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Simple Church is Now Available!

By Jeremy Myers
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Simple Church is Now Available!

Simple Church Unity

I contributed two chapters to this book and am really thrilled to see it finally in print.

Far too often, those who are no longer part of the “Institutional Church” are only known for what they are against. Simple Church contains 26 thing we are FOR.

Simple Church is about what we all have in common

But it is not just what simple church practitioners have in common (in fact, we may not all even identify with that title), but what every form of church has in common with each other.

In my opinion, this is a ground-breaking book which will help build unity to all forms of Christ’s church upon the world. I am thrilled to be part of this project.

Here is the list of contributors, many of whom you might recognize. Nearly all of them are bloggers or authors.

  • Bobby Auner
  • Edwin Aldrich
  • Chris Jefferies
  • Steve Scott
  • Chuck McKnight
  • Sam Riviera
  • Eric Carpenter
  • Arthur Sido
  • Travis Klassen
  • Stephanie Bennett
  • Kathleen Ward
  • Alice Carpenter
  • Brian Swan
  • Will Rochow
  • Alan Knox
  • Guy Muse
  • Keith Giles
  • Bonar Crump
  • Steve Sensenig
  • J. Michael Jones
  • Kathy Escobar
  • Jeremy Myers
  • Christopher Dryden
  • Miguel Labrador

And of course, there is a Foreword by Wayne Jacobsen.

If you are part of a traditional church and have wondered how to grow in unity, or if you just want to know what church unity is all about, or if you are part of a house church, missional church, simple church, or something that doesn’t look like church at all but is still connected to Jesus, then this book will invite you to grow in unity with other brothers and sisters who might follow Jesus a bit differently than you.

Simple Church UnityHere is what some people are already saying about Simple Church: Unity Within Diversity:

From Miguel Labrador:

I tend not to like compilation books, but this one is very different. Granted, I am one of the authors, but after reading it I was shaken to find a unity within it that exceeded my expectations. It flowed well. I am on my second pass through the book and I was thinking that to mistake this book for another house church, simple church, or even organic church book would be A MISTAKE. There’s much more to this collaborative canon than meets the eye.

From Chuck McKnight:

I just skimmed through the contributor bios in the back of Simple Church. Looks like almost half of us are either foreign missionaries or missionary kids (myself included in the latter).

The book is available now on Amazon. Go order a copy today and let me know how it changes your interaction with other believers. 

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Books I'm Reading, church unity, simple church, Theology of the Church

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The Church is an Elect People

By Jeremy Myers
12 Comments

The Church is an Elect People

church is chosen peopleThe church is a group of God’s elect (cf. Rom 8:33; Eph 1:4; Col 3:12; 1 Thess 1:4; 2 Tim 2:10; Titus 1:1; 1 Pet 1:1-2; 2:8-9; 5:13; Rev 17:14). As we have seen previously, Israel is another group of God’s elect.

The real difference, however, between Israel as God’s elect and the church as God’s elect, is that while not all Israelites were regenerate, every member of the church is. Of course, this is only true of the invisible, universal church of God; not the visible and physical “church” down on the street corner or identified by some denomination. All people who are spiritual members of God’s church are elect.

Did the Church Replace Israel?

In looking at the election of the church, it is important to recognize the similarities between God’s election of Israel and God’s election of the church.

First, it is popular in some circles to say that since Israel failed in her God-ordained mission to the world, the church has replaced Israel as God’s chosen people. Though Paul seems to hint at this sort of idea in Romans 9–11, I believe that this is not what Paul is teaching there, and that Israel was not set aside, nor did Israel fail in her mission.

Let me present the problem differently.

If Israel has been “successful,” how would the outcome have been any different? Would we not have the Bible? Would Jesus not have come? Would Jesus not have died? Would the church not have been born?

The answer to all such questions is clearly “No.”

