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Why are there 400 years of silence between the Old and New Testaments?

By Jeremy Myers
81 Comments

Why are there 400 years of silence between the Old and New Testaments?

The last couple weeks I have been working my way through dozens of Bible and theology questions which people have submitted through that “ask a question” area in the sidebar. The following question is about the years of silence in the Bible, not just the 400 years of silence between the Old Testament and New Testament, but also the other periods of silence that are between certain sections of Scripture.

years of silence

Here is the question that was submitted about these years of silence in the Bible:

Why did God leave out hundreds of years of documentation between certain books of the Bible?

Below is my answer…


I sometimes think that when people ask this question, the “question behind the question” is “Why isn’t God speaking today?”

We all want God to speak into our lives, but it often seems that God is silent. So if we can figure out why God was “silent” in times past, maybe we can figure out why God is silent in our own life as well.

I am not saying you are asking this question, but some do…

So let me try to answer your question by framing it properly. The answer to your question about the years of silence in the Bible (and the question of why God seems silent today) is found by stepping back and looking at the wider picture.

400 years of silenceWhen most people ask this question, they are primarily referring to the “400 years of silence” in between Malachi and Matthew. I will try to explain what was going on during those years, but really, the question of God’s so-called “years of silence” is much more complex.

For example, it is not just the 400 years of silence between Malachi and Matthew where we have no books in the Bible. Other than a few chapters, we have almost no books in the Bible from the years between creation and the call of Abraham. While more liberal scholars believe this period of time lasted millions (or billions) of years, even the most the most conservative biblical scholars say that there was about 2000 years between Genesis 1 and Genesis 12. That’s a lot of time for only 11 chapters of biblical history.

Then, of course, there are the last 2000 years. Very few Christian groups believe that there have been additional books added to the Bible since the book of Revelation was written in the first century A.D. So even if the earth is only 6000 years old (a super conservative estimate), the Bible is missing roughly 4000 years worth of human history. If we are going to ask why there are 400 years of silence between Malachi and Matthew, we must also ask why there are at least 2000 years of silence before the events of Genesis 12, and another 2000 years of silence since the last word of the New Testament was written.

400 years of silence

In other words, whatever we say about the 400 years of silence between the Testaments must also suggest an answer for the 4000+ years of silence in the rest of world history. The Bible doesn’t record much of anything that happened for the first 2000 (or more) years of human history as well as the most recent 2000 years of human history.

But the problem is even worse than that.

Even if we consider the 2000 years of history that are recorded in the Bible, these biblical records only cover the tiniest fraction of human events that took place during these two millennia. In other words, even though we have roughly 2000 years of biblical history in Scripture, these records only cover some of the events of some of the people who lived in a tiny, remote, relatively insignificant corner of the world.

Why, for example, does the Bible not record a single word of what was going on in Asia? Or North and South America? Or Australia? There were certainly important events going on in those places, right? God was at work in those other countries as well, was He not? Why then do we have no biblical records of what God was doing in these other places? Why is there nothing but years of silence regarding God’s work in the rest of the world?

Only by framing the question this way are we now in a position to answer it.

The question is not just about 400 years of silence in between Malachi and Matthew, but about the thousands of years of silence regarding almost everything that has happened in the world.

Obviously, God could not have recorded everything from every event in every place in the world and given it to us in the Bible.

So instead, we have to trust that God gave us what we needed to know in the Bible so that we can believe what He wants us to believe and do what He wants us to do.

So why did God leave out hundreds of years of documentation on the Bible? For the same reason He left out thousands of years and trillions of events from the rest of human history.

It is not that God wasn’t active in these other years (He was). It is not that nothing was God wasn’t speaking, or performing miracles, or answering prayers (He was). It is not that God was sleeping, was absent, was ignoring humanity, or was off playing a round of golf (He definitely wasn’t).

God is always active, is always speaking, is always involved, is always answering prayer, and is always working to accomplish His will in the world… even when He is not having people write about it. The things that God has recorded in Scripture are enough for us to go on. We need neither more nor less. What is written is what is needed to know and believe what God is like, what God is doing, and how we are to live and function in this world.

And this brings us back to the unasked “question behind the question.” As I indicated at the beginning of my answer, when people ask why there are 400 years of silence in the Bible, the unspoken question is sometimes, “Why does God seem silent in my life?”

silence of GodBut God’s apparent silence throughout most of history is not because God was absent or inactive, but simply because it takes eyes of faith to see where God is at work even when He doesn’t have someone write about it.

