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How “The Lion, the Witch, and the Wardrobe” Should Have Ended

By Jeremy Myers
5 Comments

How “The Lion, the Witch, and the Wardrobe” Should Have Ended

the lion, the witch, and the wardrobeI am sure you have either read or watched the movie of C. S. Lewis’ classic children’s novel, The Lion, the Witch, and the Wardrobe. 

It is a great story, and if you haven’t read the book, you really need to. If you feel silly reading it as an adult, read it to your kids (or grand kids). You will like it more than they do. If you haven’t read the book or seen the movie (though I’m not sure how that’s possible), I am about to ruin the ending…. so be warned.

Something has often bothered me about the ending of the book: It has the wrong conclusion.

The Lion, the Witch, and the Wardrobe

The story is exactly right in its depiction of Aslan as the righteous King, who sacrifices Himself to meet the demands for justice by Queen Jadis. This is what Jesus did on the cross to defeat our archenemy, Satan. In fact, this novel by Lewis does a masterful job of explaining and defending the Christus Victor view of the atonement, which I think is the correct view.

Check out this video from Greg Boyd to see what I mean:

So C. S. Lewis does a masterful job showing how Aslan went to the stone table as a willing substitute for the sins of Edmund, and how Jadis gleefully killed Aslan, thinking that by doing so, she had finally defeated Him and won her right to rule over all Narnia as she pleased. But she didn’t know, as Aslan later explained to Susan and Lucy, about the deeper magic, which allowed Aslan to rise from the dead and remove any claim upon Edmund that Jadis might have had.

Wonderful. Beautiful. Right in line with Scripture.

But then the story takes a curious turn….

The Wrong Ending to The Lion, the Witch, and the Wardrobe

aslan kills jadisFollowing Aslan’s resurrection, C. S. Lewis has Aslan, Susan, and Lucy race off to the castle of the White Witch, where they “thaw” out all the creatures of Narnia who had been turned to stone, and then return with this army of creatures to help Peter, Edmund, and the Narnians defeat the Witch Jadis and her evil army.

Near the conclusion of the battle, Aslan pounces on the White Witch and kills her. Then the four Pevensie children become Kings and Queens of Narnia until they eventually return to London.

The End.

It is a wonderful story. The problem is that the battle part of the story does not fit what actually happens in Scripture.

The RIGHT Ending to The Lion, the Witch, and the Wardrobe

To be true to the biblical account, C. S. Lewis should have ended the story this way:

After Aslan rises from the dead and explains to Lucy and Susan what happened, He should say something like, “And now Queen Jadis has been defeated. So I am going away for a time, and when I come again, I will take you with me.”

battle in the lion, the witch, and the wardrobeTo this, Lucy says, “Not to disagree, Aslan, but Queen Jadis is still very much alive. In fact, at this very moment, she is slaughtering the Narnians, and our brothers, Peter and Edmund, are in danger of being killed as well. Isn’t there anything you can do?”

“Lucy, Lucy,” Aslan replies. “Jadis is a defeated foe. She hates you because she hated me first. I came to be delivered into the hands of Jadis, but now that she is defeated, I am about to enter into my glory. Your task is to proclaim this message throughout all Narnia, beginning in Cair Paravel.”

“But Aslan!” Susan cried. “Did you not hear what Lucy said? Peter, Edmund, and the rest of the Narnians are fighting for their very lives right this instant! The Queen is going to kill them all and winter will come upon us once again! Aren’t you going to restore and protect your kingdom?”

“Oh, my dear child,” laughs Aslan. “It is not for you to know the times or seasons when the Kingdom will be set up. But you will receive power not many days hence, and by this power, you will proclaim to the ends of all Narnia that I have died, risen from the dead, and defeated Queen Jadis.”

“But that’s the point!” both girls said at once. Lucy continued, “Jadis is still alive and well! She is killing Narnians right over that mountain. Right now. She is not dead. She is not defeated.” But as she spoke, Aslan rose up into the air and floated off into the clouds until He was out of their sight.

The End

Lewis didn’t end his story this way, because it makes a horrible ending. But read Luke 24, John 21, and Acts 1. This is pretty much how the story of Jesus’ first coming concluded.

What Was C. S. Lewis Thinking?

Though we cannot know what C. S. Lewis was thinking, I do have a few theories.

