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Snails in Heaven

By Jeremy Myers
12 Comments

Snails in Heaven

A long time ago, I included this illustration in a sermon about heaven:

There is an old legend of a swan and a crane. A beautiful swan alighted by the banks of the water in which a crane was wading about seeking snails. For a few moments the crane viewed the swan in stupid wonder and then inquired: “Where do you come from?”

“I come from heaven!” replied the swan.

crane eating snails“And where is heaven?” asked the crane.

“Heaven!” said the swan. “Heaven! Have you never heard of heaven?” And the beautiful bird went on to describe the grandeur of the Eternal City. She told of streets of gold, and the gates and walls made of precious stones; of the river of life, pure as crystal, upon whose banks is the tree whose leaves shall be for the healing of the nations. In eloquent terms the swan sought to describe the hosts who live in the other world, but without arousing the slightest interest on the part of the crane.

Finally the crane asked: “Are there any snails there?”

“Snails!” repeated the swan; “No! Of course there are not.”

“Then,” said the crane, as it continued its search along the slimy banks of the pool, “You can have your heaven. I want snails!”

This fable has a deep truth underlying it. How many a young person to whom God has granted the advantages of a Christian home, has turned his back upon it and searched for snails! How many a man will sacrifice his wife, his family, his all, for the snails of sin! How many a girl has deliberately turned from the love of parents and home to learn too late that heaven has been forfeited for snails!

About 20 years ago when I preached the sermon that included this illustration, I shared it with approval. “Yes,” I said. “We turn down heaven for the stupid pleasures of this life.”

Today, I feel differently about the story. The way I read the story now, I do not feel sorry for the crane but for the swan. It is not the crane who is blind and ignorant of heaven, but the swan! Most of the promises of God in the Bible are not about life after death, but are about life before death! The Bible does not tell us much about life after death, but is instead focused on life before death. We sometimes sit around twiddling our thumbs saying, “I cannot wait until I die. Life in heaven will be quite something!” God looks at us, however, and says, “I cannot wait until you live. Your life on earth will be quite something!”

The crane wanted snails. Why? Because God made the crane to like snails. And there is nothing wrong with that!

What are your snails? Well, as we are learning in our study through Genesis (Subscribe to the Podcast Today!), God made humans for relationships. He gave us food and sex to enjoy. He gave us animals to take care of and gardens to tend. He gave us work on this earth to perform. He created beauty for us to see, thrills for us to experience, music for us to hear, and food for us to taste. Is it so wrong to do what God made us to do and to enjoy what God created for our enjoyment? I think not!

To the contrary, when we eat good food, laugh with friends, close our eyes and listen to the music, take time to smell the roses, and dig our fingers deep into the soil of life, it is then that God smiles at us with pleasure for He sees that we are enjoying the good gifts of life that He blessed us with.

And heaven? Well, it will just be more of the same. Believe it or not, “heaven” is not our home; earth is. This short life is just the trial membership. It’s the beta version. The things you truly enjoy in life will be magnified and amplified in the final version yet to come.

So when the crane asked for snails, the proper response of the swan should have been, “Snails? Of course there are snails! Snails like you have never seen. There are even things better than snails which you cannot even imagine! Go ahead. Enjoy the snails. And as you do, may they remind you that there are far, far better things ahead.”

It is good and Godly to want snails if you are a crane. It is also good and Godly to want love, relationships, laughter, and joy if you are a human. God made us for such things, and He is pleased when we receive such things with gladness. Streets of gold and celestial cities in the by and by are of no help to the lonely and hurting person of today who simply wants someone to hug them. Don’t sneer at such people for seeking after snails. They are only seeking what God made them to seek.

Are you just waiting to die so you can go to heaven in the future? God is waiting for you to live so you can begin experiencing heaven right now.

enjoy life

God is Redeeming Life, Redeeming Theology Bible & Theology Topics: earth, eternity, heaven, illustration

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Dialed in to Jesus

By Jeremy Myers
5 Comments

Dialed in to Jesus

Doreen FrickThis is a guest post by Doreen Frick. Doreen is the daughter of prophecy writer Salem Kirban, and was most influenced by the people in her life who showed her Christ in the practical ways. She and her husband, Wes, have four “kids” and 11 grandkiddies.