So also in our own lives.

Even if it seems your prayers seem bounce off the ceiling, even if you do not sense God’s presence, even if God feels absent and silent, the reality is the exact opposite. God is with you. God loves you. God hears your prayers, knows what you need, and is involved in your life. He is there and He is active.

It takes eyes of faith to see God’s hand at work in our lives, even when it seems God is absent or silent.

If you want to weigh in on this question, please feel free to add your comments below. Also, please consider sharing this post on Twitter and Facebook below because then others can benefit from the discussion on this theological question.

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God is Uncategorized Bible & Theology Topics: Bible and Theology Questions, love of God, prayer, revelation, Theology of the Bible, years of silence

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Is it wrong for Christians to call God “Allah”? You might be surprised at my answer…

By Jeremy Myers
89 Comments

Is it wrong for Christians to call God “Allah”? You might be surprised at my answer…

Call God Allah

Most think of Allah as the god of Islam. And yet there are many Eastern and Middle-Eastern Christians who call God “Allah.” Is this wrong? Recently a reader sent in this question: 

I love your newsletter and also the freedom to comment, so that I can read others people believe too…

Anyway, the reason I sent you this email is that I would like to ask you about something. In Indonesia, there are some Christian people who are trying to tell people it is wrong to call God “Allah.” They say we should use God’s original name, YHWH. The reason they say this is because Allah is the name used by Muslim’s  for their god.

Personally, I do not mind using the name Allah, since I know which Allah I am talking and praying too… I pray to the Allah who sent Jesus to redeem us…

Would you maybe talk about this? Have you heard about this before?


As with most of my attempts at answering theological questions, I want to approach this question somewhat backwards. 

The Traditional Answer is NO. You cannot call God Allah.

The traditional way of handling the difficult question of whether or not it is okay to call God Allah is by comparing Christianity and Islam, and then saying that since the religions are so different, it would be wrong to name the Christian God Allah. 

call God Allah

For example, here is an article where Albert Mohler says pretty much this very thing. Here is a quote:

โ€œIf Allah has no son, Allah is not the father of our Lord Jesus Christโ€ฆThis is no mere โ€˜discussion and bickering.โ€™ This is where the Gospel stands or falls,โ€ the theologian concluded.

Then there is this informative article which shows all the differences between the God of the Christianity and Allah of Islam. 

In some ways, I am in agreement with those two articles. To say that God can be called “Allah” risks causing a lot of confusion in the minds of many people. There are vast differences between the God of the Christian Bible and the Allah of the Muslim Quran. 

Furthermore, can you imagine asking a Muslim to name their god Yahweh? Of course not! Imagine the outrage! 

Can you imagine asking Muslims to accept the idea that Allah had a son, or became flesh in Jesus Christ? Never! 

So if Muslims know and recognize that Allah and Yahweh are so radically different, isn’t it odd that some Christians are willing to call God Allah? 

This is the traditional way of answering this theological question about whether or not it is right to call God Allah. The traditional answers have a lot going for them.

And yet…. 

My Backwards Way of Answering…

(Here we get into the backwards way of answering this question about whether or not you can call God Allah… you’ve been warned). 

I often think that one of the problems with a lot of theological debates centers not around the various opinions, but in how the question itself is asked. The way a question is asked often frames the debate. 

The question for this debate is asked this way: “Is it wrong to call God Allah”? 

Those who say it is wrong point to all the questionable activities and commands that Allah gave in the Quran. They say that Allah could not have had a son. That Allah could not have become flesh. That Allah is not a Trinity. 

Hmm…

So let me ask the question a completely different way, to see if we can get a different answer. 

Is it wrong to call God Yahweh? 

Before you answer, I invite you to think through all the violent and questionable commands and activities of Yahweh in the Old Testament. I invite you to consider whether or not a Jewish person would think that Yahweh could have a son. I invite you to consider what a Jewish person would think about Yahweh becoming flesh. I invite you to think about what a Jewish person would say about Yahweh being a Trinity. 

Call God Yahweh

If we are completely honest with ourselves (and with the Old Testament text), I think the answer we give to the question “Is it wrong to call God Allah?” should be the same answer we give to the question “Is it wrong to call God Yahweh?” 

Can I put it bluntly? The God depicted in the Old Testament often seems more bloody, devious, and vengeful than any depiction of Allah in the Quran. 

But what about Jesus? What about the New Testament? Jesus looks nothing like Allah!

