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Who is the Son of Man?

By Jeremy Myers
10 Comments

Who is the Son of Man?

Luke 6:1-5 in my commentary writing has been killing me. I’ve been working on these five verses for four months. I got stuck on deuteroproto in Luke 6:1 for three months, and then for the past month of so, I’ve been studying up on the title “son of man” in Luke 6:5. I have finally come to a conclusion, tentative as it may be. Here is what I concluded:

When Jesus speaks of “the son of man,” he is referring not only to himself, but to all humanity as well. A theologically-guided dynamic equivalent translation of “the son of man” could be “I, and all humanity with me.”

I have posted my brief explanation over in the Grace Commentary Dictionary, and would appreciate your feedback.

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Theology of Jesus

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The One Book You Should Read Before Easter

By Jeremy Myers
21 Comments

The One Book You Should Read Before Easter

The Challenge of Jesus by NT WrightRead below for information about winning a free copy of The Challenge of Jesus, by NT Wright.

It is the rare book that leads me to tears. I cannot actually remember the last book that did so. But today, as I finished reading The Challenge of Jesus by NT Wright, I wept. As I tried to read the last few pages through blurred vision, I kept silently shouting to myself, “This! This is the Gospel! This is the Jesus I am looking for. This is the Jesus the world wants, but doesn’t know they need. This is the Jesus the church has locked in the attic, out of shame—or possibly fear—for what might happen if we let him loose.”

In this book, NT Wright has put my soul to words.

Let me briefly explain what the book is about, and then summarize why I found it so compelling.

In The Challenge of Jesus, chapters 1–5 are essentially a summary of one of Wright’s other books, Jesus and the Victory of God, and chapter 6 is a preview of a book that at the time of writing had not been published, but which is now available, The Resurrection of the Son of God. In these six chapters, Wright consistently amazes the reader not only with his insight into the Jewish backgrounds of Jesus, but also his conservative stance on the historical reliability of the Gospels. It is so rare to find a world-renowned New Testament scholar who actually believes that the New Testament is accurate and reliable.

The mixture of Wright’s historical knowledge and conservative stance lead to some challenging and surprising insights into the life and mission of Jesus. Ultimately, Wright paints a picture of Jesus as being the one in whom all the plans and promises of God to Israel are fulfilled. This reading of Jesus helps remove the age-old animosity between Calvinism and Arminianism, the debates about faith and good works (p. 43), election and free will, the meaning of the Kingdom of God (cf. p. 36), and the ongoing battle between Dispensationalism and Covenant theology. In Wright’s reading, these debates become almost nonsensical. They are cases of asking the wrong questions. Such debates are beside the point (p. 73).

Wright’s reading of the Gospels (and the entire Bible) emphasizes the central theme of the people of God in exile (p. 36f), and that the Bible is a story in search of actors and an ending (pp. 43, 159). Jesus is the pivot point in the story, and brings into himself the people of Israel, the Temple, the Torah, the Land, and the Covenant (pp. 55f, 110f). The purpose for all these are now repurposed in and through Jesus. The resurrection showed that this was the purpose all along.

As fantastic as the first six chapters were, the last two chapters are where my tears were shed. Using the story from Luke 24 about the two disciples on the road to Emmaus as a framework, Wright shows how the startling news about the resurrection of Jesus from the tomb transformed and re-imagined the mission and purpose of the early church, and how it can do the same for us.

In these chapters, he shows how the reality of postmodernism is actually a blessing for the mission of the church, not something to be attacked or fended off with ever-lengthening doctrinal statements. Postmodernism contains a good critique of modernism, for which the church should be grateful. I wish I could explain his reasoning on this, but you really must read the chapters for yourself to grasp the full weight of his argument. The part that led me to tears is on pages 172-173, but I cannot reproduce it here, as once again, ripping these paragraphs from their context causes them to lose their force. I will, however, conclude with a small excerpt—a message, I felt, was straight from Jesus, through NT Wright, to me (make of that what you will):

“Foolish ones,” replies Jesus; “How slow of heart you are to believe all that the Creator God has said! Did you never hear that he created the world wisely? And that he has now acted within the world to create a truly human people? And that from within this people he came to live as a truly human person? And that in his own death he dealt with evil once and for all? And that he is even now at work, by his own Spirit, to create a new human family in which repentance and forgiveness of sins are the order of the day, and so to challenge and overturn the rule of war, sex money, and power?” And, beginning with Moses and all the prophets, and now also the apostles and prophets of the New Testament, he interprets to them in all the Scriptures the things concerning himself.

If you are looking for a book to prepare your heart, mind, and life for Easter, you could do no better than read The Challenge of Jesus. I, for one, am going to read it again.

