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Why Deceit is the First Sin You Should Get Rid of (Ephesians 4:25)

By Jeremy Myers
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Why Deceit is the First Sin You Should Get Rid of (Ephesians 4:25)
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After President Calvin Coolidge returned home from attending church early one Sunday afternoon, his wife had been unable to attend, but she was interested in what the pastor spoke on in the service, so she asked her husband what the sermon was about.

“Sin,” he responded. She pressed him for a few words of explanation, and, being a man of few words, he elaborated by saying, “I think he was against it.”[1]

This is funny because it seems that so many sermons are nothing more than tirades against sin.

And maybe it’s true that the church often has a preoccupation with sin, so much so, that we sometimes forget to focus on all the positive, uplifting, and encouraging truths of Scripture. But at the same time, the Bible does frequently warn us against the dangers of sin.

As we’ve been working our way through Paul’s letter to the Ephesians, we are in a section where he is encouraging his readers to walk in Purity (Ephesians 4:17-32).

The first half of this section revealed the truth that the real problem with the world is not the sinners “out there,” but the one in here. Me. Or in your case, you. If we want the world to change, I must begin by changing me, and you begin by changing you. And we do this by letting Jesus, through the Holy Spirit, point out to us in your lives what needs to be changed. Jesus comes in and says, “Get rid of this, and this instead.” Jesus will help us, as Paul states in Ephesians 4:20-24, put off the old and put on the new.

Now, in Ephesians 4:25-32, Paul provides five examples of the types of things Jesus will change in our lives. In each case, Paul repeats the “put off … put on” terminology. In each of these five examples, Paul provides a negative command of something to stop, and then also a positive command of something to start.

Again, as stated previously, this is the only way to make changes in your life. If you want to get rid of bad habits, you have to replace them with something new. And that is what Paul describes in Ephesians 4:25-32.

Now, I’ll be honest, most of the items in this list are fairly standard. If you go look moral instructions from any world religion, or even from any non-religious person, the moral instruction that Paul provides in Ephesians 4:25-32 will be found in nearly all of them. Pretty much everyone has the same morals, whether they are Christian or not.

Lots of Christians seem to think that Christians have a monopoly on morality. But we don’t. The instructions Paul provides in Ephesians 4:25-32 are quite ordinary. Nearly everyone has almost identical moral beliefs.

So why does Paul even bother? Or, maybe a better question is, why doesn’t Paul raise the level of Christian morality to something better or superior to that which is found among almost everyone else?

He definitely could have done this, if he wanted. After all, Jesus did. In the Sermon on the Mount, in Matthew 5-7, Jesus raises the standards of morality to an almost impossible degree. Almost no moral teachers of other religious try to teach what Jesus teaches in that Sermon.

Why didn’t Paul do the same? Why are his moral exhortations here so mundane?

I think the reason is quite simple.

While it is true that Jesus calls us to a superior morality, to a level of morality that is nearly impossible to maintain, we certainly don’t start there in the task of cleaning up our lives. We start where everyone starts: with the basics. Ephesians 4:25-32 covers the basics of morality.

And the sad reality is that while Christians are definitely supposed to live morally superior lives to everyone else, the truth is that many Christians are morally inferior.

Since many Christians know that eternal life is not based on works, but solely on faith in Jesus, and because many Christians understand the biblical teaching on God’s love, grace, mercy, and forgiveness, and because many Christians feel somewhat intellectually superior to others because “We have the truth,” such beliefs often cause Christians to live in less moral ways than non-Christians.

Yes, I am making broad, sweeping generalizations, but if you completely disagree, and think that in general Christians behave better than non-Christians, I would say that you don’t know many non-Christians in a very personal way. I spent the first twenty five years of my life among mostly Christians, and the next twenty-five years among mostly non-Christians, and I can say that, in general, non-Christians behave just as well, if not better, than Christians.

And so this is why Paul begins with the basics in Ephesians 4:25-32. Yes, we are supposed to live better lives than non-Christians, but we certainly shouldn’t be living worse lives! And so he begins with the basics to make sure that we have these nailed down before he moves on to something more advanced. … Which he does in Ephesians 5.

This also, by the way, is how Jesus Christ works in your life when you first become a Christian. When Jesus enters the house of your life and begins to look for rooms to clean up and closets to clear out, Jesus always starts with the basics. If you have piles of rotting garbage in your living room, Jesus will help you clear out that stinking garbage before He asks you to remove dust from the bookshelves.

And the truth of the matter is that attending church, reading your Bible, and praying does not make you a better person than everyone else. These are good practices, but they don’t automatically help us develop morality. For that, we need to follow Jesus on the path of discipleship, and Jesus always start us out where everyone starts out: at the very beginning.

Jesus always works on the biggest problems first, and the basic problems. Only once we have mastered those does He move on to other matters.

And that is exactly what Paul is doing here in Ephesians 4:25-32.

Now, the first sin Paul deals with, which also happens to often be the first Jesus works on with us, is the sin of lying. Paul discusses this in Ephesians 4:25.

Paul puts this sin first, because as we have seen time and time again in Paul’s letter to the Ephesians, telling the truth, speaking the truth, and focusing on the truth is of primary importance.

In fact, in the previous three verses where Paul talks about putting off the old self and putting on the new, Paul emphasizes the importance of truth. Therefore, it is fitting that Paul begins the specific exhortations with an instruction against lying. It could be said that lying and deceitfulness are at the root of all other sins, for we only commit sin because we are lying to ourselves about what God says or what we know the Bible teaches.

All sin begins with self-deception. Therefore, it is crucial, when we are putting of the old self, to get rid of deception and focus on the truth.

Let me share with you some statistics about lying.

Lying in America is at epidemic proportions. According to a 1992 survey in USA Today,

91% of Americans lie regularly in one way or another. (Maybe the other 9% were lying).

36% tell big, important lies

86% regularly lie to their parents

75% lie to friends

73% lie to siblings

69% lie to their spouses

81% lie about their feelings

43% lie about income[2]

According to a Psychology Today, a survey of juniors and seniors from colleges around the country discovered that 70% confessed to cheating while in high-school and about 50% regularly cheated while in college.[3]

Just ask yourself. Have you lied this week? To your boss, to your parents, to your wife, to your husband … to yourself.

What would you do if you were on your way home today and you were not paying attention, and you slightly scraped the side of Porsche that was parked on the shoulder? Would you leave your name and number … or would you look around to see if there were witnesses … and if not, drive off?

I came across a story of one man who did scrape a Porsche, except it was in a busy parking lot, and so there were many witnesses. So he got out of his car, wrote a note, put it on the windshield, and then drove off. Later, when the owner returned and saw the scrape and found the note – this is what it said.

