesSeeker sensitive churches try to correct the weakness of teaching churches by making their church programs and services more welcoming to unbelievers. They seem to do a great job at this.

They often offer Saturday or weeknight services for the Christians to help them mature, or will encourage believers to get involved in home groups for discipleship.

But in reality, seeker sensitive churches often fail to bring new disciples to maturity.

Furthermore, it has become increasingly evident that although seeker sensitive churches do grow numerically, most of their growth is transfer growth from other churches, rather than actual evangelism growth. So in reality, unbelievers are really not being reached by seeker sensitive churches either. Seeker sensitive churches often fail at reaching out, and ultimately, fail at making disciples.

The Problem with Both Types of Church Services

The problem with both church models is the same: the church cannot focus primarily on training believers or primarily on reaching unbelievers. Both are needed. But even churches that try to do both are generally quite weak in one or the other. So who is the church service for – believers or unbelievers? The answer is: “Wrong question.”

The correct questions are “What is the church?” and “What is the church service?” We will look at these questions in future posts.

If you want to read more now, try two books I have written on these topics:

To answer the “What is the church?” question, I wrote Skeleton Church. There is now a free online course that goes along with the book. Join the discipleship area so you can take the course today.

To answer the “What is the church service?” question, I wrote Put Service Back into the Church Service.

God is Redeeming Church Bible & Theology Topics: church service, Discipleship, evangelism, seeker sensitive, teaching, Theology of the Church

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Is the church service for believers or unbelievers?

By Jeremy Myers
11 Comments

Is the church service for believers or unbelievers?

Church ServiceOne question I have been mulling over recently is “Who is the church service for — believers or unbelievers?”

There are some who believe the church service is primarily for believers, while others believe the church service is primarily for unbelievers. This belief reveals itself in different ways depending on how it is answered.

The Church Service is for Believers

Those who say that the church service is for believers will often have church services that cater to the needs and desires of Christians. There will be an emphasis on programs and teaching that meet the needs of Christians. The sermons will often center on teaching Christians what they need to know to be better Christians. The songs will often use terms and ideas that Christians are familiar with. The programming will center around issues that Christians are dealing with.

In the churches I have pastored, this is the approach I used. But we always did a poor job of reaching unbelievers, as do most churches who follow this model.

Unbelievers who visit a church that is focused on “making disciples of Christians” will often be confused and weirded out by what goes on. They will ask questions like:

  • What’s with all the teaching from Romans?
  • What does “justification” mean?
  • You say Jesus is coming back? That sounds a bit like the legends that say King Arthur is returning.
  • Why do I want to learn “Christian business principles”?
  • If I want to become a Christian, do I really have to be “washed in the blood of the lamb” and become “the bride of Jesus”? Both ideas give me the willies.

The Church Service is for Unbelievers

Then there are church leaders who say that the church service is primarily for unbelievers. In these church, the leadership understands that much of what the church does and says is a little strange to unbelievers, so they try to look at things from the perspective of an unbeliever, and make the church more “seeker sensitive.”

They gear the church service not toward the Christian, but toward the non-Christian who knows next to nothing about the Bible or church traditions. This tends to attract lots of crowds, and even generates lots of new believers, which is great, but ends up allowing most of these new believers to remain in relative immaturity. Bill Hybels and Willow Creek have recently announced this fact for their own church. The “seeker sensitive” model, while it attracts large crowds, does a poor job of bringing those crowds to spiritual maturity.

Is there a balance or middle ground between the two? I think there is, which we look at in the next post: “Who is the Church Service For?.” 

Also, for more on this subject, check out my book, Put Service Back into the Church Service.

God is Redeeming Church Bible & Theology Topics: believers, church service, Discipleship, evangelism, Theology of the Church, unbelievers

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How Church can Solve the World Water Crisis

By Jeremy Myers
10 Comments

How Church can Solve the World Water Crisis

world water crisisIn a previous post, I presented a theoretical plan for solving the world’s water crisis. I proposed a way for churches to come up with that money by “taxing” themselves 1/3 of what their property taxes would be if they were paying property taxes. We could get the needed $10 Billion in one year to fully fund the work that needs to be done to solve the world water crisis.

Now, Todd Rhoades, over at Monday Morning Insight has got me thinking about another way churches can do this. He writes that according to a recent study, churches in America spent $8.1 Billion on sound and video equipment last year.

So we can either give a cup of cold water in Jesus’ name to every thirsty person on planet earth, thus solving the world’s water crisis, OR we can have state-of-the-art sound and video projection equipment in our churches.

Hmmm. World water crisis…. state of the art sound systems. Which to choose?

It seems like an easy choice, right? I mean, after all, to really be in touch with Jesus, we’ve got to feel the music and have our eyes massaged by the swirling lights on the screen.

If we don’t get those music-induced goosebumps on Sunday morning, how will we ever make it through the week? And besides, most people will stop coming to church if we cannot compete with the high-def surround-sound movie screens down at the Omniplex theater.

So I guess all those people around the world who just want a cup of clean water will just have to go thirsty a little bit longer.

Here’s the honest truth: When we sing worship songs on Sunday morning, we are listening to the sound of water being poured onto the idolatrous altar of music.

Of course, I’m in the same sinking ship, but on a smaller scale. I bought an MP3 player (a cheapo $30 job) last month, and purchased a few songs off iTunes. Jesus might be asking what I did with the $40 He gave me, but if He is, I can’t hear Him, because somehow, I got water in my ears.

Update: And there are so many innovative ways of helping these areas get water. Check out these:

  • Drought Masters pulls water from the air.
  • Giant Basket Pulls water from the air.