Free Book Offer
If you would like to be entered in a drawing for a free copy of this book, please post a thoughtful comment below about this post, NT Wright, Jesus, the Gospels, the resurrection, or anything related. The drawing will be next Friday, February 25.

God is Uncategorized Bible & Theology Topics: Books I'm Reading, Theology of Jesus, Theology of the Church

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Merry Mithras

By Jeremy Myers
16 Comments

Merry Mithras

On Easter I wrote a post called Happy Sex Goddess Day. The post showed that the name “Easter” really came from Ishtar, the sex goddess, but through the  process of cultural redemption, nobody thinks of Ishtar on this day anymore, but of the resurrection of Jesus Christ. The post was somewhat controversial on my Facebook page, and even had a professor from my former seminary weigh in.

Pagan Roots of Christmas

So this Christmas season, I’m wishing all of you “Merry Mithras!” Whether you realize it or not, Jesus was probably not actually born on December 25. Historically, December 25 was a day to celebrate the god Mithras and his connection with winter solstice. But again, through the process of cultural redemption, few people think of Mithras on December 25. Instead, it is a day to celebrate the birth of Jesus Christ.

But here is an additional point I want to make. One of the guys I meet with in my church planting Bible study, the one who is agnostic, reminded us all on Thursday as we were reading Matthew 2, that all of this was just plagiarized from pagan myths of Osiris and Mithras.  None of it really happened. It wasn’t the time or place for me to attempt to “correct” him, because after all, we agreed to not argue and debate with each other.

But I can post my thoughts on this blog as I made no such agreement with you.

Pagan Roots of Christianity

Several years ago, I wrote a post about an online movie called Zeitgeist: The Movie. A pantheistic friend of mine asked me to watch it.

The basic premise of the movie (the first half anyway), is that the biblical accounts of the birth, life, death, and resurrection of Jesus were all plagiarized from ancient myths about Osiris, Dionysus, Adonis, and Attis. The movie claims, among other things, that some of these myths are about people who were born of a virgin on December 25, had twelve followers, performed miracles, died, and rose again. As a result, it is argued, the story of Jesus is just a myth also.

I’ve done a lot of thinking about this since I first made that post, and have come to this conclusion:

Defending Christianity

First, I have done some reading into the myths of Osiris, Dionysus, and some of the other mythical parallels, and to be honest, I can’t find many of the matching details that supposedly exist. It is claimed, for example, that Mithras was born of a virgin on December 25. Well, he was born on December 25, but he came out of rock, not a woman. Coming from a rock is quite different than being born of a virgin.

Furthermore, though we celebrate the birth of Jesus on December 25, few people believe he was actually born this day, nor does the Bible ever say that this is the day of His birth. The parallel is contrived.

So before someone begins doubting the accuracy of the Gospel accounts of Jesus based on some supposed parallels to ancient Persian, Greek, and Egyptian mythology, it would probably be wise to check the facts on the ancient mythology.

Second, it might also be wise to check the historical chronology of some of these myths. Take Mithras as an example. Sure, there are some striking similarities between Mithras worship and early Christian worship. See this site for some of these. But by digging a little deeper, you discover that the Roman cult of Mithras probably didn’t develop until the late First Century A.D.

Yes, that’s right, the events of the Gospels happened first. The early Christian apologist, Justin Martyr accused members of the Mithras cult of stealing the beliefs and practices of Christianity for their own religion! So who plagiarized whom?

But let’s give these myths the benefit of the doubt. Let’s say the parallels really do exist, and let’s say that they really do predate the Gospel accounts. Does this mean that the accounts of Jesus should now be considered myth?

The Myth of You

You can answer this question by googling your name. Go ahead. When I googled “Jeremy Myers” I found that there are several other people alive today with the name “Jeremy Myers.” A few of them even have some similarities to me… similar age, similar interests, etc. I didn’t research any of them in depth, but if I could sit down with some of them, I’m sure we would discover some striking similarities. Does this mean that some or all of us are myths? All of us (if Google can be trusted) are real, living, breathing, human beings. Imagine trying to argue that because there is more than one “Jeremy Myers,” and we share some striking similarities, we are all mythical.

The Titanic Myth

Or let me approach this another way. Did you ever hear the story of a fancy ship that ran into an iceberg on its maiden voyage and sank as a result, killing more than half of the people on board because there were not enough lifeboats? No, I’m not talking about the Titanic. The name of the ship was the Titan, and this was the plot of a fictional novel called Futility: the Wreck of the Titan, which was written by Morgan Robinson in 1898, fourteen years before the historical events of the Titanic. Can we say that since Morgan Robinson’s fictional story has so many striking parallels to the events of the Titanic, that the sinking of the Titanic must also be fiction?

