good works Archives - Redeeming God

In John 15:1-8, Jesus talks about the importance of the branches abiding in the vine in order to produce fruit. If branches do not produce good fruit, they will be burned. Is Jesus saying that if Christians do not have good works they will be sent to hell? No! Not at all. Listen to the study to see what Jesus IS teaching and why this is important for properly understanding the gospel.

This study is an excerpt from my Gospel Dictionary online course. This course considers 52 key words of the Gospel and thousands of biblical texts. The course contains over 100 hours Bible teaching. You can take the course by joining my online discipleship group.

What is the “Good Fruit” of John 15:1-8?

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples (John 15:1-8).

The imagery of the vine and the branches in John 15:1-8 has caused many to believe and teach that any Christian who does not have good works will either end up in eternal hell, or will prove that they were never truly a Christian in the first place. This application of the text is based on a misunderstanding of four terms: abide, disciple, fire, and fruit.

The Meaning of the Word “Abide”

The term abide is a term of fellowship and intimacy. When you abide with someone, you live with them, remain with them, and spend time with them.

Such connectedness is not automatic in the life of the believer. Just as it is possible to be related to someone while not being in fellowship with them, so also, it is possible to be in the family of God without remaining or abiding in fellowship with God, with Jesus, and with other believers.

In the context here, Jesus is telling some of His believers why it is important to remain in close fellowship with Him. The only way to be a good and successful disciple of Jesus is to remain in close connection to Jesus.

The Meaning of the Word “Disciple”

The term disciple is not equivalent to believer, but instead refers to all those who have chosen to follow Jesus, obey His commands, and do what He says. Because of this, it is possible to be a disciple of Jesus without having eternal life, and it is also possible to have eternal life without being a disciple.

Eternal life is freely given to anyone who simply and only believes in Jesus for it. But the path of discipleship has numerous conditions and requirements, which anyone can attempt to achieve. In the context of John 15, Jesus is telling eleven believers—who have also been His disciples for three years—how they can continue to be His disciples after He leaves.

And He not only wants them to continue on as His disciples, but to be fruitful and successful as disciples. Abiding, or remaining, in close fellowship with Jesus is the key to successful discipleship.

But not all disciples are successful. Some fail. Some turn away. Some follow for a time and then stop. Such failure says nothing one way or the other about whether or not a person has eternal life.

Again, eternal life is given by God to anyone who simply and only believes in Jesus for it. Discipleship is not a requirement for gaining or keeping eternal life.

This does not mean, however, that there are not negative consequences for failing to follow Jesus. There are. Fire is one of them.

The meaning of the word “Fire”

In the context here, Jesus says that those disciples who fail to abide in Him and produce fruit will be thrown into the fire and burned. This does not refer to eternal punishment in the flames of hell, but to some sort of temporal discipline in the life. Their life will be full of emptiness and vain pursuits, with all their dreams and aspirations amounting to nothing but a heap of ash to be blown away by the wind.

The only way to be truly successful in life is to follow Jesus and remain in close fellowship with Him.

The meaning of the word “Fruit”

When the terms abide, disciple, and fire are understood as briefly outlined above, the term fruit makes a lot more sense in context. With this term, Jesus is referring to the good works that His disciples will produce through close fellowship with Him.

In reality, Jesus will produce His good works in and through them. By themselves, disciples can do nothing. Just as branch can do nothing by itself, but must be connected to the vine, so also, a disciple must remain in close connection to Jesus in order to produce fruit.

Note, of course, that they good fruit may not be evident to others. After all, while some good works may be tainted with the invisible sins of pride and arrogance, numerous good works may not be seen by others at all. In fact, much of the fruit that Jesus produces in the lives of His disciples is evident only to Him, as slowly, over time, He changes their inner character. Furthermore, many of the good works that Jesus performs in believers are those that are done quietly behind the scenes, so that even someone’s left hand doesn’t know what their right is doing (Matthew 6:3).