The only “failure” on the part of Israel was to recognize the Messiah when He came. But this was not exactly a failure in regards to her role as God’s chosen nation, but was a failure she shares with all people on earth who do not believe in Jesus for eternal life. Just as God desires for all people to be saved (1 Tim 2:4), God desires all Israel to be saved as well (cf. Paul’s sentiment  in Rom 9:1-5).

So the only “failure” of God’s chosen people Israel was that they failed to enter into God’s elect church when it was formed. For vast numbers of Israelites, this “failure” continues to this very day, as it does for the majority of people on earth.

So Israel did not fail in her God-given vocation. She succeeded.

Through her came the Law and the Prophets, the promised Messiah, and the birth of the church, all of which are blessings to the entire world, which was Gods’ ultimate goal and purpose for Israel.

Therefore, we must never say that the church has replaced Israel or that because Israel failed, God has selected a “new chosen people.”

Never! God’s election of the church is not due to His setting aside of Israel, but rather due to the fulfilment of His plan and purposes for Israel. The church is an outcome of the fruit of Israel’s success; not her failure.

God never desired that all people on earth would become Israel. Israel is a nation with her own people, customs, culture, and laws. God did not choose them because their customs and culture was better than everybody else’s. No, He chose one group of people as a way to call all people to Himself.

God never wanted all people to become Israelites; He wanted all people to maintain their culture and customs, just as Israel had, but do so in connection with Him. This new communion of people who live in connection with God is what we now think of as church. The church is God’s assembly of all people from every tongue, tribe, and nation who live within their own customs and culture as members of His family. Why did God choose Israel? Not to make the whole world Israel, but to make the whole world His.

church is chosen by God

This helps us understand God’s election of the church.

If we understand why God chose Israel, then we can also understand why God chose the church.

If Israel’s task was to call all people to become God’s people, then this is the church’s task as well.

Just as Israel was called to provide a witness and a testimony to the surrounding people about the goodness and graciousness of God, to be God’s voice, hands, and feet on earth, and to call all people to turn from their destructive ways and follow God’s righteous ways instead, so also, this is the task of the church (cf. Col 3:12; 1 Pet 1:1-2; 2:8-9).

Israel was chosen to be a blessing to the world, and when the church lives up to its calling, it too will be a blessing to the world. To be a blessing is the purpose for which God has chosen the church.

Furthermore, if we understand how a person became a member of Israel as God’s chosen people, then we can also understand how people become members of the church as God’s chosen people.

How did a person become an Israelite? For the most part, they were born into it.

So also with the church. We become members of the church by birth—not by physical birth, as was the case with the Israelites, but by spiritual birth; by being “born again” (John 3:1-8).

And if one enters the church through the new birth, then this also means that one enters God’s elect people through the new birth.

People sometimes think that Christians are members of the church because we are elect, when in reality, it is the other way around: we are elect because we are members of the church. By joining with Christ, the Elect One, through faith, we automatically become members of His Body, the church, and thus become numbered among the elect (Vance: Other Side of Calvinism, 379). We are elect only because we are in Him (Eph 1:4).

Election, Redemption, and Service

This truth further leads to the proper conclusion about the relationship between election and redemption.

chosen in ChristJust as election does not lead to our membership within the church, but is rather a result of being incorporated into Christ’s Body, so also, election is not what leads to our redemption, but is rather the result of redemption.

We are thinking of election backwards if we think that we are only in Christ because God first forgave and redeemed us. The truth of redemption and election is that we are redeemed because we are in Christ, and as a result of being in Him, we are elect.

Christ is belittled if we think that God first forgave and redeemed us and then put us in Christ; we should rather believe that it is only in Christ that we have received redemption and forgiveness. Christ is also belittled if we think that God first chose us and then put is in Christ; it is rather that those in Christ share in his election, and so are chosen in him. … When people enter into Christ then not only does his death become theirs, but his election becomes their election (Marston and Forster, God’s Strategy in Human History, 151, 154).

The election of the church, then, follows the same patterns we have seen previously with the election of Israel and the election of Jesus.

