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Have your next Corona on me

By Jeremy Myers
8 Comments

Have your next Corona on me

Doreen FrickThis is a guest post by Doreen Frick. Doreen is the daughter of prophecy writer Salem Kirban, and was most influenced by the people in her life who showed her Christ in the practical ways. She and her husband, Wes, have four “kids” and 11 grandkiddies.

You can view her other writings at Grand Magazine, “I Long to See My Fairy Godmother” and Edge Magazine, “Rain, Rain.” You can read more about Doreen here.

If you would like to write a Guest Post for RedeemingGod, begin by reading the Guest Blogger Guidelines.

She was my seatmate on the train. She had the window seat. I joined her later when I got on near Lancaster, Pennsylvania. Quiet, a slight smile when I asked if I could sit there next to her, she seemed absorbed. Judging her age to be about the same as mine, I understand the need for solitude. I was on a happy trip to see family. I wasn’t sure hers was for something as pleasant. She took a call on her cell phone and I got up to give her some privacy.

I think in that simple gesture, she knew I could be trusted.

woman on the train

We met later in the snack car. I was buying a salad and a cup of coffee, she a Corona and lime. This time when her cell phone rang, she asked me to stay. “No need to leave,” she smiled. “I don’t mind.”

I wasn’t really eavesdropping, but it wasn’t possible to not leave and not hear. She was headed somewhere to get her daughter out of jail.

When she hung up, I gave her one of those, “Yeah. It’s OK,” looks. And then we went back to our seats, and she extended a simple kindness to me when she watched me trying to clean my eyeglasses with a sorry looking piece of kleenex, reaching into her purse for an eye-doctor type packet of cleaning wipes.

I don’t know why that touched me so much, but it did. We didn’t chat. She was tired, that was obvious, but we were connected due to the long miles behind us.

coronaMe. A non-drinker, non-everything good Independent Fundamental Baptist Free Methodist Presbyterian, sometimes not even a church goer, daughter of a religious author girl. There was no evidence that she wasn’t a Christian, (and why do we have to even try and figure that out? I guess I’m still letting that one go in favor of just loving whoever God puts me beside). In my mind she was probably someone with deep and tried and true faith and we could have shared the next Corona if I could drink (it makes me dizzy, that’s why I don’t). But the biggest thing we shared that day was a burden.

I took on hers.

God is Redeeming Life Bible & Theology Topics: guest post, love like Jesus, love others

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If this were my only blog post, I would invite you to do one thing…

By Jeremy Myers
12 Comments

If this were my only blog post, I would invite you to do one thing…

I have participated in the Synchroblog for quite a while. But just as all good things must come to an end, the Synchroblog is closing shop. For this last synchroblog, participants were asked to write a blog post as if it were their only blog post ever.

In other words, if I had just one blog post to write, what would it be?

I have spent the last several weeks thinking about what I would write if I could write only one post.

I knew that it had to have something to do with Scripture and theology, since that is what I enjoy writing about. I wanted to write about some of the central biblical and theological truths that had rocked my world over the past decade, such as mimetic rivalry and scapegoating, or my growing conviction that God is not violent.

I also knew that it had to have something to do with the radical, free grace of God in Jesus Christ. Since so many people are caught up today in some form of works-based, guilt-based, performance-based religion, the outrageous, shocking, scandalous grace of God is a nuclear bomb that demolished everything you think you know about God and following Jesus, but at the same time, rebuilds and regrows everything into a new relationship with God built on love, joy, and freedom.

follow JesusBut I also knew that knowing Scripture, and knowing theology, and knowing about grace is not really the point of it all. The point of it all is to actually live this stuff out in real-world relationships by loving other people.

In the end, I finally realized that all these themes were centered on one common thing. Or I should say, they were centered on one common person: Jesus.

Jesus truly is all

If you want to understand the character and nature of God, just look at Jesus. Since God looks like Jesus, all proper thinking about God begins and ends with Jesus. Once you view God through Jesus, you begin to understand God so much more.

It is Jesus who revealed the mimetic rivalry and the scapegoating sacrifices that both threaten and bind all human cultures, civilizations, religions, and relationships. Once you view humanity through Jesus, you begin to understand humanity so much more.