“I am sorry I hit your car. A number of people around me think I’m leaving you a note that includes my name, address, and phone number, but I’m not.”

When lying is so prevalent, as Christians, we need to, more than ever, make sure we are known as people of truth and honesty.

Paul instructs us about this today in Ephesians 4:25.

Ephesians 4:25. Therefore, putting away lying, “Let each one of you speak the truth with his neighbor,” for we are members of one body.

Nothing too complex here, right? Paul says, “Don’t lie to one another; instead, speak the truth.”

The reason we shouldn’t lie, but speak the truth, as found at the end of the verse, is because we are all members of one another.

And that all seems easy enough, but let’s look deeper. We begin by defining what a lie is.

Defining Lying

The Greek word used for lying here is pseudos. It means false, or that which is other than the truth. We all have heard of a pseudonym, which means a name other than your real one – or a false name.

Here, the word pseudos is translated as lying. Now we all think we know what a lie is, but we need to be careful.

We all believe that a lie is simply when you don’t tell the truth. This definition though, is not very precise.

I testified in court several years back, and before I took the stand, I agreed to tell the truth, the whole truth, and nothing but the truth, so help me God.

The first question I was asked was to state my name, my vocation, and where I lived.

So I told them my first and last name, what I did for a living, and the name of the town in which I lived. They accepted my answer and moved on.

But if lying is defined as telling the whole truth, I had just lied.

The whole truth, would have not only included my first and last name, but also my middle name, and maybe even my birth name, which (most people do not know this) is not my current legal name. And when I described my vocation, maybe rather than just give my title, I should have also provided the name of the place I worked and where it was located. Then when I told them where I lived, rather than just state the city, I should have provided the exact street address. All of this information is much closer to the whole truth.

But I didn’t say all of this. Does that mean I lied when I didn’t tell them the whole truth? No, I don’t think it does. I understood when they asked me where I lived that they didn’t need all that information, and that, by withholding it, I was not lying. And any judge, I believe, would agree with me.

Let me provide another example.

I traveled to India several years ago. I went with two purposes in mind. I went to India as a short-term missionary, but I also went as a tourist and to learn of the Indian culture.

Now on my Visa application, I was asked what my purpose was in going to India. And our mission’s leader told me that if I put down “Mission trip” as my purpose, most likely, my Visa application would get rejected. So instead, I put down “Tourist.”

Both answers would have been 100% truthful, but neither answer, by itself, was the whole truth. If I had simply put “Mission trip” that would have been leaving out the tourist aspect, and if I had put “tourist” that would have left out the Mission aspect.

Did I lie? Did I tell a half-truth? Did I tell a white-lie? Or was I fine? These are issues that could be debated.

And those are decisions that must be answered when you talk about the definition of a lie.

But whatever you believe regarding this, you must remember a few things. First, God does not lie (1 Sam 15:29; 1 John 2:21) and does not command anybody to lie. Yet frequently in Scripture, we see God purposefully withholding truth, or not telling the whole truth.

For example, in 1 Samuel 16 God commands Samuel to go and anoint David as King when King Saul was still alive. Understandably, this could be interpreted as treason against Saul, so Samuel was afraid for his life.

Samuel says, “How can I go? If Saul hears it, he will kill me” (1 Sam 16:2).

The Lord responds, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’”

And that is what Samuel did. So did God lie or command Samuel to lie? No!

God does not lie. But is He telling the whole truth here? No, it doesn’t appear so. And in fact, God does this over and over again in Scripture. This is one of the elements of progressive revelation. He progressively reveals more of Himself and His plan as history unfolds – but always – there is untold truth – always He has not told the whole truth.

In attempting to define what a lie is, I think we could say that a lie is when you speak something that is not true in order to deceive. In some cases, not all cases – but in some cases it is not a lie to withhold truth. The determinative factor is whether or not you are trying to deceive.

A deceitful lie is not even acceptable when it accomplishes some sort of good – like the preservation of life. Some Christians during World War II tried this sort of approach when they lied to soldiers in order to protect the lives of Jews. A lie is a lie is a lie. The end does not justify the means.

“The lie to preserve life [excuse] is a slippery slope which soon permits lying [in order] to preserve my life as I want it … [I do not believe that there is such a thing as] the well-intentioned lie.”[4]

But one little girl in Germany did the right thing and illustrates this well.

This German family during the Nazi Regime hid Jews in a secret compartment under a trap door, which was covered by a throw rug, on top of which they put their dining room table.

One day, the family had gone out to do some shopping, and left only their young daughter at home. The soldiers came knocking on the door, and when the little girl answered the door, they asked her if she was hiding any Jews in their home. She said, “Yes, we are.”

So they asked her where the Jews were, and she said, “Under the table.” So they tromp in and lifted up the floor-length tablecloth – but there were no Jews to be seen! So they laughed at the little girl, thinking she was either mentally ill or trying to be funny, and left.

Did she lie? No, she did not say anything that was incorrect. The Jews were hiding under the table. They were also under the rug and under the trap door, but I do not think she lied, because she did not say anything that was untrue.

Now, this sort of situation is always brought up in discussions of lying. Would you lie to hide Jews from the Nazis? Look, if you ever find yourself in a situation like that, you do whatever you think is best. A lie to save a life is not going to send you to hell. Nor will any lie, for that matter. God’s grace and forgiveness covers all deceit. But at the same time, as with that illustration with the young girls, remember that it is possible for God to intervene when we choose to speak the truth in trying situations.

But the reality is that most of us will never find ourselves in situations like that. Most lies occur in everyday, mundane situations at work and with our friends and family. And in these cases, we must also endeavor to speak the truth.

We must avoid speaking falsely with the intent to deceive.

Now sometimes, we speak falsely, but we do so out of ignorance. This is not a lie.

For example, if you ask me what time it is, and my watch battery has died, but I did not know it, and so I told you it was 11:00 when in fact it was 12:00, that would not be a lie, because I was ignorant of the truth.

But if my watch is working fine, and I intentionally tell you it is 11:00 when in fact I know it is 12:00, that is a lie.

Nor is it a lie if you fail to tell the whole truth – as long as you have no intent to deceive.

In other words, “we do not have to tell all the truth to everyone we meet. Privacy is a legitimate, necessary [and Biblical] part of life. People do not have the right to know everything. We are required not to lie; we are not required to tell all we know.”[5]

Like I did in court. Like the little girl protecting the Jews. Like God and Samuel in 1 Samuel 16.

Like all of us do every day. Almost every time someone asks us a question, we fail to tell the whole truth. As long as what we are not saying is not deceptive, then we are not lying.

