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Do We Suffer from the Illusion of Control?

By Jeremy Myers
16 Comments

Do We Suffer from the Illusion of Control?

Illusion of ControlI wrote the second post for the “All About Eve” blog, and as I was writing it, I was pretty sure that most of what I was writing was … well … not quite what I wanted to say. But I published the post late last night anway, and went to bed.

When I woke up this morning, I knew where I had gone wrong, and am now writing this post…

It is not that what I wrote was wrong; it just was not helpful. “Eve” was grappling with issues of control, and I basically told her that she needed to get in control of her desire to control.

That doesn’t make any sense does it?

When we try to control our desire to control, all we do is amplify our sense of control.

We often call it “letting go of control” but really, all we are doing is trying to gain more control over our life.

Here is the vicious cycle that happens: A person recognizes that they are trying to control others. They see this as bad and feel guilty about this control. So they try to “let go of control,” but when they fail at this also, they now feel guilty about the control AND feel guilty about failing to let go of control. Now they have a double whammy of guilt, which only exacerbates the problem.

You see? When we try to let go of control, we are trying to control control, and since we can neither control people and events, nor let go of control, we walk around in an ever-increasing state of guilt about how we are always trying to control others and how we wish we wouldn’t do this.

What is the fix for our issues with control?

Well, this is where I don’t have many answers. I know for a fact that I am still trying to exert great control in my own life, and I become quite fearful when I see that I cannot.

However, these wise words from Master Oogway to Shifu were helpful:

But here is what is interesting … If you have seen the movie, you know that when Shifu trained Thai Lang, he did exactly as Master Oogway has suggested. He believed in Thai Lang. But Thai Lang’s lust for power led him down a path toward darkness that Shifu never wanted nor intended. This is partly why Shifu is now trying to control the situation. But he cannot.

And I think that this is my problem as well. In the past, when I have believed in God for my future, and believed in the best of others, it has only led to great heartache and pain. Since I do not want to experience that pain and heartache again, I try to exert control over others in my life, and over life itself.

And lest we think we can disregard Master Oogway because he is only speaking some sort of Eastern mysticism crap, the Bible pretty much says the same thing. Passages like James 4;13-17, Proverbs 16:9, and Proverbs 19:21 all reveal that when it comes to control of what happens in our life, control is an illusion. Sure, as Shifu points out in the video clip above, there are a few things we can control, but in the grand scheme of our life, these few things are so insignificant, they amount to having hardly any control at all.

Illusion of control Calvin

controlling othersAs Perry Noble has written:

It is amazing when we sit back and begin to understand how little control we actually have in the world.

  • I did not control the day I was born! /li>
  • I did not control who my parents were!
  • I did not control where I was born!
  • I did not control the color of my skin, eyes and hair.
  • I will not control when and where I step into eternity.
  • I cannot control other drivers on the road.
  • I cannot control what other people think about me.
  • I cannot control my daughterโ€™s future. (I can try to direct itโ€ฆbut I canโ€™t control it!)
  • I cannot control the weather.
  • I cannot control how fast (or slow) my food gets to me in a restaurant.
  • I cannot control how fast (or slow) the person in front of me is driving.
  • I cannot control whether or not someone I know and loves prays to receive Christ.
  • I cannot control the fact that my body is breaking down (I heal/repair MUCH slower at 40 than I did at 20!)
  • I cannot control God by my religious performance.

Freedom, TRUE freedom, is understanding how out of control we are and then placing our faith in a God who has NEVER ceased to maintain control over what He has created.

Soโ€ฆ to everyone who feels like you are out of controlโ€ฆitโ€™s because YOU ARE!!! And, the more we try to control the more likely we are to live in complete rebellion to the one who is in control, who has all things in His hands and who constantly calls us to surrender to Him so that we can experience the joy of living under HIS Sovereignty rather than having to constantly discover that we have none of our own!

So If Control is an Illusion, How Can We Live Without Fear?

I don’t have all the answers on this, and as I stated above, this is all new to me as well. But I am learning, to the best of my ability, to just “enjoy the ride.” Life, it seems, is little more than a wild roller-coaster ride and nothing we can do will control the twists and turns of the track, the slow climbs up the hills or the terrifying plummets into the valleys. We may scream. We may cry. We may even throw up.

