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Is it the Bible or Jesus that is authoritative for Christians? ANSWER: Yes.

By Jeremy Myers
16 Comments

Is it the Bible or Jesus that is authoritative for Christians? ANSWER: Yes.

It is popular in some Christian circles today to say that “Jesus is our authority; not the Bible.”

Others put it this way: “Jesus is the only Word of God; the Bible is not the Word of God.”

Some will even accuse you of “bibliolatry” (making the Bible an idol) if you believe that the Bible is the Word of God and is inspired, inerrant, and authoritative.

One author I recently read even accuses Christians of treason against Jesus Christ for thinking that the Bible is the Word of God.

I understand the concern, and I agree that bibliolatry is indeed a danger, but the question must nevertheless be asked, “If not for the Bible, how would we know about Jesus?”

what is my authority

Engage in a little thought experiment with me.

Let’s Assume Jesus is the ONLY Authority

Let us assume for a moment that Jesus is the only Word of God. That only Jesus is authoritative in revealing God to us, showing us how to live, and telling us what God wants, desires, and expects from us.

This is not hard to assume, because it is true.

But now, in your mind, get rid of everything you know about Jesus that comes from the Bible. If possible, try to wipe your mind of every detail, idea, fact, or thought about Jesus which has its origin in Scripture.

Now that you have done this, how much do you know about Jesus?

The answer is: nothing.

Sure, you might have some oral legends and myths that have been passed down through time for 2000 years, but how reliable and authoritative do you think these would be?

Without the Bible, we would have nothing authoritative to say about Jesus, and therefore, no firm foundation on which to base our Christian teachings and ideas.

authority of Jesus

We NEED an authoritative Bible so that we Can Follow our sole Authority, Jesus

For the Christian faith to be authoritative, we need eyewitness accounts of what Jesus said and how Jesus lived, and this is what we have in Scripture, primarily in the four Gospel accounts of Matthew, Mark, Luke, and John.

So is the Bible the Word of God? I would unequivocally say “Yes, it is.”

But since Jesus is my authority, I agree with Jesus that the Scriptures are authoritative only as long as they point us to Jesus. He said to the religious leaders of His day that they search the Scriptures daily because they think that in them they have life, but these Scriptures actually point to Jesus (John 5:39).

We cannot follow the authority of Jesus without the authority of Scripture, for Scripture teaches us and informs about Jesus.

So when it comes to the Christian authority, I have no qualms in saying that our authority is the Word of God. (Of course, it is important to also consider how the Bible is authoritative.) And by this, I mean that our authority is the written Word of God (the Bible) as it points us to the living Word of God, Jesus. We cannot have one without the other.

authority of Scripture

So BOTH Jesus and Scripture are Authoritative

We cannot have the authority of Jesus without the authority of Scripture.

In my forthcoming book, God’s Blueprints for Church Growth, I write this:

Chester McCalley, a pastor in Kansas City, Missouri was asked one Sunday by some visitors if they could see the church constitution. He noticed they were carrying their Bibles, so he told them, “You have it in your hands. Our church is governed by the Word of God.”

This pastor was correct, and yet a careful distinction must be made. While I have no issue with calling the Bible “the Word of God,” we must remember that the Bible is the Word of God only when we use it to teach others about the only true Word of God, Jesus Christ.

Jesus Christ is the Word, and the Bible can help us understand Jesus as the Word only so long as we remember that the Bible points to and teaches about Jesus. Jesus Himself chided the Bible experts of His day for diligently studying the Scriptures while not seeing that they pointed to Him (John 5:39).

If we learn, study, and teach Scripture just so we can learn more about Scripture, we have lost our way, and are not actually studying the Word of God. If you are studying the Bible and it is not pointing you to Jesus, then you are not truly studying the Word of God.

The Bible is only the Word of God when our study of it points us to Jesus, who is the Word of God.

And the great thing about both Jesus and Scripture being authoritative is that these two authorities do not contradict or disagree with each other (when both are properly understood).

So since I strive to be a faithful and committed follower of Jesus, I search the Scriptures daily, so that in them and through the authority of Scripture, I might be pointed to Jesus, my sole and ultimate authority.

If you want to see how I work some of this out, try one of books or start listening to my podcast.

This post is part of the June Synchroblog on the topic of authority. Here are the other contributors for this month:

  • Authority for Believers – Soulcare Ministries
  • Christian Authority – Done With Religion
  • Who Gets To Say What Is Right Or Wrong? – What God May Really Be Like
  • A Surprising Source of Spiritual Authority – Glenn Hager
  • Surrendering Our Authority To Jesus – K. W. Lesley
  • Under Who’s Authority – Layman Seeker
  • Authority? – Metler
  • The Age of the Spirit – Liz Dyer

God is Redeeming Scripture, Redeeming Theology Bible & Theology Topics: authority of Jesus, authority of Scripture, bibliology, Christology, John 5:39-40, synchroblog, the Word of God

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15 Reasons Biblical Illiteracy is NOT a Problem in the Church

By Jeremy Myers
37 Comments

15 Reasons Biblical Illiteracy is NOT a Problem in the Church

I was recently interviewed by Thom Schultz, the CEO of Group Publishing, for his “Holy Soup” podcast. We talked about whether or not biblical illiteracy is a problem in the church. Lots of people think it is, and bemoan the fact that most Christians don’t know their Bible very well. Some are calling this an epidemic or a crisis. But as I discussed with Thom Schultz, I don’t think it is that big of a problem. Listen to the podcast to learn why.