For example, if I ask you what you did this week, it would not be a lie if you just gave me the highlights of your week. You don’t have to, in the name of honesty, give me a full account of everything you did during every second of every day for that week!

But balance is needed, and every situation is different. Sometimes withholding truth can be deceitful, even though it is not a lie, but that would have to be determined on a case-by-case basis.

Sometimes a failure to tell the whole truth is deceptive. Like obstruction of justice or lying under oath. It is also a prisonable offense to have information about a crime and not go to the authorities about it.

Let me summarize: A lie is to speak falsely with the intent to deceive. To speak that which is not true, OR to not speak that which is true, for the purpose of deception.

Deception is therefore the indicator. If you say something or refuse to say something so that you can deceive others, you are lying. A lie, therefore, is any attempt to deceive.

Now that we know what lie is, we can look in more detail at Ephesians 4:25. Paul gives us two commands regarding lying. The first is simply to refrain from lying. He instructs us to put away lying. In other words, don’t lie.

Don’t Lie (Ephesians 4:25)

The word Paul uses here in Ephesians 4:25 for putting away is the same word he used up in Ephesians 4:22 for putting off the old man. Remember it refers to stripping off filthy, stained, stinking clothes.

Lying, then is one of the stains of the old man, on our old clothes, from the old way of living. As Christians, we should no longer lie.

There are many Biblical reasons why not. Paul gives us one here. Let’s look at that one, and then we’ll look at a few others as well.

The reason Paul gives for not lying is found at the end of Ephesians 4:25. It causes disunity.

Lying Hurts Others

Paul says that we are members of one another. When you lie to another Christian, you are actually lying to yourself, because we are all part of the Body of Christ. Lying hurts other people.

The truth behind Paul’s statement here is greater than we first imagine.

Back in Ephesians 4:15, Paul exhorted his readers to “speak the truth in love.” We now see, here in Ephesians 4:25, that love for others is the primary reason we should speak the truth.

But love doesn’t just lead us toward truth. Love is the guiding ethic behind all Christian morality.

Earlier I stated that Christians often behave in ways that are less moral than non-Christians.

The reason this occurs, I am convinced, is because we lack love for others.

What happens is that we become so focused on being right, living right, behaving right, and believing right, that we become proud, arrogant, and self-righteous, which then leads to all sort of hateful behavior toward others. But we don’t see it as hateful. We see it as “Standing up for the truth” and “Standing up for what is right.”

The strenuous effort to live in correct Christian morality often leads to a rigidity, insensitivity, and pride and militate against our ability to practice love toward ourselves and other people. Ironically, the more moral we become, the less moral we become. We get so focused on living right, that we end up loving wrong, and therefore, completely fail to live right.

In fact, there is a part of me that would prefer to completely skip over everything Paul writes in the rest of chapter 4, and just point people to the instructions of Jesus to love your neighbor as yourself. For love, when rightly lived, is mostly oblivious to issues of morality.

Love does not make lists of demands or commands. Love does not keep records of wrongs. Love does not grade people based on morality. Loved does not inventory what we or other people do in comparison to some sort of personal standard of behavior.

Love is of utmost importance for ethics, but we must remember, that love in itself is the guiding ethic for Christian behavior. If we love God and love others, then we don’t need to know any of the other commands, for when we love, we automatically fulfill the entire law.

And that is what Paul is talking about here. The reason we should not lie is because we are all members of one body. When you lie to others, you are lying to yourself.

Now think about it. What would happen if certain parts of your body started lying to the rest of the parts of your body? Chaos would result, right?

The hand can’t do anything without the eyes and the nerves. But what if the eyes and the nerves decided to tell the hand that there was a big juicy hamburger in it – when there really wasn’t?

The hand would try to bring the hamburger to the mouth, but the mouth would refuse to open, because maybe it wasn’t being lied to. But if the mouth was being lied to as well, then it would try to eat a hamburger that wasn’t there, and the end result would be starvation …or the eating of the hand. Self-cannibalism. (That often describes the church, doesn’t it?)

Now if the foot was in pain, but it lied to the eyes and hands about it, the foot would get infected and eventually get gangrene and fall off – after the rest of the body had been infected.

You know, there are real, live, physical bodies that lie among the various parts today. Do you know where these people are? They are in mental institutions and hospitals because they cannot take care of themselves.

We, as Christians, as members of the body of Christ, if we lie to one another, we will become the spiritually insane.

So that’s the reason Paul gives, and considering the topic of his letter to the Ephesians –what the church is, and what the church is supposed to be and do, it makes sense that he provides this reason.

But Scripture provides us with many other reasons not to lie. Let’s look at a few of them. One we see in Genesis 3, where Adam and Eve disobey God and eat the forbidden fruit.

Lying is the Sin that Began it All

It was through lying Adam and Eve sinned in the first place. They were told just one little lie. In Genesis 3:1, the first thing the serpent does is implant a little doubt in their minds.

And after Eve answered in Genesis 3:2-3, the serpent told the first lie in Scripture. The first lie from a human.

But the serpent tells the first lie in Scripture when he says in Ephesians 4:4-5.

Now, was this a lie? Well, yes and no. They didn’t really die, did they? At least not physically, at least not right away. And they did gain a sort of knowledge about good and evil, didn’t they?

So in that sense, it was truth. But it was a lie in the sense that they did die spiritually – which is the more important and serious kind of death. Satan knew this, and so he lied and introduced spiritual and physical death to the world.

So how serious is lying? Every sin and evil and catastrophe and death in the world is a result of that first lie. You think one little lie is no big deal? The whole mess this world is in began with one little tiny lie. One little tiny falsehood from Satan started it all.

Parents, root out lying from your children when they are young – no matter how silly or insignificant the lie may seem. Lying leads to some disastrous results. Here we see spiritual death.

But lying also results in physical death.

Lying Resulted in Physical Death

Not only did a lie begin human history as we know it, but it also began church history. Now, when Adam and Eve lied way back at the beginning, they, and all who followed after them died spiritually.

But when church members in the early church lied, they were put to death by God. Do you remember the story of Ananias and Sapphira in Acts 5? They sold a certain piece of property and got more for it than what they had anticipated, so they kept the extra and gave the rest to the church. Now up to this point, you must understand, that they really had not done anything wrong.

But when Peter questioned them about it in verse 3, they lied and said that they were giving the full amount to the church. The result of this lie is that both of them were struck down.

For them, the lie resulted in physical death.

This is partly because lying is associated with the most serious of sins. We’ve looked at the lie that began it all in Genesis. A lie near the middle of world history in Acts 5, and now, here near the end of the Bible, we see another aspect to lying.

Lying is Associated with the Most Serious of Sins

Satan tells us that a lie is no big deal in comparison to murder and adultery.

