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Why God Appears Violent in Scripture

By Jeremy Myers
21 Comments

Why God Appears Violent in Scripture

The reason that God appears so violent in Scripture (and in nature) is not because He is violent, but because He allows human and natural violence to be attributed to His name for our own sake. There are numerous reasons God allows violence to be attributed to His name, but we must begin by understanding the origin of violence itself.

The Origin of Violence

violent GodThroughout history and around the world, people have noticed that violence permeates everything. From birth to death, from galaxies down to sub-atomic particles, violence is omnipresent. Whenever people recognize this, they are left with only two basic options for the existence and origin of violence.

First, as I discuss in my book, (#AmazonAdLink) The Atonement of God, some people decided that violence and evil were eternal and that God was constantly at war against this violence and evil, but would never overcome it. This view has come to be known as dualism, and while dualism is prevalent in many Eastern religions and has attached itself in various ways to most Western religions (including Christianity), most Christians would not say that evil is eternally co-existent with God.

The second option for the origin of violence is that somehow or another, violence and evil originated with God (or the gods). Though many in the ancient world had no problems with such an idea (just look at how the gods of Egyptian, Persian, Greek, Roman, and Egyptian mythology behave) such a suggestion is not acceptable to most people today. Ever since the time of Plato (and as a result of his ideas), the gods are supposed to behave in morally superior manner, and not simply be extreme manifestations of humanity’s deepest emotions and desires.

God and the Origin of Violence

Since neither option for the origin of evil and violence appeals to most Christians, numerous theories have been proposed for how violence and evil can exist in God’s good creation while not being eternally existent with God nor having its origin in God.

Some say the violence came directly from God, while others said its origin was in evil spiritual beings who rebelled against God, or even in mankind ourselves, but such options beg the question about why God would create beings who were capable of such evil.

Others argue that violence and evil are not always identical, so that what is violent may not always be evil. Though this is true, the origin of violence and evil must still be considered.

Regardless of which view people today hold regarding the origin of evil and violence, it cannot be denied that civilizations of earlier eras believed that since all creation was violent, and since all creation came from God, that therefore, God also was violent. How else, they thought, could violence exist? If God did not will it, want it, or command it, violence would have no place in the world.

Such a view is not surprising, for many people today believe the exact same thing.

The Origin of our OWN Violence

But more than the origin of violence, people needed an object on which to blame their own violence. For while everybody hates violence in others, we always seek to justify the violence that we ourselves exhibit.

Whenever we ourselves commit violence, we almost always find some way to blame it as a necessary response to the actions of others against us. Sometimes, when our violence has no one else to blame, we place blame upon God.

God is not violent

If we deny that God is the source of our violence, then we are left with only two options: either we must call our violence “good” or we must accept that we ourselves are terribly and inherently violent.

Though some theologians take the first option and some warriors take the second, the vast majority of mankind prefers to blame their violence on God. The violent God of a violent creation is the perfect target for our own violence. The word “target” is used intentionally. When we blame God for the violence we ourselves commit, God becomes both the justification for our violence, and the victim of it.

So why does God appear violent in Scripture? Because we have blamed God for our own violence. (See my book, (#AmazonAdLink) The Atonement of God, for a longer explanation.)

God appears violent in the Bible because humans would rather blame God for our violence than admit that we ourselves are violent. And as we have seen in previous posts, and will see in future posts, God willingly accepts the blame (or responsibility) for our violence because He is seeking to rescue and deliver us from it.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Redeeming Theology Bible & Theology Topics: Books by Jeremy Myers, evil, Theology of God, Theology of Sin, violence of God, When God Pled Guilty

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Is God a murderer?

By Jeremy Myers
32 Comments

Is God a murderer?

This post continues to (re)summarize my proposal about how to understand the violence of God in the Old Testament.

However, I have two quick questions for you …

Now that I have returned to this series on the violence of God, the blog comments have drastically dropped off. While I was previously getting about 30 comments per post, now that I have returned to this topic, the posts have received only 1 or 2. I am trying to figure out why … So here is a two-question survey for your input:

Thanks!

Now on with the post …


One truth which Jesus revealed to the world is that the violent murderer of world history is not God, but the devil. Not only is the devil involved in some way or another with all the violence and murder in the world, but the devil then lies about it to humanity and gets us to blame God for what was done.

