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The Bible is Inspired … And so are other religious writings (Wait … What?!)

By Jeremy Myers
113 Comments

The Bible is Inspired … And so are other religious writings (Wait … What?!)

Let’s see if I can get someone to condemn me as a heretic (again)…

In some previous posts, I have suggested that the term “inspiration of God” in 2 Timothy 3:16 could be understood as the “whisperings of God.” 

inspiration of God - whisperings of God

In this post, I want to float out an idea which has been bouncing around in my head recently, and which I am submitting for your input and comment. 

Is the Inspiration of God Only for a Select Few?

The way some people talk about the Bible, it seems that God’s whispering of truth was only heard by a small group of Middle Eastern men for a few brief centuries. In other words, since Moses began writing the Pentateuch (Genesis–Deuteronomy) around 1400 B.C. and since the last book of the Bible was written around 400 B.C., are we to believe that throughout all history and around the entire world, God was only whispering to a select few individuals for only a few brief centuries? 

The Old Testament contains 39 books written by less than 30 men over the span of about 1000 years. 

Did God only whisper truth to these few people who lived in a tiny section of the world for such a brief period of time?

Based on what we know about God, it is preposterous to think so. 

God has communicated with many others

Even Scripture itself reveals that God was whispering truth to other people. Other than the universal revelation of God available to all people through creation and conscience, God was whispering truth to people who were not biblical authors. 

Many of them were women (e.g., Miriam, Deborah, Ruth, Esther), and there are numerous hints within Scripture itself that God was whispering His truth to people who were not even Israelites (e.g., Melchizedek in Genesis 14:18-20; Balaam in Numbers 22–24).

It seems likely that if God was whispering truth to non-Israelite people like Melchizedek and Balaam, they He may also have been whispering truth to people whom we know nothing about. 

For example, why couldn’t there have been men and women living in the Far East to whom God graciously whispered truth? 

Why couldn’t there have been a Native American tribal leader to whom God whispered truth about His creative power and His dominion over all the earth? 

Why couldn’t there have been a hardworking clansman from Northern Europe to whom God whispered truth about the origin of all things and the imminent arrival of One who would defeat evil once and for all? 

This is not too hard to believe, is it? 

If God truly is the God of all, then why would God not reveal more of Himself to people all over the world who responded to revelation He had already provided through creation and in their conscience?

In fact, Scripture seems to indicate that this is exactly what God was doing.

The Universal Inspiration of God

He placed eternity within the hearts of men (Eccl 3:11), and through dreams, visions, and other forms of special revelation, revealed Himself to people who were not yet “His people” (cf. Gen 14:18-20; Num 22–24; John 12:32; Acts 10:3-8; 16:9; 17:26-27). 

religious writings inspired by GodQuite likely, many of these people saw that creation was red with tooth and claw and wondered what kind of deity would create such a place. Many of them, seeing the love and care that family members often showed for each other, wondered what such relational love among human taught us about the God who created humans. Many of them, looking at the innumerable stars, wondered about the power and glory of the God who created such beauty. 

And it is not wrong, I think, to assume that in all these situations, God was there, through the universal presence of the Holy Spirit, whispering His truth to people who lived in all corners of the world. How could it be otherwise and God still be all-knowing, all-present, all-powerful, and all-loving? If God did not whisper truth to people who were seeking Him, what kind of God would He truly be?

Furthermore, what if some of these people to whom God whispered His truths wrote down the things they were seeing, thinking, and learning? 

What if various people in Asia, as they contemplated the things they were seeing in nature and hearing in the whispers of God, wrote down what they were learning? Is that too far-fetched to believe? 

What if someone in Northern Europe wrote down the stories, legends, and teachings that had been passed down from generation to generation—the stories about the struggle between good and evil and how a day was coming when good would ultimately triumph over evil? Is that so unlikely? In his book The Scapegoat, René Girard points out that the central themes of the Gospel Passion accounts are also found in all world mythologies (101).

The Universal Whisperings of God

It is this universal whispering of God to people all over the world and throughout time which can partially account for some of the similarities in ideas and belief systems for groups of people all around the world. In this way, all religion is a strange mix of God’s whisperings to mankind and mankind’s idolatry. 

