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How NOT to do a Trunk-or-Treat for Halloween

By Jeremy Myers
40 Comments

How NOT to do a Trunk-or-Treat for Halloween

[Note: This is a post from a few years ago… but it is appropriate for this year as we near the celebration of Halloween.]

I really want to like the institutional church. Honestly, I do. I want to see all the good it does for people and for the community.

But it seems like every time I give traditional church another chance to reveal Jesus, I get the opposite instead.

Here is what happened:

Tonight was Halloween

We take our girls Trick-or-Treating tonight. We stayed conservative, so no big witch hats or anything scary. Just 3 innocent cow-girls. If you condemn that sort of thing, you should probably just stop reading here. Or you could go read this post about why Christians SHOULD celebrate Halloween.

Here is a picture of my girls before we left:

Trunk or Treat

And though there is six inches of snow on the ground, and it was only 35 degrees, we planned on going to two locations:

First, we went Trick-or-Treating in the neighborhood of a friend of ours. After that, we went to a “Trunk-or-Treat” at a megachurch in town.

Think of it as a competition between the secular version of Halloween and the Christian alternative…

Here is how both went:

“Secular” Trick-or-Treating: Warm Smiles, Lots of Candy, and Free Pizza

Handful of CandyWe met Monica and her daughter at her house at about 4:30.ย She instantly introduced us to several of her neighborhood friends and their kids, and together, we all walked around the neighborhood, chatting, laughing, telling jokes, meeting people, and petting dogs, while our girls got handfuls of candy from almost every door.

We did meet some ghouls and goblins, ghosts and witches, and even Satan’s bride, but none of them tried to kill us, convert us, or even cast a spell on us (that I’m aware of).

We got pretty cold after about an hour, so Monica invited us back to her place for pizza and hot chocolate. We tried to offer her some money, but she refused.

While we waited for the pizza to arrive, Trick-or-Treaters continued to come to her door. She knew about half of them by name, and chatted with several parents while giving out handfuls of candy to their kids.

At around 7:00, we were planning on going to the church Trunk-or-Treat, and asked Monica if she and her daughter wanted to join us. They are not “Christians” and so we thought maybe this might be a good opportunity to introduce her to church. But she said she had a night class she had to go to, and so we said our good-byes, andย left for the megachurch and their Trunk-or-Treat.

How glad I am that she did not come!

Church Trunk-or-Treat: Night of the Living Dead

A Trunk-or-Treat, in case you don’t know, is where a church offers an alternative to Trick-or-Treating. The church gets a hundred people or so to park their cars in the church parking lot, and then they hand out candy from the trunks of their cars. Usually, the church also has games and other activities for the kids.

At this church, here is how the Trunk-or-Treat worked: They had about fifty cars in the parking lot all of them weare covered by a cheap van insurance, and at about half of them, you had to stand in a line for about 10 minutes while kids played little games. When you finally got up to the car trunk, and played the game, the church members standing there gave each kid one piece of candy.

Yes. You read that right. One piece of candy.

And not snack-size candy bars, or little individual-size boxes or bags of candy, but a single piece of candy. Like a single Jolly Rancher. Or a single, individually-wrapped Lifesaver. Or a Dum-dum. Or one of those tiny Tootsie Rolls. The most substantial item was probably the Hershey Miniature bars. Not the Snack Size bars. The Miniatures. Like this one:

Hershey MiniatureBut of course, every single car had a “Jesus Loves You” sign next the candy. And I think we got invited to church about four or five times. We also received several Gospel Tracts along with the tiny piece of candy.

This whole time, remember, it was 35 degrees. We were freezing. So we went over to where they had some food like hotdogs and hamburgers, but they were selling these for $2 each. We didn’t need to warm up that bad, and so went inside the church gymnasium where there were supposed to be some better games where kids could win some bigger pieces of candy.

As we entered, there was a little booth where church members invited us to “sign up” for the church newsletter so they could contact us and invite us to their church. They also had a “Donations Accepted” box. I refused to sign up for junk mail, and refused to give a donation. I couldn’t help remembering that Monica had given our cold children free pizza and hot chocolate, and when I tried to give her money, she refused.