Election is not to eternal life, but to service. This is true of Israel, Jesus, and the church.

In eternity past, God did not choose who He would unconditionally and irresistibly bring into His church, but rather, decided that all those who believed in Jesus and in so doing became members of His church, to them He would give the task of being a blessing to the world by sharing serving one another, declaring God’s grace, and loving others just as He has loved us.

If you want to read more about Calvinism, check out other posts in this blog series: Words of Calvinism and the Word of God.

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, church, election, Theology of Salvation, Theology of the Church, TULIP, Unconditional Election

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Reconciling Mark Driscoll

By Jeremy Myers
36 Comments

Reconciling Mark Driscoll

I am sure you have heard about Mark Driscoll and his recent resignation from Mars Hill in Seattle.

This post is not really about Mark Driscoll, but about how his resignation is a symptom of a wider problem in Western Christianity.

As much as I never really cared for Mark’s preaching, approach to ministry, or theology, I always felt a bit sorry for him. He was another victim of the corporate, celebrity-style Christendom that operates under the word “church” in most of the western world.

mark driscoll

About ten years ago I listened to a sermon by Mark Driscoll in which he publicly stated his desire for Mars Hill to become the largest church in the United States. It had already been recognized at that time as the fastest growing church, and he wanted to leverage that growth into the largest congregation. Yet according to recent news releases, by January 1, 2015, Mars Hill will be no more.

I think people around the world are finally starting to wake up to the fact that when it comes to church, bigger is not always better. Of course, this doesn’t mean that smaller is better either.

Church is not about “how many” at all. It is not even about “how.”

In a culture which says “It’s all about you,” we need to reawaken to the fact that Church is all about “who.”

Who is the church about?

Jesus! He is the sole head.

Who is the church about?

People meeting together for friendship and fellowship.

Lots of people point to the description of “two or three” in Matthew 18 as the minimum requirement for church. I personally don’t think this text has anything to do with how many people are needed to “do” church, for church is not actually something we do, but is something we are.

But even if we say that church exists where there are two or three, nothing is said in Matthew 18:20 that when these two or three gather, one of them needs to stand up and give a sermon. Nothing is said that when these two or three gather, they need to sit in a circle with their bibles open on their laps, discussing a particular text or point of theology. Nothing is said about prayer or music or food.

It is best to think of church as you think of family.

Do you ever talk about going to “family”? Of course not. You are a family.

Do you ever plan regular family events? Well, sometimes. But these are rarely set in stone for all time, and you never assume that what you do in your family is what all families everywhere should be doing as well.

But even when family events are planned, true “family” most often occurs outside and away from these family events. True “family” happens as life happens. True family occurs at 4:00 in the morning when someone has a bad dream or wakes up with a stomach ache. True family occurs when memories are formed while buying celery at the supermarket. True family occurs when everybody laughs at a joke about peas on the curtains. If you tried to package and export these family events to all other families, it wouldn’t work.

How did I get onto this topic after beginning with a discussion about reconciliation and redemption of abusive leaders?

For Mark Driscoll, I hope that he does not enter into another form of Christian leadership any time soon. It’s not because he is disqualified. Far from it! He might be more qualified now then ever before. It is just that modern Christian forms of “leadership” look nothing like the leadership modeled by Jesus.

For all the fans of Mark Driscoll, I hope that rather than simply turn to another celebrity pastor or mega-gathering for their weekly fix of preaching, they see that Jesus Himself wants to lead them into the biggest adventure of a lifetime.

And as for all the critics of Mark Driscoll, I hope there is absolutely no gloating whatsoever. What happened to Mark Driscoll and Mars Hill is extremely sad, and anyone who gloats is in danger of the exact same problem.

Ultimately, I hope that western Christianity in general learns from what happened to Mark Driscoll and Mars Hill.

I hope we learn that reconciling and redeeming abusive church leaders begins with reconciling and redeeming the church itself.

The problem is not the church leaders. Church leaders are some of the victims of a church structure that functions as God never intended.