It is Jesus who reveals that God is not violent; that there is no violence in God at all. And because of this, if you want to understand the violence of God in the Bible, you need to begin by looking at Jesus, and especially what Jesus did on the cross and how He appeared on the cross. “Christ, and Him crucified” is the key to understanding divine violence.

It is in the life of Jesus where you see most clearly what shocking, scandalous, outrageous grace looks like. While religion keeps sinners at a distance, Jesus parties with them like there’s no tomorrow. He makes friends with the worst of the worst (from a religious perspective) and tells stories which make heroes out of all the wrong people. He loves those the world says are unlovely. He touches the untouchable. He forgives those who think they cannot be forgiven.

All of this, of course, was no mere “theology” for Jesus. Jesus didn’t have a “theology” so much as He had a life focused on love. Everything that He said and did was to show people that He liked them, that He loved them, that He wanted to be with them.

The example of Jesus is so strong, that even people who do not believe in God, or who think that Jesus is a figment of historical imagination, are still inspired by the example of Jesus to live with more love toward others. The pull of Jesus is so strong, that in one sense, all the world is following Jesus.

following Jesus

So if I only had one message, one article, one blog post, or one thing to say to you, it would be this:

Follow Jesus.

I don’t care what you think about Jesus. I don’t care what you think about God. I don’t care what you think about Christians, or the Bible, or church, or politics, or religion, or anything else that people get so wrapped up in. My invitation to you is still the same:

Just follow Jesus.

follow JesusAnd trust me … if you follow Jesus, you will never get bored.

Jesus will lead you to the craziest of places and teach you the most amazing things. He will help you become truly “you.”

If you want to learn about God, Jesus will show you what God is like.

If you want to understand the Bible, Jesus will be happy to explain it to you.

If you want to get along with your neighbor, your boss, your spouse, or even your enemy, Jesus specializes in helping us learn to love.

I have written over 2000 blog posts on this blog, and while it may not be obvious on all the posts, every single one of them has been focused on one thing: I want to follow Jesus wherever He leads and I invite you to do the same.

But how can you follow Jesus?

I always try to be somewhat practical on this blog. I know that the invitation to “follow Jesus” is a little vague. We hear it so often in sermons and books, it has come to be almost meaningless.

So you might be asking these sorts of questions:

What does it mean to follow Jesus? How can someone do it? What are the steps? How can you follow someone you cannot see or hear?

My answer will probably not be very helpful, but it’s the best one I’ve got. My answer this:

You follow Jesus by believing that He’s leading you.

That’s it.

I know this is still terribly impractical, but it’s the only way I know to describe it.

There are no 10 steps for you to learn.

There are no doctrinal statements to sign.

There are no meetings to attend.

There are no Bible studies to take.

You simply trust that as you go about your day, Jesus is leading you. Following Jesus begins with a mental conviction, a mindset, or a frame of reference that Jesus is leading you.

And He will.

You won’t see much change immediately.

It might take a couple months, years, or even decades. But eventually, you look around in wonder and think, “How in the world did I get here?”

Jesus will wink and smile, and say, “Just wait until you see where I take you next. You ready?”

God is Redeeming Theology Bible & Theology Topics: Blogging, crucifixion of Jesus, crucivision, Discipleship, follow Jesus, grace, love like Jesus, synchroblog, violence of God

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Stop Calling Yourself a Christian

By Jeremy Myers
60 Comments

Stop Calling Yourself a Christian

love like JesusI think all of us “Christians” should stop referring to ourselves as “Christians.”

Nor should we ask other people if they are a “Christian.”

I have two lines of reasoning for why we should stop saying we’re Christians.

1. They were first called Christians in Antioch (Acts 11:26)

When the term “Christian” was first invented, it was coined by an outside group of “pagans” who observed the way Jesus-followers behaved and recognized the similarity between what they were doing and what Jesus did. And so they called these Jesus followers “Christians.”

In other words, the first “Christians” did not take this title for themselves; it was given to them.

The term means “little Christ,” and while some scholars think that it was maybe intended to be a derogatory term (sort of like Yankee Doodle), I do not think so. I think the people of Antioch noticed how “Christ-like” the people were who claimed to follow Him, and so they started to referring to this Christ-like followers of Jesus as “Christians.” It was a way to identify them and talk about them.

they will know you are christians by your loveThe Christians of Antioch were not known for their hate, venom, judgmentalism, or religious pride, or even for their good theology, pious life, and vast Bible knowledge. Instead, They were knowing for looking and acting and behaving like Jesus Christ, and as a result, they were “called Christians” by those who were not Christians.