We went in to the church and discovered that at least in here, the pieces of candy were bigger. They had the actual Snack-Size pieces of candy at these games. So the girls stood in line for the first game, which required them to drop a penny into a fish tank. If the penny landed in a little glass dish on the bottom, they won a piece of candy.

Kahlea, our youngest daughter, went first. She dropped a penny into the fish tank, and the penny did not land in the glass dish. So the church lady looked at my five year-old little girl and said, “I’m sorry. You didn’t win. I can’t give you a piece of candy.”

My wife and I looked at each other in disbelief. WHAT?

So our other two daughters gave it a try, and both of them were able to get a penny onto the dish. They both got a Reese’s Peanut Butter Cup. I looked at Kahlea. She was about to burst into tears. Thankfully, the lady behind the fishtank noticed this and gave Kahlea a second try, and much to my relief, Kahlea got the penny on the dish and got a Peanut Butter Cup.

At the second game, they had to toss some large rings made of straw onto a bale of hay which had some little stakes in it. To win a piece of candy, they had to get a ring around a stake. At this game, only Kahlea was successful, and so only she was given a piece of candy. The older two girls were not given a second chance. They walked away looking disappointed.

At the third game, they had to toss some stuffed pumpkins into a basket, which had been turned sideways and was already half-full of pumpkins. None of the girls were successful here, and so nobody got candy. I was starting to get frustrated. I wanted to yell, “Just give the kids some damn candy!” Hmmm… Maybe that witch from the neighborhood did cast a spell on me…

Then we noticed a large crowd of parents and children at a big game table in the center of the Gymnasium. We walked over there, and on the table sat every child’s dream: buckets and buckets of candy. There were three tables set up around a “Wheel-of-Fortune” spinning wheel, and on each table sat four buckets, each one overflowing with candy. This looked promising.

I should not have got my hopes up. I forgot where I was: In the land that promises much, but gives little.

The game was a Roulette type game. Six children got to play each round, two at each table. Each one was given a little beanbag pumpkin, and set it on a number from 1 to 12. Then when all six children had made their choice, a church lady spun the wheel, which also had the numbers 1 to 12 on it, and if any child had chosen the number which the wheel landed on, they got to pick one piece of candy from the overflowing buckets.

We waited in line for five rounds before our girls got their turn. In those five rounds, not a single child won a piece of candy. The odds of winning here at the megachurch seemed lower than the odds of winning in Vegas. Not surprisingly, when our girls got their chance, nobody won again.

At this point, Wendy and I decided to leave. Before we did, she took the younger two girls to the bathroom, where two church ladies yelled at them for “cutting in line” when, by all appearances, there was no line.

As I waited for her to come out from the bathroom, I overheard two mothers talking about how disappointed their children were at not winning any candy.

Yes. Mine too.

On our way back out the car, my wife looked over at me and said, “Well, at least it’s better than the crusades.”

We had a good laugh.

Happy Halloween

Look … I don’t care if your church wants to host an alternative to Halloween, such as a “Trunk-or-Treat” or “Harvest Party” or even a “Hallelujah Party” (gag).

But if you do, try to make your Halloween alternative better than anything the world has to offer.

If you have “Jesus loves you” plastered on every vehicle at your Trunk-or-Treat, you better be giving out truckloads of candy. If you have silly little games, fine. But don’t ever make kids walk away from them empty-handed.

If you think Halloween is some sort of contest between Jesus and the devil, just think of candy as the way children keep score.

God is Redeeming Church Bible & Theology Topics: children, church, Discipleship, evangelism, Halloween, ministry

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Merry Mithras

By Jeremy Myers
16 Comments

Merry Mithras

On Easter I wrote a post called Happy Sex Goddess Day. The post showed that theย name “Easter” really came from Ishtar, the sex goddess, but through the ย process of cultural redemption, nobody thinks of Ishtar on this day anymore, but of the resurrection of Jesus Christ. The post was somewhat controversial on my Facebook page, and even had a professorย from my former seminary weigh in.

Pagan Roots of Christmas

So this Christmas season, I’m wishing all of you “Merry Mithras!” Whether you realize it or not, Jesus was probably not actually born on December 25. Historically, December 25 was a day to celebrate the god Mithras and his connection with winter solstice. But again, through the process of cultural redemption, few people think of Mithras on December 25. Instead, it is a day to celebrate the birth of Jesus Christ.