Though I would not go so far as to say that all religious writings are inspired by God, I think it is not too much to say that all religious writings derive in some way or another from people listening to what God whispers to their spirit. 

In this way, we are not making the Bible less inspired as much as we are saying that other religious writings are more inspired than previously believed. 

No, they are not inspired in the same way or to the same level as the biblical accounts, but in some way or another, other religious writings do contain wisdom, insights, and truths which God, by His Spirit, was whispering to people all around the world and throughout time. Sometimes what they wrote was a purely human invention, and sometimes what they wrote was demonic in origin, but if the Spirit of God moves where God wills, and if God’s will is to reveal Himself to all people around all the world and throughout all time, then who are we to say that God’s Spirit was not whispering truth to people in ancient Egypt, Greece, Norway, China, or North America? 

Would it not make sense to assume that God was whispering to them as well, and that some of their legends, myths, and religious writings are based on what God was whispering to them? It seems entirely possible. 

Please note this word of clarification: I AM NOT saying that the other religious books are inerrant. Not at all. There is a huge difference between people hearing what the Spirit is whispering to people all around the world on the one hand, and writing inerrant Scripture on the other. And as to the Spirit whispering truth to people all around the world, what is the problem with this? Doesn’t Jesus say as much in John 16:8?

The Bible is inspired in that it reveals what God was whispering to people who wrote Scripture, and to people in other parts of the world who were also responding to the revelation which they had received from God (whether it be through creation or conscience).

This does not mean that the Hebrew Scriptures are not unique in the world. They are. They are unique in numerous ways, four of which will be looked at in the next four posts. 

Until then, am I off my rocker? Is this going “too far”? Or do you think it is possible that the “whisperings of God” as I have described it here might actually be more widespread than we Christians usually assume? 

God is Uncategorized Bible & Theology Topics: bible, inspiration, inspiration of Scripture, religion, Theology of the Bible, When God Pled Guilty, whisperings of God

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The Holy Bible is not so Holy

By Jeremy Myers
25 Comments

The Holy Bible is not so Holy

If you look on the front cover of your Bible, you are likely to see this:

holy Bible

Such wording is so commonplace, we hardly think anything of it.

But are you aware that the concept of the Bible being holy is not found at all in the Old Testament and is rarely applied to the Bible in the New Testament, and even then, in places where the usage is debatable.

Let me put it another way: God is Holy; the Bible is not.

Thinking and speaking about the Bible as “holy” is one reason the Bible has come to be viewed as the fourth member of the Trinity in the minds of many  Christians.

The Holy Bible in Jewish Literature

It is true that Jewish Rabbinic writers often wrote about “the Holy Scriptures,” but it is also true that many Rabbinic writers could be accused of almost deifying the Bible. A Torah scroll, for example, often costs tens of thousands of dollars, and is kept in an expensive container, and if it is ever dropped on the ground or touched with something (or by someone) unclean, it has to be cleansed or buried (but not burned or thrown out).

But this is not how Christians view the Bible (some do, actually, but that is a side topic).

But this Rabbinic reverence for the Scriptures comes not from the Hebrew Scripture itself, but from Jewish tradition that is built up around the Scripture.

The Holy Bible in the New Testament

The same argument could be made for the New Testament.

There are only three places in the New Testament that seem to indicate that the Bible is “holy.”

holy bibleThe first is Romans 1:2, but there the word Paul uses for “holy” is hagiais instead of the normal word for divine holiness, hierais. The same usage applies to Romans 7:12 where Paul speaks of the “holy law.” 

There is only one place in the New Testament that uses the normal term “holy” (hieros) in connection to Scripture, and that is 2 Timothy 3:15.

But curiously, the word Paul uses there for Scripture is grammata, not the more typical words for Scripture, biblos or graphe. Why does it  matter? Because elsewhere in Paul’s writings, he usually contrasts grammata with pneuma. In other words, the writings of the Law are set in contrast to life in the Spirit (cf. Rom 2:27).

So it appears that in Paul’s thinking, gramma does not refer to the Bible or the Scriptures, but to the prescriptions and commands of the Law (see TDNT I:765).  The gramma is the Law which does not rule in the heart (Rom 7:6; 2 Cor 3:6ff.; TDNT I:766).