If we lie, we often say, “Well, at least I’m not a murderer or an adulterer.” But you want to know what? If you think this, you are believing a lie. In Revelation 22:15, God is talking about some of the gravest of sins, those with the worst consequences, and He lists sorcery, sexual immorality, murder, adultery and…lying.

Lying is right up there with murder and adultery, both of which, God also hates.

This is because these sins are completely contrary to God.

Lying is Completely Contrary to God

Proverbs 6:17 lists a lying tongue as one of the six things God abhors.

Why is this? Because God is truth and light (Psalm 31:5; John 14:6; 1 John 1:5), lying is completely contrary to God. In Him there is no darkness, there is no falsehood. Lying is the exact opposite of what God is.

Who is the greatest evil being in the universe? Obviously it is Satan, or the Devil. Lucifer. And what is the devil’s primary activity?

Well, according to verses like John 8:44 the most evil being in the universe spends most of his time lying. He knows that one of the best ways to pursue his plans is through lying.

He is the greatest of all counterfeiter. According to Revelation 16:13, he has his own trinity. Revelation 2:9 tells us he has his own church, and his own ministers are mentioned in 2 Corinthians 11:4-5. He has developed his own system of theology as Paul tells us in 1 Timothy 4:1, and his own sacrificial system – 1 Corinthians 10:20, and his own communion service – 1 Corinthians 10:21. He has his own gospel – Galatians 1:7-8 and his own throne – Revelation 13:2 – and worshippers – Revelation 13:4.

Everything Satan does and says is a lie.

And did you know that lying is the main weapon of the devil? We’ve already seen how he used it at the beginning to instigate the fall of mankind into sin, but he uses it still to darken the eyes and hearts and minds of all people. Lying is the main weapon of the enemy in his fight against God.

Therefore, when we lie, we are joining with Satan in fighting against God. Speaking the truth is joining with God in fighting against the devil. We will talk more about this when we look at the spiritual armor in Chapter 6 – and specifically the belt of truth, and the Sword of the Spirit, which is the Word of God.

Lying is completely contrary to God and his purposes, who is the God of truth and light.

But another reason not to lie, is because liars are often self-deceived.

Liars are Often Self-Deceived

Satan is so good at what he does, he has even lied to himself. He has deceived himself into thinking he can defeat God. This again shows the seriousness of lying. Those who lie are often self-deceived.

They can often tell when others are lying to them, but they are never able to tell when they are lying to themselves. A liar has often pulled the hood over his own eyes. They often think that lying is not so bad, or that God doesn’t care too much about it.

Sometimes liars become so good at lying that they don’t even think they are lying. They can twist words, and twist the meaning of words so that they can say one thing but mean another, and all the while, they are thinking to themselves that they are not lying.

Some politicians and lawyers are experts at this – but we all do it at times. That’s because lying is so easy to do.

Lying is So Easy to Do

The difficult part about lying is that it is so easy to do. A young boy was once asked by his mother what a lie is, and he said, “A lie is an abomination to the Lord, but a very present help in time of need.”

That’s the way it seems sometimes, doesn’t it? Sometimes the lie just pops out. We’ve all had it happen.

Maybe we’re just trying to protect someone’s feelings and so we lie to them. Or maybe we are trying to protect ourselves from having to explain our actions or our choices. Little lies pop out all the time. It is often easy to lie, so we need to keep on our guard against lying.

Part of the reason to avoid lying is that lying is hard to maintain.

Lying is Difficult to Maintain

The person who lies needs to have an incredible memory, because they have to remember what their lies were and who they told them to. This is known as a web of lies.

And often, in a web of lies, the spider who spun the web gets tangled in it himself.

In fact, one lie generally leads to another and another. In order to keep the truth from being found out, you usually have to tell more lies.

It’s like that Veggie Tale Video called “Larry Boy and the Fib from Outer Space.” The Fib in the video is a lie told by Junior Asparagus which just keeps growing because he has to keep telling lies to protect the first lie he told.

And finally, by the end of the half hour video, the Fib has grown so huge that nobody can stop it – not even Larry Boy. And the Fib threatens to destroy the whole town.

And although the first lie seemed so easy, Junior Asparagus finds out that keeping a lie going is more difficult than if he had just told the truth in the first place, because he has to remember what lies he has told to whom, and the lie gets more and more complex and more and more strong.

But near the end of the story, the Fib is defeated because Junior Asparagus, who told the first lie, discovered the cure for lying.

And the cure is simply the second command in Ephesians 4:25. To give it, Paul quotes from Zechariah 8:16 and it’s simply this: speak truth.

So command number one: Don’t lie. The replacement for lying, of course, is to tell the truth.

Tell the Truth

Jesus said in John 8:32 that the truth will set you free. And it will. Telling the truth is much more enjoyable and causes many less problems than trying to protect yourself by lying. If you’ve been caught in a web of lies, the solution is to speak the truth.

Now, if you’re a liar, which we all are, this is much easier said than done. But there are some steps which can be taken.

The first step to defeating lying is to admit that you are a liar.

In fact, it has been my observation that one of the tell-tale signs of a chronic liar is the absolute refusal to admit that they lie. They are, first and foremost, lying to themselves!

So the first thing to do is to admit that you lie. We all lie at times don’t we? King David says in Psalm 116:11: “All men are liars.” So if you say you are not a liar, you are lying, which makes you a liar.

Once you have seen the truth that you often fail to speak the truth, you then need to ask God to forgive you for the lying you have done, and for the strength and ability to speak only the truth. Make this prayer the constant prayer of your heart.

And then, the only thing left to do is to commit yourself to speaking the truth. It will take an act of the will, and constant watchfulness and discipline, but there really is no other way to stop lying.

Learning to always speak the truth is one of the first steps in the life of discipleship with Jesus. As Christians, we should always be known for telling the truth.

In fact, truth telling forms the foundation for all other forms of morality, because if we can’t tell the truth to ourselves about ourselves, if we are deceiving ourselves about the faults and sins in our own life, then we will never be able to fix or correct them.

So this week, have a conversation with Jesus about your honesty. Let Him point out areas in your life where maybe you are not telling the truth. Where maybe you are deceiving yourself or others. Commit to telling and living the truth in all areas of your life. This is the only way to move forward and onward as a follower of Jesus. Stop deceiving yourself and others, and follow Jesus into truth!

Endnotes on Ephesians 4:25

[1] Paul Lee Tan, Encyclopedia of 7.700 Illustrations

[2] “Numbers tell the Story” USA Today, January 9, 1992, sec. 4D.

[3] Psychology Today, December 1992, 9.

[4] Snodgrass, 256.

[5] Snodgrass, 256.