But here is an additional point I want to make. One of the guys I meet with in my church planting Bible study, the one who is agnostic, reminded us all on Thursday as we were reading Matthew 2, that all of this was just plagiarized from pagan myths of Osiris and Mithras.ย ย None of it really happened. It wasn’t the time or place for me to attempt to “correct” him, because after all, we agreed to not argue and debate with each other.

But I can post my thoughts on this blog as I made no such agreement with you.

Pagan Roots of Christianity

Several years ago, I wrote a post about an online movie called Zeitgeist: The Movie. A pantheistic friend of mine asked me to watch it.

The basic premise of the movie (the first half anyway), is that the biblical accounts of the birth, life, death, and resurrection of Jesus were all plagiarized from ancient myths about Osiris, Dionysus, Adonis, and Attis. The movie claims, among other things, that some of these mythsย are aboutย people who were born of a virgin on December 25, had twelve followers, performed miracles, died, and rose again. As a result, it is argued, the story of Jesus is just a myth also.

Iโ€™ve done a lot of thinking about this since I first made that post, and have come to this conclusion:

Defending Christianity

First, I have done some reading into the myths of Osiris, Dionysus, and some of the other mythical parallels, and to be honest, I canโ€™t find many of the matching details that supposedly exist. It is claimed, for example, that Mithras was born of a virgin on December 25. Well, he was born on December 25, but he came out of rock, not a woman. Coming from a rock is quite different than being born of a virgin.

Furthermore, though we celebrate the birth of Jesus on December 25, few people believe he was actually born this day, nor does the Bible ever say that this is the day of His birth. The parallel is contrived.

So before someone begins doubting the accuracy of the Gospel accounts of Jesus based on some supposed parallels to ancient Persian, Greek, and Egyptian mythology, it would probably be wise to check the facts on the ancient mythology.

Second, it might also be wise to check the historical chronology of some of these myths. Take Mithras as an example. Sure, there are some striking similarities between Mithras worship and early Christian worship. See this site for some of these. But by digging a little deeper, you discover that the Roman cult of Mithrasย probably didn’t develop until the late First Century A.D.

Yes, that’s right, the events of the Gospels happened first. The early Christian apologist, Justin Martyr accused members of the Mithras cult of stealing the beliefs and practices of Christianity for their own religion! So who plagiarized whom?

But letโ€™s give these myths the benefit of the doubt. Letโ€™s say the parallels really do exist, and let’s say that they really do predate the Gospel accounts. Does this mean that the accounts of Jesus should now be considered myth?

The Myth of You

You can answer this question by googling your name. Go ahead. When I googled โ€œJeremy Myersโ€ I found that there are several other people alive today with the name โ€œJeremy Myers.โ€ A few of them even have some similarities to me… similar age, similar interests, etc. I didnโ€™t research any of them in depth, but if I could sit down with some of them, Iโ€™m sure we would discover some striking similarities. Does this mean that some or all of us are myths? All of us (if Google can be trusted) are real, living, breathing, human beings. Imagine trying to argue that because there is more than one โ€œJeremy Myers,โ€ and we share some striking similarities, we are all mythical.

The Titanic Myth

Or let me approach this another way. Did you ever hear the story of a fancy ship that ran into an iceberg on its maiden voyage and sank as a result, killing more than half of the people on board because there were not enough lifeboats? No, Iโ€™m not talking about the Titanic. The name of the ship was the Titan, and this was the plot of a fictional novel called Futility: the Wreck of the Titan, which was written by Morgan Robinson in 1898, fourteen years before the historical events of the Titanic. Can we say that since Morgan Robinsonโ€™s fictional story has so many striking parallels to the events of the Titanic, that the sinking of the Titanic must also be fiction?

Of course not. But this is the argument used to discredit the historical account of Jesus.

If you donโ€™t believe the events in the Gospels really happened, you should have better reasons than the (questionable) idea that since the Gospels contain parallels to ancient myths, the Gospels must also be myths. To believe or disbelieve the historical accuracy of the Gospels, you must study them on the strength of their own historical evidence, not because of their real (or supposed) parallels to pagan myths. I, for one, believe that the Gospels contain some of the most accurate and reliable history ever written.