Therefore, while the fruit of John 15:1-8 does refer to good works and positive character qualities, there is still no instruction here for Christians to become fruit inspectors in the lives of other people. We cannot use good works (or their absence) to determine anything about someone else’s (or even our own!) eternal destiny.

Jesus is saying that if you and I want to be a good disciple, a successful disciple, a fruitful disciple, then we should abide and remain with Him, listen to His teachings and instructions, doing what He says and imitating what He does. In this way, we will be disciples that bear much fruit and experience the rule and reign of God in our lives.

Understanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

Good Fruit, Bad Fruit, and the Unforgivable Sin (Matthew 12:33-37)

By Jeremy Myers

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In Matthew 12:33-37, in the context of warning the religious leaders about the sin of blasphemy against the Holy Spirit, Jesus talks about good fruit and bad fruit. Is Jesus telling people to look at the lives of other teachers to see if they have good works? No! Not at all. Listen to the study to see what Jesus IS teaching and why this is important for properly understanding the gospel.

What is the “fruit” in Matthew 12:33-37 (Luke 6:43-45)?

Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned (Matthew 12:33-37)

Matthew 12:33-37 (and the parallel passage in Luke 6:43-45) is a key passage for understanding the symbolic use of fruit in Scripture.

The context makes it explicitly clear that the fruit which comes from a person is not the works their life produces, but rather the words that proceed from their mouth. After Jesus says that “a tree is known by its fruit,” He states that the words of a person reveal what is in the heart. In this context, it is extremely clear that the good fruit of a person’s life are the good words that proceed out of their mouth. If these words agree with the rest of Scripture, they are good words, and therefore, good fruit.

Matthew 12:33-37 Primarily has Bible Teachers in View

It is important to point out that all of the teaching in Scripture about the good fruit of good words primarily have Bible and theology teachers in view.

Most of the passages that invite us to look to the words a person says as an indication of whether they should be listened to or not, only have in view the words they say about Scripture and theology, and even then, primarily to professional teachers.

The biblical teaching about good fruit does not apply to the views a person might have about politics, science, current events, or history. If a person has some nutty views about such things, while we might be wise to ignore their ideas, the biblical teachings about good and bad fruit do not apply to such cases. The biblical teachings about good and bad fruit only apply to people who are teaching Scripture and theology.

We can go a bit further as well.

The biblical teachings about good and bad fruit don’t even apply to the average person who is generally uniformed or uneducated about what the Bible teaches. Instead, the warnings from Scripture about good and bad fruit primarily apply to those whose job it is to teach others about Scripture and theology.

In the days of Jesus, it was the religious leaders, the Sadducees, Pharisees, and scribes. Today it would be the pastors, theologians, and seminary professors. These are the ones whose teachings we must carefully analyze to see whether or not their words align with the overall teaching of Scripture.

In regards to their teachings, we are to be noble Bereans, and search the Scriptures to see whether or not what they say is true (Acts 17:11).

Good Fruit is Not about Good Works

One thing we are not invited to do is look at a person’s works.

The Bible reveals that if you want to know whether or not a person is a false teacher, all you need to do is listen to what they say and compare it with the teaching of Scripture.

After all, when it comes to false teachers, actions can be deceptive, but their teachings will rarely lie. It is as Paul writes in 2 Corinthians 11:13-14 that false apostles can appear as apostles of Christ and even Satan is transformed into an angel of light. That is exactly what we see here in Matthew 12:33-37.

But what about the Unforgivable Sin?

It is significant that in the immediately preceding context, the Jewish religious leaders had accused Jesus of casting out demons by Beelzebub (Matt 12:24). In response, Jesus warns them about speaking blasphemy against the Spirit (Matt 12:31-32).

(#AmazonAdLink) This does not mean that they had spoken blasphemy against the Spirit; only that they were about to. As I explain in my book (#AmazonAdLink) Why You Have Not Committed the Unforgivable Sin, there is no passage in Scripture which clearly tells us what blasphemy against the Spirit is. Though the sin is related to speaking words against the Holy Spirit (cf. Luke 12:10), no passage clearly states what these words are that should not be spoken. It is probably not specific words anyway, but more of general attitude of the heart that is revealed through one’s words.