God is Bible Sermons, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: deceit, Discipleship, Ephesians, Ephesians 4:25, honesty, lying, podcast, sermons

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Logos Bible Software Review (Logos 8)

By Jeremy Myers
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Logos Bible Software Review (Logos 8)

Logos Bible Software Logos 8

I use Logos Bible software almost daily as I study Scripture for my books, podcast, and sermons.

I have previously reviewed Logos Bible Software version 7, and the review of Logos 7 can be found here.

I am thrilled to report that one of my MAIN issues with Logos 7 has been fixed with Logos 8: the initial loading time. I know that this is a minor issue, but it often kept me from launching Logos 7 when all I wanted to do was look up a verse… But Logos 8 now loads lightning fast, which means I will be using it more often as a basic concordance tool.

All of the other pros and cons I mentioned in my review of Logos 7 still apply to Logos 8. Use this link and the code REDEEMINGGOD8 to get 10% off your Logos Bible software package.

Here is a short video which talks through some of these:

Oh … and in the process, I did discover one minor annoyance with Logos 8 … I could not figure out how to change the default Bible version for search. It defaulted to the New Revised Standard Version, but I wanted the New King James Version.

I finally figure it out, and here is a video which show you how to change the default search Bible version for Logos 8:

Here are some other useful training videos for getting started with Logos Bible Software version 8.

Again, use this link and the code REDEEMINGGOD8 to get 10% off your Logos 8 Bible study software package. (Yes, I am an affiliate with Logos, and so get a commission when you use this code, but I would never recommend anything I don’t use myself.)

God is Redeeming Scripture, z Bible & Theology Topics: Bible Study, Logos, Logos Bible Software, sermons

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Do you use these Christian Clichés? Please stop.

By Jeremy Myers
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Do you use these Christian Clichés? Please stop.

I have written about this before — “10 Christian Clichés to Avoid Like the Plague” and “Stop saying God Bless You” — but I keep running into more Christian Clichés that I wish Christians would remove from their vocabulary.

Please note that as I point these out I am not trying to be critical of Christians. Instead, I am hoping to make us real. The watching world is tired of empty answers to important issues, and instead wants us to engage them in real conversations about the pressing questions of our day. We can never do this if we always resort to Christian Clichés

So here are a few more Christian Clichés to avoid like the plague:

You’re Covered in the Blood!

Eeewww. That sounds … terrible. It sounds like a Freddy Krueger movie. I really don’t want to take a bath in blood.

covered with the blood

Just Press In to God

Press in to God? What does that mean? How do I do it? Where is God so that I can press in to Him?

And won’t He think that’s a little strange if I press myself up against Him?

God is Good? … All the Time! … All the Time? … God is Good!

Lots of Christians include this sort of chant in their Sunday services.

But what does it mean? Is it even true?

Well, of course it’s true, but when a person is facing trouble and trials in life, does chanting this do anything to help? No. Not really.

Brother … Sister

This is when Christians refer to each other as “Brother” and “Sister” as in “Brother Bob here …”

It just sounds cultish. Don’t use it.

Jesus Saves!

He does? From what? See my post here on this: Saved: The Most Misunderstood Word in the Bible

Bless Your Heart

Unless I have heart problems, I am not sure my heart needs to be blessed.

It’s Good to Be in the House of the Lord

no more Christian clicheThe house of the Lord? This building we’re in is God’s house?

Does He live here? Does He sleep here?

And what about the church down the road? Is that His House also? Why does He have so many houses? Does He really need them all?

Let Go and Let God

Let go of what? And let God do what? Are you saying I should just sit on my couch all day and let God run things for my life? I’m pretty sure that if I did this, I would lose my job, destroy my marriage, and die from starvation. So clearly there are numerous things God cannot do for me in my life. How can I know that God will actually do the things I am supposed to “Let go” of?

I’ve Got a Word for you from the Lord

Ironically, “a word” is usually hundreds of words. And the words are usually so vague, they could apply to anyone. They are often sort of like a fortune teller’s predictions about the future.

And even when the message from God is specific, it tends to benefit the person giving me “a word from the Lord” more than it benefits God or me. This makes me very suspicious that “a word from the Lord” is actually a word from you, and you are saying it came from God so that you can manipulate me into doing what you want.

Someone once told my parents “God told me to tell you to that you are supposed to give me your house.” My mother’s response was perfect. She said “Ok. As soon as God tells us the same thing, I will do it.”

Amen

I said this recently in a conversation with a non-Christian and he did a double-take at me and said, “Amen? As in the Egyptian Amen-Ra? Why would you say that?”

I had to explain that “Amen” is old way of stating agreement, and it means “Truly” or “That’s the truth!” A modern equivalent might be “Right!” or “Yes!”

He said, “Oh. Well, why don’t you just say that then?”

Amen!

The Spirit is Moving

He is? Moving where? Moving how? How can you tell? Does He need a U-Haul?

Isn’t God everywhere? If so, how can He move?

I’m going to lift you up in prayer

Lift me up? How? Do you need to touch me? Lift me up to where?

Lord, Put a Hedge of Protection Around Us

A hedge? Like … bushes?

And the bushes are going to protect me from what exactly? Maybe from The Knights who Say Ni!

I think a wall might be better, but with the things I’m struggling with, I don’t think even a wall will help. I’m not trying to keep out immigrants.

The Bible Says It. I Believe It. That Settles It.

Yes, well, the Bible doesn’t actually say what you think it says, which means you don’t actually believe it, and so nothing whatsoever is settled.

I wrote about this before as well: Nobody believes the Bible. not even you

A Cliché Sermon

no more clichesThere have been times when I have sat through Sunday sermons that were nothing but one long string of clichés like the ones above. The sermon went something like this:

Good morning! It’s good to be in the house of the Lord! Amen? (Audience: Amen!)

I’m Brother Bob! Wasn’t that song by Sister Mary just beautiful? Bless your heart, Sister Mary!

This morning, I’ve got a Word from the Lord for you. But before we get to that, I just want to say this: God is Good? (Audience: All the time!) All the time? (Audience: God is good!) Amen. Amen.

Can I get an Amen? (Audience: Amen!)

I am really excited about what the Lord has laid on my heart to share with you today. God just touched my Spirit this week, and I know that the Spirit is moving in this place today, and what I share with you is going to help you press in to God this week. Amen? Hallelujah!

What God wants you to do is just let go and let God. Whatever you’re facing in life, always remember that Jesus saves. That issue you are facing? That trouble, that trial? It’s covered in the blood! You’re covered in the blood. We’re all covered in the blood!

Can I get an amen? (Audience: Amen! Hallelujah!)