It seems then, that the only place in the Bible which speaks about the “Holy Writings,” Paul is writing somewhat about the Jewish religious view of the Law, a view in which he was taught and trained (as was Timothy), but which is proved to be untrue in light of the revelation in Jesus Christ.

As a curious side note, Paul uses a different word for Scripture in 2 Timothy 3:16 (graphe), and a third word in 2 Timothy 4:2 (logos). My personal belief is that Paul was not simply using synonyms to refer to the Bible, but was using three different terms to make a specific point about what Timothy should focus on in ministry (Answer: Jesus – The Logos).

Jesus and the Holy Spirit Transcend the Bible

So regarding the Bible, I agree with what Schrenk writes in TDNT:

“We may thus conclude that the phrase [the holy writings] perpetuates in the church a Jewish and Hellenistic rather than a specifically early Christian usage” (TDNT I:751). “For Paul, the [law] and [writings] are transcended by Christ and the Spirit, and are thus given their true validity” (TDNT I: 761).

and for a statement that really blows me away:

“For early Christianity Scripture is no longer just what is written, nor is it just tradition; it is the dynamic and divinely determined declaration of God which speaks of His whole rule and therefore of His destroying and new creating, and which reaches its climax in the revelation of Christ and the revelation of the Spirit by the risen Lord … The full revelation in Christ and the Spirit is more than what is written” (TDNT I:761).

A few days after I originally wrote this article, I saw that Brandon Chase was thinking and writing about something similar. At one point, Brandon writes this:

So much effort is spent on driving Christians to be in the Word more, to read their Bible’s more, to study the Bible… You know what? Some of you… Some of you need to put your Bible down. You need to walk away. Take a break. Look for and find God’s Word (Jesus Christ) in nature, people, rest, quiet. Learn to hear His Voice apart from the words in your Bible.

You really need to go read his post, and while you are at it, subscribe to his blog. His posts are fantastic!

God is Uncategorized Bible & Theology Topics: 2 Timothy 3:15, bible, scripture, Theology of the Bible

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What Christians Say… and What Christians Mean

By Jeremy Myers
9 Comments

What Christians Say… and What Christians Mean

Mike DonahoeThis is a guest post from Mike Donahoe, who runs the “Done with Religion” blog. Here is what he writes about his ministry: 

Done with religion does not mean done with God, but done trying to please God by performance. We no longer submit to man’s rules and regulations, and we realize that the Church is the body of believers and not a place we go. Religion says do this, don’t do that and you will be a ‘good’ Christian. It tries to make us feel like successful Christians based on how well we perform and follow the rules. We want to take our eyes off following man made rules and gimmicks and focus entirely on Christ and living a life like His.

Along with this blog site above, you can connect with Mike on Facebook or Twitter. 

If you would like to write a Guest Post for the Till He Comes Blog, begin by reading the Guest Blogger Guidelines.

So many times what we say and what we mean are two different things.

Church

Take for instance the word “church.” Most of us think of a building where Christians meet every Sunday for an organized, pre-planned service of music, prayer, and sermon by a paid pastor.

In reality, church is better described by the word ecclesia. It’s people. It is people who are following Christ and allowing Him to live and love through them.

Church isn’t a place, a building, or the house of God, and it isn’t at a set time or day.

Christian

church - body of ChristThen there is the word “Christian.” We think of people who love God, go to church, pray, read their bible, and try to do the right things.

Actually, “Christian” is a man-made word that originally was used to describe those who followed the teaching of Jesus and were doing the works of Jesus. Today, rather than being the true sense of following Christ, it is more widely known as a religion. Christians are considered people who believe in Jesus, go to church, follow specific rules, adhere to a set doctrine, pray, read the bible and try to get more people to come to their church.

We think of Christians, Jews, Muslims, Hindu and a host of other religions rather than a way of life walking with Jesus, which is what the word refers to.

Prayer

When we talk about prayer, we generally think of a pastor or godly person saying spiritual sounding words to God. Many times prayers are written out and followed word for word to make people sound more spiritual.

Actually prayer is just talking. Like you would talk to a friend or relative, prayer is talking to God. Not only talking, but being quiet and listening for God to speak to you.