First, it is possible Lewis meant nothing whatsoever by the ending. It is true that Lewis often stated that when he wrote The Lion, the Witch, and the Wardrobe, he was not intentionally writing an allegory about Jesus. Of course, whether he intended to do so or not, the story is clearly allegorical. Aslan is obviously Jesus. The four children obviously represent humanity. Jadis obviously represents Satan. The death of Aslan at the hand of Jadis represents the death of Jesus on the cross. The resurrection of Aslan represents the resurrection of Jesus. But maybe that is where the parallels stop, and we shouldn’t try to make all the events in Lewis’ story fit events in the Bible.

If so, then Lewis wasn’t trying to get the story to match the Bible, but was simply writing a good story. He liked ending it with a battle in which the bad people die. Who doesn’t like a story like this? So maybe Lewis finished his story the way he did because it makes a better ending than the one we find in the Bible.

But I am not content with that explanation…

So maybe it could be argued that that battle between Aslan and Jadis at the end of The Lion, the Witch, and the Wardrobe is intended to depict the battle that rages in the book of Revelation, but then this does not explain why C. S. Lewis wrote The Last Battle (which is a book I am re-reading right now, and will write a post on at a future date).

Ultimately, it seems that no matter how we look at it, the end of The Lion, the Witch, and the Wardrobe does not fit with Scripture.

After Jesus rises from the dead, the Bible records numerous objections and questions and confusion about what exactly Jesus did (or didn’t do). Then Jesus ascends into heaven, and there is more confusion. Afterwards in Acts 2, the apostles receive power and then they go out to continue the battle against their defeated foe. Many of them suffer and die horrible deaths.

2000 years later, we are still waiting for Aslan’s return. Many are still suffering and dying at the hands of a defeated foe who seems quite undefeated.

So that is exactly the problem. The Bible everywhere says Satan is defeated. But experience says otherwise. The world seems to be getting worse. Evil seems to be increasing. What is the answer? What is the solution? Why did Jesus leave us right when we needed Him most?

The Ending Reconsidered

Part of the answer, I think, is found in another movie, but this time, in “Star Wars:  A New Hope.” The part where Obi-Wan Kenobi dies and as a result, both Luke Skywalker and Darth Vader think that the Empire has won. Little do they know that Obi-Wan Kenobi has now become more powerful than ever.

This isn’t exactly what happened with Jesus, but He did say in John 16:7. He said that it was to our advantage for Him to go away, because only then could He send the Holy Spirit. Jesus could only be in one place at one time, but the Spirit of God is in all places, with all people, at the same time. Frankly, I am not sure why we couldn’t have both, but that is another question for another time.

In the end, we have to trust Jesus that He knows what He is doing, and that Satan really is defeated, and that our job, our responsibility, our task on this earth is to continue the battle that Jesus has already won: the struggle against principalities and powers, against rulers of darkness in this age, and against the spiritual forces of wickedness (Ephesians 6:12).

In a very literal sense, we could argue from Scripture that Jesus has returned, in and through each one of us in the church. As the Body of Christ, we are the incarnation of Jesus in this age. So WE are the ones to unthaw those who have been held captive by sin. WE are the ones to go forth against evil. WE are the ones to batter down the gates of hell. Maybe, just maybe, this is what C. S. Lewis meant when he wrote about the return of Aslan in the battle against Queen Jadis. If so, this is why Susan and Lucy rode with Him. For now, when Jesus rides out battle, He does not ride alone, but rides with all who bear the name of Christ.

Hmmm. I think I am going to read the ending of  The Lion, the Witch, and the Wardrobe this way from now on. I guess C. S. Lewis wasn’t wrong after all… Maybe the problem is not that Lewis’ story disagreed with Scripture, but that we have misunderstood Scripture. Maybe the ending to The Lion, the Witch, and the Wardrobe actually does fit with Scripture, and we have been misreading Scripture all along. Maybe that battle in the book is the battle we are currently waging right now, and Aslan is not just Jesus, but is all who belong to the Body of Christ on earth.

It is our job, it is our task, to go forward and wage war against those spiritual forces that have enslaved others. We cannot sit back and say, “Oh, it’s such an evil world. I am just going to sit here on my padded bench at the bus station waiting for the heavenly bus from heaven to come pick me up and take me away to eternal bliss.”

NO! Jesus is risen from the dead, and in the church, He is riding forward in power, glory, and righteousness to set the captives free, to proclaim sight to the blind, and liberty to those who are oppressed (Luke 4:14-16).