I believe that Jesus truly was born (maybe not on December 25, but does it really matter?), lived, taught, died on the cross, and rose again, just as the Gospel accounts say.

And that’s part of the reason I can wish you, and everybody I meet, “Merry Christmas!”

P.S. I wrote more about this topic in my short eBook, Christmas Redemption. You can get it on Amazon for only $0.99.

God is Uncategorized Bible & Theology Topics: bible is a myth, Christmas, Discipleship, evangelism, holidays, pagan, prophecy, Theology of Jesus

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“Jesus is Lord” is central to the Gospel

By Jeremy Myers
28 Comments

“Jesus is Lord” is central to the Gospel

evangelism is gospelismAs I continue this series of posts on gospelism (aka evangelism), I imagine this post will generate one of two reactions. Some will say “Duh! I’ve known that forever!” while others will say “Uhhhhh…I don’t like where you’re going with this as it could lead to compromising the simple message of faith alone in Christ alone.”

Anyway,ย here areย four premise statementsย that this post is based on:

  1. The gospel contains truths for all aspects of life, both temporal and eternal.
  2. These gospel truths are centered around the person and work of Jesus Christ.
  3. Evangelism comes from the same word for “gospel” and so might better be termed “gospelism.”
  4. Gospelism is aย way of living life under the truths of the gospel.

Based on these, I came to a startling conclusion (startling for me, anyway).

Since the gospel contains truths for BOTH temporal and eternal life, thenย a summary statement of the gospel must be related to BOTHย the temporal and eternalย truths of the gospel, and which focuses on Jesus. In Scripture, it appears that this summary statement of the gospel is this:

JESUS IS LORD.

Jesus is Lord

I know that for many of you, this isย a “Duh” statement, but for me, it was staggering. I have spent most of my adultย life arguing that the summary statement of the gospel was “Believe in Jesus for eternal life” and that believing in the Lordship of Jesus was not part of the Gospel.

But now I am seeing thatย the statement “Jesus is Lord” is actuallyย central to theย gospel!

To clarify, while I still believe that the only way to receive eternal life is to believe in Jesus for it,ย I do not believe that this is the summary of the gospel.

The gospel is good news for all aspects of life, not just good news about how to receive eternal life.

Therefore, the statement “Jesus is Lord” is the central claim of the gospel, because that claim alone touches all aspects ofย temporal and eternal life.

Jesus not only wants us to believe in Him for eternal life, but also to recognize His Lordship in all the other aspects of eternal and temporal life as well.

Only in this way can the gospel be fully believed and practiced.

The good news about Jesus is that He has come to set up His universal kingdom, by ruling and reigningย in our lives and in this world.ย While this will never fully happen until He returns, He does want us to be moving in these kingdom directions now. And we do so by confessing and living under the central gospel claim that “Jesus is Lord.”

Interestingly, this week I was reading the new book by Frost and Hirsch called reJesus (#AmazonLink), and they wrote about this idea as well. Here is what they said:

The church’s elemental confession that ‘Jesus is Lord’ captures all the meaning significance of the biblical teaching on the kingdom of God. …Our view of God is that Jesus is Lord, and the kingdom of God is the arena in which we respond to God’s sovereign rule over this world. All is included (and nothing is excluded) in this claim (p. 120).

The lordship of Jesus extends to our sexuality, our political life, our economic existence, our family, our play, and everything in between. There must be no limitation to the claim that Jesus makes over all of life. When we get this right, Jesus’ lordship takes on a missional edge. “Jesus is Lord” is more like a rallying war cry than a mere theological statement (p. 123).

I remember when I was a little ashamed to talk about the Lordship of Jesus because I didn’t want to be confused with people who taught “Lordship Salvation.”

I am now ashamed that I was ashamed. Who can be ashamed of the Lordship of Jesus?!?!

I now see that, ironically, it is only because of my belief that Jesus is Lord that I canย trust His claim that anyone who believes in Him will have eternal life.