Bible

What about the Bible? Of course, our first thought is a book that God inspired men to write. We think of the Word of God.

word of GodYet if we look closer at John 1:1, we find that the Word is not a book at all. “In the beginning was the word, and the word was with God and the word was God.” So actually, the Word of God is Jesus. He is the inerrant, all powerful, living Word of God.

The Bible is a book that contains God-inspired words which show us the ways of men and the Way of God. It is in the Bible that we read about the Word of God — Jesus Christ, who Himself is the ultimate revelation of God. 

Does that mean we don’t need to read the Bible? Of course not, we can learn a lot about God and ourselves by reading it. What we don’t want to do is make the Bible equal to God. The Bible is not part of the trinity; it is a book.

Worship

The word worship is generally thought of as a time during the service when people are lead into song and outward praise to God by a leader or group, paid to lead people this way. The style of worship also varies greatly from group to group. Many people think worship are songs, or lifting of hands, or dancing. A lot of people think of worship as a church service.

Yet worship is a true sense of reverence and adoring praise to our Father. It is personal and does not need a professional leader. It is a sincere and earnest thankfulness we have for God.

Jesus is the all in all. It doesn’t boil down to our doctrines, beliefs, and man-made efforts. It boils down to following Jesus, allowing Him to live in us and through us. 

What Words Can You Add?

There are many other words we could be discussed, but the point is that it is not as important the word we use, but the true meaning.

What words do you find have confusing usage in some Christian circles? What words can we start using more clearly? 

God is Uncategorized Bible & Theology Topics: bible, church, following Jesus, guest post, prayer, Theology of the Church, word of god, worship

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Jesus’ Parables are Confusing? Good!

By Jeremy Myers
59 Comments

Jesus’ Parables are Confusing? Good!

Jesus parablesThis post on Jesus’ parables is part of the August Synchroblog, a monthly event where bloggers around the world write about various topics at the same time. If you are a blogger or writer, make sure you join us next month! It’s a great way to meet other bloggers and blog readers.

Most people find Jesus’ parables to be rather confusing. If that is you, guess what? You are on the right track to understanding Jesus’ parables! Seriously.

I often laugh when I read what the disciples say to Jesus in Matthew 13:51 after He has told a string of several particularly confusing parables. Jesus says to them, “Have you understood all these things?” and they answer, “Yes, Lord!”

Frankly, I think this was a case of “The Emperor’s New Clothes.” I think that none of them understood much of what Jesus was saying (for when have they ever understood much of Jesus’ parables before?) but were all too afraid to admit that they had no clue what Jesus was talking about, and nobody was courageous enough to admit it. Too bad there wasn’t a child nearby to yell out, “Hey! I don’t understand! Tell us what you mean by these parables, Jesus!”

Well, I am not a child, and I am not one of the apostles, but let me admit it publicly, “I don’t think I understand Jesus’ parables.”

And you know what? I think that is EXACTLY what Jesus wants. In fact, confusion is the goal of the Jesus’ parables. Did you know that? So if you are confused by what Jesus says in His parables, you are on the right track. If you are confident you understand all of Jesus’ parables, you probably need to have your pride meter checked. Jesus told parables so that people would not understand what He was saying, and He had very specific reasons for doing this.

Let me show you what Jesus Himself said about the parables, and then I will conclude this post with a chronological list of all Jesus’ parables in the Gospels.

Why Jesus Spoke in Parables

You sometimes hear pastors say that since Jesus told stories, so should we. I think we could have a debate about the effectiveness of storytelling in our preaching and teaching, but one thing we cannot argue is that “since Jesus told stories, so should we.” Jesus didn’t tell “stories.” He told “parables.” Parables are very different than stories. Though there are similarities between stories and parables, stories are often given to illustrate a truth or help people remember a point that was made, while parables, on the other hand, are given to hide the truth and confuse people about the point that was made.

At least, that is what Jesus says about why He told parables.

As we all know, Jesus told parables. The apostles were always getting confused by His parables and were relieved when He finally spoke plainly to them (John 16:29). The fact that the apostles were first century Mediterranean Jews who lived and listened to Jesus for three straight years, but who were still confused by Jesus’ parables should give us hope that if they were confused, it is okay for us to be confused as well.