Yes. that is true. But again, if we are honest, Jesus doesn’t look a whole lot like Yahweh either.  

(I should say at this point that I am currently writing a book about how Yahweh looks exactly like Jesus, but only when viewed through the lens of Jesus dying on the cross. But the book is less than half-way finished… and if I cannot prove the thesis to my satisfaction, I see no way out of the dilemma about how to reconcile the love of Jesus with the violence of Yahweh  other than to say that in some way or another, the Old Testament is wrong in its portrayal of God. Anyway, stay tuned for more about this book…)

Yahweh vs. Jesus vs. Allah

If we can say that Jesus reveals Yahweh to us when Yahweh looks nothing like Jesus, I don’t have too much difficulty saying that maybe Jesus reveals Allah to us as well, even though Allah looks nothing like Jesus. When it comes to both Yahweh and Allah, I would say that there seems to be both good things and bad things about both, but Jesus came to show us what God is really like… and to help us separate the truly divine nature from the blood-bathed human trappings we have clothed God in. 

Does this mean that Yahweh and Allah are the same? No! Nobody can logically make that comparison. Sure, there are a few similarities, but their differences are too vast. 

So while I would never ever ask a Muslim to call Allah “Yahweh,” so also, I would never ask a Jewish person  or a Christian to call Yahweh, “Allah.” 

Is it wrong to call God Allah?

I invite all Christians, whether they are Western, Eastern, or Middle-Eastern Christians, that when they pray to God, they picture Jesus. Why? Because Jesus is the center of our faith and practice, and (more importantly for this question), Jesus reveals God to us!

Jesus says that if we have seen Him, we have seen the Father (John 14:7). Paul writes that Jesus is the image of the invisible God (Col 1:15) and that in Jesus dwelt all the fullness of God (Col 1:19). The book of Hebrews says that Jesus is the exact representation of God (Heb 1:3). 

So if, when you think about God, you picture the God revealed in Jesus Christ, but use the name Yahweh, I have no problem with that. It might be confusing to Jewish people, but we are not asking them to picture Jesus when they talk about ha shem (the way they pray and speak about Yahweh). But if they ask if you are Jewish, you can say no, that you are a follower of Jesus. 

And if, when you think about God, you picture the God revealed in Jesus Christ, but use the name Allah, I have no problem with that. It might be confusing to Muslim people, but we are not asking them to picture Jesus when they talk about Allah. But if they ask if you are Muslim, you can say no, that you are a follower of Jesus.

And if, when you think about God, you picture the God revealed in Jesus Christ, but use the generic name “God,” I have no problem with that either. Most people might wonder which God you are referring to, and if they ask, you can point them to Jesus. 

What are your thoughts on this? Is it wrong for Christians to call God Allah?


Note: After I wrote this post, I decided to search the internet to see what others might be saying about this topic, and discovered, much to my dismay, that violence is erupting in Malaysia because Christians want to call God Allah. I imagine that maybe this is why someone sent the question in to me…

Ironically, this changes my answer somewhat. Though theologically, I stand by what I have written above, from a practical standpoint, I am not sure calling God Allah is worth dying over… If Muslims are offended by us referring to the God revealed in Jesus Christ with the name “Allah,” but Christians feel it is our “right” to refer to God however we want, I echo Paul’s words in 1 Corinthians 6:7: “Why not rather be wronged?”

Of course, having said that, many early Christians were killed and persecuted by Jewish people (Read the book of Acts) because they equated Jesus with Yahweh… but the Christians thought the risk of arrest and death was worth it… And yet, the biblical case for equating Jesus with Yahweh is much stronger than the case for equating Jesus with Allah (there is no biblical case for it).

So what is my NEW final (tentative) answer? It’s this: Follow your own conscience and the leading of the Holy Spirit and the wise counsel from other mature Christians in your local community of believers…

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God is Uncategorized Bible & Theology Topics: Allah, Bible and Theology Questions, Discipleship, God, Jesus, Muslims, prayer, Theology of God, Yahweh

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What Christians Say… and What Christians Mean

By Jeremy Myers
8 Comments

What Christians Say… and What Christians Mean

Mike DonahoeThis is a guest post from Mike Donahoe, who runs the “Done with Religion” blog. Here is what he writes about his ministry: 

Done with religion does not mean done with God, but done trying to please God by performance. We no longer submit to manโ€™s rules and regulations, and we realize that the Church is the body of believers and not a place we go. Religion says do this, don’t do that and you will be a ‘good’ Christian. It tries to make us feel like successful Christians based on how well we perform and follow the rules. We want to take our eyes off following man made rules and gimmicks and focus entirely on Christ and living a life like His.