I am also doing a series of blog posts on the topic so that I can explain in more depth what I said in the podcast interview.

Here are the posts so far:

  • 2013 Post about Biblical Illiteracy
  • Is Biblical Illiteracy a Problem in the Church?

By the way, I am also writing about this in a book which I hope to publish in the next month or two. The book is actually about pastoral leadership, but since preaching is a function of pastors, I write about how pastors can transform their preaching to do a better job at making disciples. Make sure you have subscribed to my email newsletter to get news about this book when it comes out.

And just in case it needs to be said, I am all in favor of Bible study. I study Scripture for several hours almost every day. I study Scripture for pure enjoyment, but I also study it for my books, for my teaching and preaching, and for this blog. All I am saying below is that not everybody needs to study the Bible as much as I do. Most do not. Further still, most Christians already know enough about the Bible.

biblical illiteracyThe problem is not a lack of biblical literacy; the problem is a lack of biblical living and loving, and to be honest, you don’t need to know much about the Bible in order to live and love like Jesus.

Anyway, here are the 15 reasons I believe that biblical illiteracy is not a problem in the church:

1. There is no end to the quest for biblical literacy.

If biblical literacy is the goal, how can we know when we have achieved it? How much Bible knowledge does a person need to have?

The answer is always “More than they have now.” It’s like riches: “How much money do you need?” Only one dollar more. The quest for biblical literacy is a quest with no end, and the problem with the Bible is that it has enough ideas to occupy our minds for eternity, which means that if we keep from stepping out to love and serve others until we feel like we know enough, we will never feel like we know enough.

So I would rather have people take what little they do know, and start living it. Then, as questions come up and issues arise, they can return to Scripture for more.

2. Pastoral sermons hinder biblical literacy.

Believe it or not, sermons are part of the problem. Pastors often talk about Greek and Hebrew in their sermons, mention the professional theology training they have received, and put seminary degree placards up on their office walls. This gives the impression to lots of people that if they don’t know Greek and Hebrew, and don’t have the time or money to attend seminary or read all the theology books, then they cannot actually know Scripture. So they don’t even try.

What we have given to the people with one hand, we took away with the other. People hear our sermons sprinkled with Greek, Hebrew, and quotations from theology books, and they realize they don’t have the time or training to do all this study, and when they try with the limited time and resources they do have, more often than not, they get scoffed at or ridiculed by someone with more training and knowledge for having a view that shows their ignorance. So people throw up their hands and say “Why bother?”

3. You can get the Bible to say anything you want.

This is one reason people have given upon learning the Bible. They study, study, study, learn, learn, learn, and then they discover that someone who studied 10,000 hours more than them came to an exact opposite conclusion. It’s disheartening. So some people throw in the towel on Bible study. When there is a such a wide array of opinions and beliefs on what a particular passage means, and there is very little chance for the average student of Scripture to gain clarity or certainty on which view is right, most people think “Why even try?”

4. There is a lack of love among the so-called “Biblically literate.”

The people in our society today who know the Bible best seem to be the same ones who live it least. There seems to be little correlation between Bible literacy and Jesus-like love. In fact, it sometimes seems that there is an inverse relationship between the two, so that as Bible knowledge goes up, the presence of love goes down.

Biblical literacy should no longer be defined as “how much you know about the Bible,” but should be defined instead by “How much you love like Jesus, who reveals to us that God is love.” People typically don’t need Bible knowledge to know how to love others. Quite the contrary, an emphasis on Bible knowledge often leads to a lack of love.

5. There is a difference between information and understanding.

When it comes to information, what is needed is not so much biblical literacy, as it is biblical understanding.

As I mentioned in the previous post on this topic, I would rather have someone understand one Bible verse than be able to quote 100 without understanding. Lots of people can quote Bible verses and get perfect scores on Bible trivia quizzes, but have very little understanding of most of the Bible verses they quote.

Bible explanation is always better than a Bible quotation.

And by the way, understanding a passage does not simply require you to know what YOU think it means, but also requires you to know what OTHERS think it means. Pick almost any verse in the Bible, and there will probably be half a dozen views on what that verse means. Some passages, like Hebrews 6:4-6, have about 2o (or more) possible views. I do not believe a person has understood a text until they have understood many of the views about that text. After all, how can someone believe their understanding of a text is correct if they do not know what other people say about text?

Most people who just quote Bible verses at you think that those Bible verses have a “straightforward and plain meaning.” Typically, the “straightforward meaning” of the text which seems so clear to them, seems to be the exact opposite of the “straightforward and plain meaning” of the text to others. Once a person begins to understand this, they see that “the plain meaning of the text” is a myth. So having lots of Bible information is not the same as having good Bible understanding.

biblical literacy

6. Biblical literacy is championed by those who have related spiritual gifts.

One reason we hear about biblical illiteracy so much is because the people who champion it are the ones who have the spiritual gifts of teaching, preaching, and knowledge.