Yet confusion was the goal and purpose of the parables. At one point in Jesus’ ministry, the apostles come to Jesus and say, “Why do you speak in parables?” (Matthew 13:10). They were confused by what Jesus said in his parables, and the multitudes who listened to Jesus’ parables were often confused as well by what Jesus was teaching, and so the apostles were kindly telling Jesus that He might do better if He spoke plainly to the people.

Jesus tells the apostles in Matthew 13:11-17 (cf. Matthew 13:34-35; Luke 8:10) that the reason He speaks in parables is so that the people will “see but not see, hear but not hear.”

Jesus parables confusingIn other words, Jesus told parables to mask the truth, to hide it, to cloak it, to make it unclear. Jesus’ parables are supposed to be confusing! He wanted them to be confusing!

Why would Jesus do that? Didn’t Jesus come to reveal God to us? Doesn’t Jesus want people to understand the way of salvation? Aren’t good teachers supposed to teach with clarity?

Well, this actually gets us back into the whole theology of the Bible as well. If you have been honest with yourself enough to admit that some of Jesus’ parables are confusing, then you are probably also honest enough to admit that much of the Bible is confusing also. One of the reasons Jesus spoke in ways that were confusing to His audience, is because… this is what God has always been doing! 

So if we want to ask why Jesus told stories that were intentionally confusing, then we also need to ask why God would inspire the Bible to be written in ways that were intentionally confusing. The answer to one question will also be the answer to the other.

And do you want to know why?

Here is why: Scripture and parables are confusing because God doesn’t want us to get life from a book. The Jewish religious leaders were trying to get their life from a book, and Jesus scolded them for it (John 5:39-40), and so also today, many people seem to think that life comes from studying, learning, and following the Bible. But it doesn’t.

Life comes from God alone. Life comes through Jesus Christ. He IS life.

And so when God inspired the Bible to be written in confusing ways, and when Jesus told parables that were confusing, their goal was not just to confuse people, but to get people to come to the source of life for an explanation. God didn’t inspire the Bible to be written just so we could have a book about God. Neither did Jesus tell parables just so we could have some profound spiritual truths. No, the Bible is a tool to lead us into a relationship with God and the parables are a tool to lead us into a relationship with Jesus.

When Jesus told confusing parables, the proper response was for people to go to Jesus and say, “What in the world? That made no sense, Jesus. What did you mean by that parable?” And Jesus always responds by saying, “Ah! I was waiting for you to ask. Let’s talk about it.” And that is what He does. He sits around and discusses the parables with those who want to learn more and who come to Him seeking a relationship. That is why He tells the apostles in Matthew 16 that their eyes and ears are blessed because they see and hear what many prophets have longed for. What did they see and hear? Not the parables…. but Jesus Himself!

This is the same way we can approach Scripture. When the Bible is confusing, the proper response is to go to God and say, “What in the world? This makes no sense, God. What were you thinking? What is going on here?” And then God can say to you, “Ah! I was waiting for you to ask! Let’s talk about it.”

Why is the Bible confusing? For the same reason Jesus’ parables are confusing: God doesn’t want us to be “people of the book.” He wants us to be people of His family. He wants us to be His sons and daughters. And as His children, when we read something in His book that doesn’t make sense to us, He doesn’t want us to shake our head, throw up our hands and say, “I’ll never understand the Bible.” Instead, He wants us to develop a relationship with Him by going to Him with our questions and concerns.

Of course, I should tell you how God often answers your questions and concerns. In my experience, He usually says something like this: “Oh yes. That text. That’s a tough one. But listen, don’t worry about that right now. Look at your neighbors over there struggling with their marriage. What do you think we can do to help them?”

If you look through Jesus’ parables in the Gospels, note that after many of them, rather than really provide much of a verbal explanation, Jesus takes His apostles to love or serve somebody. After the Sermon on the Mount, in which Jesus told several parables, Jesus goes and cleanses a leper, heals the centurion’s servant, and many other people (Matthew 8). After telling a parable about new wine in old wineskins, Jesus raises a young girl to life, gives sight to blind men, and gives a mute man back his voice (Matthew 9). This patterns is followed throughout the Gospels.

So don’t be surprised if following Jesus means following Him with lots of unanswered questions. The parables were designed (along with the rest of Scripture) to bring you into the company of Jesus. After that, Jesus shows you what the parables mean, not by answering your questions, but by leading you to love and server others.