So why do I believe that eternal life is through faith alone in Christ alone? Because Jesus is Lord.
Why do I study, pray, and worship? Because Jesus is Lord.
Why do I seek to love and serve others? Because Jesus is Lord.
Why do I try to live honestly and with integrity? Because Jesus is Lord.
Why do I seek to see others come to faith in Jesus? Because Jesus is Lord.
Why do I attempt to learn and live the gospel? Because Jesus is Lord.

The gospel is that Jesus has something to do with all of reality, both temporal and eternal. There is no sacred-secular divide. It is all under Jesus, and we ignore Him at our own peril.

See more on this gospelism series:

Evangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: Discipleship, evangelism, good news, gospel, gospelism, Jesus is Lord, Lordship salvation

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A Gospelism Story to help you understand what it is

By Jeremy Myers
1 Comment

A Gospelism Story to help you understand what it is

evangelism is gospelismBelow is a story I read on Alan Knox’s blog. I think it is a good example of one possible way to “gospelize.” (You will also like the blog series about Being the Church or the one about Loving your Neighbor.)

In November I heard Dino Rizzo speak in a workshop at the National Outreach Convention in San Diego. Dino talked about ways to serve the community. He said that if he were new in a city he would buy some garbage bags and volunteer at a community event to help do cleanup. If there was no community event, he said he would just go up and down the streets in his neighborhood and pick up trash.

I told this story to our little group that is trying to learn how to serve an inner city neighborhood in our city. We decided that we should try it the following Sunday morning, the second Sunday in December, and then do it every other Sunday morning. Our first Sunday out was a cold, windy day, but we met, prayed and then picked up trash in the neighborhood for about eighty to ninety minutes.

We skipped the fourth Sunday in December, since everyone in the group was out of town or occupied with visiting relatives. However, we resumed our trash pickup last Sunday, the second Sunday of January.

We met, prayed and started picking up trash. About two minutes after I started a car pulled up near me.

(Him) โ€œWhat are you doing?โ€

(Me) โ€œWeโ€™re picking up trash to make the neighborhood look niceโ€.

(Him) โ€œWho are you people?โ€

(Me, while pointing to the yellow shirts we all wore that has our groupโ€™s name printed on it) โ€œWeโ€™re a little group of Christians just trying to help out the neighborhood.โ€

(Him) โ€œWhat church are you with?โ€

(Me) โ€œWeโ€™re just a small group that meets here in the neighborhood.โ€

(Him) โ€œI mean, whereโ€™s your church? The building?โ€

(Me) โ€œWe meet in cafes or the park. We donโ€™t use a church building. We try to be out around people.โ€

(Him) โ€œBut are you part of some church, like the Catholic church, or something like that?โ€

(Me) โ€œNo. Weโ€™re just followers of Jesus, and every other Sunday morning this is how we do church. We go out in the neighborhood and pick up trash.โ€

Suddenly I was his good friend.

(Him) โ€œMy name is xxxxxxxx. Iโ€™m on the planning commission here, and Iโ€™ve never seen anything like this. Iโ€™m church way back, but I donโ€™t go any more. (He gave me some reasons. He doesnโ€™t think much of โ€œreligious peopleโ€.) Now this is real religion.โ€

He told me about the dislike the churches in the neighborhood and the people in the neighborhood have for each other, a story that I have heard several times from the neighborhood. (Most of the churches in the area are attended by people who drive into the neighborhood. The churches and their neighbors regularly complain to the city, the police and whomever will listen about each other.)

As we continued picking up trash, people watched. When cars drove by, I looked up. Several people smiled and waved. Some people came out of their houses and thanked us, after watching us from their windows. When we reached the end of our time, and turned around to go back to our cars, picking up a few bits of trash that we had missed on the first pass, more people came out of their houses and thanked us.

Several weeks earlier I walked these same streets trying to see what I could see, and prayed for the neighborhood. No one stopped to talk to me. No one smiled and waved as they drove by. No one came out of their house to talk to me. A couple of gang members asked me for money. That was it.

Oh yes, we do not hand out tracts or invite people to church. Weโ€™re just getting to know them and theyโ€™re getting to know us. Theyโ€™re trying to figure out who we are. When theyโ€™ve got that figured out, perhaps, just perhaps, theyโ€™ll invite us into the spaces of their lives. That is where we will be allowed to hear each others stories. But for now, theyโ€™re just smiling, waving, coming out of their spaces to say hello or thank you or to ask who we are and what weโ€™re doing.