Nevertheless, although the Bible doesn’t say precisely identify the nature of this particular sin, many pastors and teachers claim to know what this sin is and they use their teachings to create fear in the minds of others by warning them against committing it. Such pastors and teachers should be ignored and avoided, for they are speaking where Scripture has not. Such teachers are close to doing the same thing as the Pharisees in this passage, and it is toward them that Jesus directs the warning about blasphemy!

Matthew 12:33-37 and Good Fruit

This entire context reveals the truth of Jesus’ teaching about fruit.

By verbally challenging the words and teachings of Jesus, the Pharisees revealed the fruit of their heart, showing all that they were bad trees who produce bad fruit, and therefore should not be heeded, listened to, or obeyed. Though by all outward appearances, the Pharisees were the most observant and scrupulous keepers of the Mosaic Law, their accusatory words revealed the true condition of their hearts.

Note, however, that once again, nothing is said in this context about being able to discern the eternal destiny of others. Even when someone speaks falsely, while their words may mark them as a false teacher, this does not mean they are eternally condemned. It is possible that they have eternal life, but are simply confused or deceived themselves.

Though bad fruit from the lips reveals that a bad tree has taken root in the heart, bad fruit reveals nothing one way or the other about whether or not a person has eternal life.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

Can we use good works to determine if a person is a Christian? (Matthew 7:15-19)

By Jeremy Myers

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In Matthew 7:15-19, Jesus tells His disciples how to tell good teachers from bad teachers. He tells them to look at the fruit. Is Jesus telling people to look at the lives of other teachers to see if they have good works? No! Not at all. Listen to the study to see what Jesus IS teaching and why this is important for properly understanding the gospel.

What is the Good Fruit in Matthew 7:15-19

Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire (Matthew 7:15-19)

In Matthew 7:15-19, Jesus instructs His followers to look to the fruit of a prophet as a way of determining whether or not that person is a true or false prophet. Good fruit comes from a good teacher and bad fruit will come from a bad teacher. It is clear from the context that Jesus is not talking about their works when He refers to their fruit.

Why not?

Because Jesus reveals that the false prophets have more and better good works than the average person. They prophecy in Jesus’ name, cast out demons, and perform many miracles (Matt 7:22). They even submit to the Lordship of Jesus Christ (Matt 7:21). But Jesus says they didn’t do the will of God and He doesn’t even know them (Matt 7:21, 23). Submitting to the Lordship of Jesus Christ and performing a myriad of good works proves nothing whatsoever one way or the other about whether or not a person truly belongs to Jesus.

Therefore, what is the fruit to which Jesus refers? It is the words of the false prophets and how these words line up with the rest of Scripture. In Hebrew thinking, the fruit of a person’s life is primarily seen in their words. The book of Proverbs frequently reveals that the fruit of our life is our words, that we will live or die by what we say, and that our words reveal what we believe in our hearts (cf. Prov 13:2-3; 18:20-21).

The same is true for deciding who is a good teacher and who is a bad teacher.

Bad Teachers Often Look Good

When it comes to discerning good teachers from bad, the words a teacher speaks are critically important because actions are often imitated and faked by false teachers. Indeed, false teachers often make sure they do their good works in front of a watching audience so that there are many witnesses to their charitable deeds and generous actions.

All false teachers look good on the outside.

Jesus says that although false teachers are ravenous wolves on the inside, they wear sheep’s clothing on the outside. By their behavior and actions, they appear to be part of God’s flock. They look like sheep. But their words betray them. Their words reveal the true condition of their heart. It is their words, not their behavior, which reveal that they are wolves.

It is important to note that this passage, like many of the others about fruit, applies only to prophets and teachers. Jesus is not giving a blanket statement here about judging the average person.