Along with this blog site above, you can connect with Mike on Facebook or Twitter. 

If you would like to write a Guest Post for the Till He Comes Blog, begin by reading the Guest Blogger Guidelines.

So many times what we say and what we mean are two different things.

Church

Take for instance the word “church.” Most of us think of a building where Christians meet every Sunday for an organized, pre-planned service of music, prayer, and sermon by a paid pastor.

In reality, church is better described by the word ecclesia. Itโ€™s people. It is people who are following Christ and allowing Him to live and love through them.

Church isnโ€™t a place, a building, or the house of God, and it isnโ€™t at a set time or day.

Christian

church - body of ChristThen there is the word “Christian.” We think of people who love God, go to church, pray, read their bible, and try to do the right things.

Actually, “Christian” is a man-made word that originally was used to describe those who followed the teaching of Jesus and were doing the works of Jesus. Today, rather than being the true sense of following Christ, it is more widely known as a religion. Christians are considered people who believe in Jesus, go to church, follow specific rules, adhere to a set doctrine, pray, read the bible and try to get more people to come to their church.

We think of Christians, Jews, Muslims, Hindu and a host of other religions rather than a way of life walking with Jesus, which is what the word refers to.

Prayer

When we talk about prayer, we generally think of a pastor or godly person saying spiritual sounding words to God. Many times prayers are written out and followed word for word to make people sound more spiritual.

Actually prayer is just talking. Like you would talk to a friend or relative, prayer is talking to God. Not only talking, but being quiet and listening for God to speak to you.

Bible

What about the Bible? Of course, our first thought is a book that God inspired men to write. We think of the Word of God.

word of GodYet if we look closer at John 1:1, we find that the Word is not a book at all. โ€œIn the beginning was the word, and the word was with God and the word was God.โ€ So actually, the Word of God is Jesus. He is the inerrant, all powerful, living Word of God.

The Bible is a book that contains God-inspired words which show us the ways of men and the Way of God. It is in the Bible that we read about the Word of God — Jesus Christ, who Himself is the ultimate revelation of God. 

Does that mean we donโ€™t need to read the Bible? Of course not, we can learn a lot about God and ourselves by reading it. What we donโ€™t want to do is make the Bible equal to God. The Bible is not part of the trinity; it is a book.

Worship

The word worship is generally thought of as a time during the service when people are lead into song and outward praise to God by a leader or group, paid to lead people this way. The style of worship also varies greatly from group to group. Many people think worship are songs, or lifting of hands, or dancing. A lot of people think of worship as a church service.

Yet worship is a true sense of reverence and adoring praise to our Father. It is personal and does not need a professional leader. It is a sincere and earnest thankfulness we have for God.

Jesus is the all in all. It doesnโ€™t boil down to our doctrines, beliefs, and man-made efforts. It boils down to following Jesus, allowing Him to live in us and through us. 

What Words Can You Add?

There are many other words we could be discussed, but the point is that it is not as important the word we use, but the true meaning.

What words do you find have confusing usage in some Christian circles? What words can we start using more clearly? 

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God is Uncategorized Bible & Theology Topics: bible, church, following Jesus, guest post, prayer, Theology of the Church, word of god, worship

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Jesus is Too Busy for You

By Jeremy Myers
18 Comments

Jesus is Too Busy for You

I thought this picture was kind of funny…

Jesus is too busy

It is an advertisement put out by some Christian organization to encourage people to think about their eternal destiny rather than put it off until tomorrow. Yet the designers of the advertisement messed up a bit, and put the texts of Jesus on the wrong side.

If you have a cell phone which shows those bubble texts, you know that your texts are on the right in the green bubbles, and the texts you receive are on the left with the grey bubbles and the name of the person sending the text is at the top of the screen.

But in this picture, the designers of the advertisement reversed the bubbles so that it looks like Jesus is saying He is too busy to talk…

It’s a simple oversight, but still a little funny. Nevertheless, it kind of reminds me of a time I watched a video about how to study the Bible, and the creators of the video were talking about how important it was to use Greek and Hebrew in your study of Scripture. The video showed images of Greek and Hebrew text, and ironically, the Hebrew text was upside down! It obviously showed that despite the teacher’s claim that he used Hebrew in his study of Scripture, he didn’t even know which way was “up” when it came to Hebrew.