But after a couple time around the track, you begin to just enjoy it. Throw up your hands and laugh every time your stomach jumps into your chest.

How can we learn to do this? Because we know a few things:

  1. God is the builder of this roller coaster called life. No matter what, we won’t fall off the track.
  2. God loves us, our children, and our spouses MORE than we ever can.
  3. Jesus is riding in the seat next to us, and He’s hootin’ and hollerin’ with hands raised to the sky.

Based on these three things, we can KNOW that God will guide us and take care of us, and He will do the same for our children as well. Our life (and theirs) may not look the way we wanted or last as long as we think it should, but trying to control life or even trying to control our sense of control only causes us to lose all the enjoyment of life with God.

So don’t simply try to stop controlling people. Also stop trying to control your sense of control. Simply recognize that there is no control, and then sit back and enjoy the ride.

Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior โ€ฆ Fear not, for I am with you (Isaiah 43:1).

God is Redeeming Theology Bible & Theology Topics: All About Eve, children, control, Discipleship, faith, fear, life, marriage, parenting

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100 Top Christian Blogs 2015

By Jeremy Myers
1 Comment

100 Top Christian Blogs 2015

Below is a list of the 100 Top Christian Blogs. If you made it onto this list of top Christian blogs, here is a badge you may display on your website:

About this list of the 100 Top Christian Blogs

To make this list of top Christian blogs, I gathered and inspected about 500 Christian blogs and ranked them using a variety of factors. Some of the blogs I inspected are listed below the list of the 100 Top Christians blogs.

I will update this list occasionally, so if you want your blog to be considered for future ranking, and your blog is not listed below the list of 100 Top Christian blogs, please include a link to your blog in the comment section. Thanks!

Oh, and do I need to say it?

I guess so….ย sigh…

Disclaimer: I do not necessarily endorse all the views or perspectives of the bloggers on this list. The list contains many Christian bloggers who write from theological perspectives with which I have some disagreement.

Like who? (Let’s see who I can offend…)ย Calvinists, Charismatics, Conservative Baptists, and Catholics, just to name a few. Remember, I, Jeremy Myers, am the ONLY correct blogger in the world. (I’m KIDDING!)

Anyway, if someone is on the list of Top Christian blogs and you think they are a heretic, don’t burn me for it!ย Go be a troll on their site… (I’m kidding again!)

How I Created the List of 100 Top Christian Blogs

Below is an explanation of how I went about ranking these 100 Top Christian Blogs.

First, I gathered the list of Christian blogs using these sites:

  • Invesp Top Christian Blogs List
  • Kent Shaffer’s Top Christian Blogs
  • Jared Moore’s List of Christian Blogs
  • Top Christian Blogs ranked by Twitter Followers
  • Top Christian Blogs ranked by Facebook Likes
  • Technorati Religion Blog List

Second, I removed all “Community Blogs” which had multiple authors. This caused all blogs from Patheos, the Gospel Coalition, and other similar blogs to be dropped from the list. The reason I did this twofold. Many of these community blogs are not accurately ranked by Alexa, Compete, and Quantcast, which are three of the ranking factors I used (see below). But more than this, I wanted this list to honor the individual blogger who started his or her blog from scratch, and has labored away at it for years, slowly building an audience and faithfully writing quality posts which get read and shared. Those huge mega community blogs often overshadow the quality writing and hard work of individual bloggers. So if a blogger was writing on a community blog, I kept them off my list.

Finally, once I had my list of individual bloggers, I ranked them using a variety of factors. These factors include:

  • Traffic Rank on Alexa
  • Traffic Rank on Compete
  • Traffic Rank on Quantcast
  • Back link Count (shows people are linking to your content)
  • Pages Indexed by Google (shows that the blogger is writing a lot)
  • A variety of other traffic and social signals

The ranking number in the list below is a compilation of these ranking signals. The lower the number, the better the blog ranks.