If the watching world started giving titles and nicknames to those who proclaim to follow Jesus today, what sort of titles do you think they would give us?

I am not sure I want to know … but I doubt it would be “Christian.”

But this leads me to the second line of reasoning for why we should stop calling ourselves “Christians.”

you keep calling yourself a Christian

2. They will know you are Christians by your love (John 13:35)

If you truly are a “Christian” you don’t have to tell people. They will know it. How? By your love.

Those who truly act like a “Christian” do not have to tell people they are a “Christian” because people already know it. They know it by your love.

I follow Jesus t-shirtI walked by two guys in the store the other day who were both wearing Christian t-shirts. One was saying to the other, “Yeah, they all hate me at work, but that’s okay, because I’m standing up for Christ.”

Now, I cannot say for sure, but I imagine that since I heard this about five days after the United States Supreme Court ruled in favor of gay marriage, that this man’s idea of “standing up for Christ” consisted of telling his coworkers that LGBT people were headed for hell, were destroying our country, and were signs of the collapse of modern society and traditional marriage.

Some religious people think that “standing up for Christ” in today’s culture means telling others that God hates gays. Just check out some of the comments on my post from two days ago.

Look, I don’t know where you stand on the gay marriage issue. I don’t care. What I do know, however, is that wherever you stand on gay marriage, the proper response to gay people is love.

The same goes for other groups of people some Christians love to hate. Like Muslims. Whatever you may think about the Muslim religion, the proper way to treat a Muslim is with love.

Love is the proper (and only) response to ALL people, no matter what they believe or do, if we are followers of Jesus.

If you want to represent Jesus to people, don’t do it by hating or condemning them. (And don’t use the line about how you “Love the sinner, but hate the sin.”)

Anyway, back to the conversation I heard in the store, I wanted to tell this guy who was proud of his “stand for Christ” that just because people hate you for what you say doesn’t mean that you are standing for Christ.

In fact, in the Gospels, the only people who really hated Jesus were the religious people. Those who were condemned and judged by the religious people loved Jesus and hung out with Him and were accepted by Him.

So if the world hates you but religious people love you, you might not be following Jesus.

Also, if, like this guy in the store, you have to tell people you are a Christian by broadcasting it on your t-shirt, you’re doing it wrong.

If we want to tell people we are followers of Jesus, we do it by loving them. Just as He loves us. Unconditionally. That’s what Godly love is.

I am convinced that the person who loves others unconditionally but doesn’t claim to follow Jesus is closer to the Kingdom of God than those who claim to follow Jesus but doesn’t love others unconditionally.

love is of GodIf love is of God, and everybody who loves is born of God and knows God because God is love (1 John 4:7-8), then it only makes sense that love will be the prevailing characteristic of one who is born of God and know God!

It is not a person’s words that make him or her a Christian, or what they post on Facebook or wear on their t-shirts, or even how many Bible verses they can quote, or how often they attend church and Bible studies, or whether they can “take a stand for Christ.”

They will know we are Christians by our love, and if you have not love, they will never know you are a Christian, no matter how much you tell them you are.

Or maybe I should put it this way: If you have not love, you can never properly act like a Christian, no matter how much you tell people you are one.

The REAL Question We Should be Asking Ourselves (and others)

So the question we should be asking is not “Am I a Christian?” but rather, “Am I Christ-like?”

“Do my words sound like words Jesus might say?”

“Do my actions look like things Jesus might do?”

“Do I love unconditionally, forgive freely, serve sacrificially, and accept all?”

“Do I challenge the religious status-quo for setting up barriers to God and creating groups of us vs. them?”

“Do I break down the walls of religion by eating with the so-called ‘tax-collectors and sinners’?”

If so, then keep living in love and looking like Jesus, and maybe, just maybe, someone might call you a “Christian.”