So let’s abandon our power structures, our titles, our positions, our platforms, our offering plates, and even our buildings and campuses.

Instead, let us turn to love. Love for our neighbors. Love for our enemies. Love for our family.

Let us not rush to get fallen leaders back into positions of authority. Let us not rush to get anyone into any position of authority in the “church,” for there is no authority other than Jesus Christ, and there is no church other than the family of God.

This post was part of the November 2014 Synchroblog. Here are the other contributors:

 

  • Justin Steckbauer – The Servant Leader: A Radical Concept
  • Mary – Can I Get A Doctor?
  • Glenn Hager – The Man Of God Myth
  • Lisa – Forgive
  • Peggy Brown – Abi and November’s Synchroblog: Spiritual Abuse and Redemption
  • Edwin Pastor FedEx Aldrich – Shooting Stars: Of Scandal, Abuse, Restoration, and Systematic Failures
  • Tara – Forgive Us Our Sins As We Forgive Those…
  • Liz Dyer – Sorry

 

God is z Bible & Theology Topics: church, Discipleship, Jesus, leadership, Theology of the Church

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The True Service of the Church

By Jeremy Myers
17 Comments

The True Service of the Church

I recently received an encouraging email from Ward Kelley, a long-time reader of this blog and someone I consider an “online” friend. I asked his permission to share his comments with you…

Good morning. I got up this morning and decided I would read your book Put service back into church service. As I have been struggling with the whole idea of what church really is…I find that your writings in this area the most applicable to my station in life. Pages 66-68 concerning church programs and their need for a finite life, and of feeding “Jim Handley’s” family while he found a job struck a chord with me.

be the church help othersLast month my wife — the social creature with a big heart that she is — met a couple through a woman’s prayer group at the church we attend who was pouring out her heart about their impending homelessness. We took them out to dinner to assess their situation and after finding out they had not approached the church for assistance I suggested they request aid through the church benevolence fund.

She approached the church by phone, though they had been attending for some time, seeking $1,500.00 to help them move into an apartment. The finance leader of the church, without even so much as a conversation, said that a check for $250.00 would be left at the front desk for her. Something is better than nothing, of course, but the woman felt that since the man had not cared enough to inquire into their situation, that he did not care about them as people. She felt he was dismissive, and the $250, while very generous, was not nearly enough to actually provide any help to their actual crisis.

I called and left message for the finance pastor and received no call back so I cornered him at church. I asked him if he could fill in some blanks for me concerning this family and he had no facts. He stated they got calls all the time for money and couldn’t get the details on every one. I am aware this happens as I was involved with benevolence at a previous church. When I reminded him that they were not strangers but part of this church’s family… He couldn’t get away from me fast enough.

Is this how we are to treat family?

So I decided to take matters into my own hands.

helping others get homes

I got more deeply involved searching out cheaper home alternatives for them and found several. Then I arranged a meeting to discuss in more depth with the husband his budget, and alternatives for them to live. My wife and I made it know that we were willing to help them bridge the gap with some financial and other assistance till they were back on their feet.

It was obvious that the work we did and the personal care we gave meant a lot to this family. My wife and I enjoyed it immensely as well!

Why didn’t the church do this for them?

Though of course, as you point out on your blog, since my wife and I “are the church” I suppose “the church” did help out this family…

In the end, the man decided to move his family in with his father rather than take one of the alternative routes I offered. A week later he asked for $300 to help with the transition. Had the finance pastor spent 15 minutes with this couple, listening, showing compassion, and guiding them biblically, he could have accomplished this in the name of the church.

Ironically this same finance pastor was busy preparing a “Church Event” of outreach to poor children in the community where they came to the church for free health and dental checkups, and haircuts. I cynically suggested to my wife that this was subliminally designed as a membership drive… Like so many churches they are expending massive time and money on programs to bring people in the front door, while they lose even more out the back door by not truly loving or caring for the people who are already there.