How to get on this list of Top Christian Blogs

If you are not on this list and you want to work toward getting on it, or if you are on it and want to know what you can do to rise in the ranks of these top Christian blogs, here are sixย recommendations:

  1. Hone your blogging skills by watchingย my free Blogging Tutorial Videos
  2. Add the Alexa Traffic Rank Extension to your preferred web browser.
  3. Register your site at Quantcast for tracking.
  4. Join Synchroblogs, blog chains, and leave comments on otherย blogs.
  5. Get a WordPress plugin like Social Network Auto Poster to help your posts get listed on social sites like Twitter, Facebook, Google+, and others.
  6. Write, write, write, and write some more!

Here then, are the 100 Top Christian Blogs

100 Top Christian Blogs

Rank Score Blog Title and Link Blogger Name
1 154,597 A Holy Experience Ann Voskamp
2 192,368 Challies Tim Challies
3 235,122 Albert Mohlers Blog Albert Mohler
4 251,128 Fr. Z’s Blog John Zuhlsdorf
5 316,787 Storyline Donald Miller
6 383,086 Thom Rainer Thom Ranier
7 550,752 Rachel Held Evans Rachel Held Evans
8 557,818 Sarah Bessey Sarah Bessey
9 580,570 Jen Hatmaker Jen Hatmaker
10 595,340 Redeeming God Jeremy Myers
11 652,418 Ron Edmondson Ron Edmondson
12 711,283 Denny Burk Denny Burk
13 786,684 James MacDonald James MacDonald
15 963,386 Living Proof Beth Moore
16 996,347 Blog and Mablog Doug Wilson
17 1,023,584 Moore to the Point Russell Moore
18 1,089,410 Red Letter Christians Tony Campolo & Shane Claiborne
19 1,311,565 Liturgy Bosco Peters
20 1,682,805 Stuff Christians Like Jon Acuff
21 1,796,877 Beyond Evangelical Frank Viola
22 1,919,246 Alpha & Omega Ministries James White
23 1,924,814 Perry Noble Perry Noble
24 2,054,915 Tony Morgan Live Tony Morgan
25 2,109,696 ReKnew Greg Boyd
26 2,250,404 What’s Best Next Matt Perman
27 2,318,149 Insight Grahame Knox
28 2,380,857 Everyday Theology Marc Cortez
29 2,395,631 Margaret Feinberg Margaret Feinberg
30 2,439,869 Istoria Ministries Blog Wade and Rachelle Burleson
31 2,481,178 Matthew Paul Turner Matthew Paul Turner
32 2,483,199 The Old Black Church! Ann Brock
33 2,484,562 Elizabeth Esther Elizabeth Esther
34 2,744,486 Jarrid Wilson Jarrid Wilson
35 2,671,478 J.D. Greear J.D. Greear
36 2,701,284 Unsettled Christianity Joel L. Watts
37 2,726,393 The American Jesus Zack Hunt
38 2,777,664 Stuff Fundies Like Darrell
39 2,820,823 Pastor Joe McKeever Joe McKeever
40 2,916,119 Experimental Theology Richard Beck
41 2,925,323 Communicate Jesus Steve Kryger
42 2,937,150 Growing Kids Ministry Lindsey Whitney
43 2,968,959 Zwinglius Redivivus Jim West
44 3,002,600 The Very Worst Missionary Jamie Wright
45 3,081,473 Head Heart Hand David Murray
46 3,124,265 Grace Evangelical Society Bob Wilkin
47 3,138,393 Brian McLaren Brian McLaren
48 3,147,025 Joshua Breland Joshua Breland
49 3,224,116 Ragamuffin Soul Carlos Whittaker
50 3,228,286 Living By Faith Blog Steve Fuller
51 3,246,945 Counseling Solutions Rick Thomas
52 3,261,402 Adam McLane Adam McLane
53 3,271,638 LeadingSmart Tim Stevens
54 3,305,025 Church Leader Insights Nelson Searcy
55 3,310,856 Mark Driscoll Mark Driscoll
56 3,388,157 Faith and Theology Ben Myers
57 3,410,810 Andy Naselli Andy Naselli
58 3,431,730 Frame & Poythress John Frame & Vern Poythress
59 3,489,281 Sam Luce Sam Luce
60 3,500,419 Josh Harris Josh Harris
61 3,530,308 Worship Matters Bob Kauflin
62 3,603,634 Cerulean Sanctum Dan Edelen
63 3,604,929 Blogging Theologically Aaron Armstrong
64 3,623,299 DJ Chuang DJ Chuang
65 3,691,804 Ev’ry Day I’m Pastorin’… Anonymous
66 3,758,669 Attempts at Honesty Mark McIntyre
67 3,773,157 The Life of Lew Ayotte Lew Ayotte
68 3,914,974 Kingdom Living Matt Dabbs
69 3,919,027 Ordinary Pastor Erik Raymond
70 4,004,643 Biblical Evidence for Catholicism David Armstrong
71 4,011,430 Canon Fodder Michael J. Kruger
72 4,055,459 Dave Black Online Dave Black
73 4,113,078 Sayable Lore Ferguson
74 4,136,749 WithoutWax Pete Wilson
75 4,157,654 Pomomusings Adam Walker Cleaveland
76 4,193,867 Lori Roeleveld Lori Roeleveld
77 4,209,363 Reading Acts Phillip Long
78 4,371,079 Lifestream Wayne Jacobsen
79 4,374,256 Brad Lomenick Brad Lomenick
80 4,391,004 Claude Mariottini Claude Mariottini
81 4,422,101 Christian Apologetics Maryann Spikes
82 4,525,668 Eugene Cho Eugene Cho
83 4,605,630 Larry Hurtado’s Blog Larry Hurtado
84 4,615,657 Children’s Ministry Online Kenny Conley
85 4,646,490 Jason D Bradley Jason Bradley
86 4,653,015 Shaun Groves Shaun Groves
87 4,668,552 Kingdom in the Midst Marty Duren
88 4,705,134 The Naked Bible Michael S. Heiser
89 4,734,948 Practical Shepherding Brian Croft
90 4,743,172 Learning my Linesโ€ฆ Walt Mueller
90 4,758,260 Thinking Out Loud Paul Wilkinson
92 4,812,623 Skye Box Skye Jethani
93 4,863,776 Ferrellโ€™s Travel Blog Ferrell Jenkins
94 4,937,388 Man of Dravity Tyler Braun
95 5,018,872 Courageous Christian Father Steve Patterson
96 5,037,707 For His Renown Jim Hamilton
97 5,100,720 Simply Church Felicity Dale
98 5,102,813 RJ Grune RJ Grunewald
99 5,129,856 Provocations & Pantings Timmy Brister
100 5,211,506 Doug Fields Doug Fields