Of course not. But this is the argument used to discredit the historical account of Jesus.

If you don’t believe the events in the Gospels really happened, you should have better reasons than the (questionable) idea that since the Gospels contain parallels to ancient myths, the Gospels must also be myths. To believe or disbelieve the historical accuracy of the Gospels, you must study them on the strength of their own historical evidence, not because of their real (or supposed) parallels to pagan myths. I, for one, believe that the Gospels contain some of the most accurate and reliable history ever written.

I believe that Jesus truly was born (maybe not on December 25, but does it really matter?), lived, taught, died on the cross, and rose again, just as the Gospel accounts say.

And that’s part of the reason I can wish you, and everybody I meet, “Merry Christmas!”

P.S. I wrote more about this topic in my short eBook, Christmas Redemption. You can get it on Amazon for only $0.99.

God is Uncategorized Bible & Theology Topics: bible is a myth, Christmas, Discipleship, evangelism, holidays, pagan, prophecy, Theology of Jesus

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To the Suburban Churches

By Jeremy Myers
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To the Suburban Churches

The post I wrote yesterday reminded me of an article by Eugene Peterson I recently read. In 1999, he wrote an article for Christianity Today called “To the Suburban Churches.” It was based on the words of Jesus to the seven churches in Revelation 2-3.  Here is an excerpt from his article:

My churches in suburbia are one of the wonders of the world—there has never been anything quite like them. What energy, enthusiasm, generosity!

…

But I do have this against you: you’re far too impressed with Size and Power and Influence. You are impatient with the small and the slow. You exercise little discernment between the ways of the world and my ways. It distresses me that you so uncritically copy the attitudes and methods that make your life in suburbia work so well. You grab onto anything that works and looks good. You do so many good things, but too often you do them in the world’s way instead of mine, and so seriously compromise your obedience.

I understand why, for most of you have gotten along pretty well in the world—you’re well-educated, well-housed, well-paid, well-thought-of; it’s only natural that you should put the values and methods that have worked so well for you into service for me. But don’t you realize that however successful these attitudes and methods have been in achieving American benefits, it has come at a terrible price: depersonalizing people into functions; turning virtually everything into a cause or commodity to be used or fixed or consumed, doing everything you can to keep suffering at arm’s length? The suburban church has a lot of people in it, it functions very well, you can make almost anything happen. But honestly, now, do you think that this is what I had in mind when I said, “Follow me,” and then headed for Golgotha in Jerusalem?

…

To the church that not only believes what I say but follows me in the way I do it, I’ll give a simple, uncluttered life that is hospitable to the wanderers and misguided, the hurried and harried men and women of this world. I want to use you to give them a taste of Sabbath and heaven.

You can read the rest here.

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of Jesus, Theology of the Church

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Accusing Jesus

By Jeremy Myers
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Close Your Church for Good. Chap. 3, Part 6. This chapter continues to look at why the church must die.

* * * * *

As the church, we know we must be different from the world.  The issue, of course, is how? Once again, the example of Jesus is instructive. It was not His piety, holiness, or perfection that drew people to Jesus. Though Jesus was sinless, not one person in the Gospels ever comments on how holy He was. To the contrary, He was often accused of drinking and eating too much, violating the Jewish Sabbath, and blaspheming God. By religious standards, Jesus was not “above reproach.”

So what drew people to Jesus? His love and acceptance, and His identification with their pain. Such things are central to the incarnation of Jesus. Let’s look at His love and acceptance first.

With Jesus, there were no outcasts, no rejects. He never turned anybody away. He loved, accepted, and forgave everybody. He judged and condemned no one. In Jesus, the exile was over. Sinners of the worst kind felt comfortable around Jesus. He even loved, accepted, and invited the religious leaders to join Him, and only had harsh things to say about them once they started trying to trap him.

Jesus became so much like the world that worldly people felt comfortable around Him while religious people did not. Worldly people invited Him to their parties while religious people accused Him of being a sinner. If this is what Jesus meant when He taught us to be in the world but not of it, we have got things severely backward. Religious people are comfortable in church, while “sinners” are not. It seems we may be of the world, but not in it.

While we have adopted certain elements of the world to make ourselves attractive to worldly people, we did not follow the example of Jesus in becoming attractive through love, grace, forgiveness, and generosity. Instead, we mastered the worldly methods for expanding our power, multiplying our wealth, and increasing our fame. We seem to have adopted all the wrong parts. While to be “in the world,” we must become like the world, it is a fine line we must walk to keep from becoming “of the world.”  Like Jesus, we must adopt the things He adopted, and reject the things He rejected. Like Jesus, we must not fear the accusation of “sinner.”

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of Jesus

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