In general, there is truth to the saying that “Actions speak louder than words.” In regards to life-related issues such as parenting, marriage, friendships, and employment, people can say all sorts of things and make all sorts of promises, but it is the follow-through of actual behavior that counts the most. So in most areas of life, the actions of a person are important.

But this is not the case when it comes to Bible teaching.

When it comes to discerning a good and healthy teacher of Scripture from a false and unhealthy one, the best and primary way to make this distinction is to ignore the works and look to the words (cf. 2 Pet 2:1-3, 12, 18; Jude 8, 10, 16). To discover wolves in sheep’s clothing you must ignore the outward appearance, for they look, act, and smell like sheep. To discover a wolf, you must look a wolf in the mouth. You must listen to what comes from their lips and then compare it with the truth of Scripture. When you do this, you will see a wolf for what it is. In the words of Little Red Riding Hood, you will find yourself saying, “My! What big teeth you have!”

It’s Not about Eternal Destiny

Note that even here, the issue is not about a person’s eternal destiny.

Neither words nor actions prove whether or not a person has eternal life. Though Jesus does speak about fire in the context, He is not referring to hell, but to the temporal discipline that comes in a person’s life now. The reference to fire is not a warning about an eternal place of torture and suffering, but a warning about what could happen to those who teach false doctrine and those who listen to it.

The opposite of fire is the kingdom of heaven, which Jesus mentions in context (Matthew 7:21). Entering and experiencing the kingdom of heaven is not the same thing as going to heaven when we die. Instead, entering, or living within, the kingdom of heaven refers to experiencing the rule and reign of God in our lives here and now on this earth.

So neither the reference to fire nor the reference to the kingdom of God have anything to do with eternal destiny, but everything to do with what we experience now in the life based on what sort of teachings we hear and whether or not we follow such teachings.

Teaching the right things, submitting to the Lordship of Jesus, and doing the will of God do not help us earn, keep, or prove that we have eternal life, but are instead beneficial for living under the rule and reign of God in our lives. False teachers miss out on what God wants for their lives because they teach wrong truths for selfish reasons. They will experience fire instead of the kingdom of God. Jesus wants His disciples to stay away from such teachers, and so invites us to look at the words they say as an indication of whether they should be listened to and followed. Those whose words do not line up with the revealed truth in Scripture should be avoided and ignored.

If you want to avoid fire in your life and instead experience the reign of God, be careful about who you listen to and what you teach.

Only listen to those whose words line up with the rest of Scripture, and only teach things to other people that are also in agreement with Scripture.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

What is dead faith? (James 2:14-26)

By Jeremy Myers

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When James writes about dead faith in James 2:14-26, many people think he is referring to faith that does not exist. But this is not the message of James. What is dead faith? It is useless faith. It is faith that does exist, but is not accomplishing what God wants or desires for it. Despite what many teach, dead faith is NOT non-existent faith any more than a dead body is a non-existent body.

I have written elsewhere on James 2:14-26 and the often-heard statement that “even the demons believe” (James 2:16). This passage is also discussed in my book, (#AmazonAdLink) What is Faith?

To properly understand James 2:14-26, it is also important to understand three key terms in the passage.

Three Key Terms in James 2:14-26

The three terms are faith, save, and dead. These three key terms in James 2:14-26 help bring clarity to this much-debated text.

The word faith is defined as the belief, conviction, or persuasion that something is true (see Faith).

The word save is defined as “deliver” (see Salvation). It does NOT refer to gaining forgiveness of sins so we can escape hell and go to heaven when we die. It instead refers to some sort of deliverance, usually from some sort of temporal calamity, such as sickness, enemies, physical death, etc.

And the word dead means to be separated from the life, purpose, or goal which God planned or intended (see Death).

With these three terms in mind, the troublesome text of James 2:14-26 becomes much clearer.

The Context of James 2:14-26

The context of James 2 also helps us understand what James is saying.

The immediately preceding context is that the church is showing favoritism to some of the wealthier members. The rich receive more attention and better seats at fellowship meals than do the poor (James 2:1-13).