After writing this, I thought about a group that is trying to start a new church. Twice they have walked through our neighborhood, hanging invitations to the new church on peopleโ€™s doors. I watched them. No one smiled and waved at them as they drove by, no one stopped to talk to them, and no one came out of their house to talk to them. After the group had passed, I did see people open their doors to get the flyers, look at them a second or two and toss them in the trash. Hmmm!

I’m going to close out this series on gospelism with a post that might ruffle a few feathers.

See more on this gospelism series:

Evangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Church, Redeeming Theology Bible & Theology Topics: alan knox, Discipleship, evangelism, good news, gospel, gospelism

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Evangelism, Mission, and Gospelism with David Bosch

By Jeremy Myers
11 Comments

Evangelism, Mission, and Gospelism with David Bosch

We are in a series of posts about how it is better to think of gospelism than evangelism.

Transforming Mission
Boring book cover .. GREAT book

Much of my thinking in the areas ofย mission, evangelism, and discipleship has been reinforced by David Bosch, and his book, Transforming Mission.ย Below are a few pertinent quotes. Note that he doesn’t use the term “gospelize” but I have included it in brackets where his thinking helped my thinking in this area.

Later today, I will post a story about one group of people who decided to live the gospel in their community (gospelize), rather than just “evangelize.”

So here are the quotes from David Bosch:

We cannot capture the evangel and package it in four or five “principles.” There is no universally applicable master plan for evangelism, no definitive list of truths people only have to embrace in order to be saved. We may never limit the gospel to our understanding of God and of salvation (p. 420).

Evangelism [is] that dimension and activity of the church’s mission which, by word and deed and in the light of particular conditions and a particular context, offers every person and community, everywhere, a valid opportunity to be directly challenged to a radical reorientation of their lives, a reorientation which involves such things as deliverance from slavery to the world and its powers; embracing Christ as Savior and Lord; becoming a living member of his community, the church; being enlisted into his service of reconciliation, peace, and justice on earth; and being committed to God’s purpose of placing all things under the rule of Christ (p. 420).

Mission [or evangelism] is not narrowed down to an activity of making individuals new creatures, of providing them with “blessed assurance” so that, come what may, they will be “eternally saved.” Mission involves, from the beginning and as a matter of course, making new believers sensitive to the needs of others, opening their eyes and hearts to recognize injustice, suffering, oppression, and the plight of those who have fallen by the wayside (p. 81).

The primary responsibility of “ordinary” Christians is not to go out and preach, but to support the mission project [i.e., gospelizing] through their appealing conduct and by making “outsiders” feel welcome in their midst (p. 138).

The church is that community of people who are involved in creating new relationships among themselves and in society at large and, in doing this, bearing witness [i.e., gospelizing] to the lordship of Christ (p. 169).

The church is the only society in the world which exists for the sake of those who are not members of it. [Bonhoeffer said] “The church must share in the secular problems of ordinary human life, not dominating, but helping and serving” (p. 375).

Mission [gospelizing] is the church sent into the world, to love, to serve, to preach, to teach, to heal, to liberate. …Evangelism is integral to mission.ย …One may never isolate it and treat it as a completely separate activity of the churchย (p. 412).

Evangelism is only possible when the community that evangelizes – the church – is a radiating manifestation of the Christian faith and exhibits an attractive lifestyle. …If the church is to impart to the world a message of hope and love, of faith, justice, and peace, something of this should become visible, audible, and tangible in the church itself (p. 414).

A talk-alike, think-alike, look-alike congregation may reflect the prevailing culture and be a club for religious folklore rather than an alternative community in a hostile or compromised environment. …The focus in evangelism should, however, not be onย the church but onย the irrupting reign of God (p. 415).

[Mission] is the good news of god’s love, incarnated in the witness of a community, for the sake of the world (p. 519).

See more on this gospelism series:

evangelism is gospelismEvangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is Redeeming Theology Bible & Theology Topics: David Bosch, Discipleship, evangelism, good news, gospel, gospelism, mission, missional

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