What is most surprising is how little we recognize violence as the devil’s work, and instead attribute most violence to God.

The Devil is a Liar

One of the primary lies of the devil is that God is a murderer. The devil commits violence, and get us to say “God did it. It’s God’s fault.” From the very beginning, this is the lie that he tells.

is God a murderer?This was the lie of the serpent to Eve when the serpent asked her why God would put a tree in the garden from which she could not eat, or even touch. Aside from misquoting what God had said and raising doubt in Eve’s mind about the Word of God, the serpent was implying that whatever Eve did about the fruit, it was God’s fault for putting the tree there in the first place.

After Adam and Eve had eaten of the fruit, Adam proved that he was a quick learner. When God asked Adam why he had eaten the fruit, he too blamed God “The woman whom you gave to be with me …” (Gen 3:12). Adam not only blamed Eve; He blamed God because God had given the woman to Adam.

So you see? It was God’s fault again. Such satanic laying of blame upon God continues in the rest of Genesis and throughout the Old Testament. It is not God, but Satan, who is the god of violence (Girard, The One by Whom Scandal Comes, 55), and the original lie of Satan was that everything done in God’s creation was God’s fault and could be blamed upon God.

The Devil is a Murderer

But when we get to the Gospels, Jesus reveals what we should have known all along, that it is not God who is the murderer, but the devil.

The original lie is that everything bad is God’s fault. When we do evil, we blame God. When evil happens to us, we blame God. When evil happens to others, we blame God.

devil is a liarThis blame game is something we learned from the devil since the very first human sin. The devil carries out the murders and lies about it, and as subjects to the god of this world, we follow in Adam’s footsteps and learn to blame God as well for the evil we do. Jesus shows this in numerous places in the Gospels, but one of the clearest is in John 8:44 where Jesus explains that the devil “was a murderer from the beginning, not holding to the truth, for there is no truth in him … he is a liar and the father of lies” (NIV).

One of the primary lies the devil tells is the lie about the origin and source of violence. The devil wants us to believe that God is at fault, that the bad things which happen in this world are because God is mad at us, hates us, and is out for bloody revenge. But in fact, the devil himself is largely responsible for much of the violence that happens in the world, and he loves nothing more than to carry out that violence and then frame God for it.

If this is so, why then does God allow it? Why does God let Himself get framed? Why does God inspire the human authors of Scripture to write about Him in violent ways? We will see why in the next post …

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: devil, John 8:44, liar, murderer, Theology of Angels, Theology of God, Theology of Sin, violence of God, When God Pled Guilty

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The Light at the End of the Theological Tunnel

By Jeremy Myers
9 Comments

The Light at the End of the Theological Tunnel

The solution I proposed yesterday (and last year) about how to understand the violence of God in the Old Testament is based on the two theological convictions, the two ways of reading Scripture, and the two key passages which were discussed in earlier posts (see the link list at the bottom of this post).

Of primary importance, however, is the concept of reading the Bible backwards. If we are to understand what God was doing at the beginning parts of the Bible, we must read those parts in light of the end of the Bible. And by “the end” I do not mean the book of Revelation. Though Revelation may be found on the last pages of the Bible, the book of Revelation is not “the end” of the Bible.

What do I mean?

The Telos of the Bible

the end the telosIn the New Testament, the Greek word telos is often translated “end,” but it could also be translated as “goal, purpose, or culmination.” So while the word can refer to the end of something chronologically, as in “then the end will come” (e.g., Matt 24:6, 14), it can also refer to the goal, purpose, or outcome of a series of events (cf. Rom 6:21-22).

One interesting use of the word in the New Testament, however, is in relation to Jesus Christ. There are numerous places which refer to Jesus Himself as the “end” (cf. Rom 10:4; 1 Cor 10:11; 15:24; Rev 21:6; 22:13).

This means that the goal, purpose, or culmination of God’s redemptive history is Jesus Christ. Jesus is what God has been working toward. Jesus is the fulfillment and completion of God’s eternal plan. Jesus is where all things have been headed. Jesus is the originator of history and is the light at the end of the tunnel of history.