Now I got a Bible verse I’m gonna preach from today. But before I read it to you, I want to remind you that the Bible is the Word of God, and whatever it says, we can trust it. Remember, if the Bible says it, I believe it, and that settles it.

Amen? Amen and Amen.

This past week I was walking through town, and I passed Brother Jim back there – everybody turn around and say hello to brother Jim! (Audience: Hello Brother Jim!) – you know, Brother Jim’s been having a real hard time in life, and I told him I would lift him up in prayer, and I would invite all of you to lift him up in prayer as well – just pray that God will remind him that he is covered in the blood and that no matter what he’s facing, Jesus saves and that he should just press in to God. Anyway, I was talking with Brother Jim, and hearing about his problems, and right at that moment, the Lord gave me a Word to share with Brother Jim, and after I shared it with him, I realized God wanted me to share this word with all of you as well, and it comes from a verse in the Bible.

Let’s turn to [Fill in the blank here for ANY verse in the entire Bible] and read it.

[The speaker then reads a random verse.]

Now what we see here is that God is speaking to us, and this is His very word, and we know that if God says it, it can be trusted, and we can believe it.

[The sermon goes on from here, basically repeating everything that has already been said.]

Now, did the pastor actually say anything? Nope. He didn’t say a single thing. Go back and read it and see if you can figure out what he is saying.

A REAL Blog Post I Discovered:

As I was searching for images for my blog post above, I came across the following blog post from another blogger. Go ahead and read it, and when you are done ask yourself, “What exactly did I just read? What was the message? What did I learn? What should I do? How can I put this into practice?”

I’m dressed in red today. On fire for the Lord; covered by the blood of Jesus. God, you can do anything but fail. Your purpose will prevail.

The minute your feet hit the ground the devil’s rehearsing your past. Looking for anything to distract God’s purpose. Look to God on purpose.

The devil can do nothing to you without God’s permission. He won’t win. He may come in like a flood. God will lift up a standard against him (Isaiah 59:19).

When storms are raging around you and it seems nothing is working out, God is with you. He will calm the seas. He’ll make everything alright.

Be encouraged. You’re covered by the blood. Put on the whole armor of God. Don’t look to the right or to the left. Look to the hills from whence cometh your help.

No matter what comes today, glorify God in it. He’s able to do exceedingly abundantly above all that you can ask or think (Ephesians 3:20). Pray without ceasing. Walk by faith.

Devil you’ve been served notice today. God will have his way. No weapon formed against us shall prosper. Every assignment has been cancelled. It’s already done. We’re returning everything you sent signed, sealed, and undelivered! We are covered by the blood. In the name of Jesus. Glory. Hallelujah!

Be blessed!

I read through several other blog posts on the blog that this one came from, and found that every single one of them was just like the one above. In fact, as I read, I discovered about 200 more Christian Clichés that lots of Christians say but which are completely meaningless. Here are some more I found on the site:

  • God is Working Things Out in Your Favor
  • God Will Never Leave You Where He Found You
  • Don’t Fit In; Stand Out!
  • Preparation Before Elevation
  • Your Breakthrough is Coming!
  • New Year; New You!
  • New Levels; New Devils
  • By His Stripes, You are Healed!
  • You Can Do All Things Through Christ Who Strengthens You
  • No Weapon Formed Against You Shall Prosper
  • Don’t Fight the Battle You’ve Already Won

Yes, I know that some of these statements come directly from Scripture. But when we just quote them without thinking about them and do not really understand what these statements mean, even Bible verses can become Christian Clichés.

christian cliches

Why do Christians use Christian Clichés

There are a couple reasons Christians talk this way.

First, Christians talk this way because … well, because Christians talk this way. There is no other reason. Nobody in real life talks this way, and the only reason some Christians talk this way is because they spend a lot of time with each other and learn the Christian lingo so that everybody talks this way.

Second, Christians talk this way because it makes us sound spiritual. Christian clichés make us sound like we know what we’re talking about even when we don’t, they make us sound like we care even when we don’t, they make us sound like we understand Scripture even when we don’t.

I have heard cliché sermons like the one above where the pastor says absolutely nothing for 30 minutes, but because he got the audience to shout “Amen! Hallelujah!” a lot, they walk out of the building thinking that they just heard a really great sermon.

The thing is, outside of Christian circles, talking this way just makes people think we’re crazy. It makes people think we’re shallow and empty. That we don’t have anything to say. They hear us talk this way and all they do is roll their eyes.

So give up on cliché Christianity, and start living real life with real people as we have real conversations using real words about real issues. Can I get an Amen?

God is Redeeming Church Bible & Theology Topics: christian cliche, Discipleship, evangelism, sermons

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How I Study the Bible (in 10 Steps)

By Jeremy Myers
14 Comments

How I Study the Bible (in 10 Steps)

Since I have a lot of my sermon manuscripts online from when I was a pastor, and now that I have started a Verse-by-Verse Bible teaching podcast, I occasionally get an email from somebody asking what approach I use to studying the Bible, and what Bible college or seminary they can attend to learn these things.

So this post provides a few short points about how I study the Bible and how you can too.

But before I get to that, let me just say that unless you are going to get a job that requires a seminary degree, you probably don’t need to attend Bible college or seminary. It’s just too expensive and time consuming, and for the most part, you can get the same information you would get at Bible College and Seminary by reading some good books.

But aside from that, here are the 10 Steps I use to study the Bible. These did not come from Bible college or seminary, but are something I put into practice over the course of writing and studying Scripture on my own.

study the Bible

1. Buy Good Bible Study Resources

The first step is to make sure you have some good resources to help you in your study. You need good books, commentaries, lexicons, and Word-study resources.

LogosBibleSoftware2In my current Podcast series on Genesis, I not only use a lot of the Bible study tools available through Logos Bible Software, but I also have over 30 additional commentaries and books I consult for each and every show.

Yes, Bible study can get expensive. I easily spend a couple hundred dollars on Bible study resources every time I start out to teach through another book of the Bible.

And yes, Bible study can be time-consuming. I typically spend about 8-10 hours of preparation time on every sermon or podcast I teach.

But listen, there is something SUPER important I want to say about Bible study resources once you have bought them… and it is this:

2. Don’t Use Them! This Is Key!

I cannot tell you how critically important this is.

I firmly believe that a failure to follow this step is the number 1 reason why most Bible studies and sermons you hear from various pastors are lifeless and dead.

If you want your sermons or Bible studies to have life and vibrancy and creativity, you must make sure that no matter how many Bible study resources and commentaries and books you have purchased, that you never, ever, EVER open them.

Wait.

What?

Step 1 was to buy good Bible Study resources. Step 2 is to never use them?

Yes.