Let me put it this way: Jesus is the Redeemer of the world, but He works in and through His people to bring the reality of that redemption to the world. If we just sit back and wait for the end to come, then what does that mean for the world? It means they lose hope, they suffer, they die.

So in the end, I guess Lewis was right after all. But Aslan is no longer just Aslan. In the end, Aslan rides out with Lucy and Susan on his back, and an army of freed captives in his train (Ephesians 4:8).

God is Uncategorized Bible & Theology Topics: Books I'm Reading, church, CS Lewis, Discipleship, end times, Jesus, Narnia, Theology of Jesus, Theology of the Church, Theology of the End Times

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Get to Know your Neighbors Through Their Plumbing

By Sam Riviera
9 Comments

Get to Know your Neighbors Through Their Plumbing

If you want to love your neighbors like Jesus, it often doesn’t take great acts of kindness or huge sacrifices on your part, but simply being open to seeing what their needs are, and willing to help out when and where you can.

Loving People

I ran across a great statement in Kathy Escobar’s blog post “Dreamers, lovers, and status-quo rockers”:

I’d say that the most defining part of my faith–the center of what I believe–is the love of people & redemptive community. The way I connect with God is through relationship with people.

Even though Kathy’s statement does not describe our “agenda,” it describes our experience. We love people because we are followers of Jesus, but have discovered that in the loving we are connecting with God!

How does this happen? Perhaps some current real-life examples with some of our neighbors will help explain.

Plumber Needed

plumbers neededOn the 4th of July, the morning after the block party, our phone rang not long after we got up. Our neighbor, a single woman, told us that her kitchen drains had backed up and her plumber wasn’t available on the holiday. She asked if I could look at the problem.

Half an hour later, I had determined that there was a blockage inside the wall. I needed a plumber’s snake and a plumbing fitting to fix the problem. One neighbor loaned me a snake, and another neighbor found the necessary fitting in his box of plumbing supplies. Three neighbors cooperated to provide tools, supplies, and labor to help a fourth neighbor!

Later that afternoon the woman whose drains now worked phoned us once again to thank us and to tell us about her conversation with her mother, an elderly lady who lives alone, about forty minutes from us. Our neighbor had told her mother about the block party, her neighbors and the cooperation of her neighbors in getting her drains unstopped that morning. Her mother told her that she (the mother) would like to have neighbors like that who she could call if she got in trouble (She has concerns about living alone).

Remodeler Extraordinaire

The following day, another neighbor, with whom we had become better acquainted while talking with him about the block party, saw us walking and invited us to see what he had done with his house. I owned one contracting business and managed another and am not easily impressed with remodels, but I was very impressed with his. He has made an extraordinary number of improvements to his home, many one-of-a-kind modifications. Without a doubt he is a borderline genius.

As we walked through his house, he told us his story, his achievements and some of the difficulties he has faced. He told us his dreams, dreams for his future, including business dreams. When we hear someone’s story we see the hand of God, where God has been working in their life and glimpses of His plan for their future.

Real Life with Real People

These stories may not be the dramatic stuff of famous books or sermons, but are the simple, yet beautiful stories of real life with people we know: our neighbors. They are stories of where we see God, in people we know, in our neighbors, in our neighborhood.

We have discovered that we connect with God when we connect with the people who cross our paths in the course of everyday life.

Do you have stories of experiencing connecting with God when you connected and formed relationships with other people? Share any that you might have in the comment section below!

Do you want to share Jesus with your neighbors?

There's more to it than inviting them to church...

Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, following Jesus, looks like Jesus, love like Jesus, neighbors, Sam Riviera, Theology of the Church

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What to Say when You Stop Attending Church

By Jeremy Myers
46 Comments

What to Say when You Stop Attending Church

stop attending churchAre you one of the millions of people who have stopped “attending church” so that you can better follow Jesus into the world?

If so, you have probably noticed two things: First, you have rediscovered joy and excitement in your relationship with God and your life with Jesus. Each new day brings an expectation for what God will teach you that day, where Jesus will take you, and how you can show the love of God to people you interact with that day.

The second thing you have probably noticed, however, is that once you stopped attending church to start following Jesus outside the four walls of the church building, many of your church-attending friends and family think that you have abandoned Christ, have rejected the faith, and are falling away from God. Many do not understand how anyone can follow Jesus without attending church on Sunday morning.