The greatest danger of all spiritual gifts is that some people think their gift is a gift everyone should have. God has laid upon the hearts and minds of pastors and teachers to study the Scripture and teach it to others. And they should fulfill their God-given task and do this. I am a pastor-teacher, which is why I study, preach, teach, and write. But we who have this spiritual giftedness must not fall into the trap of thinking that because such things are important to us, all other Christians must do the same things.

Just because we have these gifts, and God wants us to use these gifts, this does not mean that everyone has this same gifts or desires.

If you hire a pastor who has the spiritual gifts of mercy, or service, his sermons will probably not be full of Bible knowledge and theology facts, nor will he place a heavy emphasis on biblical literacy. Instead, he will place an emphasis on acts of love in the community, and getting out to our friends and neighbors to serve them. He will likely teach about the epidemic of the lack of love and service in our communities rather than the lack of biblical literacy.

Everybody tends to emphasize their own spiritual gifts, and everybody tends to think that everybody else should have the same interests and ministry priorities that they themselves have. But this is just not how spiritual gifts are supposed to work. God gives gifts to each one of us so that each of us can do what God wants us to do for the edification and encouragement of the Body. But if I tell you to stop practicing your gift and start practicing mine because if you don’t, you are not a good Christian, you will only end up frustrated. God wants me to study and teach Scripture. He may not want you to do the same thing.

My wife and I are a perfect example. I am the scholar, she is the server. For years, she felt guilty because she didn’t study more, and I felt guilty because I didn’t serve more. But we have now come to realize that I study and she serves, and we both need each other. I teach her what I learn, and she invites me along when she serves. When we go out to love and serve others, I tend to not know what I’m doing, so I follow her lead and do okay. Serving others is out of my comfort zone, and it’s awkward, but it is perfectly natural and normal for her, and so she helps me learn to love and serve others. This is how spiritual gifts are to work.

7. Biblical literacy is championed by pastors and teachers.

This point is nearly identical to the previous one, but with a focus on those whose salaries depend on people studying and learning Scripture.

Have you ever noticed that those who talk most about the lack of biblical literacy in the church today are those who get paid to raise the level of biblical literacy in the church today? That should raise some red flags.

The need for biblical literacy is championed by those who have the time and training to study it, and by those whose income requires people being dependent upon them for learning the Bible. Notice that those who decry the lack of biblical literacy in the church often say that the solution to this problem is to come listen to their sermons, buy their books, and attend their schools.

Look, along with teaching and writing about Scripture and theology, I also design websites and publish books for other authors, and I get paid a little bit of money to do so. What if I came out tomorrow and started telling people that everybody needs to have their own website and write their own books, and I can help you accomplish this? And if you don’t have your own website or your won book, well, you are not a very good Christian.

If I got enough people to believe that, I would then have more people coming to me to help them design and run their websites and write and publish their books. My income would vastly increase. It is to my financial benefit to get more people to believe that they need a website and must publish a book.

I think sometimes this is what happens when certain pastors and teachers say that Christians must increase the level of their biblical literacy. I wonder if subconsciously, they are simply trying to protect their salaries.

Note that it is not wrong for pastors and teachers to get paid. I get paid for some of what I teach and write, and I greatly appreciate the people who purchase what I produce. So does my family. But I hope that you never feel like I am pressuring you to buy what I publish or teach, or make you feel guilty or like you are less of a Christian if you do not. I believe that what I teach is of great help to people, which is why I make a large chunk of it available for free through this website and my podcast, and so I hope that when you buy one of my books or teaching courses, it is not because you were pressured, but because you simply wanted to learn more.

biblical illiteracy a problem

8. Bible knowledge works very much like an addiction.

The people who do best at Bible knowledge are generally those who have addiction-prone personalities, and the behaviors and practices they engage in to study and learn Scripture exhibit many signs of addiction. They need their daily and weekly fix of biblical insights and Bible studies.

Are there worse thing to be addicted to? Sure. But addictions are never healthy for the relationship of the people in the addiction, and this is true of Bible addicts as well. Bible addicts often have trouble with the relationships in their life, which means that while they may be learning a lot, they are not learning to live it out.

Also, in light of the previous point, this sort of makes pastors and preachers the dealers in this transaction, which is why you will very often find the most Bible addicts in a church where the pastor and preacher places an heavy and constant emphasis on attending church, listening to sermons, daily Bible reading, and going to Bible studies. But very little that is truly relational tends to go on in these churches. If you are in a church like this and don’t believe me, try not attending the church for three months, and see what happens. If people call you and tell you that you have been missed (and that’s a big IF), tell them that you are just taking a break from church. See what they say. Then see how long it takes for the calls to stop.

Many people who are addicted to Bible knowledge are not very good at meaningful relationships, just like most other addicts. And like addicts, they often try to pressure others into becoming addicts also. They tell you that you need your daily Bible fix, and the good stuff is being offered over at the church on Main street. If you turn them down and just say “No,” they will typically not have time for you any longer.