At least … and here’s the key … you must not ever read them or use them or open them until AFTER you have finished studying the text and writing out your sermon or Bible study. Your sermon or Bible study must be completely done and ready to teach BEFORE you crack open a single book or commentary.

I cannot emphasize this enough.

There is nothing that will steal the life from your sermon faster than when you rely on commentaries and Bible study resources to tell you what the text means.

The life and vibrancy of any sermon comes from you struggling, praying, and sweating over the text for hours on end. The life of your Bible teaching is found by beating your head against the text on your own until it makes sense to you. The joy of self-discovery in the biblical text leads directly to the joy of teaching the text to others.

If you abort this process of yelling at God about why this text is so difficult to understand, you will never experience the joy that comes when God, by His Holy Spirit, opens your mind and eyes to the meaning of the text, and without this joy of having God teach the text to you, you will never be able to have true joy in teaching the text to others.

So resist, resist, resist the urge and temptation to turn to commentaries too quickly. Complete steps 3-5 below before cracking open a single book.

3. Study the text you want to teach

What text you study and how you study it all depends on your personality, the personalities of the people you are teaching, and the genre of the text itself.

If I am teaching a narrative, my sermon will take a more narrative approach. If I am teaching one of Paul’s letters, my sermon will take a more informative approach.

I read over the text a lot. I read it in its context. I write down some main points and initial observations or impressions of the text.

Somewhere in this process, I get a sense of what the text is about, and what I want to say about it. I begin to organize these thoughts in a logical way and write them down on a pad of paper or in Microsoft Word.

4. Keep studying the text you want to teach

This is a repeat of step 3, because this step is so important, and it takes the longest. Just keep studying the text. Thinking through the text. Looking at the words in their context. The sentences in their context. The paragraph in it’s context.

Two books, by the way, you ARE allowed to use at this point, might be a Bible concordance and Bible dictionary. If you want to look up what a word means or where it is used elsewhere, this is the place for that. And unless you have the Bible memorized, and know exactly what every word means, you sort of need a concordance and Bible dictionary to help you out.

5. Manuscript your sermon or lesson

This is a critical step for me as well. I manuscript my entire sermon or Bible study. Every word gets written down.

This doesn’t mean I am exactly going to use the manuscript when I teach the sermon or Bible study (I am definitely NOT going to read it!), but this stage of Bible study is important to me for several reasons.

First, typing out what I want to say helps me think logically through what I want to say. Almost always, what makes sense in my head ends up making no sense at all when I see it on the screen in front of me. So this helps me thing through exactly what I want to say and why.

Second, typing out what I want to say helps me sense the flow of the sermon or study. For example, the idea that I will simply transition from one point to another becomes much more difficult when I actually try to type it out.

Third, I can better judge the length of a sermon or manuscript if I type it out. The way I manuscript my sermons, I know that it takes me about five minutes to get through one page of text. So if I have 8 pages, that sermon will be about 40 minutes.

Fourth, manuscripting a sermon makes it super easy to preach that sermon in another place at another time if I ever want to. I can just pull it out, review it, and I’m good to go. Also, if I want to know what I said about a certain text, the manuscript helps with that. Also, now that I am putting my sermons online, it’s easy to just publish the manuscript. Also, as I write more books, I often find that I can pull sections out of previous sermons and include them in the books I write. Also (are you getting the picture here?), as I change the way I think about a text or how I understand it, it is easy for me to go back and update an already-existing manuscript.

Anyway, write it out.

6. NOW, Turn to your books and commentaries and Bible software

Okay, after you have completely finished your study and have written out your manuscript and are ready to teach what you have learned, this is when you should consult your books and Bible commentaries and Bible study software. You are now in a position to benefit from what these books say, or to argue with them and disagree (as often happens).

Read them all. Read widely. Even (especially!) read those books and commentaries you know you will disagree with.

bible commentaries

If you are a Calvinist, read commentaries from Arminians or Catholics, and vice versa. If you are liberal, read conservative commentaries, and vice versa. Be challenged by what you read. Stretch your mind and your thinking.

After all, if you are wrong, don’t you want to know? And if you are right, what is there to fear from reading voices that disagree? Doing so will only help you know the opposing arguments, and how to refute them, which makes your view stronger.

7. Add, adjust, change your manuscript as necessary

As you read books and Bible commentaries, add further notes, quotes, or insights from these commentaries to your manuscript.

This is okay to do at this stage, because you have done all the hard work on your own first. Rather than relying on others to do your work for you, this is only making your work even better. If you find that others arrived at the same conclusions you did, feel free to add footnotes to your manuscript so that you have support for your views, and also so that you can later go back and find what others have said.

If what you read contradicts what you discovered on your own, you must weigh the arguments that are used against the arguments you used, and decide which view is best. If you realize you are wrong, this is fine, for you just learned something. Change your manuscript to incorporate the correct view or explanation.

Occasionally, as a result of waiting until this point to consult the ideas of others, I have had to throw out entire sermons. I remember many times as a pastor, staying up almost all night on Saturday night rewriting and redoing my entire sermon because of something I found written in a commentary. But that’s the way it goes.

8. Sleep on it.

After you have finished studying the text, writing your manuscript, and consulting the ideas of others, put it away for at least one night before you teach it.

Oftentimes, as you sleep, your subconscious mind (or call it your Spiritual mind) sorts through the teaching to come up with insights you hadn’t thought of before, or solutions to problems you couldn’t understand, or things that you need to take out of your sermon or Bible study lesson.

For me, it is the latter that happens most often.

Quite frequently, when I get up in the morning, as I think through the sermon or Bible study lesson I had prepared during the previous days, I visualize the manuscript of the sermon and it is almost as if I see black Xs over certain parts that I need to cross out.

Why? Well, maybe it is because those sections are confusing or unnecessary, but most often, it is because those sections are religious.

how I study the BibleThe sections I most often feel uneasy about after a night’s sleep are the sections where I am trying to manipulate and control people with guilt, fear, or shame. They are the sections that sound judgmental. They are the sections that were included to boost my ego and pride.

I think, “Is that illustration really necessary, or am I just trying to play with people’s emotions to get a reaction out of them?”

I think, “Is that use of a Hebrew word really necessary, or did I include it just to show my hearers that I know Hebrew?”

I think, “Is that application going to help people live in the love of God, or will it just dump more guilt and shame and responsibility upon their lives?”

9. Review the sermon or Bible lesson with your spouse.

Depending on the time you have available, this step might occur before you sleep on it, but ideally, it occurs afterward. Sit down with your spouse or significant other, or maybe even a small team of people, and go through your manuscript with them. “Preach” it to them, allowing them to interject, ask questions, make comments, and seek clarification as you go along. The things they say are the things that others will be thinking as you teach them, so this is an important step in the process.