You can view her other writings atย Grand Magazine, “I Long to See My Fairy Godmother” and Edge Magazine, “Rain, Rain.” You can read more about Doreen here. She wrote a previous guest post for Redeeming God, which can be found here: Have Your Next Corona on Me.

If you would like to write a Guest Post for RedeemingGod, begin by reading the Guest Blogger Guidelines.

For nigh onto a year, I was texting someone I thought was my son. It didn’t matter that he never texted back, I figured he was busy with his law and his family and his coaching and his friends so I kept my “corresponding” short, sweet, and always about football.

Specifically The Chicago Bears.

I’d text when they were doing good, or when I thought someone shoulda caught that pass. No reply, not even an “I’m too upset to watch this game another minute!” typical Josh reaction. When the Bears played my team I could rightly understand his lack of response–after all my team was the Seahawks. The Superbowl Seahawks.

texting

But then one day out of the blue I did hear back with a text I didn’t expect.

I’m not Josh. Please stop texting me.

Yikes. I looked at those sad words and went back in my mind hoping I never said anything I wouldn’t want anyone else to read. Nope. My mom always told me never to write anything you didn’t want broadcast all over so I was pretty sure I continued to follow that advice once the tech age began ruling the correspondence world. My next decision involved how to politely respond to this dear soul who’d been receiving unwanted texts meant for a son somewhere out there who apparently changed his number and never bothered to tell dear old mom.

I texted the unknown Mr. or Miss or Ms. or Mrs. I’m NOT Josh with all the innocence a mother left in the dark could muster,

Thank you so much for letting me know. Mom’s always the last to find out when their kid changes their number. So very sorry I’ve used so many of your texts this year!

And then I guess the poor soul on the other end felt sorry for Joshua’s mom left with no cell phone number to bug her son with about football because he/she replied,

That’s ok.

I called Josh’s firm and got his voicemail. My message was short and sweet and you can guess what I said.

A quick text came back. Mystery solved:

You mean your number isn’t ###-8083? Because I’ve been texting someone who never replies either!

Ah ha! I get it now. Josh got a new phone last year and a new number which he attempted to text me but when he entered my number he inverted two digits which for someone in his business is pretty ironic since he gets all over his secretaries about proofreading his stuff before it becomes the law. I knew I suffered from inverting number dyslexia, never knew til now he did too. Maybe it’s inherited, I thought and a lovely understanding and spell of relief flooded my slightly hurt feeling a little bit ignored mother soul. Josh had been in touch all this time and thought I’d been ignoring him.

Alas all was reconciled, Josh and I were reconnected, life was back on track. Just then another text came through, an oldest son’s word of caution:

Be careful who you text, Mom. Not everyone out there is nice.

Hmm, I thought about that and guessed he was right though it would have been nice if the mystery person on the other end would have told me sooner I had the wrong person dialed in but yeah maybe they figured most moms were smarter than I am and would eventually catch on. Maybe they just wanted to give me time to figure out a fairly tricky situation and I’m just lucky I got a good one who didn’t take advantage of my delicate predicament. So thank you whoever you were out there in cell phone land. Maybe someday you’ll text the wrong person and they’ll let you know kindly, like you did me.

Today I read my Bible in John and ran across the lady at the well talking to Jesus and not knowing He’s the Son of God. She’s telling him how when Messiah comes He’ll take care of His people, He’ll provide like Jacob provided this fine well and how is it that He, a Jew speaks to her a Samaritan and then comes to a well with nothing to draw water with. Oh don’t they have a nice chat in the broiling heat of day as Jesus draws her in with a promise of Living Water even better than anything she’s drinking now and she’s so thirsty for the real thing she wants to know who will give it, and Jesus ever-so-gently responds:

“I that speak unto thee am He.”

John 11Jesus was so succinct, so powerfully textual and welcoming she was already falling for Him before he got to that part, but just as quickly as she learns the truth she goes running to tell all the men in the village she’s met a Man who told her everything she ever did. He’s gotta be the One, doesn’t He? And don’t you know all the men come right out to meet this Man who spoke with this woman and who knew all things. As I read this part the picture of a bunch of fairly curious and perhaps a little worried townspeople rushing out to see what the commotion is all about comes to me and then I smile when it’s recorded how they all believed Him. Not because she told them, but because they heard Him for themselves.