If you think you may have a Bible addiction, try going “cold turkey” for a while. You will have withdrawal symptoms of guilt and fear about what God is going to do to you now that you are not having your “Quiet Time.” You will get pressure from your “dealer” (aka, Pastor) about how your life is going to fall apart now that you don’t listen to his sermons.

I work with a lot of former drug addicts in my job, and I am always amazed at how quickly they turn from drugs to the Bible, which is still a much better trade, but then quickly becomes almost as destructive on their life, their job, and their relationships as drugs were before.

9. Knowing the Bible is not at all the same things as knowing God.

When God wanted to reveal Himself fully; He didn’t give us a book; He gave us a person. He gave us Jesus.

Yes, we learn about Jesus through the Bible, but I have found that most Christians know more than enough about Jesus in order to live like Jesus in their lives.

Let us no longer be people of a book; instead let us be followers of Jesus.

And if Jesus invites us to put our Bibles down so you can better follow Him, who are we to disagree?

10. We don’t need more biblical literacy; we need more biblical love.

We don’t need more knowing; we need more doing. Personally, I don’t see the lack of biblical literacy as a bad thing; I see it as a clear sign that the Spirit is moving the churches. I see God leading people always from the pews and the Bible studies, and out into the real world where we can love, and serve, and laugh, and cry with the people who are out here.

Should we know the Bible? Yes. But it should never be our goal to know the Bible. The solution to biblical illiteracy is not to bemoan the fact of biblical illiteracy and then seek to make people more biblically literate. We don’t need people to know more about the Bible; we need to love more in accordance with the Bible.

How can they do this if they don’t know the Bible? Truthfully, you don’t need to know much about the Bible to learn to live with love toward others. Some of the most loving and caring people I know don’t know much about the Bible.

11. Many of the Biblically “Literate” are Biblically Illiterate

This sort of gets back to the question of what biblical illiteracy actually is, but when I listen to the pastors and professors who are decrying the lack of biblical literacy in the church, I am often amazed to hear what comes out of their very own mouths, and it makes me wonder how biblically literate they themselves are.

funny biblical illiteracy comicOne example: Is God on the side of Hillary Clinton or Donald Trump? With either choice, you can find seminary-trained pastors and Bibles scholars who support one candidate or the other and use the Bible to do so, while accusing the other side of being biblically illiterate. I saw a post on Facebook the other day from a popular Northeastern Pastor who basically said, “How can any evangelical Christian support the racist, bigoted Donald Trump? Don’t you know what the Bible says?” And then he went on to quote some Bible verses which he thought should sway people to vote for Hillary.

Not ten minutes later, I saw a Facebook post come through from a popular Southern Pastor who said almost the exact same thing, but this time about Hillary Clinton. I don’t think he was responding to the first post by the other pastor, but the similarities were shocking. “How can any Christian who truly follows Jesus ever support Hillary Clinton?” he asked. “Don’t you know what the Bible says?” And then he went on to quote some Bible verses which he thought would influence people to vote for Trump.

Both of these pastors, I think, would agree that people are more biblically illiterate than ever before. One pastor, of course, would say that Christians who support Trump are illiterate while the other would say that Christians who support Hillary are illiterate.

Of course, my view is that both are illiterate. My view is that anybody who tries to use the Bible to pick a political candidate doesn’t really know the first thing about the Bible.

I listen to pastors condemn the lack of biblical literacy in the church today and then turn around and say the most outlandish things about God or Jesus, and even crazier things about people of other religions, political persuasion, or sexual orientation. Many people hear this and think, “If studying the Bible leads to those conclusions, I don’t want to study the Bible.” This is tragic, because in my view, studying the Bible leads to the exact opposite views about God, Jesus, and other people.

(This is the overall purpose of everything I write and teach, by the way, to rescue Scripture, theology, and the church from these twisted ways of thinking, and to show people that God looks just like Jesus, and Scripture, when properly understood, leads us to love.)

12. The phrase “biblically illiterate” is just a nice way of calling someone a heretic.

Christians often resort to name-calling tactics when they don’t want to have a substantive argument about the views of someone who disagrees. In the past, we called people heretics. We don’t do that much anymore. Well, some do. But most people realize that it is not quite as accepted as it once was to simply accuse someone of being a heretic. So they call them “biblically illiterate” instead.

When someone teaches something that is contrary to your view, rather than take the time to understand their perspective and then deal with it logically and Scripturally, and maybe even correct your own view in the process, it is much easier to just call them “biblically illiterate” and move on.

I get this all the time in my own writing. I occasionally write some challenging things on my blog, and it often seems that when I do, one of the first ten comments is from someone who says, “If you would just read the Bible, you would know how wrong you are. You are clearly ignorant of the Bible.” And then they quote a verse or ten which they believe disproves the point of my post. I sometimes comment back saying, “I have read the Bible and am quite aware of those verses you quoted. I just understand them a bit differently than you do.”

So the accusation of being “biblically illiterate” is often nothing more than a way to ignore or write off those people with whom you disagree so that you don’t have to consider their arguments or seek to understand their position.