Following this, James continues to address how the poor and needy in the church are treated. James says that when it comes to helping the poor and needy in their community, faith is not enough. It is not enough to tell someone that you believe God can clothe them and provide for their needs. It is not enough to promise someone that you will pray for them.

Such faith in God, while real and genuine, does absolutely nothing to clothe the poor or feed the hungry (James 2:15-16).

What good is it, James asks, if you tell the poor that you believe God will clothe them, and you tell the hungry that you have faith in God to feed them, but you yourself don’t do anything to feed or clothe them?

Will your faith do anything to feed or clothe the poor and hungry? No, it won’t.

If you are genuinely concerned about the poor and hungry in your midst, it is fine to believe that God can do something about it, if you also believe that God is going to do something about it through you.

Faith, by itself, is worthless when it comes to helping the poor.

Note that James is not saying anything whatsoever about faith in Jesus for eternal life.

This is not the point of this passage. He is talking about how our faith in God to feed the hungry and clothe the poor should lead us to feed the hungry and clothe the poor.

If you believe God can meet these needs, but you yourself do nothing to meet them, then your faith is dead and worthless. This does not mean that your faith does not exist. It does exist. But your faith is separated from its intended purpose.

God wants our faith in Him to spur us to step out and do things that turn our faith into action.

When we pray for something, God then wants us to seek to become the answer to our own prayers.

When we tell God that we believe He can do something, He turns to us and says that He will do it through us if we step out in faith and let Him. Faith in God is not us “letting go and letting God” but is us “stepping up and taking action” trusting that God will work in and through us to accomplish His work in this world.

So what is DEAD faith in James 2:16, 26?

So the word dead in James 2:16, 26 is a symbolic way of referring to faith that is not accompanied or empowered by works.

Dead faith is real faith. It does exist.

But dead faith is nothing more than faith that is by itself (James 2:17). All James is saying is that if the Christian life is going to be powerful and effective, both faith and works are needed. To save our relationship with other Christians and to accomplish God’s work in this world, both faith and works are needed (See Dillow, (#AmazonAdLink) Reign of the Servant Kings, 187-194; Zane Hodges, Dead Faith: What is it? (Dallas: Redencion Viva, 1987); John Hart, “How to Energize Our Faith: Reconsidering the Meaning of James 2:14-26,” JOTGES (Spring, 1999).

At the end of this section, James illustrates this point by equating faith and works with the body and the spirit (James 2:26). Just as a body without the spirit is dead, so also, faith without works is dead.

When a person’s spirit leaves their body, does this mean that the body does not exist, or that it never existed? No, of course not. The body is still there, even after the spirit departs. But the body is no longer accomplishing the purpose and goal which God intended for it.

So also with faith and works. If a person has faith, but they do not have works, this does not mean that their faith does not exist, or that it never existed. No, the faith is still there, even though the works are not.

But in such a situation, faith is not accomplishing the purpose and goal which God intended for it. The faith is dead. The absence of works is not allowing the faith to carry out God’s plan and purposes in the world. This is the meaning of James 2:14-26.

James 2:14-26 has nothing to do with eternal life

I cannot emphasize enough that James 2 has nothing whatsoever to do with the gaining, keeping, or proving of eternal life.

James 2:14-26 is not teaching that if a person fails to have good works, then this proves that they do not have eternal life. The question of eternal life is not in view at all.

Instead, James is telling us that rather than just pray for someone, or bless someone, or tell someone that God can provide for their needs, it is we who should (#AmazonAdLink) answer our own prayers, seek to be a blessing to them, and provide for the needs out of our own pocket or pantry.

Only in this way does our faith get put into practice and fulfill the plans and goals of God.

So what is dead faith? Dead faith is NOT non-existent faith. Dead faith very much exists.

People who have dead faith truly do have actual and real faith. But their faith is inactive and useless. It is not accomplishing what God wants their faith to accomplish in this life.

So do you believe God can help others? Great! Now go out and do something about it, and actually help those whom God places in your life.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

You can also get a copy of my book, (#AmazonAdLink) What is Faith? on Amazon.