…Which turns out to be the meaning of Jesus’ parables all along.

Jesus parables

A List of Jesus’ Parables

Here is a list of Jesus’ parables in chronological order (Credit goes to The Narrated Bible in Chronological Order for this list).

  1. New cloth on an old coat (Matthew 9:16; Mark 2:21; Luke 5:36)
  2. New wine in old wineskins (Matthew 9:17; Mark 2:22; Luke 5:37-38)
  3. Lamp on a stand (also see #6) (Matthew 5:14-15)
  4. Wise and foolish builders (Matthew 7:24-27; Luke 6:47-49)
  5. Moneylender forgives unequal debts (Luke 7:41-43)
  6. Lamp on a stand (2nd time, see #3) (Mark 4:21-22; Luke 8:16, 11:33)
  7. Rich man foolishly builds bigger barns (Luke 12:16-21)
  8. Servants must remain watchful (also see #44) (Luke 12:35-40)
  9. Wise and foolish servants (also see #42) (Luke 12:42-48)
  10. Unfruitful fig tree (Luke 13:6-9)
  11. Sower and four types of soil (Matthew 13:3-8, 18-23; Mark 4:3-8, 14-20; Luke 8:5-8, 11-15)
  12. Weeds among good plants (Kingdom of Heaven) (Matthew 13:24-30, 36-43)
  13. Growing seed (Kingdom of Heaven) (Mark 4:26-29)
  14. Mustard seed (Kingdom of Heaven) (Matthew 13:31-32; Mark 4:30-32; Luke 13:18-19)
  15. Yeast (Kingdom of Heaven) (Matt 13:33; Luke 13:20-21)
  16. Hidden treasure (Kingdom of Heaven) (Matthew 13:44)
  17. Valuable pearl (Kingdom of Heaven) (Matthew 13:45-46)
  18. Fishing net (Kingdom of Heaven) (Matthew 13:47-50)
  19. Owner of a house (Kingdom of Heaven) (Matthew 13:52)
  20. Lost sheep (sheep as children, also see #29) (Matthew 18:12-14)
  21. The sheep, gate, and shepherd (John 10:1-5, 7-18)
  22. Master and his servant (Luke 17:7-10)
  23. Unmerciful servant (Kingdom of Heaven) (Matthew 18:23-34)
  24. Good Samaritan (Luke 10:30-37)
  25. Friend in need (Luke 11:5-8)
  26. Lowest seat at the feast (Luke 14:7-14)
  27. Invitation to a great banquet (Luke 14:16-24)
  28. Cost of discipleship (Luke 14:28-33)
  29. Lost sheep (sheep as sinners, also see #20) (Luke 15:4-7)
  30. Lost coin (Luke 15:8-10)
  31. Lost (prodigal) son (Luke 15:11-32)
  32. Shrewd manager (Luke 16:1-8)
  33. Rich man and Lazarus (Luke 16:19-31)
  34. Workers in the vineyard, early and late (Matthew 20:1-16)
  35. Persistent widow and crooked judge (Luke 18:2-8)
  36. Pharisee and tax collector (Luke 18:10-14)
  37. King’s ten servants given minas (also see #45) (Luke 19:12-27)
  38. Two sons, one obeys one does not (Matthew 21:28-32)
  39. Wicked tenants (Matt 21:33-44; Mark 12:1-11; Luke 20:9-18)
  40. Invitation to a wedding banquet (Matthew 22:2-14)
  41. Signs of the future from a fig tree (Matthew 24:32-35; Mark 13:28-29; Luke 21:29-31)
  42. Wise and foolish servants (2nd time, see #9) (Matthew 24:45-51)
  43. Wise and foolish virgins (Matthew 25:1-13)
  44. Servants must remain watchful (2nd time, see #8) (Mark 13:35-37)
  45. Three servants given talents (also see #37) (Matthew 25:14-30)
  46. Sheep and goats will be separated (Matthew 25:31-46)

There are, of course, some keys which help us to understand Jesus’ parables. Among them are understanding God’s outrageous grace, what Jesus means by the “Kingdom of Heaven,” and what Jesus thinks about religion (Hint: He hates religion). It is also critical to grasp some of the historical-cultural background themes and ideas from the first century Mediterranean world. If you want to learn more about these things, I highly recommend the following resources to get you started:

Resources for Understanding Jesus’ Parables

  • How God Became King by NT Wright
  • Kingdom, Grace, Judgment by Robert F. Capon
  • Poet and Peasant and Through Middle-Eastern Eyes by Kenneth Bailey
  • Repenting of Religion by Greg Boyd

If you know of other good books on the parables of Jesus, let me know in the comment section below.