The issue of homosexuality is a great example. It is not uncommon to hear the pastors who decry the lack of biblical literacy in the church today to also preach against LGBTQ people. Somewhere along the way they will likely make mention of the many Christians who do not condemn LGBTQ people, and rather than consider and respond to the arguments and beliefs of these other Christians, these pastors will just dismiss them with a wave of the hand and scornful comment about such views being “biblically illiterate.”

You see? The term is often little more than a way to dismiss the ideas and arguments of others so that you don’t have to consider their ideas and have a conversation with them.

13. The Biblical Literacy Tests Don’t really Test Biblical Literacy

Have you ever taken one of these Biblical literacy tests? I have taken quite a few. They often include questions like “How many people were on Noah’s ark? How many plagues were there? How many disciples did Jesus have? Matthew 5-7 is known as what? What is the longest Psalm in the Bible?”

bible studyThose questions are somewhat of a caricature of the real biblical literacy tests, but they’re not too far off.

But look at those. Such questions don’t really test biblical literacy at all. What they test is biblical trivia. And is that really what it means to be a disciple or follower of Jesus? That we can score 9 out of 10 on a Bible trivia test?

I think what we should be asking people about is not biblical literacy or biblical trivia, but biblical love, or better yet, love literacy. The true sign of a disciple is that we will be known by our love for one another. What good is knowledge of all things if we have not love?

I have some friends who would probably be classified as biblically illiterate by certain Christians today. They would likely get a 1 out of 10 on that Bible trivia test, and if you asked them anything about sound theology or central Christian teachings, they probably wouldn’t even get one point right. But they are some of the most loving people I have ever met in my life. They are more like Jesus than I ever hope to be. It ticks me off that someone might look at them one day and say that because they would not score well on a Bible Literacy exam, they are not really followers of Jesus. To me, those who say such things simply reveal that they themselves don’t know the first thing about Jesus.

I have another friend who is literally illiterate. He is in his late 70’s and he never learned to read. Furthermore, because his wife has a certain illness, he has not attended church since his mother took him when he was 6. He hasn’t been to church in 70 years. And because his wife is so sensitive to noise, he cannot listen to Christian radio.

So here is a guy who cannot read his Bible, cannot attend church, and cannot listen to sermons or preaching on the radio. I have had many conversations with him, and about the only thing he knows about the Bible is what he remembers from Sunday school when his mother took him as a child. He remembers the basic story about Jesus. That’s it.

But again, he is one of the most kind-hearted, loving people I have ever met.

Is he biblically illiterate? Of course! No matter which definition you use, he knows next to nothing about the Bible.

But he loves.

And when I talk to him, I see Jesus. He has hardly any money, but he cuts and delivers firewood to a friend of his who has less. He hands out pears from his pear tree to people who are hungry. He has faithfully stayed in a difficult marriage for more than 50 years. Talk about a picture of Jesus!

He doesn’t need to read the Bible. He doesn’t need to gain Bible facts and Bible knowledge. He can’t recite the 66 books of the Bible, nor can he list the 10 Commandments, or name the 12 Apostles.

He knows what he learned about Jesus in kindergarten, and that has been more than enough for him in the 70 years since.

14. I am more concerned with people developing a biblical worldview than biblical literacy.

I almost didn’t put this item in the list because I am about as uneasy with the concept of a “biblical worldview” as I am with the concept of “biblical literacy.”

Pretty much everything I have said above about biblical literacy can also be said about gaining a biblical worldview. No one can actually define it, and among those who try, they tend to use the concept of a biblical worldview to ignore or condemn those with whom they disagree. “Oh, well, you just believe that because you don’t have a biblical worldview. But I do.”

biblical worldviewOne big question I’ve been mulling over for the past five years or so is this “Is there such a thing as a SINGLE biblical world view, and even if so, is it a worldview that everyone should adopt? Is it the RIGHT worldview?” I am not sure the answer is “Yes” to either question.

Take the values of Honor and Shame. I did my Master’s Thesis on this topic. It is the dominant cultural value that permeates all of Scripture. The ancient world of the Israelites, and the world of the Greco-Roman culture, was guided and controlled by the values of honor and shame. It’s a value system based on community rather than the individual, and holds that the honor of the community is more important than the life, health, or well-being of any one person or family in the community. Modern western culture is guided by the opposite. We have radical individualism, and our goals are not honor, but materialistic wealth and individual happiness.

We might be tempted to say that the values of honor and shame are better, but are they? In today’s world, the Middle East is mostly governed by the values of honor and shame. Is there anyone in the Western world who thinks that Middle Eastern values are better? Not many. And yet, the values of the Middle Eastern world more closely resemble the values of the Bible, and therefore, the worldview of the Bible.

Look, worldviews are important. I think that understanding worldviews is more important than understanding Bible trivia and facts. That is why this item is on this list. But I want to be careful to say that just because we seek to understand our own worldview and the worldview of the people in biblical times, this does not mean that we are supposed to adopt the worldview of the people in biblical times. Their worldview was not necessarily better than ours.