Previous Lists of Top Christian Bloggers

This is an old list of Top Christian Bloggers. See the most recent list here: The 100 Top Christian Bloggers

How to get on this list of Top Christian Blogs

I mentioned these above, but let me reiterate it here:

If you are not on this list and you want to work toward getting on it, or if you are on it and want to know what you can do to rise in the ranks of these top Christian blogs, here are sixย recommendations:

  1. Hone your blogging skills by watchingย my free Blogging Tutorial Videos
  2. Add the Alexa Traffic Rank Extension to your preferred web browser.
  3. Register your site at Quantcast for tracking.
  4. Join Synchroblogs, blog chains, and leave commentsย onย otherย blogs.
  5. Get a WordPress plugin like Social Network Auto Poster to help your posts get listed on social sites like Twitter, Facebook, Google+, and others.
  6. Write, write, write, and write some more!

God is Redeeming Theology Bible & Theology Topics: Blogging, synchroblog, top Christian blogs

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Jesus, friend of sinners and tax-collectors?

By Jeremy Myers
27 Comments

Jesus, friend of sinners and tax-collectors?

A reader recently used my “Contact Me” form on the about page to submit a Bible and Theology Question. Here is what he wrote:

Hi Jeremy.

Thank you for being available. It can be hard to find someone to go to for some spiritual questions via the internet.

Lately I have been struggling with some new information I came upon regarding Jesus and some people’s views. To start with, I am a public school high school boy with an unbelieving family, so I am around the non-religious a lot.

To my surprise, I learned based off of Lukeย 7:34 and John 15:14 that Jesus was not actually a friend of sinners. In Lukeย 7:34, the pharisees are trying to discredit Jesus by giving him titles such as a glutton, drunkard, and friend of sinners. But Jesus never claimed these titles.

With this information, some people say that Jesus was only with unbelievers to minister to them and not to fellowship or become friends with them.

Do you think this is right? Does our knowledge of Jesus public ministry give us all we need to know about his interaction/relationships with unbelievers.