Very, very telling.

And maybe, just maybe, I wonder if what she was told was not so much what she did, but why she did it. Maybe, just maybe, this man she met at the well was hearing her sad heart. Her needs. Her wants. Her full self. Maybe He was the Perfect Hearer, not the perfect teller. All humans want to be heard and I imagine her heart felt it was finally becoming whole.

Sure we don’t go to wells to do our socializing (i.e. gossiping) and yes she was there during the heat of the afternoon because she was somewhat of an outcast and alone in her world of many husbands and no she probably didn’t have a good relationship with the women at the quilting bee yet she was the one in Samaria who was tuned in and ready when her Messiah called her number.

Because maybe just maybe there’s no such thing as a wrong one …

Her pot of clay was empty
As well as her poor heart
She sat at the well just waiting
For a drink a hope a fresh start

God is Redeeming Theology Bible & Theology Topics: guest post, John 11

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How to talk to God for REAL

By Jeremy Myers
42 Comments

How to talk to God for REAL

what is prayerHow do you talk to God? How should we talk to God?

I often hear Christians who have picked up a really bad habit of saying “Father God” at least once every 5 words. Iย am not making this up. You have probably heard something like it yourself.

Such prayersย sound like this:

Father God, I thank you, Father God, for being here, Father God, and for allowing us, Father God, to study Scripture today, Father God. And Father God, may you bless our minds, Father God, with your Spirit, Father God, so that, Father God, we may become more Christlike, Father God, and in your name, Father God, bring others to you, Father God.

And on and on it goes. I have written about this before here. Such a way of praying certainly develops a good rhythm, but is that really what we are going for in our prayers? Rhythm? No. I think that when we pray, our goal should be communication with God.

So how can you do that?

Talk to God like you Talk to Others

When people say “Father God” over and over in their prayers, I imagine God does not mind as much as I do … but please, when you pray, learn to talk to God like you talk to anyone else. You do not need fancy words, fancy language, or lots of repetition.

And God definitely doesn’t need to be reminded of who we are talking to.

On a recent Facebook Post, Vicki Manera shared this image with me:

talk to God

Let’s start talking to God the way we talk to anyone else. God does not need to be reminded that we are talking to Him.

In fact, you don’t even need to start your prayers with the word “Dear” and end them with the word “Amen.” Do you do this when talking to anyone else? Nope. So just talk to God like you talk to any other friend who is standing right next to you. Because that is exactly where God is.

The Lord’s Prayer for Today

Here is “The Lord’s Prayer” which follows this way of thinking about God and about prayer:

Hey Dad, I know that you want people to know who you are, and so help me learn to follow your ways here on earth just as they are followed in heaven. Help me do this by trusting you for my needs today and avoiding the way the world wants me to live. Hopefully as you teach me to live this way, others will come to know you through me. I’m serious about this, okay?

Now really, that prayer is quite generic. It doesn’t say much. But it’s a template for how our conversations with God can go. You don’t need to memorize this prayer or recite it. After all, do you memorize a conversation you want to have with your wife and recite it to her every night at dinner? I hope not…

The point is this … God is a real person who wants to have real conversations with you. So talk to Him that way!

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

If you have these (and other) questions about prayer, let me send you some teaching and instruction about prayer to your email inbox. You will receive one or two per week, absolutely free. Fill out the form below to get started.

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God is Redeeming Life, Redeeming Theology Bible & Theology Topics: how to pray, prayer, talk to God, The Lords Prayer, What is prayer

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Theology is Boring?

By Jeremy Myers
20 Comments

Theology is Boring?

One of the greatest tragedies in the church today is that so many people think theology is boring.

I have even encountered people who think that โ€œtheologyโ€ is a Christian curse word. They seem to think that one can either have Christian love or Christian theology, but not both.

What they fail to realize is that this idea itself is a theological belief, and a sadly mistaken one at that. Itโ€™s just poor theology to think that Christian love and Christian theology cannot co-exist. I am convinced that true Christian theology, when rightly taught and understood, will lead to Christian love.

The foundation of Christian love IS Christian theology.

If someone wants to reject Christian theology as dry, dusty, boring, and irrelevant for modern life, they should at least make some effort to learn what it is they are rejecting before they reject it. I find that most people who reject theology as irrelevant have never really taken the time to learn any real theology.