15. Even Jesus and Paul argued against Biblical literacy

It’s sort of ironic that I am going to use Scripture to defend the idea that biblical illiteracy is not a problem…

The most biblically literate people in Israel were the Pharisees and Sadducees. Yet notice that Jesus tells them over and over in the Gospels that even though they are Bible experts, they know nothing about God, loving others, obeying the law, or the true meaning of the Scriptures themselves. He says, “You search the Scriptures daily, because in them you think you have eternal life, but these Scriptures speak of me” (John 5:39). If our reading, studying, and teaching of Scripture is not leading us to look, act, and love more like Jesus, then we are not properly understanding or reading the Scriptures and should probably just put them away for a while until we learn to love others more like Jesus.

Paul says that “Knowledge puffs up, but love builds up” (1 Cor 8:1) and later that even if we have all knowledge, and understand all mysteries, and can speak in other languages, but have not love, all that knowledge is nothing (1 Cor 13:1-3). Maybe we could add quoting Bible verses, knowing Bible facts, and scoring 100% on a Bible trivia test. These things are nothing without love.

It is not that Bible knowledge and facts are wrong. Paul is saying that when it comes to knowledge and love, start with love every time.

As a side note: it must be pointed out that Paul doesn’t just want “acts of love” but actual love. He says that even giving away your money and feeding the poor is pointless if not done with love (1 Cor 13:3).

Do you have anything to add about Biblical Illiteracy?

Yikes! I just looked at the word count, and this post is the length of a small book. It’s over 5000 words long! So I will end right here, and pass the pen over to you.

What do you have to say about biblical illiteracy? Is it a problem in the church today? Is it something we should work to correct? What are the dangers, errors, or problems involved? Weigh in below!

God is Redeeming Scripture Bible & Theology Topics: Bible Study, Bible teaching, biblical illiteracy, biblical literacy, bibliology, church, Preaching

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The Question is not, “Is the Bible True?” but rather, “How is the Bible True?”

By Jeremy Myers
26 Comments

The Question is not, “Is the Bible True?” but rather, “How is the Bible True?”

Thinking about the nature of truth helps us understand how the Bible is (and is not) true.

And don’t get nervous … I believe all the Bible is true … but you need to read on to discover what I mean by this.

Beginning with Truth

There are different types of truth.

There is logical truth, scientific truth, historical truth, relational truth, poetic truth, and yes, even universal truth. There is a lot of overlap between some of these types of truth, but there are also some areas that might be true in one category, but not true in another.

Various Types of Truth Claims

what is truth

For example, the statement “2+2=4” is mathematically true, while the statement “I love my wife” is relationally true. But I cannot use mathematics to defend the truth that I love my wife, so the statement “I love my wife” is not mathematically true.

Then there are statements which are true for some and not true for others. The statement, “Halloween is a day on which children get candy,” is true for children who go Trick-or-Treating on Halloween, but is not true for those who don’t.

Many historical truth claims are true when they are made, but are not true later. For example, “King George is the King of England” was true when he was king, but is no longer true today.

Then there are experiential truths and truths from a certain perspective. Consider these two statements: “The sun rises in the east. The sun rises in the west.” Which statement is true? Everybody would agree that first statement is true. Yet from a scientific perspective, the sun does not rise in the east. This is an illusion based on our experience of seeing the sun rise up out of the Eastern horizon. Scientifically, however, the sun is stationary and the earth rotates around the sun.

Of course, even that is not a scientifically true statement, since in reality, the sun is not even close to stationary. The sun it is moving through the Milky Way galaxy at a speed of 450,000 mph. And when you consider that the Milky Way galaxy is moving toward the Andromeda galaxy at a speed of about 150,000 mph, and the earth is moving around the sun at a speed of about 70,000 mph, what this means is that when you were a child and your mother told you to “Sit still” you were still moving at a rate of about 670,000 mph.

So as you sit there reading this text, are you sitting still or are you moving?

You might say, “Well, I’m sitting still relative to my chair, but not sitting still relative to the universe.” Fine. Except that even relative to your chair, you are not sitting still. For the word “still” means “absent of all movement.” Yet your blood is moving, your eyes are blinking, your cells are reproducing, and your molecules are vibrating around like crazy. You are not remotely “still.” So you see? The truth claim that you are sitting still relative to your chair requires even further clarification to be truly true.

This dilemma about truth becomes even more convoluted when we begin to discuss history, poetry, and literature.

The statement, “I ate porridge for breakfast this morning,” is a true statement (Relative, of course, to how I am using the words “porridge” and “morning.”) But if I say, “The porridge was good,” we now have a truth dilemma. What do I mean by “good”? I could mean that it tasted good, or that it was morally good, or that it was not rotten, or maybe that it manufactured and sold by a company named “Good.”

And what about the statement, “I will eat porridge next Monday morning?” It is my plan to eat porridge next Monday, but does this plan make the statement true today? In other words, can a statement about the future be true?

Then there is the language of poetry. Take this statement: “The color of love is red?” Is that true? Yes, it is true. But not from a scientific, or logical, or mathematical, or historical perspective. Love has no color. And in fact, what exactly is “red”? For that matter, what is “love”? (Baby, don’t hurt me, don’t hurt me, no more!)