Thank you very much.

I am posting my answer here, because I think others might have similar questions.

It is true that the Pharisees and other religious leaders were trying to discredit Jesus by calling Him a glutton, drunkard, and friend of sinners.

It is also true that Jesus never referred to Himself by such titles.

However, none of this means that Jesus was not actually a friend to sinners. Quite to the contrary, there are numerous lines of evidence which prove that Jesus did, in fact, hang out with and befriend those whom the religious world at that time considered “sinners.”

Jesus the friend of sinners

1. Nobody Ever Tried to Discredit aย Pharisee by Calling them “the friend of sinners”

The reason the Pharisees were able to pin the accusation of being a glutton, drunkard, and friend of sinners upon Jesus is because Jesus ate a lot, drank a lot, and hung out with “sinners” a lot. If the accusation wasn’t at least partly true, the accusation never would have been voiced, and never would have stuck.

The Pharisees are the perfect example. You will never find any place in Scripture or in any other literature of the time which accuses the Pharisees of being the friend of sinners. Why not? Because they did everything within their power to live separately from sinners.

Jesus, however, was often found in the company of sinners, and so the Pharisees tried to discredit Him and His ministry by saying that He was their friend. This is the classic attack known as “guilt by association.”

But of course, this was fine with Jesus, for this was exactly why He came – to bear our guilt by associating with us.

2. Jesus never denied that he was the friend of sinners

Though Jesus didn’t refer to Himself as a friend of sinners, He did confirm that this was who He came to live among. In Luke 5:32, Jesus says that He did not come to call the righteous to repentance, but the unrighteous. So if Jesus was going to call the unrighteous to repentance, He needed to hang out with the unrighteous.

Similarly, in Matthew 9:12, Jesus says that it is not the healthy who need a physician, but the sick. Again, to heal the sick, Jesus had to be with the sick.

Which raises the interesting third point:

3. If Jesus Wasn’t the Friend of Sinners, He Couldn’t be Friends with Any of Us!

I think one truth that is often overlooked in this discussion is that ALL of us are sinners. The only reason some people like to say that Jesus wasn’t actually a friend to sinners is because they somehow think that they themselves are not sinners. Or at least, they are not “as bad” as those other sinners.

You know what this is? This is called pride, which is the worst of all possible sins.

The only people who would claim that Jesus wasn’t really the friend to sinners are those people who don’t think they themselves are sinners.ย 

I believe that when Jesus makes His statements about not coming for the righteous in Luke 5:32 and not coming for the healthy in Matthew 9:12, He was implying that none of us are righteous, none of us healthy. We are all sinners in need of repentance. We are all sick in need of a physician.

If Jesus was only going to hang out with the righteous, He would have stayed in heaven.

4. Jesus Didn’t Come to Save us From Our Sin, but to Save us From Religion

When it comes to discussing who Jesus hung out with, the choice is not between the righteous people and the unrighteous people (for all are unrighteous), but rather between the religious and the non-religious.

I believe that–even more so than our sin–Jesus came to free people from religion. And one way Jesus showed this was by hanging out with the people whom religion rejects as “unworthy” of God’s attention or forgiveness.

Jesus didn’t hang out with sinners to show that God loves them more than God loves religious people. No, Jesus hung out with sinners to show both them and the religious people that God accepts and loves all people. That is one of the central truths of the Gospel message. You don’t have to become religious in order for God to love and forgive you. In fact, religion may actually get in the way of understanding that God loves and forgives you!

5. Yes, Jesus Hung Out with Religious People Too

Yes, yes. I do not deny it. Some of His own disciples were “religious.” And we must never forget that Nicodemus visited with Jesus (John 3), or that Jesus ate dinner with Simon the Pharisee (Luke 7:36-49). He also calls His followers His friends (John 15:14).

But again, the question is not whether or not Jesus hung out with religious people. Of course He did. The question is Why?

It was not because He approved of their beliefs and behavior. Not at all!

Just as Jesus didn’t hang out with sinners and tax-collectors as an endorsement of their beliefs and behavior, so also, the fact that Jesus hung out with religious people should not be seen as an endorsement of theirs.

Again, I believe that Jesus was more concerned about the barriers to God which are erected by religion than He was about the barriers to God which are caused by sin.