This second experience can be quite frustrating. You have never felt closer to God, have never seen God more at work in your life, have never felt more freedom and joy in your interaction with neighbors and coworkers who need to see the love of Jesus, are seeing many answers to prayer, have a renewed interest and insight into Scripture, and are seeing God do amazing things in your life,  and yet…. your church-going friends and family say that you are sinning by not sitting in a pew on Sunday morning to sing some songs and listen to a sermon.

I know that many of the readers of this blog have had this experience, and would love for you to share your stories in the comments below, with a special focus on how you have learned to respond with love, grace, and truth. 

Below is one such response that a reader of this blog recently sent to me after it was sent to a member of her family who is concerned about her spiritual well-being since she has stopped attending church. This letter shows some of the frustration she feels at being judged for no longer attending church, but at the same time, reveals the love and joy that she experiences as a result of following Jesus into the world. I asked if I could share it, and was given permission. Some names and personal details have been removed.

I am sorry that it seems that I get angry at Christians. I want to tell you that I truly do not feel any hatred or anger toward them at all. I understand that going to church is the path they are on and it is a good one for them and that is great. I harbor no ill feelings toward them for their decision to include attending church as part of their life of following Jesus. I know that given the right circumstances going to “church” can be a good thing for many and I am glad those people have it. I would even tell someone that if they feel they need, to go ahead and attend a “church” group.

I want you to know that the anger that you sense I have for Christians is not toward you. I get frustrated when I feel like I must defend my life to my family. Though everyone else in my family attends church, I don’t ask you to defend that decision to me, and I am just asking for the same courtesy and respect. Perhaps I am misunderstanding you and it is not a defense that you are asking for. If that is the case I am sorry I got upset. I will try to see that you don’t want me to explain my life next time we talk. I think that anyone would get upset as I do if they felt that they were constantly having to defend their life to their loved ones. So if that is not what you are wanting me to do than I apologize for misunderstanding, and I will try to not do that anymore.

But if that is the case than I want to suggest something.

Please don’t let your heart ache for me. There have been many years in my life in which aching for me would have been appreciated. The last several years have certainly been hard as I have experienced the loss of friends, marriage struggles, depression, financial trouble, and so on. But I cannot tell you how incredibly blessed I feel right now. In the last year, God has given me three amazing friends, and my children have new friends as well.  We have activities that are encouraging growth and skills, many of which help us grow mentally, emotionally, and spiritually.  We have a house over our head. We planted a garden and grew many things successfully. I get to stay home and school our children and they are doing well. We are all healthy. We are going camping again after a long time without it.  Although I must fight monthly for my marriage, it seems to be getting better (all marriages need fighting for).  We have a security that I have never had ever in my marriage. ALL THESE BLESSINGS ARE FROM GOD!!!!!!!!!!!!!! He is so a part of our lives i can’t imagine life without Him, it just wouldn’t exist. We prayed for all these things and in one way or another He has blessed us. It may not always look like we wanted it to look but if we try to find Him in our day it is not hard work, He is most certainly there. Sometimes He even gives us the grace to find him in the trials and hurts even while we are in them.

There certainly were plenty of times for your heart to ache for me, but honestly those were the times that I was attending church. The times I was lonely and ridiculed, with no friends at all. The times I was hurt because my husband was doing things that hurt me deeply and separated me from him. The times I was suffering depression with no one around to tell me it was OK or to help me. I could go on and on…

But now, I am more joyful than I have ever been, freer than I ever thought possible, looking for more ways to show Christ to the world than ever before. I am so thankful, I can’t get through a day without rejoicing. God has done that. God has given that to me. I know it won’t last forever.I know trials will come again and I hope that I can reflect on this time of joy to get through them, knowing He is there just as He is now.

I know also that this path is not for everyone. I know that. But this is the path for us. This way of living has set us free to be who God wants us to be, instead of some predetermined person with predetermined gifts to offer not because we want to but because it is expected of us. I feel more free to praise God now than ever before, because when I do, people don’t think I am just trying to get them to “come to church.”  I finally am free to live my life the way I feel God intended ME to. Not everyone will be called to this way of following Jesus. Just as not everyone will be called to be single, or any other [fill in the blank] way of living. I have found my purpose for the life God has given me, and after struggling to find it for 37 years, I am glad to have it, and I guess I get a bit passionate about defending it. I know I don’t fit in the nice neat Christian box, but then, I never fit in any box nice and neatly, did I?