Or take fiction and literature as an example. Here is a True or False question for you to answer: Aesop’s Fables are true.

Well, of course they’re false! In fact, the word “fable” means “myth” or fictional story, which by definition, means they are not true.

And yet Aesop’s Fables contains some of the greatest truths in literature. Truths about greed, teamwork, hard work, and self-discipline. So in this sense, Aesop’s Fables are amazingly true.

Enough with all this though. I hope you see that the truthfulness of a statement depends almost entirely on the type of truth statement it is, the context in which it is said, and numerous other factors.

So what about the truthfulness of the Bible?

The discussion above is why it is so difficult for some people to answer the question, “Is the Bible true?” Is that question referring to scientific truth, historical truth, relational truth, mathematical truth, poetic truth, or some other type of truth?

Initially, the answer to all these questions seems to be “Yes.” Many would state that “No matter what type of proposition or claim the Bible is making, it is true.”

is the Bible true

Okay, let’s consider a few examples.

Earlier in this post, we talked about mathematical and scientific truth claims in the Bible.

In my One Verse Podcast, we have been looking at some of the claims in Genesis 1 (which some people believe are scientific truth claims … but I don’t). In Genesis 1:6, we read that God placed a firmament in the sky to separate the waters above from the waters below.

As I pointed out in the podcast, the word “firmament” means a hard dome. So is it true that there is a hard dome up in the sky which holds back a heavenly ocean from falling upon us?

Well, no, this isn’t true.

Ah, so then the Bible has errors?

I do not believe so (as I explain the Podcast). While Genesis 1:6 may not be scientifically true, there are other ways that a statement can be true. The key is figuring out how Genesis 1:6 is true.

Take the truth claim of the Bible that “God is love.” Is that true? Well, of course it’s true. But it is not mathematically or scientifically true. It is relationally true. It is a statement about God’s character and nature.

Or what about the numerous statement in the Psalms about how God looks and acts? I just randomly opened to the Psalms and found the statement in Psalm 68:4 that God rides on the clouds. Is this true? If you look up at the clouds and see them moving across the sky, is God up there riding across the sky on the clouds like a person rides a horse? Or maybe God is into cloud surfing the way people surf waves?

No, of course not. Psalm 68:4 is poetically true, describing the glory and majesty and power of God.

Or how about the parables of Jesus? Are they true?

Well, of course they are true!

But was there really a landowner who went away and when he sent back servants to receive the income from the land, the tenants of the land killed all the servants? And so the landowner finally sent his son, thinking the tenants would listen to him, but instead, the tenants killed the son as well? Did that really happen? Maybe … but its highly unlikely, and the reason Jesus told this parable, was not to teach a historical truth, but to teach a theological and relational truth about his own mission and ministry.

the truthOr take prophecy. Are prophetical statements about future events true? Well, they do reveal divine intent, and since God can bring about what He intends, we could say that prophetical statement are more true than the statements about any human intent, but again, are statement about future historical events actually true before they occur?

We could go on and on, but here’s the point:

The question is not “Is the Bible true?” but rather, “How is the Bible true?”

Asking that second question is key in properly studying and understanding the Bible.

This sort of approach to Scripture allows us to take a more nuanced view of the doctrine of inerrancy.

I Believe in Inerrancy

Biblical Inerrancy is loosely defined as the idea that the Bible is without error. That everything on which it speaks, it speaks truly.

I agree with this.

I believe the Bible is true. I believe every word of it is true.

And in fact, I am going to go further than most inerrantists I know. I believe the Bible is more true than most of them believe.

Most inerrantists qualify their belief in the truth of the Bible by saying that the Bible is without error in the original manuscripts. That is, most inerrantists only believe the original manuscripts of the Bible are inerrant. They freely admit that the manuscripts which we have now are full of errors.

But I do not qualify my belief in the truth of Scripture this way at all. Because of how I understand truth, I believe the Bible is true more than inerrantists do.

While I do believe that the original manuscripts were completely true, I also believe that the copies of these original manuscripts are completely true, and I believe that all translations and Bible versions are completely true, including not only the KJV, but also the NIV, the NASB, the Message, the Living Bible, and even translations into Swahili or Klingon. Yes, did you know there is a Klingon version of the Bible? There is. And I believe it is true.

I know these sorts of statement will make people mad, but here’s the thing: I believe that these debates about who truly believes the Bible and who doesn’t are just the smoke and mirrors of religion.

Debates About Inerrancy are Debates for Control

Debates about inerrancy are nothing more than ways for one particular group of religious leaders to manipulate and control their followers into submission and to keep them from listening to the ideas or teachings of another group of religious leaders — who, incidentally, use the same arguments to control and manipulate their followers to keep them from listening to the first group!

It is a powerful argument in the minds of many to be able to say, “I am right and those people over there are wrong because they don’t believe the Bible, and so you better listen to me.” But every time I hear this sort of language coming out of a teacher or a ministry, I run away faster than I would run from a roaring lion.

But if my understanding of what the Bible says is different than your understanding of what the Bible says, you cannot say that I don’t believe the Bible is true, for I do. I simply believe that the Bible is true in a different way than you believe it is true, and I believe that the truth claims it makes are different than the truth claims you believe it makes.