Does this mean that everything we do as Christians needs to be perfect? Of course not. Nearly every post I write on this blog has typos. (If you ever see one, please let me know about it in the comments or send me a note with that “Ask a Bible or Theology Question” section on the sidebar.)

But anyway, back to the subject of the image…

Is Jesus too Busy?

Most of us probably feel at times that Jesus seems too busy to talk to us. But the exact opposite is true. Due to the fact of the indwelling Holy Spirit and that God is everywhere all the time, God is able to treat each of us as if we were the only person in the world, the only one He needs to listen to, the only one He needs to care for.

God is never too busy or too distracted to listen to you. He is always with you, and always interested in what you are doing, thinking, and feeling. So talk with Him! When you rise up and when you lie down, when you eat your meals and when you drive to work, when you work out and when you watch a movie, remember that God is present with you, and loves to be part of your every conversation.

Praying to the Unbusy God

I think one of the great disservices of the church is how we teach children to pray with their heads bowed, eyes closed, and hands folded. I know why we do this — to help avoid distractions when praying — but it gives the impression that this is the only way we can pray. 

But prayer should be similar to talking to a friend who is standing right next to you. When talking to a friend, do you close your eyes, bow your head, and fold your hands so that you can focus 100% on what you are saying and what they tell you in return? No, probably not. If the conversation is serious, you might turn to face them and drop what you are doing, but for normal, average, everyday stuff, you can have a good conversation with someone while you are doing your work, watching TV, going for a walk, driving your car, or eating a meal. 

So also with prayer. If you can imagine God by your side all day every day, then you can also begin to hold conversations with Him in your head as you go about your day, just as you do with any other friend or family member. 

This is the way I have been trying to pray for the last 10 years or so, and find it extremely helpful. It has gotten so that I sometimes find that it is hard to differentiate between prayer and my actual thoughts.

Rather than thinking, “I need to remember to stop by the store today after work,” I think, “Lord, help me to remember to stop by the store today after work.” 

Rather than thinking, “What am I going to do about this bill I can’t pay?” I think, “Lord, what am I going to do about this bill I can’t pay?”

Rather than thinking, “What is wrong with my daughter’s throat and this pain she is experiencing? Should I take her to the doctor? Should I wait some more? Should I give her ibuprofen?” I think, “Lord, what is wrong with my daughter’s throat and this pain she is experiencing? Should I take her to the doctor? Should I wait some more? Should I give her ibuprofen?” 

You see how this works? 

I am not saying this is the way you have to pray. It is just something that has worked for me over the years. I think there are thousands of ways of praying, and each person prays a little bit differently. The key is to find a way that is natural, normal, and helps you develop your relationship with God, and talk with Him regarding the things that concern and interest you. 

How do you pray? If you feel like sharing, leave a comment below.

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God is Uncategorized Bible & Theology Topics: Discipleship, humor, Jesus, prayer

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Work and Prayer by C. S. Lewis

By Jeremy Myers
9 Comments

Work and Prayer by C. S. Lewis

Below is a classic by C. S. Lewis on the relationship between work and prayer. See the related ย titled โ€œThe Efficacy of Prayerโ€ in C. ย S. Lewis,ย The Worldโ€™s Last Night and Other Essays.

CS Lewis - Work and Prayer

Work and Prayer

By C. S. Lewis

Even if I grant your point and admit that answers to prayer are theoretically possible, I shall still think they are infinitely improbable. I don’t think it at all likely that God requires the ill-informed (and contradictory) advice of us humans as to how to run the world. If He is all-wise, as you say He is, doesn’t He know already what is best? And if He is all-good, won’t He do it whether we pray or not?

This is the case against prayer which has, in the last hundred years, intimidated thousands of people. The usual answer is that it applies only to the lowest sort of prayer, the sort that consists in asking for things to happen. The higher sort, we are told, offers no advice to God; it consists only of “communication”โ€ฆwith Him; and those who take this line seem to suggest that the lower kind of prayer really is an absurdity and that only children and savages would use it.

I have never been satisfied with this view. The distinction between the two sorts of prayer is a sound one; and I think on the whole (I am not quite certain) that the sort which asks for nothing is the higher or more advanced. To be in the state in which you are so at one with the will of God that you wouldn’t want to alter the course of events even if you could is certainly a very high or advanced condition.