3 More Reasons Good Works Do Not Prove that You are a Christian

By Jeremy Myers

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Last week I wrote that good works are not the necessary result of justification. Many Christians say that if you are truly a Christian, you will have the good works to prove it. I argued in last week’s post that this is not true.

Let me provide three more reasons that good works do not prove that we are a Christian (and that the lack of good works do not prove that we are NOT a Christian).

1. Good Works might not be evident

Some people in the comments of last week’s post noted that Christians “good works” often get defined by those in charge. This is true. If we are looking for “good works” in the life of a person to determine whether or not they are a Christian, what good works should we be looking for?

Usually, the good works we look for include things like attending church, daily Bible reading and prayer, tithing to the church, and not using bad words.

But where did this list come from? It seems to have been cherry-picked from various verses in the Bible. Why are these often the types of good works people look for in others? Because these are the types of good works that pastors and church leaders want in the people who attend their church.

Yet the good works that God wants might be completely different than the good works your pastor wants.

The good works that religious leaders tell us to perform might not be the good works that God Himself thinks are important. In fact, the good works that God wants might not be all that beneficial to the ministry that takes place on Sunday morning in the brick building on the corner. For example, James tells us that God wants us to take care of orphans and widows and keep oneself from being polluted by the world (Jas 1:27). Ministry to orphans and widows is not often the first and most important ministry that a local church decides to take on. The same goes for ministry to the poor and homeless.

But beyond this, it is quite possible that the good works that we do perform might not be all that evident to others (or even to ourselves). We may not even realize we are doing good works.

In Matthew 25:31-46, for example, the people who served the hungry, the poor, the sick, and the imprisoned did not realize that they were doing anything “good” for Jesus at all. Their actions and behavior didn’t “count” on the checklist of approved religious good works. But Jesus said that their “good works” were the most important of all, for in serving these other people, they were serving Him.

When we stand before Jesus in His glory, I believe the things we credit to ourselves as being “good works” will be things that receive almost no praise or glory from Him, whereas the things that He praises us for will be those things we didn’t even know we were doing.

The mother who gets up every day and feeds her family and cleans her house without thanks or praise from anyone will likely be among the most honored people in heaven, even though nobody in this world would give her credit for doing anything notable or newsworthy. She may not even have the energy to read her Bible, pray, evangelize, or get involved in a local ministry, but she faithfully serves “the least of these” her children, and God sees what nobody else does, and will honor and praise her in eternity.

And it not just mothers.

Most who truly serve God in the ways that really matter to God serve in obscurity, doing things that nobody notices (including themselves).

2. Sin becomes more obvious as we mature

Another we must be careful about looking to good works as evidence for faith and regeneration is because the closer to God we get, the more aware of our sin we become.

If we are looking at our life and to our good works for evidence that we truly have eternal life, the natural progression of the Christian life will ultimately lead a person to believe that they do not have eternal life.

The more you mature as a child of God, the more you recognize how far from God you truly are.

If you are looking to your good works as evidence that you have eternal life, you are likely to become less sure about it the closer you get to God, rather than more sure.

I always find it interesting that early in Paul’s ministry, he referred to himself as the least of the apostles (1 Cor 15:9). Later, he referred to himself as the least of all the saints (Eph 3:8). Finally, near the end of his life, he called himself the chief of sinners (1 Tim 1:15).

If Paul were looking to his own good works as evidence of whether or not he had eternal life, as he became more and more aware of his sin he would have become less and less sure that he was truly a Christian. But because Paul knew that he had eternal life through the promises of God alone, Paul was able to increasingly glorify God and praise God with every passing year because he knew that each and every sin was covered and forgiven by God.

If you depend on God’s promises in Scripture, and the faithfulness of Jesus to finish in you what He started, then you will never get tripped up or afraid by the sin in your life, for you will know that God always loves you and always forgives. When you sin, you will be able to shrug it off and keep moving forward with God.