The emphasis there is on โ€œreal.โ€

boring theologyLots of people think they know what Christian theology is, when in reality, they only know some popularized, week-kneed, insipid form of theology that does not reflect real Christianity at all. Of course they’re bored, if this is what they think real theology is!

One of my favorite theologians is Dorothy Sayers, and in her book Letters to a Diminished Church, she perfectly summarizes this popularized (but completely false) version of Christian theology as follows:

Q: What does the church think of God the Father?
A: He is omnipotent and holy. He created the world and imposed on man conditions impossible of fulfillment; he is very angry if these are not carried out. He sometimes interferes by means of arbitrary judgments and miracles, distributed with a good deal of favoritism. He likes to be truckled to and is always ready to pounce on anyone who trips up over a difficulty in the law or is having a bit of fun. He is rather like a dictator, only larger and more arbitrary.

Q: What does the Church think of God the Son?
A: He is in some way to be identified with Jesus of Nazareth. It was not His fault that the world was made like this, and, unlike God the Father, He is friendly to man and did His best to reconcile man to God (see Atonement). He has a good deal of influence with God, and if you want anything done, it is best to apply to Him.

Q: What does the Church think of God the Holy Ghost?
A: I don’t know exactly. He was never seen or heard of till [Pentecost]. There is a sin against Him which damns you forever, but nobody knows what it is.

Q: What is the doctrine of the Trinity?
A: The Father incomprehensible, the Son incomprehensible, and the whole thing incomprehensible. Something put in by theologians to make it more difficultโ€”nothing to do with daily life or ethics.

Q: What was Jesus Christ like in real life?
A: He was a good manโ€”so good as to be called the Son of God. He is to be identified in some way with God the Son (q.v.). He was meek and mild and preached a simple religion of love and pacifism. He had no sense of humor. Anything in the Bible that suggests another side to His character must be an interpolation, or a paradox invented by G. K. Chesterton. If we try to live like Him, God the Father will let us off being damned hereafter and only have us tortured in this life instead.

Q: What is meant by the Atonement?
A: God wanted to damn everybody, but His vindictive sadism was sated by the crucifixion of His own Son, who was quite innocent, and therefore a particularly attractive victim. He now only damns people who donโ€™t follow Christ or who never heard of Him.

Q: What does the Church think of sex?
A: God made it necessary to the machinery of the world, and tolerates it, provided the parties (a) are married, and (b) get no pleasure out of it.

Q: What does the Church call Sin?
A: Sex (otherwise than as excepted above); getting drunk; saying โ€œdamnโ€; murder, and cruelty to dumb animals; not going to church; most kinds of amusement. โ€œOriginal sinโ€ means that anything we enjoy doing is wrong.

Q: What is faith?
A: Resolutely shutting your eyes to scientific fact.

Q: What is the human intellect?
A: A barrier to faith.

Q: What are the seven Christian virtues?
A: Respectability; childishness; mental timidity; dullness; sentimentality; censoriousness; and depression of spirits.

Q: Wilt thou be baptized in this faith?
A: No fear!

As I teach and write about Scripture and theology, I have discovered that the above descriptions perfectly represent the theology of many Christians.

When I teach about Genesis 1โ€“2 and science, people get upset that I am seeking to understand these passages in a way other than the one endorsed by the Creation Science Institute (which really isnโ€™t science at allโ€ฆ)

When I write in my book The Atonement of God that God was not angry about sin, and did not need Jesus to die so that we could be forgiven, people get upset that I am presenting a God who looks and acts just like Jesus Christ instead of like a Hitlerian Zeus.

When I write about sexual innuendos in the Bible, I get nasty emails from people about how I have succumbed to the sexualized culture of modern America. Donโ€™t I know that sex if of the devil except in the case of procreation?

Anyway โ€ฆ one of the early goals of my writing and blogging was to โ€œBring Scripture and Theology to Life.โ€ This had a double meaning: I not only seek to teach Scripture and Theology in a lively way, but also so that people learned how Scripture and Theology affected their lives today.

I hope I am accomplishing this through my blogging, my books, and my podcast. Very soon I will be adding some theology courses on my blog as well โ€ฆ Stay tuned for more details!