But if one simply rules out the lower kind, two difficulties follow. In the first place, one has to say that the whole historical tradition of Christian prayer (including the Lord’s Prayer itself) has been wrong; for it has always admitted prayers for our daily bread, for the recovery of the sick, for protection from enemies, for the conversion of the outside world, and the like. In the second place, though the other kind of prayer may be “higher” if you restrict yourself to it because you have got beyond the desire to use any other, there is nothing especially “high” or “spiritual” about abstaining from prayers that make requests simply because you think they’re no good. It might be a pretty thing (but, again, I’m not absolutely certain) if a boy never asked for cake because he was so high-minded and spiritual that he didn’t want any cake. But there’s nothing especially pretty about a boy who doesn’t ask because he has learned that it is no use asking. I think that the whole matter needs reconsideration.

CS Lewis - Work and PrayerThe case against prayer (I mean the “low” or old-fashioned kind) is this: The thing you ask for is either good โ€“ for you and for the whole world in general โ€“ or else it is not. If it is, then a good and wise God will do it anyway. If it is not, then He won’t. In neither case can your prayer make any difference. But if this argument is sound, surely it is an argument not only against praying, but against doing anything whatever?

In every action, just as in every prayer, you are trying to bring about a certain result; and this result must be good or bad. Why, then, do we not argue as the opponents of prayer argue, and say that if the intended result is good, God will bring it to pass without your interference, and that if it is bad, He will prevent it happening whatever you do? Why wash your hands? If God intends them to be clean, they’ll come clean without your washing them. If He doesn’t, they’ll remain dirty (as Lady MacBeth found) however much soap you use. Why ask for the salt? Why put on your boots? Why do anything?

We know that we can act and that our actions produce results. Everyone who believes in God must therefore admit (quite apart from the question of prayer) that God has not chosen to write the whole history with His own hand. Most of the events that go on in the universe are indeed out of our control, but not all. It is like a play in which the scene and the general outline of the story is fixed by the author, but certain minor details are left for the actors to improvise. It may be a mystery why He should have allowed us to cause real events at all, but it is no odder that He should allow us to cause them by praying than by any other method.

Pascal says that God “instituted prayer in order to allow His creatures the dignity of causality.” It would perhaps be truer to say that He invented both prayer and physical action for that purpose. He gave us small creatures the dignity of being able to contribute to the course of events in two different ways. He made the matter of the universe such that we can (in those limits) do things to it; that is why we can wash our own hands and feed or murder our fellow creatures. Similarly, He made His own plan or plot of history such that it admits a certain amount of free play and can be modified in response to our prayers. If it is foolish and impudent to ask for victory in war (on the ground that God might be expected to know best), it would be equally foolish and impudent to put on a [raincoat] โ€“ does not God know best whether you ought to be wet or dry?

The two methods by which we are allowed to produce events may be called work and prayer. Both are alike in this respect โ€“ that in both we try to produce a state of affairs which God has not (or at any rate not yet) seen fit to provide “on His own”. And from this point of view the old maxim laborare est orare (work is prayer) takes on a new meaning. What we do when we weed a field is not quite different from what we do when we pray for a good harvest. But there is an important difference all the same.

You cannot be sure of a good harvest whatever you do to a field. But you can be sure that if you pull up one weed that one weed will no longer be there. You can be sure that if you drink more than a certain amount of alcohol you will ruin your health or that if you go on for a few centuries more wasting the resources of the planet on wars and luxuries you will shorten the life of the whole human race. The kind of causality we exercise by work is, so to speak, divinely guaranteed, and therefore ruthless. By it we are free to do ourselves as much harm as we please. But the kind which we exercise by prayer is not like that; God has left Himself discretionary power. Had He not done so, prayer would be an activity too dangerous for man and should have the horrible state of things envisaged by Juvenal: “Enormous prayers which Heaven in anger grants.”

Prayers are not always โ€“ in the crude, factual sense of the word โ€“ “granted.” This is not because prayer is a weaker kind of causality, but because it is a stronger kind. When it “works” at all it works unlimited by space and time. That is why God has retained a discretionary power of granting or refusing it; except on that condition prayer would destroy us. It is not unreasonable for a headmaster to say, “Such and such things you may do according to the fixed rules of this school. But such and such other things are too dangerous to be left to general rules. If you want to do them you must come and make a request and talk over the whole matter with me in my study. And then โ€“ we’ll see.”

Do you want to pray like never before?

Do you what to talk to God like you talk to a friend? Do you want to see more answers to prayer?

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God is Redeeming Church, Redeeming Life Bible & Theology Topics: answers to prayer, CS Lewis, Discipleship, faith, prayer, What is prayer, work

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