Again, a few weeks ago my wife found a young couple living in a tent behind a strip mall. She began by helping them by driving them around, and bringing them over to shower and wash their clothes. In subsequent conversations I believe that they are Christians … yet young and immature in the faith. Last week a storm blew through, knocked their tent down and soaked all their meager belongings, so they have been in our home since then. Some friends of ours offered to allow them to live in a travel trailer in their yard till they got back on their feet. We met last night as a group to decide a game plan for this young couple. My friend is also struggling with his role in the “church,” and is finding this sort of approach to be much closer to the way of Jesus.

Not all relationships are instant success stories!

Of course, it is critical to remember that even when serving others in such tangible ways, lives are messy, people change slowly, and there are numerous setbacks and we walk with people through their difficulties.

Take, for example, the couple that recently moved into our home with us. They were within one day of having the trailer ready to move into … and blew it.

The guy (James) took a day off from his contracting job to go over and finish the job. He decided that since he was off work that it would be a good day to buy a case of beer and get plastered. Once drunk he managed to get into a fight with the trailer owner’s son in law who was helping him. Needless to say, after being given a warning during our sit down meeting not to cause any drama … he was told never to come back.

After spending the night at an emergency department with him I directed my wife to take Mandy up to the local extended stay and pay for their first week.

It is frustrating in one sense working with dysfunctional people, even more so when they claim to be born again. Living in the south, everyone has biblical knowledge, and can talk a good game … but the discipleship, the love, the need to serve Christ are not present. We are going to continue to assist them, rides to work, church, grocery, etc. I reasserted to my friend and wife that sometimes serving Christ, and people, can get messy.

We don’t love and serve others for thank you’s or recognition, but to serve Christ.

Anyway, I think your writings in this and other books about the church are spot on. It is a struggle to make the transition, but I wanted you to know that your writings encourage me on to finding my place in the body of Christ, whether others find in unconventional or not.

Ward Kelly

Thank you, Ward! Your email is not only an encouragement to me, but to many others who are trying to follow Jesus in similar ways.

Here is a video from Keith Green that Ward sent along later which reminds us of this point:

Do any of you have similar stories to share about how God is using you to “be the church” in your neighborhood and community? Feel free to share them in the comments below!

God is z Bible & Theology Topics: be the church, Close Your Church for Good, Discipleship, homeless, love like Jesus, put service back into the church service, Theology of the Church

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The Dream of the Homeless

By Sam Riviera
21 Comments

The Dream of the Homeless

homeless on easterWho are the homeless? What are they thinking as we walk by without looking them in the eye? What do they want from us as they hold their sign at the stoplight while we fiddle with the radio knobs on our car dashboard?

Do the homeless have dreams? Desires? Wishes? Hopes?

What circumstances in life led them to this spot on the cold, wet pavement under the bridge?

If we want to help the homeless, the very first step is seeking to understand who they are and how they think. The best way to do this is by listening to their stories.

Here are a few of the stories I have heard from homeless people in my town as I spent Easter Sunday among them:

The Innocents

“I have a dream,” said the homeless woman sitting on the sidewalk. “I have a dream that I will have a large house that I can fill with children, the unwanted, unloved, and abused children of the world.

“There’s a little five year old girl I know. She gets passed around and used by men.

“There’s also a baby. He can sit up, so someone sets him out on the front steps of the apartment building where he lives. Sometimes people give him something to eat or drink. He’s in the sun when it’s hot. Sometimes he falls over and falls down the steps and gets hurt and cries. If he’s lucky, someone sets him up again.”

“Where’s his mother?” I ask.

“I don’t know. I’ve asked people who she is and no one knows. They say he’s just out there when they come out the door and they never see anyone take care of him. I want to give him a home.

“The innocents. The Lord gave me the word innocents. I asked him who the innocents are. He told me they are the children no one wants. I pray for them. Will you pray for them?”

We assure her we will.

The Pink Cross

We walk around the corner to a group of homeless women sitting under tarps. “Melinda” was busy working on something on the sidewalk.