Other People who Blogged on Jesus’ Parables

Here is a list of other bloggers and authors who contributed to this month’s synchroblog on Jesus’ parables. Go check them all out!

  • Parabolic Living – Tim Nichols
  • Seed Parables:Sowing Seeds of the Kingdom – Carol Kunihol
  • Parables – Be Like the Ant or the Grasshopper – Paul Meier
  • The Parables of Jesus: Not Like Today’s Sermons – Jessica
  • Penelope and the Crutch – Glenn Hager
  • Parables and the Insult of Grace – Rachel
  • Changing Hearts Rather Than Minds – Liz Dyer

God is Uncategorized Bible & Theology Topics: bible, Discipleship, Jesus, Luke 8, Matthew 13, parables, Theology of Jesus, Theology of the Bible

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God Appears Guilty, Just Like Jesus

By Jeremy Myers
15 Comments

God Appears Guilty, Just Like Jesus

God incarnateForget for a moment that you live 2000 years after the death of Jesus Christ on the cross, and forget that you have the New Testament which tells you about who Jesus was and what He did. Imagine that you pick up an ancient history book and it tells you about three men who were put to death around 33 BC for religious and political crimes. Two of them were criminals and one was a rabble-rouser, a trouble-maker, and a blasphemer. If you knew nothing else about these three men, you would assume they were most likely guilty.

Imagine furthermore that rather than living 2000 years after the fact, you were a Jewish person who lived at the time of Jesus. If you had heard anything from the Jewish rabbis of your day, you would know that this man named Jesus was a threat to the peace, order, safety, and security of your life within the Roman Empire.

If Jesus was the Messiah, as He claimed, He would rise up in revolt against the Roman invaders, but since He clearly did not want to go to war with the Romans, and since He often said things that directly challenged the traditions and teachings of the religious leaders, and sometimes He even seemed to say blasphemous things about the Temple and about YHWH Himself, well, Jesus was guilty. He had to die because He was guilty.

And when He did die, they hung Him on a cross. It was a gruesome sight, but that was evidence enough of His guilt. God had seen fit to judge this blasphemer named Jesus by hanging Him on a tree, for as the Scriptures say, “Cursed is everyone who hangs on a tree.”

Yes, this was evidence that God also was upset about what this man named Jesus was teaching, and had seen fit to make Him a public spectacle in the sight of all so that nobody would ever again seek to challenge the teachings of the religious leaders or the traditions of the Jewish people.

Yes, if you were a Jew living 2000 years ago, and if you saw Jesus hanging on the cross, you most likely would have thought that He was a guilty criminal who had come under the curse of God. You would be revolted and sickened by His appearance.

But looking back now, we know that Jesus was not guilty. He did not sin. He died a criminal’s death because He went there willingly, as a sacrifice for the sins of the whole world, to take our sins upon Himself and bear them into death. But we only know this because Jesus rose from the dead and told His disciples that this is what happened, and the disciples taught it to others and wrote about it in the Bible, and the Apostle Paul—the greatest theologian in history—wrote about this theme in many of his letters.

Jesus looks guilty

So it is also with God.

From our human perspective, a God who enters into human affairs in the way that God did in the Old Testament looks guilty. Just like Jesus on the cross. As outsiders, when we look upon the appearance of God in the Old Testament, we see a guilty criminal who is doing things that nobody should ever do. This also is exactly the way some people looked at Jesus. When we read about some of the brutal and bloody things that the Israelites did in God’s name, God appears ugly and revolting. In many of the depictions there is no beauty or comeliness, that we should desire Him. He is despised and rejected by many. We do not esteem Him. Just like Jesus (cf. Isa 53:1-3).

[Read more…]

God is Uncategorized Bible & Theology Topics: bible, blasphemy, cross, death of Jesus, guilty, Jewish, Messiah, Old Testament, Paul, religion, Theology of God, When God Pled Guilty

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