God is Redeeming Church, Redeeming Life Bible & Theology Topics: 1 John 4:7-8, Acts 11:26, Christian, Discipleship, evangelism, hate, John 13:35, looks like Jesus, love, love like Jesus, missions

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Stop Saying You “Love the Sinner; Hate the Sin”

By Jeremy Myers
449 Comments

Stop Saying You “Love the Sinner; Hate the Sin”

love the sinner hate the sinIt is common in Christian circles to hear admonitions to “Love the Sinner; hate the sin.”

More and more I hear this said in the context of LGBT people and gay marriage.

“Oh, I don’t hate gay people, I just hate the gay lifestyle. … You know, I love the sinner, but hate the sin.”

There are so many things wrong with the “Love the Sinner; Hate the Sin” statement, I hardly know where to begin. So let’s begin with a laugh:

Calvin and Hobbs love the sinner hate the sin

Now… on with the post…

There are several things wrong with the statement, “Love the Sinner; Hate the Sin.”

Let’s begin with the word “sinner”

love the sinner hate the sinThe simple fact that we label the person we are talking about as a “sinner” indicates that we do not have love for them in the first place.

To label someone a “sinner” is to imply that they are outside of God’s grace and unless they clean up their act, cannot be forgiven.

To label someone a “sinner” reveals an “us vs. them” mentality, where you are the “righteous” person looking down your nose at the poor, wretched, ignorant “sinners” down below who just cannot get their act together. If only they would listen to what you tell them to do…

We Christians pay lip service to the idea that “We are all sinners” but we reveal that we do not really believe this when label someone else a “sinner.”

By labeling them a “sinner,” we condemn the sin of someone else as worse than our own.

Then there’s the word “hate”

love vs hateWhen a watching world says Christians are full of hate, it is not a good strategy to tell them that we don’t hate them we just hate their sin.

Why do we have to “hate” anything?

Is it because God “hates” sin?

Well, there are some statement like this in the Bible, but such statements require great care in understanding and applying them to life.

We have to understand why God says what He says.

We also have to recognize that even if God does “hate” (which I don’t think He does … at least, not the way we understand it), He doesn’t anywhere tell us to hate.

Furthermore, we have to recognize that when God uses this sort of language about certain sins, it is not because He that upset at the person for committing the sin, or even at the sin itself for being so “terrible.” God isn’t nearly as worked up about sin as we are. God is not in the sin-management business.

The reason God says some strong things about certain sins in the Bible is because these sins hurt us, and He loves us, and doesn’t want to see us hurt by sin.

So if you really, really want to hate someone’s sin, hate a sin which is actually hurtful to them and to others. Hate a sin like rape, murder, incest, child abuse, torture, sex slavery, or one of the other multitudes of damaging and destructive sins.

But why do we Christians sometimes focus on hating the “sins” in others that they say results in love and community? If a homosexual couple wants to get married because they say they love each other, why would we say they cannot?

“Because it destroys families!”

Really? How exactly does their love hurt your family? I suspect any problems in your family might be found a bit closer to home…

“Because it destroys the definition of marriage!”

Is it really? And even if it does, so what? What is more important? The definition of a word or a relationship between people? Don’t use an argument over the definition of a word as an excuse to hate people. That sounds an awful lot like something a Pharisee would do in the days of Jesus. Even if the definition of marriage changes, will that somehow ruin your marriage? I cannot possibly think how.

“Yeah, but … but … AIDS!!! They’re gonna get AIDS and AIDS will hurt them and so I’m just trying to warn them about the dangers of AIDS! You see? I am concerned about them! I don’t want them to get AIDS!”

… If this is how you express your concern, I think they don’t need it.

I could say so much more about this, but I must move on. Here is a post which says more: Love the Sinner, hate the sin is really just hate

love the sinner hate the sin is just hate

There is also a problem with the word “sin”

Yes, yes, “sin” is a biblical word. No, I don’t want people to stop talking about sin.

But here is what I have noticed in my own life, and among the majority of Christians.

We all have our “favorite sins” we commit.

We have sins we ourselves commit all the time that we don’t bat an eyelash at. And when someone point out to us the sin in our own life, we say, “Well, Christians aren’t perfect, you know.” Or maybe we say, “Thank God for grace!” Or possibly, “Yeah, I know that’s an issue, but God is working with me on that.” Occasionally, we may even justify our behavior and says, “What?! No, that’s not a sin! Stop judging me!”