I would love it if you could just embrace the fact that after many years of “wandering” I feel like I have found myself and my role in God’s tapestry. Many of the things God has led me to in the last year have helped me discover who I am supposed to be. Some of these new friends, though they also do not “attend church” have helped changed my dream. I no longer feel called overseas to work in orphanages after my children grow up. I now feel called in a real big way to help the girls in America that have been sexually abused. I want to start a horse ranch for them where they can work, feel safe, learn, grow, and heal. For the first time in my life, I have a dream that I feel is attainable. I feel like I have a dream that matches me like a glove. I am so content and joyful and thankful right now that I honestly ache that you cannot see it.

I am glad that you care so much for me, I really do. But please set your heart at rest knowing that finally I feel like I have found what God has wanted to show me for years. All those times I didn’t fit in the boxes I was in, whether it be school, girl, church, sorority, athlete, etc. God was trying to tell me, “Hey, it’s OK. I never intended you to be those things.” I love the fact that I am finally OK with not fitting in. I am more than OK; I am thankful for it. That is God’s doing and I will praise Him for it, and try to follow Him into the next chapter of my life.

I love you so much, and I hope this helps you to understand that I am not angry. I am passionate about what God is doing in my life and it hurts when my loved ones don’t understand it. Please be happy for me.

stop attending churchIf you are one of the millions of people who are no longer attending church but who nevertheless have a vibrant and growing relationship with Jesus and have seen your relationships with other people grow in amazing ways, please share your experience below.

If you would like, also share some tips and suggestions for how to respond to church-going friends and family who think that you have fallen away from the faith because you are no longer “attending church.”

God is Uncategorized Bible & Theology Topics: attending church, be the church, church, family, following Jesus, God, life, Theology of the Church

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How to Host a Block Party for your Neighbors

By Sam Riviera
2 Comments

How to Host a Block Party for your Neighbors

Do you want to get to know your neighbors better? Try throwing an end of Summer block party! Here are some suggestions from Sam Riviera about how to do this:

Get Help for Your Block Party

Our street had not had a block party for over twenty years. My wife and I appeared to be the only ones who had an interest in having a party for the entire street (which is one block long). In the past two or three years, however, at least half a dozen of the new families who have moved onto the block expressed an interest in getting to know their neighbors, and thought a block party was a good idea.

block partyMy wife and I decided we would organize a Fourth of July block party. When we mentioned our plans to several of our neighbors, two couples offered to help us. Within a few days, additional neighbors began asking questions about the date, time and other details.

We settled on July 3rd for the party. In early June, we handed out “Save the Date” fliers to everyone on the street and to a few people on adjoining streets. The last weekend of June we handed out a second flier that gave additional details, served as reminders and asked those who planned to attend to RSVP so we would know how many supplies, ice cream and so on to buy.

It is near the end of the summer, but you could easily do an end of summer party, or even a Labor Day party over the first weekend in September.

What Time Does The Block Party Start?

We placed several large grills on our front sidewalk, and set up tables, chairs and shade canopies on the yards and driveways of two houses across the street from our house. Lawn chairs were set up on a shaded lawn, and food serving tables were set up under another shade tree. Set-up was scheduled to start at 2:00 and the party at 4:00, with build-your-own ice cream sundaes and brownies at 6:00.

Over a dozen people arrived around 2:00 to help set up, and the party started. Some of the set-up people knew each other and some did not. When the set-up was finished, no one went home, but instead sat in the shade and talked, and more people came when they saw the tents and people. Some people left early and some came late, but the party finally ended at dusk, then continued for several of us in our family room.

Who Is That Person?

In total almost sixty people joined us. No one knew everyone (o.k., my wife and I did, but there was one couple we knew only slightly), but most people knew almost everyone else by the end of the party. (We used name tags on which everyone wrote their first name, then placed the tag on their shirt.) I kept busy making sure that everything was running smoothly, and then kept busy dipping ice cream. Almost every moment I wasn’t working with the food and supplies, people were asking me questions about each other (such as “Which house does that couple over there live in?”)

When Can We Do This Again?