So when I write about reading the Bible with the end in mind, I am thinking primarily about Jesus. We read the Bible with Jesus in mind. We read the Bible through Jesus-colored glasses.

The Telos of Jesus

With this in mind, there is one use of the word telos which I want to emphasize. It is found in Luke 22:37. Jesus is preparing His disciples for His crucifixion and His eventual departure from them, and says that the reason is because “this which is written about Me must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.” The word “end” Jesus uses there is telos.

Notice carefully what Jesus identifies as His end. He says that His end, His telos, His goal, His purpose, the culmination of His ministry, is that He be numbered with the transgressors. Jesus is saying that His goal, His purpose in coming, was to be identified as a transgressor—as a lawless, godless, sinner.

Jesus looks guiltyThis does not mean that Jesus was going to sin or become a sinner, but that it was necessary for Him to identify with us in our sin. His goal was to be counted among the lawless, the godless, and the transgressors. One translation of Luke 22:37 even states that Jesus’ goal was “let himself be taken for a criminal” (JB).

Such an aspect of Christ’s ministry is sorely missing from most evangelical theology. Why would Jesus want to be counted among the lawless? Why would Jesus want to make it look like He was godless? Why was it the goal, the purpose, the telos of Jesus to be numbered among the transgressors?

Why?

Because Jesus is the ultimate and complete revelation of God, and this is what God has been doing from the very beginning.

By counting Himself among the transgressors, Jesus reveals to us once and for all what God has been doing all along. Jesus is not guilty, but to the outside observer, He looked guilty. To those who did not know better, as Jesus hung on the cross, He  looked like a traitor, a thief, a common criminal dying on a cross.

So also with God.

To those who do not have eyes to see, to those who do not peer behind the curtain, to those who do not see read Jesus back into the pages of the Old Testament, God looks insanely guilty. God looks like the greatest traitor, thief, and criminal of the universe. Is God guilty of these things? He is not. No more than Jesus was guilty as He hung on the cross. But God looks guilty, because, just like Jesus, God was numbering Himself among the transgressors. God looks violent in the Old Testament in the same way that Jesus looks like a criminal when He hung on the cross.

Why would God do this? For the same reasons Jesus did: to free us from sin, death, and the devil. To destroy the destroyer’s work. To liberate us from bondage and decay. To reconcile us to Himself. To redeem a fallen world. To take the blame for that which would otherwise have sent humanity into an ever-increasing spiral of destructive violence.

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, cross, Luke 22:37, telos, Theology of God, Theology of Jesus, Theology of the Bible, violence of God, When God Pled Guilty

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A Proposal about the Violence of God in the Old Testament

By Jeremy Myers
34 Comments

A Proposal about the Violence of God in the Old Testament

Okay … after a nearly six month break, I am finally starting back up on my series about the violence of God in the Old Testament. Although, … it wasn’t really a break. I was madly reading, writing, and researching that whole time … and now I think I am ready to begin again.

Ultimately, I’m trying to solve the problem illustrated here:

violence of God in the Bible

(Note: These number above don’t count the flood. Some estimate this might add anywhere between 20 million to 6 billion people to that tally.)

Since there are many new readers on this blog, and since probably everyone who has been here longer than a year has forgotten the basic argument I am trying to present, I figured I would spend one post summarizing my view and inviting people to go back and read some of what I have written previously only this topic.

Eventually, of course, these posts will make it into a book, although at this time, it looks like it will more likely be books. A normal 200 page book has about 60,000 words. So far, I have written 120,000 words on this book, and I figure I am about half-way done. Sigh.

So, either I need to cut out about 75% of what I will finally end up with, or I will have to turn this one project into three or four books. Maybe I can get it down to two.

Anyway, here is a brief introduction/summary to what I am trying to show from Scripture:

A Modest Proposal about the Violence of God in the Old Testament

If Jesus truly and fully reveals God to us, and there is no violence in Jesus, then neither is there any violence in God.

God looks like JesusAt times God appears violent, not because He is violent, but because, just as Jesus on the cross took the sin of the world upon Himself, so also God in human history, took the violence of humanity upon Himself.

Why?

For the same reason Jesus went to the cross: to rescue humanity from the devastating consequences of their actions.