Lots of these “favorite sins” in Christians circles are even “Pulpit approved.” That is, pastors and churches leaders raise up these “sins” as virtues to be acquired.

The sin of pride is called “healthy self-esteem.”

The sin of gluttony is called “Respecting the wife’s cooking.”

The sin of laziness is called “relaxing after work.”

The sin of greed is calling “planning for the future.”

The sin of national idolatry is called “patriotism.”

The sin of hate is called “warning them of the fires of hell.”

The sin of anger is called “standing up for what I believe.”

And so on.

These are our favorite sins, and we have baptized our sins to make them acceptable and even praiseworthy. And even when our sins our not praiseworthy, we allow ourselves excuses which we never allow to anyone else.

mark lawry on love the sin hate the sinner

And then we have our “favorite sins” we like to point out in others.

These sins are ones we typically do not commit, but we use these to make ourselves feel better about our own sin. How? We point them out in others and condemn them and their sin for all the problems in the world and in society.

Ironically, when we point out the “sin” in others, we hardly ever allow them to use the same “excuses” toward us that we use toward others about the sin in our own lives. We tell them that their sin is worse than ours. That their sin is destroying the unity in the church. That their sin is bringing down our country. That their sin is perverting our culture. That they better fix their life right now, or God is going to kill them and punish them and send them to hell to burn forever.

More ironically still, the favorite sin we love to condemn in others the most are usually the sins that are mentioned by Scripture the least, whereas the “favorite sins” we ourselves commit are the sins that get a lot of attention in Scripture.

Take the most popular “sin” in America to condemn right now: homosexuality. It is mentioned 3 times in the Bible (6 times at the most, depending on how you want to understand a few terms).

But how often are greed, pride, slander, gluttony, anger, and hatred mentioned? I don’t know, but it’s probably in the hundreds for each one.

So why have we picked out this one “sin” as the one to focus on?

Because we need a scapegoat to blame for our own sin, and the “other,” the “outsider,” the “one who is not like us,” is always the person who gets chosen to be the scapegoat.

So to bring this back around…

love and hateWhen we say, “Love the sinner; hate the sin,” what we are really saying is “I will love only those I want to love, and I will hate and despise and cast out those people who do things I have decided are worse than the things I myself do, and this way I can make myself feel better while I condemn them for all the problems that I myself have contributed to but don’t want to admit.”

That’s my problem with the word “sin” in that statement. It sets us up in the position of God to decide which sins are worse than others, and which sins can be overlooked and which cannot. It makes us the arbiter or grace and forgiveness.

Which is the worst sin of all? When we say “Love the Sinner; Hate the Sin” we ourselves commit the worse sin possible, by setting ourselves up in the position of God to decide which sin is acceptable and which is not. We Christians must repent of this self-idolatrous, scapegoating judgmentalism of others.

And finally, the entire “Love the Sinner; Hate the Sin” statement is complete BS

If you just take the statement as a whole, it makes no sense.

People are complex creatures, and psychologically and emotionally, it is nearly impossible to separate what a person does from who a person is. This is especially true when a person is the way they are because they were born that way.

Forget homosexuality; take obesity as an example.

Many people who are overweight say that they were born with a slow metabolism, or they have some sort of disorder. Or maybe they went through some difficult times in life that were out of their control and psychologically turned to food for comfort. Or maybe they were just born with tastebuds and a stomach that really liked to eat good food.

Now imagine going up to such a person and saying, “Overeating is a sin. I love you, but I hate your fatness.” How will such a person respond?

I believe that person will be rightly offended.

Here’s the bottom line: If you love someone, you love all of them — even the lifestyle choices that might have resulted from sinful actions and behavior.

This does not mean you have to agree with what they do, but instead, you simply view the things in their life that you don’t agree with the same way you view all the sinful habits and choices you make in your own life.

And how do you want people to view you and your sin? You want to be loved while others withhold judgment.

This also is how you should view others who do things, say things, or live in ways that you think are “sinful.” Just love them, and withhold judgment.

And look, if you really want to start judging some sin somewhere, start with the whole mess in your own life first. Stop pointing out what you think is the sinful behavior in other people, and instead, work on the stuff in your own life.