Also, think of this as a practice run. By speaking the message out loud, your ears and their ears pick up awkward phrases, hear things that need more explanation, and overall, provide feedback on how things could be said better.

Figure that this step will take two or three times as long as the sermon or lesson itself. If your sermon is intended to be 30 minutes, this review stage could take an hour or more.

10. Always remember that Jesus wants to teach you first.

I probably should have put this step first, but I included it last because it sort of goes without saying.

When you sit down to study the Bible or prepare a sermon, the first and last thought on your mind should be, “Jesus, teach me today.” I sometimes like to picture myself sitting at the feet of Jesus as one of His disciples, and watching Him opening the Bible on His lap, and then explaining it to me.

I figure that if I don’t let Jesus teach the text to me first, I have no business trying to teach it to others.

Of course, this sort of mindset can quickly lead to pride and arrogance, so be careful. You will learn to recognize this pride and arrogance when you do Steps 6 and 9 above. If a commentary disagrees with what you wrote, there might be a temptation to think, “Well, what I wrote is superior to what this guy wrote, because I learned it from Jesus.” If, as you are reviewing your manuscript with your spouse, and she says, “That part there doesn’t make any sense,” and you think, “That’s because she hasn’t spent as much time pouring over the text with Jesus as I have,” you have completely missed the entire point and Jesus didn’t actually teach you anything.

So as you work your way through the various steps above, always be listening to the still, small voice inside. Always remember that whatever the text says, it says it to you first. You must never preach a sermon or teach a Bible study that has not first found its way into your own heart, mind, and life.

Bonus: Everything you Teach and Write must be In Love

I am convinced that when you follow the 10 steps above in your own Bible study, what you say in your sermons will come out with a spirit and attitude of love.

Love is the defining characteristic of the true teacher of the Word. If what you are saying and writing comes out with harsh judgmentalism and criticism, what you are saying is not from God, but is from an accusatory spirit.

If you follow all the 10 steps above, but forget to teach with love, you are guilty of the biggest heresy of all time.

How Do YOU Study the Bible?

So how about you?

Do you engage in much Bible study or sermon preparation?

If so, did any of the ten points above resonate with you? What would you add? Let me know in the comment section below!

God is Redeeming Scripture Bible & Theology Topics: Bible Study, sermons, teaching

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Hey Pastors! You’re Welcome…

By Jeremy Myers
22 Comments

Hey Pastors! You’re Welcome…

I was a pastor for five years. I loved (almost) every minute of it. Many days, I still miss it …

One of the things I enjoyed most was studying and preparing for my Sunday sermon. I tried as hard as I could every single week to prepare something fresh, insightful, and helpful for the people who attended on Sunday morning.

sermon preparation

On average, it took me about 10 hours to prepare a 40 minute sermon. I would usually begin by translating from the Greek, outlining from my translation, then analyzing each word and phrase in the text, all the while praying for insight and help from the Holy Spirit to illuminate my mind and provide ways to explain the text and apply it to the lives of those who listened. My very last step was to read all the commentaries I had on that particular passage. There were numerous times where this final step forced me to madly rewrite my entire sermon from scratch …

Anyway, I have noticed an interesting trend on my blog during the last year. I always get a spike in traffic on Saturdays. For most of the time, I thought, “Well, it’s just because it’s the weekend, and people are surfing the internet more.” Also, Saturday is the day I send out my weekly blog digest to newsletter subscribers. So I thought that maybe I get some subscribers clicking over to my blog to read some of the posts they had missed during the week.

But then a few weeks ago I decided to dig a little deeper to find out why my traffic spiked on Saturdays.

You want to know why?

It’s my “Sermon” pages. On Saturdays, my sermon pages gets hundreds and hundreds of hits. A few weeks ago, for example, my sermon on James 2 got nearly 600 pageviews. There are a variety of possibilities for why my sermon pages are so hot on Saturdays, but I have a sneaking suspicion that the traffic comes from pastors around the world who are looking for a sermon to preach on Sunday. Who knows … maybe Mark Driscoll has preached one of my sermons? Ha!

do-not-steal-sermons

If pastors are preaching my sermons, I don’t really care … I am glad to help out. I do wish, however, that once or twice a pastor who lifts a sermon from someone else would give credit to that “someone else.” Or leave a comment saying, “Thanks for the great sermon! I’m going to preach it in my church tomorrow!”

I do, by the way, get several emails a week from authors who want to quote something I have written in one of their books. I always tells them “Yes!” and thank them for asking. They also, of course, state that they will include my name and details in a footnote. Great! That’s how it should be done.

Or course, I will admit it. I confess. I have lifted sermons from other pastors. Two or three of them, I think. One from John MacArthur. One from Jon Courson. I don’t remember the other. But I always, always, always, made sure to make a disclaimer at the beginning of my message that the sermon they were about to hear was from another pastor, and the reason I am sharing it from the pulpit is because I thought the message was so good.

stealing sermons

On a related note, I recently listened to a pastor preach a sermon on “The Widow’s Mite.” I cannot prove it, but what he said sounded eerily similar to what I wrote here about the Widow’s Mite. I used a source to get my ideas for that post (and that source is referenced in the post), so it is quite possible that this pastor never read my post and simply preached a similar idea, or maybe he read the same book I did … but regardless, the pastor never once gave credit to the books or blogs where he obtained his ideas. Of course, you cannot really include footnotes in a spoken sermon, so maybe the references were in the sermon notes?

I don’t know why I’m posting this …

Here’s my point, I suppose. If you “borrow” someone else’s sermon from online to preach on Sunday morning, at least leave a “thank you” comment on the website or give the person some credit in your sermon.

Do I sound bitter? I hope not. I really don’t care too much if another pastor preaches my sermons. I study hard and try to explain Scripture as best I know how, so if others preach my sermons, that’s okay with me. It’s just that a little thanks every now and then would be nice.

God is Uncategorized Bible & Theology Topics: Preaching, sermons, stealing, Theology of the Church

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Books by Jeremy Myers

Theological Study Archives

  • Theology – General
  • Theology Introduction
  • Theology of the Bible
  • Theology of God
  • Theology of Man
  • Theology of Sin
  • Theology of Jesus
  • Theology of Salvation
  • Theology of the Holy Spirit
  • Theology of the Church
  • Theology of Angels
  • Theology of the End Times
  • Theology Q&A

Bible Study Archives

  • Bible Studies on Genesis
  • Bible Studies on Esther
  • Bible Studies on Psalms
  • Bible Studies on Jonah
  • Bible Studies on Matthew
  • Bible Studies on Luke
  • Bible Studies on Romans
  • Bible Studies on Ephesians
  • Miscellaneous Bible Studies

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