Just as Jesus took sin upon Himself on the cross so that He might rescue and deliver all mankind from sin, so also God took violence upon Himself in the Old Testament so that He might rescue and deliver all mankind from violence.

Such an idea might seem scandalous to most Christians today, but this idea is no more scandalous to us than the idea to the first century Jewish person of the Messiah dying on a cross.

Read More …

If this is the  first post you have read on this blog about this topic, then my proposal might come as quite a shock to you. Or maybe what I have said doesn’t make any sense. Or maybe you shrugged your shoulders and said, “Yeah? That’s what I’ve always believed.”

Whatever your reaction might be, if you want to learn more, here are some posts to get you started:

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

Over the next two weeks, I will be publishing several more posts which attempt to unfold and explain this proposal in various ways. After that, we will dive once more into several of the violent texts of Scripture to see how the violent portrayals of God in Scripture look just like Jesus on the cross. 

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, murder, Theology of God, violence, violence of God, When God Pled Guilty

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Why did God wait thousands of years to send Jesus?

By Jeremy Myers
76 Comments

Why did God wait thousands of years to send Jesus?

I have been working my way through dozens of Bible and theology questions which people have submitted through that “ask a question” area in the sidebar. Here is one about why God delayed to send Jesus.

Why did God wait so long to send Jesus?

I have answered similar questions before regarding the apparent “delays” in God’s timetable. For example, we have previously considered the question, “Why did Jesus wait three days to rise from the dead?” and “Why is Jesus waiting so long before He comes again?” Obviously, those questions are different than this particular question, but the answers are similar, which is why I reference them here.

Why did God wait to send Jesus

So why did God wait to send Jesus?

As with many of the Bible and Theology questions I answer, I find it helpful to step back a little bit and get the big picture for this question.

The question is not just about why God waited so long to send Jesus, but about all the seeming delays in the redemptive plan of God. That is, why does God “wait” to do anything?

Why Does God delay in anything?

I mean, if we pray for something, and God knows He is going to give us what we prayed for, why does He sometimes make us wait weeks, months, or even years before granting the request?

There are, of course, a thousand possible answers to this question. Maybe God’s apparent delay had something to do with God’s perfect timing. Maybe God did immediately answer our prayer request, but Satan temporarily stopped us from receiving God’s answer (cf. Daniel 10:12-13). Maybe God was waiting for us to be an answer to our own prayer, and we were the ones who slowed Him down.

There are other possibilities as well, but these go to show that when it comes to delays in God’s timetable, there is really almost no way to know why God does what He does when He does it.

God’s Strange Order of Events

Here is a basic timetable of God’s major redemptive works in history, counting from the fall of Adam and Eve in the Garden.  Note that in between each major event, there are larger periods of relatively uneventful history. (The number of years listed below is based on the the most conservative estimates. Obviously, there are more liberal estimates which extend these periods of time out to tens of thousands of years.)

  1. The Fall of Adam and Eve
  2. Wait 2000 years
  3. The Call of Abraham
  4. Wait 500 years
  5. Giving the Law to Moses at Mt. Sinai
  6. Wait 1500 Years
  7. Ministry of Jesus
  8. Wait 2000+ Years
  9. (in the Future) The Second Coming of Jesus
  10. The New Heavens and New Earth

Obviously, God is not silent and is not inactive during these waiting periods, but this outline of events is simply to show that God’s plan of redemption does seem to occur in small steps spread out over long lengths of time.

Rather than that order of events, we often think it would have been nice for the order of events to follow this outline:

  1. The Fall of Adam and Eve
  2. Wait 20 minutes
  3. The Death and Resurrection of Jesus
  4. Eternal Bliss

Honestly, from a human perspective, this second order of evens would have saved a lot of horrible grief, bloodshed, death, sorrow, and sadness. Nobody would have ended up in hell. There never would have been wars, or famines, or diseases. Adam and Eve would have sinned, Jesus would have immediately shown up to fix it, and that would have been that.

No Flood. No Hitler. No Atomic bombs. No raping of little girls.

That sounds like a much better plan, does it not?