I think Jesus said something about that… (You know … something about specks in their eye and a log in your own?) And when the Bible does talk about the relationship between love and sin, it says that love covers a multitude of sins. Hmmm…

just love and forgive the sin

The One Word I Like

So when it comes down to it, the only part of the “Love the Sinner; Hate the Sin” statement that I like is the word “love.”

just loveAnd why can’t that be enough? When we see someone else behaving in ways we don’t approve of and which we think is sin (and as long as it’s not illegal or harming someone), why can’t “love” be the only word that comes to our mind?

Apparently, Jesus loved this other person enough to die for them. And if He loved them, why can’t we?

So the next time you are tempted to say you “Love the Sinner; hate the sin,” just stop at love.

God is Redeeming Life, Redeeming Theology Bible & Theology Topics: forgiveness, homosexuality, looks like Jesus, love, love like Jesus, Theology of Sin

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3 simple words to say to an atheist who criticizes Christianity

By Jeremy Myers
45 Comments

3 simple words to say to an atheist who criticizes Christianity

A while back, a man sent me a question about how he should respond to his atheist son who has nothing but criticism for Christianity. He told me that he had read several books of apologetics, had used numerous arguments for the existence of God, and had tried to show his son all the important things that Christianity had done in the world over the past 2000 years.

Despite all the evidence for the existence of God and the arguments for the goodness of Christians, this man’s son was still not convinced, and remained an atheist. The son pointed out to the father all the hateful things that Christians said and did, as well as all the violent things that God commanded in the Bible. As a result, the son told his father that he could never believe in or follow a God like that or trust anyone who represented him.

This father wrote to me to see if I had any insight into what he could tell his son to show him how wrong he was.

There are two possible ways I could have answered him. First, there is this possible answer:

arguing with atheistic criticism of Christianity

Somehow, I don’t think the flowchart above would help any atheist. Sadly, such a flowchart is the route many Christians choose to use when arguing with atheists.

So below is the edited and revised version of what I actually invited this Christian father to tell his atheist son:

My son,

You wrote about all the mean Christians you know, and how we have done and said so many hateful and hurtful things in history, and even in our own day.

You also wrote about all the violence in the Bible which was done in the name of God, and apparently by His command, and how abhorrent this appears to be.

Regarding these issues, I have only three words to say:

You are right.

You are right that there are lots of people all over the world and throughout time doing lots of horrible things in the name of Christianity.

And there is no point in me saying that all those people who are doing these evil things in the name of God are wrong, for they would probably say that I am wrong for disagreeing with what they do in God’s name.

So all I can do is agree with you.

Those hateful things should never have been said. Especially not when said “in the name of Jesus.”

Those hurtful deeds should never have been done. Especially not “in the name of Jesus.”

And while I do believe in God, I believe in the God revealed in Jesus, who looks nothing like the violent deity of the Old Testament. This doesn’t mean that I don’t believe in the Old Testament; I do. I just think something different is going on in those ancient texts than what most Christians assume. But whatever the Old Testament texts teach, they do not and should not give Christians a license to act like the devil in the name of God.

Here is what I believe:

I believe that Jesus called us to love people unconditionally.

I believe that any time anybody claims to follow Jesus but they do not love people, they are not following Jesus.

I believe that if what I practice is true, then these practices will help me love others more.

Yes, I know that there are lots of “religious” things about Christianity with which you object. But please know that none of that is important if it doesn’t help me love others like Jesus.

If these other religious activities do not help me love others like Jesus, then I hope that one day I am able to weed them out of my life as you suggest and become more like you. If they don’t help me love others, then they probably aren’t true. And If they do help me love others, I hope you will be able to see it in my life by how I treat others.

I love you,
Dad

I do not think that what I wrote will help this man’s atheistic son become a Christian, but it will certainly help the father live more like a Christian.

And that’s the point, isn’t it?

Christianity is not about proving others wrong, but about proving others are loved.

Do you have atheists friends or family members? I invite you to take a similar approach with them. Agree with our atheist critics! Admit and confess to the numerous places where Christians have got it wrong, and state that the only real goal of following Jesus is love.

If you do this, you may come to realize that maybe, just maybe, atheist are more in tune to the Holy Spirit than Christians are, and that maybe, just maybe, God is calling Christians to follow Him more closely through the prophetic voice of the atheist.

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: atheists, Christianity, following Jesus, love like Jesus, love others

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