God is Redeeming Church Bible & Theology Topics: church, church buildings, Discipleship, ministry, mission, missional, money, service, the poor, the thirsty, Theology of the Church, water

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Church Additions

By Jeremy Myers
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Church Additions

One of the blogs I read daily is The Ongoing Adventures of the ASBO Jesus. The author is a pastor in the UK who writes a comic strip about Jesus, Christianity, and the church. Most often, I find his comic strips spot on.

The one below is true on multiple levels.

Additions

This is true first of all as he has shown it. The church has made so many additions to what the church is supposed to be and do, that we barely represent the church any more. We need to strip all this away, and get back to being and doing what Jesus intended.

But also, this comic strip could be true of the offer of eternal life, how to be a follower of Jesus, and just life in general. Simple is always best.

God is Redeeming Church Bible & Theology Topics: church, church buildings, Discipleship, gospel, Theology of the Church

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The Missional Imago Dei of Reformissional Glocal Cruciform Cohorts (WHAT??!!)

By Jeremy Myers
5 Comments

The Missional Imago Dei of Reformissional Glocal Cruciform Cohorts (WHAT??!!)

Thinking MissionalLark News, the Christian satire website, posted this humorous article about Missional churches:

Emergent leaders call for ‘missional re-understanding of Jesus-followership and Christ-focus imbued with passionate creativity and emotional authenticity,’ whatever that means:

CEDAR RAPIDS, Iowa — At a recent conference-like “gathering” of emergent church leaders, various factions sparred over competing visions for the future of the movement.

Leaders on one side called for “deepening and continuously beautiful efforts toward emotionally true self-divulgence and confession.” Other leaders countered with a call for “a theological re-purposing of our objective and subjective missionality within a framework of God-love.” Because few in attendance actually understood what either side meant, both ideas were tabled.

The sides did agree that emergent leaders should continue to take every opportunity to make casual, cool cultural references to popular television shows, movies and Internet phenomena to introduce quasi-intellectual spiritual points about the state of the American church.

They also pledged to maintain their reputation for being “more spiritually honest than the millions of people who attend institutionalized churches every week and blindly go along with the programs, sermons and mindset that make American Christianity the colossal failure it is today.”

After toasting themselves with various hyper-cool micro-brews, the audience adjourned to begin 7 and 8-hour theological bull sessions in their hotel rooms and local bars.

Conference organizers say they will meet again to do the same thing next year.

Emerging Missional Church

I laughed at this for several reasons.

The Mission of Emerging Leaders is Coining New Terms

I have read (and am reading) a lot of books by emerging church leaders, and it seems that when they don’t have a word to describe what they are trying to say, they just invent one. One term being thrown around today which is not mentioned in the satirical article above is “glocal” which refers to how Christians must be both global and local in their missional mindset.

Missional WordsThere was a time about a year ago, when I thought that if I heard the word “missional” one more time, I was going to throw up. Now, I have somewhat resigned myself to the fact that it is a term that is going to stick, and to a large degree, I am trying to live “missionally.”

One term that still gets me queasy, however, is “Imago Dei.” It’s Latin for “Image of God,” which I don’t mind at all. My question is, “Why use Latin, when the English is just fine?” There is only one reason I can think of: “Imago Dei” sounds smarter and cooler.

Emerging Church Isn’t so Relevant After All

The terminology of the Emerging Church brings up the second reason I found the Lark article funny.

One of the criticisms leveled at traditional churches by the “emergent/emerging” crowd is that they use too much technical language, theological terms, and Christian jargon that nobody understands. They say we should root out of our vocabulary words like “justification, sanctification, glorification, dispensationalism, eschatology” and other similar terms.

But ironically, they have gone and created their own vocabulary that nobody understands except those who are “in.”  And yet, people who are excited and intrigued by what the emerging/emergent churches are doing are willing to learn the terminology and begin using it themselves.

You know what this means? Getting our message heard is not about weeding out tricky terminology. It’s speaking and writing with a passion and excitement so that others are not only willing to listen, but also to learn and adopt the language.

Look at text messaging as an example. Text messengers have developed their own entire language. I understand very little of it, but those who want to communicate with other cellphone users have learned the language and terms and created their own sub-culture. To see what I mean, check out this list of texting acronyms.

So can you use words like justification and sanctification? Sure! These words are more Biblical than words like “missional,” “emerging,” and “glocal.” But whatever terminology you use, don’t speak and write in a way that is dispassionate and cold toward God, His Word, and all those in the world who are seeking direction (whether believers or unbelievers). While we want to be as clear as possible, if you use terminology that people don’t understand, they will try to learn that terminology if they catch your passion and vision.

In other words, if you cast a vision you are passionate about, people will follow, even if you use words like “glocal,” “imago dei,” “missional,” and “justification.”

And just in case you don’t know what “missional” means, here is some explanation. In a recent article, Brad Brisco shows how impossible this is. Missional is a whole new way of doing church. Here is an excerpt:

Despite the fact that missional language has been in use for at least a quarter of a century, it is being applied today in a wide variety of ways. Unfortunately, many times resulting in confusion. Some view missional as the latest church growth strategy, or a better way of doing church evangelism. Others see missional as a means to mobilize church members to do missions more effectively. While still others believe missional is simply the latest Christian fad that will soon pass when the next trendy topic comes along.

I would argue that those who believe missional is merely an add-on to current church activities, or perhaps even a passing craze prevalent only among church leaders, have simply not fully grasped the magnitude of the missional conversation. While it may sound like hyperbole; the move towards missional involves no less than a complete and thorough recalibration of the form and function of the church of Jesus.

In other words … do you want to be truly “missional”? Great! Just talk like other people and use words that everyone understands. Speak to be clear; not to be cool.

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: Discipleship, emergent, emerging church, evangelism, missional, Theology of the Church, writing

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