But even this is getting off track. It is not about which group is worse than the other.

It’s not about who is approved, accepted, or endorsed more than someone else.

The message of Jesus was this: “It’s not about your sin! It’s not about your religion! It’s all about God! And guess what? He loves you!”

So Should you Make Friends with Sinners?

Jesus, Friend of SinnersWell, I’ve got news for you. If you have friends, you are already friends with sinners.

Some of them are religious sinners and probably suffer from all sorts of spiritual blindness to their own sin, and how they mistreat others in the name of God.

Others might be non-religious sinners, who are simply trying to “have a good time” in life.

Which group should you seek to hang out with?

It’s easy to decide. Here’s the answer:

You should hang out with whomever God brings into your life to hang out with.

Look around you. The people in your life are most likely the people God wants you to live among. So live with them, as Jesus came and lived with us. Love them, as He has loved you. Forgive them, as He has forgiven you.

Final Note About Jesus the Friend of Sinners

After writing the post above, I did an internet search to see what others might have written on this topic. I found an article by Keven DeYoung called “Jesus, Friend of Sinners: But How?” which I strongly object to, and which the person who sent me the question above might have been referring to. I also found an article by Jonathan Merritt called “Setting the Record Straight on Jesus, ‘the friend of sinners’” which is in response to Kevin DeYoung’s article and is fantastic. Go and read Jonathan’s article. He concludes with these words:

A Jesus who loves us even if we donโ€™t love back? A Savior who pursues us even as we run away? A Christ who offers fellowship to all indiscriminately without condition, no strings attached? That would be a Jesus who is better than weโ€™ve imagined, and that would be good news.

God is Redeeming Theology Bible & Theology Topics: Bible and Theology Questions, Discipleship, friend of sinners, Jesus, John 15:14, Luke 7:34

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Why did God love Jacob and hate Esau?

By Jeremy Myers
27 Comments

Why did God love Jacob and hate Esau?

love Jacob hate EsauPaul writes a difficult statement in Romans 9:13:

Jacob I have loved, but Esau I have hated.

Scholars debate whether or not God actually hated Esau. There are two main opinions on this question.

Option 1: Hate = “Love Less”

Some argue that the reference to hate in Malachi 1:2-3 is a Hebrew idiom for โ€œlove less.โ€ They point out that Jesus instructs us to love our enemies rather than hate them (Matt 5:44), point to the places where Jesus tells His disciples to both hate and love their parents (Luke 14:26; Mark 10:19), and remind people that God has strictly forbidden the Israelites from hating the Edomites (Deut 23:7).

Greg Boyd succinctly explains this idea:

Some might suppose that Godโ€™s pronouncement that he โ€œlovedโ€ Jacob and โ€œhatedโ€ Esau shows that he is speaking about their individual eternal destinies, but this is mistaken. In Hebraic thought, when โ€œloveโ€ and โ€œhateโ€ are contrasted they usually are meant hyperbolically. The expression simply means to strongly prefer one person or thing over another.

So, for example, when Jesus said, โ€œWhoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my discipleโ€ (Lk 14:26), he was not saying we should literally hate these people. Elsewhere he taught people to love and respect their parents, as the Old Testament also taught (Mk 10:19). Indeed, he commanded us to love even our enemies (Mt 5:44)! What Jesus was saying was that he must be preferred above parents, spouses, children, siblings and even life itself. The meaning of Malachiโ€™s phrase, then, is simply that God preferred Israel over Edom to be the people he wanted to work with to reach out to the world (See “How do you respond to Romans 9?“)

God loves Jacob and hates Esau

Option 2: Hate = Hate

Others, however, argue that God did in fact hate Esau (and the Edomites), for that is what the text clearly states. The Calvinistic commentator John Murray provides a good explanation of this view:

We must, therefore, recognize that there is in God a holy hate that cannot be defined in terms of not loving or loving less. Furthermore, we may not tone down the reality of intensity of this hate by speaking of it as โ€œanthropopathicโ€ โ€ฆ The case is rather, as in all virtue, that this holy hate in us is patterned after holy hate in God (Murray, Romans, 2:22).