Almost everyone asked if we could do it again. Several people asked if we could do it twice a year. (In later posts, I will give detailed plans for a neighborhood Halloween party that can be held on driveways.) Almost everyone said they were glad to meet neighbors who they had not known or had barely known prior to the party. Many commented that they felt the event was a “real community builder.”

The Good, The Bad, and The Ugly

block partyI told Jeremy I would report on the good, the bad and the ugly. To the best of our knowledge, there was no bad or ugly. Everyone got along. No one was left out. (My wife and I made sure that new people and shy people were introduced, included and seated with friendly people.) Yes, we do have a person on the street who has offended many neighbors. Several people took me to the side and asked “Was ______ invited?” I replied that (s)he was. They replied “Good!” and indicated that it was too bad the person chose not to attend.

Marshmallow Creme and Maraschino Cherries

After stacks of paper supplies, several gallons of ice cream, and tons of marshmallow creme, maraschino cherries, chocolate toppings and assorted other toppings later, the party is over, but the relationships are deepening for some, improving for others and just getting started for yet others.

Is there a reason we do all this work? Is there a reason to get to know our neighbors and help them to get to know each other? We feel there is, and the next post will give some real life examples from our neighborhood.

Have you ever hosted a block party? Tell us about it in the comments below! If you host a block party at the end of summer or for Labor day, tell us what you did and how it went!

Do you want to share Jesus with your neighbors?

There's more to it than inviting them to church...

Fill out the form below to receive several emails about how to get to know your neighbors and love them like Jesus.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, looks like Jesus, love like Jesus, neighbors, Sam Riviera, Theology of the Church

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Should Pastors Get Paid to Preach the Gospel?

By Jeremy Myers
114 Comments

Should Pastors Get Paid to Preach the Gospel?

preach the gospel for moneyIn years past I have written about what the Bible says about getting paid to pastor, and especially getting paid to preach the gospel (Look on this page, under the “Pastoral Pay” section). Recently, a reader sent in the following question:

I need help responding when someone quotes 1 Corinthians 9:14. Especially when they use the ESV & NKJV.

“In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.”

Specifically, that getting one’s living from the gospel is a “commanded” practice.

I understand that it is also translated “directed,” however, once “commanded” is interjected into the debate, it’s tough to respond.

My thoughts are: If “commanded” is the correct translation, then did Paul blatantly disobey the Lord’s command? And why would Paul say he would rather “die” than to even give the perception that he materially benefited from preaching?

Any thoughts on the issue would be greatly appreciated.

Thanks
Neil

I must admit that although I have finished a rough draft of a commentary on 1 Corinthians, I have never before considered this question Neil brought up. By one way of reading 1 Corinthians 9:14, Paul does appear to be saying that Jesus commanded that certain people should get paid to preach the gospel.

There are multiple ways of explaining and understanding this text, and I will present a few below, but would love for you opinion as well on what 1 Corinthians 9:14 means when Paul says that the Lord commanded that those who preach their gospel should get their living by the gospel.

Maybe the Command is not for the Preacher but for the Hearer

When Neil initially sent this question in to me, I responded this way:

First, I did some quick study of the Greek in the text, and decided that the various translations are fine. Though there are some verses in various translations that are horrid, this is not one of them.

So I then decided that maybe the command was not primarily for the one preaching the gospel, but for those who were receiving the benefit from the teacher. That is, the command is for the hearers. They were expected to provide for the one doing the teaching. If the one doing the teacher turned down the aid, that was fine, as Paul did. In the context, he says that although it was his right to receive financial help from the Corinthians believers, he turned it down so as not to hinder the gospel (1 Cor 9:12).

This is the answer I sent to Neil, and while I think there is truth to this idea (that the responsibility is on the hearer to offer support rather than on the teacher to demand it), I do not think that this is what Paul is saying. It does not seem that we can get my interpretation to fit the text. Note that the command is clearly to the one preaching the gospel, not to the ones hearing it. Although… the context is directed toward the hearers, so maybe my take is somewhat justified…

So what other options are there?

The Command is for Apostles who Preach the Gospel

preach for moneyNeil forwarded me an email that he got back from Alan Knox, who gave a much better (and more thorough) answer than I did. His answer actually considers the context and where Jesus might have given the command that Paul is referring to.