So why indeed was there a delay in God’s redemptive plan? Why did He wait so long to choose Abraham? Why did He wait so long to give His law? Why did God wait so long to send Jesus? Why is He waiting so long to send Jesus back?

Some Traditional Answers to Why God Waited Thousands of Years to Send Jesus

People have often wondered why God waited so long before sending Jesus. Here are three of the more common answers:

1. It only seems long to us

The first answer some provide is really a non-answer. It is one of those pat answers to difficult theological questions which really does nothing to answer the question. It is a Christian cliche: “God’s timing is not our timing.”

Those who use this first answer quote 2 Peter 3:8 which says that with God, a day is like a thousand years, and a thousands years is like a day. So in other words, though it seems like God took thousands of years to send Jesus, from His perspective, it only seemed like a couple days.

Peter’s point is valid in the context, but I don’t think we can say that just because God is not restricted by time, this means that God doesn’t comprehend time, or that God doesn’t care that we struggle with how long His plan takes. I know that this is not what people mean when they say this, but to many, that is how it comes across.

To me, here is how this answer sounds:

“Oh, life is hard and you are wondering why God is taking so long to answer your prayers and set things right? Well, God’s timing is not our timing.”

This is a Christian way of saying, “Life sucks; then you die. Deal with it.” In other words, “Shut up. Nobody cares. Not even God.”

God does care. He knows that although our lives are less than mere breaths before His infinite existence, the years of our life are often full of pain, hardship, trials, burdens, sickness, fear, and sorrow.

2. To teach humanity about the depth of our sin.

If Jesus had shown up 20 minutes after Adam and Eve sinned, we never would have understood the depth and breadth of our sinfulness. Nor would we have understood how desperately we need God. It could be argued that one reason Adam and Eve sinned is because they didn’t fully comprehend how horrible it would be to live life disconnected from God.

Due to the long period of time in which we have wallowed in our sin, we now know — do we ever! — how wicked, evil, and brutal people can be.

One great benefit to this way of viewing God’s delay is that it seems to be supported by Scripture. Over and over again in Scripture we see this cycle:

  1. Human development (e.g., the Law, the Land, Judges, Kings, Prophets, etc.)
  2. Great expectations for human utopia
  3. Greater evil than ever before

I like this explanation, except that it seems like a bit of overkill. Pun intended. Do we really need thousands of years of bloodshed, rape, murder, torture, war, famine, pestilence, and disease to tell us that sin is bad? I don’t know… maybe we do. After all, human history reveals that every so often, people think that humanity has progressed to the point that worldwide peace and prosperity is just around the corner, that human utopia is almost assured. Usually, not long after these rosy predictions of our future are made, humanity enters into one of the most violent and bloody eras of its history.

In fact, you can almost predict future events based on how rosy of a picture is being painted about that future. The rosier the picture, the bloodier the future. (This is one reason I am not a postmillennialist.)

3. To teach the angels about God’s redemptive purpose

This idea comes from 1 Peter 1:12 and a few other verses which seem to indicate that one reason God created humanity and is carrying out His redemptive plan is to teach something to the angels. Nobody really knows what God might be trying to teach the angels that they don’t already know, but apparently, the angels are learning from watching how God deals with rebellious humanity.

Some have even suggested that God’s plan of redemption may eventually include the angels as well! If so, the Bible says absolutely nothing about this …

Anyway, if God is teaching the angels something, then apparently, it takes a long time to teach them.

4. To wait until the time when the Gospel could spread the quickest

Sometimes, and specifically in connection to why Jesus came when He did, some people say it had something to do with the Roman empire. The Roman empire built roads and had a common tongue which allowed the message of the Gospel to spread more quickly and with greater ease than it could have at other times.

God sent Jesus

I suppose in theory, this is somewhat true, but if God was waiting until there was a common language and good lines of communication before sending Jesus, He could have picked no better time than right before humans decided to build the Tower of Babel. There was only one language at the time, and it seems their communication was so good, there was nothing they could not accomplish. That is partly why the text says that God scrambled human communication (Genesis 11:6).

Furthermore, if God was really waiting for the quickest and most worldwide method of communication, He should have waited for Twitter.

Ha! I’m kidding.