So which view is right? Did God hate Esau?

love and hate in GodHow can we choose between the two views above? Does God hate Esau and Edom, or does He simply love Edom less than He loves Israel?

The solution to the problem of Romans 9:13 is to agree with those who say that โ€œhateโ€ means โ€œhate,โ€ but to also agree with the others who argue that neither Paul nor Malachi are talking about Esauโ€™s eternal destiny (or anyone else for that matter).

More critical still is to recognize that what God hated is not specifically Esau, for Malachi 1:3 was written many centuries after he had died, nor was God saying He hates the people of Edom.

Instead, God hated how Edom behaved toward Israel.

The Hebrew word used in Malachi 1:3 for โ€œhateโ€ (Heb., sanati) is used in various other places to speak of hatred for the sin and wickedness of people (cf. Psa 26:5; 101:3; 119:104, 128, 163; Prov 8:13; Jer 44:3; Amos 5:21; 6:8; Zech 8:17), not hatred for the people themselves. In light of what many other biblical prophets say about the actions and behavior of Edom (cf. Jer 49:7-22; Lam 4:21-22; Ezek 25:12-14; Amos 1:6-11), this is how we can understand Godโ€™s hatred in Malachi 1:3.

God does not hate Edom; He hates how she has behaved. Specifically, God hated how Edom treated Israel.

To read more about this, check out my new book: The Re-Justification of God.

If you want to read more about Calvinism, check out other posts in this blog series: Words of Calvinism and the Word of God.

God is Redeeming Theology Bible & Theology Topics: Bible Study, Books by Jeremy Myers, Calvinism, election, Esau, Jacob, Malachi 1, Re-Justification of God, reprobation, Romans 9, Theology of Salvation, TULIP, Unconditional Election

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3 Keys to Understanding Romans 9

By Jeremy Myers
28 Comments

3 Keys to Understanding Romans 9

Romans 9 has been a battleground text for centuries. Calvinists and Arminians have hotly debated this passage since the days of the Reformation.

The Re-Justification of GodSince I am neither a Calvinist nor an Arminian, I want to offer my perspective on Romans 9 over the course of the next few posts so that people who are trying to understand what Paul is saying in Romans 9 about election, Esau, Pharaoh, and the potter and the clay. Note that all of these posts are drawn from the longer explanation in my bookย The Re-Justification of God.

When it comes to understanding Romans 9, there are three keys which I have found helpful in explaining what Paul is teaching in this text. Let us look briefly below at each of these three keys to understanding Romans 9.

1. Salvation in Romans

To begin with, we must recognize that โ€œsalvationโ€ in Scripture rarely refers to receiving eternal life. โ€œSalvationโ€ does not mean โ€œforgiveness of sins so we can go to heaven when we die.โ€ The word simply means โ€œdeliverance,โ€ and the context must determine what sort of deliverance is in view.

Most often, the deliverance is some sort of physical deliverance from enemies, storms, and sickness, or from some of the temporal consequences of sin (cf. Matt 8:25; 9:22; Mark 5:34; 13:20; Luke 8:48; 23:35; John 12:27; 1 Tim 2:15; 2 Tim 4:18; Jas 5:15; Jude 5; See “save, saving” in Vine’s Expository Dictionary, p. 547).ย This understanding of โ€œsalvationโ€ is especially true in Romans.

salvation in romans

Most of the uses of โ€œsalvationโ€ in Romans are in connection with wrath. It is not wrong to say that โ€œsalvation in Romansโ€ is deliverance from wrath (Hodges, Romans).

So what is wrath?

Just as salvation does not refer to entrance into heaven, wrath does not refer to eternity in hell. Nor is wrath from God.

Though an imaginary objector to Paul does occasionally speak of โ€œGodโ€™s wrathโ€ in Romans, Paul does not understand wrath this way. For Paul, โ€œwrathโ€ is what happens to people (both believers and unbelievers) when they stray from Godโ€™s guidelines for proper living.

Today, we would speak of โ€œconsequences.โ€ While someone today might say that a destroyed marriage is the consequence of adultery, Paul might argue that a destroyed marriage is the โ€œwrathโ€ of adultery. And as all who have experienced the damaging and destructive consequences of sin know, the fall-out from sinful choices often feels like wrath. Sin brings metaphorical earthquakes, hailstorms, raging fires, and flash floods into our lives, leaving behind large swaths of destruction. What better word to describe this than โ€œwrathโ€?