3. Good Works are part of sanctification

When a person first believes in Jesus for eternal life, they are justified. They are declared righteous by God. From that moment on, the process of sanctification begins, which only ends with our death and final glorification in heaven.

It is a very possible that a person can believe in Jesus for eternal life and then not come to understand many of the sanctification truths that are necessary to understand in order to make progress in the Christians life.

So if a person has believed in Jesus for eternal life, but they continue to live like the devil, the proper response is not to challenge the validity of their faith, but rather to come alongside them an disciple them into some of the truths of what it means to follow Jesus.

When a Christian lives like the devil, they do not need their faith challenged; they need their faith grown.

They need someone to teach them the Scriptures, to show them what is true of them now that they are members of the family of God.

They need to come to an understanding of their new identity in Jesus.

Good works come from an understanding of these truths. In this way, we can say that good works are a result of understanding these truths, and therefore also a condition for further sanctification.

If a person hears these truths and says they understand them, but they continue to disobey and rebel, then we can say that they are living in rebellion or have failed to understand the truths they have been taught, but one thing we cannot say is that they didn’t really believe in the first place.

Maybe they need someone to come alongside them and show them how damaging and destructive sin truly is. They might need someone to say, “Yes, you can go sin all you want … but when you understand what sin does to you, why would you want to sin?”

Many Christians have the false idea that God is a cosmic killjoy out to ruin their fun and keep them from enjoying life. Some good teaching corrects this idea, and shows that far from ruining our lives, God wants us to enjoy our life to the fullest extent possible. The reason He tells us not to sin is because He loves us and doesn’t want to see us get hurt by sin.

So when a person doesn’t have good works, they don’t need to be told that maybe they aren’t a Christian after all; maybe they need to be shown the destructive nature of sin and the life-giving power of following God’s instructions.

If a person claims to be a Christian but lives like the devil, my response to them is not to tell them they are not really a Christian, but rather to engage them in conversation about how they became a Christian and what this means for their life now.

If, in the course of this conversation, I discover that the only reason they think they are a Christian is because they grew up in a Christian family and went to church a few times growing up, then I get to introduce them to the central gospel truth about how eternal life is by faith alone in Jesus Christ alone.

But if, in the course of this conversation, they express the idea that they have eternal life because God gave it to them as a free gift when they believed in Jesus, I will not challenge the validity or reality of such faith, but will instead begin to address sanctification issues with this person.

The person who has been justified but who is not being sanctified doesn’t need to be told they were not justified. They need to be instructed, encouraged, and befriended by someone who can lead them further down the path of sanctification.

Good works, or the lack thereof, do nothing to prove whether or not a person has eternal life. They do, however, help us know where a person might be at in understanding Scripture and how to live as a child of God. They do help us gauge the process of sanctification and how we can partner with others to encourage them in this process.

Want to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

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Will you go to hell if you don’t have good fruit? (John 15:1-8)

What is the “Good Fruit” of John 15:1-8?

The Meaning of the Word “Abide”

The Meaning of the Word “Disciple”

The meaning of the word “Fire”

The meaning of the word “Fruit”

Good Fruit, Bad Fruit, and the Unforgivable Sin (Matthew 12:33-37)

What is the “fruit” in Matthew 12:33-37 (Luke 6:43-45)?

Matthew 12:33-37 Primarily has Bible Teachers in View

Good Fruit is Not about Good Works

But what about the Unforgivable Sin?

Matthew 12:33-37 and Good Fruit

Can we use good works to determine if a person is a Christian? (Matthew 7:15-19)

What is the Good Fruit in Matthew 7:15-19

Bad Teachers Often Look Good

It’s Not about Eternal Destiny

What is dead faith? (James 2:14-26)

Three Key Terms in James 2:14-26

The Context of James 2:14-26

So what is DEAD faith in James 2:16, 26?

James 2:14-26 has nothing to do with eternal life

3 More Reasons Good Works Do Not Prove that You are a Christian

1. Good Works might not be evident

2. Sin becomes more obvious as we mature

3. Good Works are part of sanctification

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