Kind of …

Look, when we say that God waited to send Jesus until there was a common tongue and a good road system, what we are also saying is that the only part of the world that God really cared about was the part under Roman rule (Most of Europe, Northern Africa, and Western Asia). The rest of the world did not have access to the Roman road system, nor did they speak the common language of the Roman empire. So are we saying then that God didn’t care about most of Africa, most of Asia, and all of North and South America?

That was why I was kind-of only half-joking when I mentioned Twitter. If God was waiting until the quickest form of communication was available to all the world, then He could have waited until a worldwide system of instantaneous communication was in place … a system much like Twitter.

So anyway, while I do think the Roman road system and common language helped the spread of the Gospel, I don’t think we can say that this was why Jesus came at the time and place that He did.

5. To fulfill prophecy

Then there is the explanation that Jesus came when He did because He had to fulfill prophecy.

There is some truth to this, especially depending on how you understand the prophecy of Daniel’s 70 Weeks (Daniel 9:24-27). It may be that Jesus had to come when He did to complete the prophecy given 490 years earlier.

Also, in relation to this, Paul writes that Jesus came “at the appointed time” (Galatians 4:4). Other New Testament authors say similar things.

While there is truth with this answer, it really doesn’t answer the question. All it does it move the question back. If Jesus came at that time to fulfill prophesy, then why did God prophecy that Jesus would come at that time? Why didn’t God move prophets to predict that Jesus would come a two thousand years earlier … or later? Why then? Why there?

(My! This post is getting long … Let’s see if I can wrap it up.)

6. To wait until human theological development had evolved to the point where we could understand Jesus

One final view is that God waited for so long because mankind had  to develop socially and spiritually enough in order to understand and receive the revelation of Jesus Christ.

This idea is based on the concept of progressive revelation, that God has slowly explained Himself and unfolded His plan and purposes for the world over time. The reason is that we could not understand and grasp it all at once, and so He has had to teach us bit by bit, one step at a time.

God's timing in sending JesusI am teaching my daughters math, and while I know Calculus, I cannot attempt to teach them everything I know about math on day one, from basic arithmetic all the way to calculus. Not only is there not enough time to do this, they would not comprehend most of it, but would instead get overwhelmed and as a result, would not even understand the most basic concepts in math.

So also, this theory goes, God had to slowly teach humanity about Himself and His ways, so that over time, we would grow and develop into the people He wanted us to become.

Progressive revelation is a definite fact of Scripture, but I am a bit wary of this idea, for it seems to fall prey to what C. S. Lewis called “chronological snobbery.” Lewis often criticized other scholars for thinking that just because they lived in 1960, they knew more about how the world worked and what God was like than people who lived in say, 60 AD. Just because we are further along in years, C. S. Lewis argued, does not mean we necessarily know more. We may, in fact, know less.

But, for the most part, I think this view has some merit, and does help explain what Jesus might have meant in John 16:12 where He said He had much more to teach, but could not do so because they were not ready to hear it. Verses like this are everywhere in Scripture (cf. Matt 13:10-13), which seems to indicate that God only provides further revelation after we have incorporated His previous revelation into our thinking and practice (for the most part).

What is my view about why God waited thousands of years to send Jesus?

What is my view on all of this? I hold some strange mixture of all of the above. 

Essentially, I believe that whatever we say about God’s timing in sending Jesus is similar to what we should say about God’s timing in doing anything. There are a variety of answers at any given time, and any action of God can have a variety of explanations.

I know, I know. Such an answer is not neat, pretty, and tidy. But then, life is not neat, pretty, and tidy, and neither is theology. Theology, like life, is a big mess of guesswork and scrambled answers.

While I believe that faith in God includes faith in God’s timing, I am not always sure we can understand God’s timing …

How about you? Which of the answers above is most helpful to you? Which is least helpful? What did I leave out? Why do you think God waited so long to send Jesus for the redemption of mankind?

PS., This post turned out be so LONG (2500 words!!!), I will post something nice and short tomorrow (for my and yours).

God is Redeeming Theology Bible & Theology Topics: 1 Peter 1:12, advent, Bible and Theology Questions, Daniel 9:24-27, Galatians 4:4, gods plan, Gods timing, Jesus, Theology of God, Theology of Jesus, Theology of Salvation

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Theological Study Archives

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