“I saw you coming down the street and I’m making this for you.” Somewhere Melinda had come up with a small pink foam cross and foam stickers in the shape of hearts, churches, and the words “Joy”, “Pray,” and “Love God.”

“Jesus rose up from the dead on Easter,” Melinda told us. “Here, this is for you to remind you of that. Would you like some tickets to a movie? It’s about a girl that got hurt, but God helped her in all her trouble. I have two extra tickets.”

We accept the tickets and thank her, and give her and her friends water, food, and shirts.

“Happy Easter!” they shout as we walk on to another group of homeless people.

Yes, the risen Lord walks among the homeless, not only on Easter, but also on every day of the week. He is there, among the beauty of those who know and love him, but also in the middle of incredible darkness.

homeless look away

Murder Walks These Streets

“Six homeless men have been murdered down here lately,” said our friend “Arthur”. We’ve known Arthur for several years. He dreams of starting a business and getting off the street.

So far it hasn’t happened.

“One night I was coming back to my cart and there was a dead man laying right there,” Arthur said, pointing to a small patch of ground planted with bushes. “Someone had bashed in his head and his brains were all over the place.”

“Are you afraid?” I ask.

“Sure, but this is all I got. So far I’ve been lucky, I guess.”

“Drug deal gone bad?” I ask.

“Maybe. I dunno. I was walkin’ around for a couple of hours. It was late and there he was when I came back.”

“Why doesn’t this stuff get in the paper, Arthur?”

“Nobody cares when one of us gets murdered. It’s bad publicity for the city.”

“We care, Arthur.”

“We know. You show it.”

Incredible beauty walks among the homeless, but incredible evil also is their constant companion.

Get the Cop

With my little pink cross held in my hand, we round the corner a couple of hundred feet from where the man had been murdered a few weeks before.

“Them damn cops won’t let us play football there in the street,” a couple of them tell me.

“Why not?” I ask.

“We don’t know, but they’re gonna pay for it.”

homeless neighborA group of about twenty angry homeless men are milling around. One police cruiser with one policeman inside backed into place in the middle of the street in front of them. The policeman rolled down his window, then opened his door, got out and stood there, facing off with the men.

“Friends, we have sweet grapes, water, and buffalo-wing flavored goldfish crackers for you” we announce as we purposely walk between the policeman and the group of angry men. “Who needs a fresh, clean shirt? I have a bag of them here. My wife even ironed them for you.”

Soon we are handing out food, water, and shirts and the mood of the crowd changes. Only one man continues to taunt and curse the policeman. The policeman tells him to calm down, then returns to the safety of his cruiser while the crowd sat, eating grapes and crackers. Some tried on their new shirts.

“This is Easter,” we proclaim. “Have a good Easter, guys.”

“Happy Easter!” several tell us.

None of these men mentioned Jesus rising from the dead and no one gave us an Easter cross. But no one jumped the policeman and no one got shot, either.

Jesus Walks These Streets

Jesus walks the streets. He’s on the corner with the prostitutes. He’s in the alley with the addicts. He walks the streets on Easter morning and on every other morning.

People are murdered there on the street, but others are safe. Jesus is with them both.

Some mothers set their babies on the front steps of their apartment buildings and leave them alone. Other mothers make plans to get off the streets and make a home for the unwanted and unloved children. Jesus cries with and comforts both.

The homeless have dreams … and Jesus dreams along with them.

We see Jesus walking these streets. Have you seen him there? We see him every week walking these streets. He’s not hard to find if you know how to look.

There is so much need in the world!

And YOU can help.

Fill out the form below to receive several emails about how to love and serve the poor and homeless.

(Note: If you are a member of RedeemingGod.com, login and then revisit this page to update your membership.)

God is Redeeming Church, Redeeming Life Bible & Theology Topics: Discipleship, evangelism, following Jesus, homeless, looks like Jesus, love like Jesus, ministry, missions, poor, Sam Riviera, Theology of the Church

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