So in Romans, salvation is deliverance from the devastating consequences of sin. This is the first key to understanding Romans 9.

2. Election is to Service

The second key to understanding Romans 9 is to see that โ€œelectionโ€ is not to eternal life, but to service. Just as God elected Israel to serve His purposes in the world, so also, God chose the Church for similar purposes. This understanding of election greatly helps us understand some notoriously difficult texts in Romans 9โ€“11.

For example, Paul writes in Romans 11:17-21 that the elect branches were cut off so that non-elect branches could be grafted in, which in turn will lead to the elect-which-became-non-elect to be re-grafted back in and become re-elect. If Paul is referring to eternal life when he speaks of election, none of this makes any sense. How can a people or a nation whom God elected โ€œto eternal lifeโ€ before the foundation of the world go from being elect to non-elect and then re-elect?

However, this makes perfect sense when we recognize that election is not to eternal life but to service. God wants to bless the world through His people, and if one group of people fails in this God-given task, then God will simply find someone else to do it while He continues to lead the first group to fulfill His overarching purposesโ€”albeit in different ways than originally intended. If this second group also fails, they too will be moved into an alternative role in accomplishing Godโ€™s will (Rom 11:17-21).

If necessary, God could raise up a people for Himself from rocks (Matt 3:9). In this way, when Paul writes about branches being cut off so others can be grated in which will lead to the cut off branches being grafted back in again, he is not talking about people losing and regaining eternal life, but about losing and re-gaining places of privilege and purpose in Godโ€™s plan for this world.

Godโ€™s plan of redemption started with Israel, shifted to the Gentiles, and eventually will reincorporate Israel so that โ€œof Him and through Him and to Him are all thingsโ€ (Rom 11:36).

This idea really helps us understand Romans 9. Election is to service, so that God can elect even people like Esau and Pharaoh to service, and this has nothing whatsoever to do with their eternal destiny.ย 

election in romans 9

3. Election is Corporate AND Individual

The third and final key to understanding Romans 9 is that election is both corporate and individual.

There is a long-standing debate about election, regarding whether Paul is talking about corporate election or individual election. That is, when Paul writes about the election of Israel, or Godโ€™s choice of Jacob over Esau, is Paul talking about the individuals within Israel, and the individual destinies of Jacob and Esau, or is Paul referring instead to the national and corporate destinies of Israel (which came from Jacob) and Edom (which came from Esau)?

Usually, the battle lines over this debate are determined by whether a person is a Calvinist or not. As Calvinists believe and teach the individual election of certain people to eternal life, they are more likely to understand and explain Romans 9 in this light. Those who do not hold to Calvinism tend to interpret Romans 9 as teaching corporate election. Henry Halley, author of Halleyโ€™s Bible Handbook, is one such writer:

Paul is not discussing the predestination of individuals to salvation or condemnation, but is asserting Godโ€™s absolute sovereignty in the choice and management of nations for world functions (Halley’s Bible Handbook, 527).

So which is it? Is Paul talking about individual election or corporate election?

I believe that in Romans 9 Paul is teaching both corporate and individual election.

Since it is the purposes of God that determine who gets elected and to what form of service they are elected, then it is God who decides when He needs to call individuals and when He needs to call nations or groups of people to perform certain tasks.

Of course, even when election is corporate, it is true that Godโ€™s purpose for that group of people is carried out by individuals within the group, and so in this sense, we can say that even corporate election has an individual aspect.

On the other hand, the benefit to corporate election is that even if some individuals within the corporate identity do not contribute to fulfill the purpose of the corporate entity, there will be some within the group that will fulfill their purpose, thus accomplishing Godโ€™s purpose in election.

With these three keys before us, the difficult chapter of Romans 9 becomes much less difficult. If you want to read more, you can get my book,ย The Re-Justification of God.

If you want to read more about Calvinism, check out other posts in this blog series: Words of Calvinism and the Word of God.

God is Redeeming Theology Bible & Theology Topics: Bible Study, Books by Jeremy Myers, Calvinism, election, Romans 9, salvation, Theology of Salvation, TULIP, Unconditional Election, wrath

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