God is Redeeming Theology Bible & Theology Topics: Books I'm Reading, love, theology

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Get a Crucivision of God

By Jeremy Myers
6 Comments

Get a Crucivision of God

My new book,ย The Atonement of God,ย has the subtitle “Building Your Theology on a Crucivision of God.”

A few people have emailed me or messaged me on Facebook to ask if this is a typo. It is not.

I coined the word to describe what I am trying to do in the book. I want you to gain a vision of God which is based on the crucifixion of Jesus.ย I put the wordsย “vision” and “crucifixion” and together and out came “crucivision.”

I did this because I wanted to present a cross-shaped, or cruciform, presentation of God.

There are twoย commonย approaches to understanding God from Scripture.

The Chronological Approach to God

Some take the chronological approach, so that they begin with Genesis 1:1 and work their way through Scripture trying to piece all the ideas about God into one coherent picture.

Janus faced GodBut since the way God behaves in the Old Testament looks much different from the way God behaves in the revelation of Jesus Christ, the chronological approach to learning about God leaves us with what Greg Boyd calls a “Janus faced God.” Janus was the two-faced God of Roman mythology where one side was kind and loving and the other side was mean and angry.

Just as the Romans never knew which face of Janus was going to show up at any one time, this is how many people feel about God when they adopt a chronological approach to the revelation of God in Scripture.

It is a “He loves me; He loves me not” approach to God. We can never be sure exactly where we stand with God, or whether He currently hates us and wants to incinerate us or loves us and wants to be with us.

I would say that most of Western Evangelical Christianity currently falls into this sort of view of God.

The Christological Approach to God

Since many people see that the God revealed in Jesus is often different than the God revealed in the Hebrew Scriptures, some people say that the revelation of God in Jesus Christ trumps the revelation of God in the Old Testament, and wherever the two disagree, the revelation of God in the Old Testament is wrong.

This view is better than the Chronological approach, but suffers from a different set of problems.

The main problem with this view is that those who hold a Christological approach sometimes simply write off much of the Old Testament revelation of God as being hopelessly in error. Since Jesus is the main revelation of God in this view (which I agree with), they sometimes then go on to say that anything in the Old Testament which doesn’t look like Jesus is therefore an error. It seems that ultimately, what this does is set humans up as judge over Scripture to determine what is “true” and what is “error.”

I am not comfortable with this approach to Scripture at all. While I do believe that Jesus is the ultimate and most perfect revelation of God, I also believe all Scripture is inspired and inerrant. So out of my conviction of Scripture as being inspired and inerrant, and out of my desire to read Scripture through a Christological lens, I developed my Crucivision theology.

The Crucivision Approach to God

The crucivision approach to Scripture allows the revelation of Jesus to be the guide and lens by which we interpret the rest of the revelation about God in Scripture.

A crucivision approach to Scripture allows Jesus, and specifically the crucifixion of Jesus, to show us what God is really like.

Some have called this the Christotelic lens or the Cruciform reading of Scripture, but I prefer Crucivision because it shows us that it is not just Jesus Christ who provides us a way of reading the Old Testament texts about God, but is specifically Jesus Christ on the cross that helps us see God in a whole new light.

The atonement of GodOnce we see that God is most fully revealed in Jesus Christ, and especially in Jesus Christ dying on the cross, this then begins to cause great changes in how we read and understand the rest of the Old Testament. We see that what God was doing in Jesus Christ on the cross is exactly what God has always been doing in Himself on the pages of the Hebrew Scriptures.

Jesus is not then in discontinuity with the revelation of God in the Old Testament, but is rather the most clearest example of how to read about God in the Old Testament.

Gaining a Crucivision of God helps us understand not only God, but also ourselves, sin, forgiveness, justice, and a whole host of other theological topics. I cover 10 of these in my book.

To learn more about this way of reading Scripture and gain a Crucivision theology, buy my book on Amazon today.

How do you understand the violent portions of Scripture? Is this really how God is? Did Jesus hide this aspect of God from us during His three years of earthly ministry? Or maybe you have a way of reading the Bible through the lens of Jesus Christ which maintains that God is always loving, always forgiving, and always kind? Add your thoughts in the comment section below.

God is Redeeming Theology Bible & Theology Topics: Christology, crucifixion of Jesus, cruciform, crucivision

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