Hopefully Alan does not mind if I include here what he wrote…

My suggestion would be to consider the context… who is Paul writing about? As I see it, there are two options:

1) Paul is referring to anyone who “proclaims the gospel.” Of course, that would mean that he was referring to every believer who ever shares the gospel, and that all of them “should get their living by the gospel.”

or

2) Paul is referring to a specific group who “proclaim the gospel.” But which group. Again, I see two options: A) Paul specifies the group in the context of this passage, or B) We can choose the group. The B) option is not very palatable to me, which only leaves A). And, the first part of 1 Corinthians 9 tells us that Paul is talking about people who travel to proclaim the gospel, i.e., apostles.

So, by focusing on the “who,” you don’t even have to worry as much about what “commanded” means or what “should get their living by the gospel” means.

By the way, I think that Paul is talking about receiving hospitality, which Jesus “commanded” to apostles in Matthew 10 and Luke 10. So, the “command” was not to people giving the support, but to people receiving the support (that is, hospitality).

Neil followed up with some further comments of his own on how Paul reacted to that “commandment” in the second half of 1 Corinthians 9.

Reading only the first half of 1 Corinthians 9, it could be argued that Paul taught and endorsed that pastors have a right to receive a salary. But that would be taking Paul completely out of context on this issue. In reading the entire chapter in context, Paul went much further, by word and deed, as an example to clearly demonstrate that he believed one’s personal right to compensation for preaching the gospel ends where the gospel of Christ begins. Specifically, Paul explained in the second half of the chapter that exercising that right would not only “hinder” the gospel, but also be a financial “burden” on the Church.

So examining Paul’s words and actions on the issue in full context, it’s obvious that Paul wanted no part of anything, including the exercising of one’s personal rights that could possibly harm the gospel message and be a financial burden on the church. And for those who point to 1 Corinthians 9:14 and say, “the Lord commanded that those who proclaim the gospel should get their living by the gospel,” the word “commanded” is also translated, “directed” in many prominent translations. Not to mention that if the Lord did in fact command it, then the man He personally ordained as an Apostle and minister of the gospel decided to make the Lord’s command just an option. It couldn’t be sensibly argued that this is the case.

To be clear, in the second half of chapter 9, Paul puts the compensation issue from the first half of the chapter in context, focusing on pastors having to endure all things in complete submission to the gospel, not accommodating a pastor’s personal right to reap material benefits and make a living from the gospel.

I believe Neil is right on target when he says that “one’s personal right to compensation for preaching the gospel ends where the gospel of Christ begins.”

I have written previously about what Paul says in 1 Corinthians 9:9 where he says, “Do not muzzle the ox while it is treading out the grain.” Among other things, I wrote this:

1 Corinthians 9 cannot be used by pastors to defend the practice of receiving a salary. It is talking about traveling missionaries and apostolic leaders who have left their home and jobs to teach and support other Christians in other towns. Since they will typically only be in a city or town for a few weeks or months, they are dependent upon the hospitality of the people in that city or town. Ideally, even these spiritual leaders should have “travelling professions” if possible, so like Paul, they do not have to depend on the financial aid of other people either.

In other words, there are a lot of critical cultural, historical, and biblical background material that must be considered to properly understand, interpret, and apply Paul’s statement in 1 Corinthians 9:14 that those who preach the gospel should get their living from the gospel. We need to understand the role of hospitality in the Hebrew and Roman culture and economy, we need to understand the law in Deuteronomy about borrowing a neighbors oxen, we need to understand the the role and purpose of apostles, and above all, we need to properly understand the full scope of the gospel.

The bottom line is this: If a pastor quotes 1 Corinthians 9:14 as a way to demand that the people he minister to should pay his salary, he is using 1 Corinthians 9:14 in exactly the opposite way that Paul was using it. Paul writes 1 Corinthians 9:14 in the context of explaining why he does not take money from the people he serves. 

Don’t misunderstand. I am not saying it is a sin for pastors to take a salary. All I am saying is that 1 Corinthians 9:14 cannot be used to defend the practice. Taking a salary as a pastor is a choice, and deciding to not take a salary is also a choice. Each person must decide for themselves which way of living will be of most benefit to the gospel of Jesus Christ and to the people whom they seek to serve.

So what do you think about 1 Corinthians 9:14? Have you ever had a pastor tell you that it is God’s command that you support him to preach the gospel? Weigh in below, and if you have written about this on your own blog, include a link in the comment section. 


God is z Bible & Theology Topics: 1 Corinthians 9, money, pastor, preach the gospel, Preaching, Theology of the Church

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