The claim, “You don’t believe the Bible is true” is nothing more than a smokescreen put up by manipulative religion to discredit or ignore a challenging teaching or idea about the Bible which disagrees or contradicts what that religion teaches. This accusation is played as a trump card, but it turns out to be nothing more than a joker.

But if we can stop arguing about inerrancy, we can return instead to what has true value, which is actually discussing the biblical text itself. We can talk about how a passage is true, even if we know it is not scientifically or historically true.

Does this way of thinking help you know that you can trust Scripture as true? I hope so. Let me know your thoughts and questions in the comments below.

God is Redeeming Scripture, Redeeming Theology Bible & Theology Topics: Bible Study, bibliology, inerrancy, truth

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The more I study the Bible…

By Jeremy Myers
52 Comments

The more I study the Bible…

The more I study the Bible, the more I realize how little I know about it.

The more I study the Bible, the more I realize how dangerous this book really is.

The more I study the Bible, the more I begin to see why the medieval Catholic church did not allow the average person to read and interpret it.

The more I study the Bible, the more I begin to wonder how much the Bible has truly influenced my theology, versus how much my theology has influenced my reading of the Bible.

The more I study the Bible, the less confident I am in saying that my theology is based on scriptural exegesis.

The more I study the Bible, the more confused I get by it.

Anybody out there know what I am talking about? Please tell me I am not the only one who is beginning to feel this way…

study the Bible

Some History of My Bible Study

Maybe some history is in order…

When I first began this website about 15 years ago, I wanted it to be a place where I posted my sermons and Bible studies. You can still see some of those here: Old Sermons by Jeremy Myers.

Somewhere along the way, my life fell apart, and I began to question a lot of things. To help me sort things out, I decided to question all the theology I had ever been taught. Things were going well, until I started to question everything I had been taught about the Bible…. then everything fell apart.

So I put aside that project, and decided that I needed to just study Scripture and let it re-teach me all my theology…

A few years later, I thought I had finally settled somewhere new, and decided to return to my life goal of writing a commentary on every book of the Bible.

I got half-way through the book of Jonah, when I asked myself the dangerous question, “Did God really send the storm which nearly killed everybody on board the ship?”

This led me off on a wild rabbit trail of trying to make sense of all the violence of God in the Bible in light of the death of Jesus on the cross. However, I eventually gave up (several times) on this as well. Scripture said what it said, and I could find no way around it.

bible study

So now I am writing on something “safe”: The debate between Calvinism and Arminianism. Ha!

The truth is that I think I need to go all the way back to the beginning and start over with the Bible.

What is the Bible?

The problem appears to be that the Bible may not be what I think it is.

Or maybe I can put it this way: The Bible doesn’t do what I want it to do. The Bible does not provide what I want it to provide. The Bible I want does not seem to be the Bible I have.

This is why I have been reading a lot of books recently about Scripture. I know other scholars and theologians are asking similar questions, and I want to know what they are thinking on these issues.

Peter Enns  and HarperOne recently sent me a review copy of his newest book called The Bible Tells Me So. I reviewed this book yesterday.

For now, I found the book incredibly encouraging and hopeful, but at the same time, not too helpful. Or maybe, I just didn’t like the answers that Peter Enns offered, and it will just take some time to come to terms with it.

How Do you Study the Bible?

Do you struggle with Scripture? Where are you at on the whole discussion of inerrancy, inspiration, and the authority of the Bible? Have you read any good books on the topic recently which really helped sort things out for you? Please share your thoughts in the comment section below.

God is Redeeming Theology Bible & Theology Topics: Bible Study, bibliology, scripture, Theology of the Bible, word of god

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Bibliology is Dangerous

By Jeremy Myers
39 Comments

Bibliology is Dangerous

Bibliology - Study of the BibleI am quite hesitant to begin blogging through my seminary class notes on Bibliology — the Study of the Bible.

Why?

Because Bibliology is dangerous. It lays traps and creates a labyrinth from which it is very hard to escape. I’ve been trapped in a certain Bibliology for about thirteen years, and in many ways, I feel I am just starting to escape. I would hate to trap anybody else. Of course, maybe I’m entering a new labyrinth and don’t even know it…

Let me back up….

The problem with Bibliology (and Systematic Theology in general) is that the questions it asks are loaded questions. In legal terms, the questions would be considered “leading the witness.” This is a dangerous thing to do when the “witness” is the Word of God.

Here is how Bibliology works:

A theologian (like a lawyer) wants to prove a certain point to the judge and jury. So to prove that point, he calls forward a witness which he views as the ultimate authority — Scripture, the very Word of God.

But the judge and jury are not ready to accept the authority of Scripture. They doubt the credibility of the witness. So the theologian has to back up and make an argument for the authority of Scripture. This is what Bibliology is. It is an attempt to prove the accuracy, authority, and credibility of Scripture.

[Read more…]

God is Featured, Redeeming Scripture Bible & Theology Topics: bibliology, inerrancy, inspiration, scripture, Theology of the Bible

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